“I started Early — Took my Dog —” by Emily Dickenson: A Critical Analysis

“I started Early — Took my Dog —” by Emily Dickenson first appeared in 1891, in the posthumous collection Poems: Second Series, edited by Thomas Wentworth Higginson and Mabel Loomis Todd.

"I started Early — Took my Dog —" by Emily Dickenson: A Critical Analysis
Introduction: “I started Early — Took my Dog —” by Emily Dickenson

“I started Early — Took my Dog —” by Emily Dickenson first appeared in 1891, in the posthumous collection Poems: Second Series, edited by Thomas Wentworth Higginson and Mabel Loomis Todd. Known for its enigmatic style, the poem showcases several of Dickinson’s key literary qualities: vivid imagery, personification of nature, and a contemplative tone. In this poem, Dickinson depicts a journey to the sea, symbolizing an encounter between the individual and nature’s vast, powerful forces. The main idea revolves around the speaker’s exploration of boundaries—both physical and metaphorical—as she encounters the overwhelming majesty of the ocean, ultimately retreating from its depths, reflecting a balance between curiosity and caution.

Text: “I started Early — Took my Dog —” by Emily Dickenson

I started Early – Took my Dog –

And visited the Sea –

The Mermaids in the Basement

Came out to look at me –

And Frigates – in the Upper Floor

Extended Hempen Hands –

Presuming Me to be a Mouse –

Aground – opon the Sands –

But no Man moved Me – till the Tide

Went past my simple Shoe –

And past my Apron – and my Belt

And past my Boddice – too –

And made as He would eat me up –

As wholly as a Dew

Opon a Dandelion’s Sleeve –

And then – I started – too –

And He – He followed – close behind –

I felt His Silver Heel

Opon my Ancle – Then My Shoes

Would overflow with Pearl –

Until We met the Solid Town –

No One He seemed to know –

And bowing – with a Mighty look –

At me – The Sea withdrew –

Annotations: “I started Early — Took my Dog —” by Emily Dickenson
LineAnnotation
I started Early – Took my Dog –The speaker embarks on a journey, with her dog as a companion, setting a casual and intimate tone.
And visited the Sea –The speaker reaches the sea, a symbol of nature, vastness, and the unknown.
The Mermaids in the Basement“Mermaids” personify the mythical and magical aspects of the sea, suggesting a fantastical interpretation.
Came out to look at me –The sea creatures, intrigued, observe the speaker, giving the sea an animated, sentient quality.
And Frigates – in the Upper Floor“Frigates” (large ships) represent human activity in the sea, contrasting with the mermaids’ mysterious nature.
Extended Hempen Hands –The ships’ ropes (“hempen hands”) seem to reach out toward the speaker, possibly menacing or protective.
Presuming Me to be a Mouse –The speaker feels small and insignificant in the presence of these powerful entities.
Aground – opon the Sands –The speaker is on the shore, grounded, implying a place of safety or vulnerability against the vast sea.
But no Man moved Me – till the TideNo human presence influences the speaker; it is nature itself—the rising tide—that begins to move her.
Went past my simple Shoe –The water starts to rise, initially in a gentle, harmless way, symbolizing the encroachment of nature.
And past my Apron – and my BeltThe tide continues to rise, submerging more of the speaker, suggesting a deepening immersion in nature.
And past my Boddice – too –The water reaches even higher, evoking both physical immersion and a symbolic engulfing by natural forces.
And made as He would eat me up –The tide (personified as “He”) seems as though it will consume the speaker entirely, conveying danger.
As wholly as a DewThe speaker compares herself to delicate dew, emphasizing her vulnerability to nature’s overwhelming force.
Opon a Dandelion’s Sleeve –A fragile image that conveys how easily nature can overwhelm small, delicate things.
And then – I started – too –The speaker finally reacts, starting to move, possibly out of fear or self-preservation.
And He – He followed – close behind –The sea continues to follow her, relentless in its pursuit, reinforcing its powerful, omnipresent nature.
I felt His Silver Heel“Silver Heel” refers to the shining waves or the tide itself, symbolizing the continuous pull of the sea.
Opon my Ancle – Then My ShoesThe water reaches her ankles and shoes, creating an image of nature seeping into her life.
Would overflow with Pearl –The water brings pearls, a symbol of beauty and mystery, highlighting the duality of nature as both dangerous and alluring.
Until We met the Solid Town –The speaker reaches the safety of the town, a symbol of civilization and stability, contrasting the fluidity of the sea.
No One He seemed to know –The sea, now estranged from the town, represents an outsider, emphasizing the divide between nature and society.
And bowing – with a Mighty look –The sea, personified, respectfully withdraws, acknowledging the boundary between itself and human life.
At me – The Sea withdrew –The sea retreats, leaving the speaker with a sense of having confronted and survived nature’s immense power.
Literary And Poetic Devices: “I started Early — Took my Dog —” by Emily Dickenson
Literary DeviceDefinitionExample from PoemExplanation
AnaphoraRepetition of a word or phrase at the beginning of successive clauses or lines.“And past my Apron – and my Belt / And past my Boddice – too –”The repetition of “And past” emphasizes the rising tide and the increasing danger.
AssonanceThe repetition of vowel sounds within nearby words.“He followed – close behind –”The repetition of the “o” sound in “followed” and “close” creates a smooth, melodic quality.
ConsonanceThe repetition of consonant sounds within or at the end of words.“And Frigates – in the Upper Floor / Extended Hempen Hands”The “n” and “s” sounds are repeated, adding to the musical quality of the line.
EnjambmentThe continuation of a sentence without a pause beyond the end of a line.“And made as He would eat me up – / As wholly as a Dew”The sentence flows from one line to the next without a pause, creating a sense of continuity.
HyperboleExaggerated statements not meant to be taken literally.“And made as He would eat me up”The idea of the sea “eating” the speaker is an exaggeration of the overwhelming power of nature.
ImageryLanguage that appeals to the senses, creating vivid pictures.“Silver Heel / Opon my Ancle”Vivid visual imagery is used to describe the rising tide as it touches the speaker’s body.
IronyA contrast between expectation and reality.“No One He seemed to know”The sea, so powerful and ever-present, becomes unfamiliar in the structured “Solid Town.”
MetaphorA figure of speech that directly compares two unlike things.“The Sea withdrew”The sea is metaphorically personified as a force that can act with agency, bowing and withdrawing.
MetonymyA figure of speech in which one word or phrase is substituted for another with which it is closely associated.“Silver Heel”The “Silver Heel” represents the waves or tide, using a part of the sea to refer to the whole.
OnomatopoeiaA word that imitates the sound it represents.“Overflow”The word “overflow” mimics the sound and sensation of water spilling over, creating a sound effect.
OxymoronA figure of speech that combines contradictory terms.“Simple Shoe”The simplicity of the shoe contrasts with the complexity and power of the sea, creating an ironic juxtaposition.
ParadoxA statement that appears self-contradictory but reveals a truth.“Presuming Me to be a Mouse”The speaker feels insignificant in the vastness of the sea, yet her presence is powerful enough to inspire action from the sea.
PersonificationAttributing human characteristics to non-human things.“And He – He followed – close behind”The sea is personified as “He,” capable of actions such as following and retreating, making it a sentient force.
RepetitionReusing words or phrases for emphasis.“And past my Apron – and my Belt / And past my Boddice – too –”The repetition of “And past” emphasizes the overwhelming force of the rising tide.
SimileA comparison using “like” or “as.”“As wholly as a Dew / Opon a Dandelion’s Sleeve”The speaker compares herself to dew, fragile and easily overwhelmed by the sea.
SymbolismThe use of symbols to represent ideas or qualities.The SeaThe sea symbolizes nature’s vast, powerful, and uncontrollable forces, contrasting with human fragility.
SynecdocheA figure of speech in which a part is used to represent the whole.“Frigates – in the Upper Floor”“Frigates” represents the ships in the sea, with the “Upper Floor” symbolizing the sky above.
ToneThe attitude or mood expressed by the writer.“And then – I started – too –”The tone shifts from calm curiosity to apprehension and awe as the speaker faces the power of the sea.
Vivid DetailThe use of specific, descriptive language to create clear pictures in the reader’s mind.“My Shoes / Would overflow with Pearl”The description of shoes overflowing with pearls creates a vivid image of the sea’s richness and beauty.
Themes: “I started Early — Took my Dog —” by Emily Dickenson
  • Nature’s Power and Mystery
  • One of the central themes in “I started Early — Took my Dog —” is the overwhelming power and enigmatic nature of the sea, which symbolizes the broader forces of nature. The speaker ventures toward the sea, initially as an observer, but quickly finds herself submerged in its rising tides: “And past my Apron – and my Belt / And past my Boddice – too.” The personification of the sea, particularly in lines like “And He – He followed – close behind,” highlights nature’s relentless and unpredictable force. The speaker’s final retreat from the sea suggests that while nature can be alluring and beautiful, it also possesses a dangerous, uncontrollable power that compels respect.
  • Human Vulnerability
  • Dickinson explores human vulnerability in the face of nature’s vastness. The speaker’s smallness and fragility are emphasized throughout the poem, particularly in the metaphor where she compares herself to “Dew / Opon a Dandelion’s Sleeve,” implying how easily she could be overwhelmed by the sea. Her reference to being “Presumed…to be a Mouse” by the Frigates further illustrates her insignificance in the grand scheme of the natural world. The rising tide, described in detail as it moves higher on her body, symbolizes how close she comes to being consumed, underlining humanity’s susceptibility to forces beyond its control.
  • The Boundary Between Nature and Civilization
  • The contrast between nature and civilization is evident in the poem, particularly in the closing lines. The speaker ventures into the wildness of the sea, but she ultimately returns to “the Solid Town,” a place of structure, safety, and familiarity. The sea, personified as a male figure, “bowing – with a Mighty look,” respects the boundaries of civilization, retreating as the speaker re-enters human space. This juxtaposition between the fluid, unpredictable sea and the structured, grounded town reflects a broader theme of the division between nature’s chaos and human attempts to create order and safety.
  • Exploration and Curiosity
  • The poem also reflects a theme of exploration, both literal and metaphorical. The speaker begins the poem with the intention to explore: “I started Early – Took my Dog – / And visited the Sea –.” Her journey can be seen as a metaphor for venturing into the unknown, driven by curiosity about nature’s depths and mysteries. However, as she progresses deeper into the sea’s embrace, her curiosity shifts to caution. The sea’s power grows overwhelming, and she is forced to retreat: “And then – I started – too.” This theme speaks to the human desire to explore the world around us, balanced by the need to recognize and respect its limits.
Literary Theories and “I started Early — Took my Dog —” by Emily Dickenson
Literary TheoryExplanationApplication to “I started Early — Took my Dog —”References from the Poem
Feminist Literary TheoryExamines how literature perpetuates or challenges the roles and power dynamics of gender, particularly the experiences of women.Through the lens of feminist theory, the poem can be interpreted as a reflection on the female experience of autonomy and vulnerability in a male-dominated world. The sea, personified as “He,” can be seen as a representation of masculine power. The speaker’s retreat from the sea after its attempts to “consume” her can be viewed as a woman’s struggle to maintain autonomy in the face of overwhelming, external male forces.“And made as He would eat me up” – the sea, personified as a male figure, threatens to overpower the speaker, reflecting themes of male dominance and female vulnerability.
EcocriticismFocuses on the relationship between literature and the natural environment, often examining how nature is portrayed and the ethical concerns related to human interaction with the environment.Ecocriticism would examine how the poem portrays the sea as a powerful, uncontrollable force of nature, which both draws the speaker in and pushes her back. The speaker’s interaction with the sea reflects a larger commentary on the human relationship with nature—its beauty and allure, but also its capacity to overwhelm. This theory can explore the poem’s representation of nature’s autonomy and humanity’s insignificance within it.“And He – He followed – close behind – / I felt His Silver Heel / Opon my Ancle –” – The sea’s force is presented as something that moves of its own accord, not easily contained or understood by humans.
Psychoanalytic CriticismAnalyzes literature in terms of psychological theories, especially those of Freud or Jung, focusing on unconscious desires, fears, or anxieties within characters or the text.The poem can be viewed through a psychoanalytic lens as an exploration of the unconscious mind and repressed fears. The speaker’s journey to the sea can represent a descent into the unconscious, where the sea becomes a symbol of deep, hidden emotions or anxieties. Her eventual retreat might suggest a fear of being consumed by these emotions, with the sea’s pursuit representing the persistence of the unconscious mind in surfacing repressed thoughts or fears.“As wholly as a Dew / Opon a Dandelion’s Sleeve –” – The delicate, ephemeral image may symbolize the fragility of the human psyche when confronted with overwhelming subconscious fo
Critical Questions about “I started Early — Took my Dog —” by Emily Dickenson
  • What is the significance of the speaker’s relationship with the sea in the poem?
  • The speaker’s relationship with the sea in “I started Early — Took my Dog —” symbolizes both attraction and danger, reflecting a complex dynamic between humanity and nature. Throughout the poem, the speaker approaches the sea with curiosity, initially observing the mermaids and ships. As the tide rises, however, the sea becomes more menacing: “And made as He would eat me up.” The sea, personified as a male figure, represents both the allure of the unknown and its overwhelming, consuming power. The speaker’s eventual retreat suggests a recognition of the boundaries between herself and the vastness of nature. The sea’s final gesture, as it “withdrew,” symbolizes the temporary interaction between human and nature, where the speaker escapes before being fully overwhelmed.
  • How does the poem explore the theme of human vulnerability?
  • The theme of human vulnerability is central to Dickinson’s poem, as the speaker confronts the immense power of nature. The rising tide progressively envelops the speaker, first touching her “simple Shoe,” then moving “past my Apron – and my Belt / And past my Boddice – too.” This gradual submersion highlights the speaker’s physical vulnerability in the face of nature’s unstoppable force. Additionally, the metaphor of the speaker as “Dew / Opon a Dandelion’s Sleeve” underscores her fragility, suggesting that she, like the dew, could easily be swept away by the sea. The sea’s relentless advance, personified as “He,” contrasts sharply with the speaker’s diminutive and fragile existence, emphasizing the power imbalance between nature and humanity.
  • What role does imagery play in developing the poem’s mood?
  • Imagery plays a crucial role in shaping the mood of the poem, transitioning from curiosity to apprehension and awe. The early images of “Mermaids in the Basement” and “Frigates in the Upper Floor” evoke a sense of wonder, as the speaker observes the sea’s fantastical elements. However, as the poem progresses, the mood shifts to one of tension and uncertainty as the tide begins to rise. The detailed imagery of water passing the speaker’s apron, belt, and bodice creates a vivid sense of danger, as the speaker is slowly engulfed. The final image of her shoes “overflow[ing] with Pearl” blends beauty with the looming threat of the sea, reinforcing the ambivalent mood, where nature is both alluring and potentially destructive.
  • How does Dickinson use personification to enhance the theme of nature’s power?
  • Dickinson uses personification extensively in the poem to enhance the theme of nature’s power by giving the sea human-like qualities. The sea is personified as a male figure, referred to as “He,” who actively interacts with the speaker. For example, the sea “followed – close behind” the speaker, giving it agency and a sense of relentless pursuit. The description of the sea as preparing to “eat me up” further underscores its potential danger. By attributing these human characteristics to the sea, Dickinson transforms it from a passive natural force into an active, powerful entity capable of engulfing the speaker. This personification heightens the tension between the human and the natural world, emphasizing nature’s ability to overpower and dominate.
Literary Works Similar to “I started Early — Took my Dog —” by Emily Dickenson
  1. “The Sea” by James Reeves
    Both poems personify the sea as a living, powerful entity, reflecting its dual nature as beautiful yet potentially dangerous.
  2. “Dover Beach” by Matthew Arnold
    Like Dickinson’s poem, “Dover Beach” explores the emotional and existential impact of the sea, using it as a metaphor for human vulnerability and the unknown.
  3. “The Tide Rises, The Tide Falls” by Henry Wadsworth Longfellow
    This poem, similar to Dickinson’s, reflects on the inevitable cycle of nature and the insignificance of human life in the face of natural forces.
  4. “Crossing the Bar” by Alfred, Lord Tennyson
    Tennyson’s poem, like Dickinson’s, uses the sea as a symbol for the boundary between life and death, highlighting themes of exploration and departure.
  5. “To the Sea” by Philip Larkin
    Both Larkin and Dickinson reflect on the sea’s mysterious allure, using vivid imagery to capture its emotional and symbolic resonance.
Representative Quotations of “I started Early — Took my Dog —” by Emily Dickenson
QuotationContextTheoretical Perspective
“I started Early – Took my Dog –”The speaker begins her journey to the sea, a place of curiosity and exploration.Psychoanalytic Criticism: The beginning of a metaphorical journey into the subconscious.
“The Mermaids in the Basement / Came out to look at me –”The speaker imagines mystical creatures, suggesting an otherworldly connection with nature.Ecocriticism: Nature is depicted as magical and alive, with its own forms of life observing humanity.
“And Frigates – in the Upper Floor / Extended Hempen Hands –”Ships, personified with human-like “hands,” exist in the higher realm of the sea, contrasting with the mermaids below.Feminist Literary Theory: The ships represent structures of human (male) power, contrasted with the feminine, mythical mermaids.
“Presuming Me to be a Mouse – / Aground – opon the Sands –”The speaker feels small and insignificant in the vastness of nature.Existentialism: Highlights the individual’s insignificance in the grand scheme of the universe.
“But no Man moved Me – till the Tide / Went past my simple Shoe –”The speaker remains untouched by human influence until nature begins to affect her directly.Feminist Literary Theory: Suggests independence from male influence, with nature as the true force affecting the speaker.
“And made as He would eat me up – / As wholly as a Dew”The tide, personified as “He,” threatens to consume the speaker, symbolizing nature’s power.Psychoanalytic Criticism: Represents the unconscious mind’s overwhelming power to consume the self.
“And He – He followed – close behind – / I felt His Silver Heel”The sea continues to pursue the speaker, personified as a male figure, suggesting tension between the self and nature.Gender Theory: The sea, personified as male, reflects traditional notions of male pursuit and dominance over the female subject.
“Would overflow with Pearl –”The rising tide threatens to flood the speaker’s shoes, turning the natural force into something both beautiful and dangerous.Marxist Theory: Nature’s beauty (the pearls) can be overwhelming and potentially hazardous when not controlled or understood.
“Until We met the Solid Town – / No One He seemed to know –”The speaker reaches the town, a place of safety, where the sea becomes foreign and retreats.Ecocriticism: Reflects the divide between human civilization and the untamable forces of nature.
“And bowing – with a Mighty look – / At me – The Sea withdrew –”The sea, as a sentient force, respectfully retreats after its encounter with the speaker.Psychoanalytic Criticism: The sea represents repressed desires or fears that, after being confronted, recede into the unconscious.
Suggested Readings: “I started Early — Took my Dog —” by Emily Dickenson
  1. Humiliata, Mary. “Emily Dickinson-Mystic Poet?” College English, vol. 12, no. 3, 1950, pp. 144–49. JSTOR, https://doi.org/10.2307/372528. Accessed 8 Oct. 2024.
  2. ARCHER, SETH. “‘I Had a Terror’: Emily Dickinson’s Demon.” Southwest Review, vol. 94, no. 2, 2009, pp. 255–73. JSTOR, http://www.jstor.org/stable/43472987. Accessed 8 Oct. 2024.
  3. Bonheim, Helmut. “Narrative Technique in Emily Dickinson’s ‘My Life Had Stood a Loaded Gun.’” The Journal of Narrative Technique, vol. 18, no. 3, 1988, pp. 258–68. JSTOR, http://www.jstor.org/stable/30225225. Accessed 8 Oct. 2024.
  4. Sobolev, Dennis. “Metaphor Revisited.” New Literary History, vol. 39, no. 4, 2008, pp. 903–29. JSTOR, http://www.jstor.org/stable/20533122. Accessed 8 Oct. 2024.

“pity this busy monster, manunkind” by e e cummings: A Critical Analysis

“Pity this busy monster, manunkind” by e.e. Cummings, first appeared in 1944 as part of his collection 1 x 1, reflects Cummings’ distinctive style, marked by unconventional grammar, punctuation, and wordplay.

"pity this busy monster, manunkind" by e e cummings: A Critical Analysis
Introduction: “pity this busy monster, manunkind” by e e cummings

“Pity this busy monster, manunkind” by e.e. Cummings, first appeared in 1944 as part of his collection 1 x 1, reflects Cummings’ distinctive style, marked by unconventional grammar, punctuation, and wordplay. It critiques the dehumanizing effects of modern technology and scientific progress, portraying “manunkind” as obsessed with control and domination over nature, ultimately leading to its own alienation. The central idea of the poem is the loss of humanity’s natural connection to the world, as it trades organic simplicity for a mechanized, artificial existence. Cummings juxtaposes this with a hopeful belief in nature’s resilience, as expressed in the closing line: “a world of born.”

Text: “pity this busy monster, manunkind” by e e cummings

pity this busy monster, manunkind,

not. Progress is a comfortable disease:

your victim (death and life safely beyond)

plays with the bigness of his littleness

— electrons deify one razorblade

into a mountainrange; lenses extend

unwish through curving wherewhen till unwish

returns on its unself.

                          A world of made

is not a world of born — pity poor flesh

and trees, poor stars and stones, but never this

fine specimen of hypermagical

ultraomnipotence. We doctors know

a hopeless case if — listen: there”s a hell

of a good universe next door; let”s go

Annotations: “pity this busy monster, manunkind” by e e cummings
LineAnnotation
pity this busy monster, manunkind,Cummings refers to humanity as a “monster” that is overly busy with industrialization and modernity, distancing itself from nature and spirituality.
not. Progress is a comfortable disease:The poet rejects the idea of feeling sorry for humanity’s self-destruction, calling progress a “comfortable disease,” a critique of blind faith in technology.
your victim (death and life safely beyond)Suggests that in this obsession with progress, life and death become disconnected, with humans acting as if they are beyond natural limitations.
plays with the bigness of his littlenessIronically highlights humanity’s self-importance, playing with grand ideas while being insignificant in the larger scheme of nature and the universe.
— electrons deify one razorbladeA metaphor for humanity’s overreliance on technology; the poet describes how humans exaggerate the importance of small technological advancements (like electrons).
into a mountainrange; lenses extendTechnology transforms the insignificant (razorblade) into something monumental (mountainrange), using lenses (science/technology) to extend perception artificially.
unwish through curving wherewhen till unwishDescribes how technology twists our understanding of space and time (“wherewhen”) and how human desires (“unwish”) are lost in these distortions.
returns on its unself.The result is a return to an unrecognizable state, where humans lose their identity (“unself”) in the process of technological expansion.
A world of made is not a world of bornContrasts the artificial, constructed world (“made”) with the natural, organic world (“born”), emphasizing the alienation caused by modernity.
pity poor fleshCummings expresses sympathy for the natural human body (“flesh”) that is vulnerable in contrast to artificial constructs.
and trees, poor stars and stones, but never thisExtends this sympathy to all natural elements—trees, stars, stones—while excluding the artificial, technological world from pity.
fine specimen of hypermagicalSarcastically refers to humanity’s exaggerated sense of power and control, using the terms “hypermagical” to mock human hubris.
ultraomnipotence. We doctors knowContinues the mockery by suggesting that humanity’s sense of omnipotence (god-like power) is a delusion, something “doctors” would recognize as a “hopeless case.”
a hopeless case if — listen: there’s a hellThe poet interjects, suggesting that humanity is a “hopeless case,” beyond cure.
of a good universe next door; let’s goThe poem ends with an escape fantasy, proposing that a better, healthier universe exists nearby, and suggesting a desire to abandon the flawed world of humanity.
Literary And Poetic Devices: “pity this busy monster, manunkind” by e e cummings
Literary/Poetic DeviceDefinitionExample from the PoemExplanation
AlliterationRepetition of consonant sounds at the beginning of words.“pity poor flesh”The “p” sound in “pity” and “poor” creates a rhythmic emphasis on the subject of human vulnerability.
AmbiguityA word, phrase, or statement with multiple meanings.“a world of made / is not a world of born”“Made” and “born” carry ambiguous connotations, contrasting the artificial and natural worlds, allowing for multiple interpretations of creation versus fabrication.
AnaphoraRepetition of the same word or phrase at the beginning of lines.“pity poor flesh / and trees, poor stars and stones”The repetition of “pity” and “poor” emphasizes the lament for the natural world, highlighting the damage caused by humanity.
AntithesisThe juxtaposition of contrasting ideas in balanced phrases.“a world of made / is not a world of born”The contrast between “made” (artificial) and “born” (natural) emphasizes the divide between human constructs and the natural world.
AssonanceRepetition of vowel sounds within words.“listen: there’s a hell”The repetition of the “e” sound in “listen,” “there,” and “hell” creates a rhythmic flow that draws attention to the speaker’s call to action.
ConsonanceRepetition of consonant sounds within or at the end of words.“your victim (death and life safely beyond)”The “t” sound is repeated in “victim,” “death,” and “beyond,” reinforcing the contrast between life and death.
EnjambmentThe continuation of a sentence without a pause beyond a line break.“electrons deify one razorblade / into a mountainrange”The sentence flows across two lines without punctuation, creating a sense of continuous action that mirrors the transformation of small to large.
HyperboleExaggeration for emphasis or effect.“electrons deify one razorblade / into a mountainrange”The exaggeration of turning a razorblade into a mountain range illustrates the absurdity of how technology magnifies insignificant things.
ImageryDescriptive language that appeals to the senses.“trees, poor stars and stones”The poet uses imagery to evoke the natural world, contrasting it with humanity’s artificial constructs and eliciting sympathy for nature.
IronyA contrast between expectation and reality.“Progress is a comfortable disease”The phrase is ironic, as progress is typically seen as positive, but here it is depicted as a harmful and destructive force.
JuxtapositionPlacement of two or more things side by side for comparison.“flesh / and trees, poor stars and stones”The juxtaposition of human flesh with natural elements like trees and stones emphasizes humanity’s connection to and divergence from the natural world.
MetaphorA direct comparison between two unlike things.“Progress is a comfortable disease”Progress is metaphorically compared to a “disease,” suggesting that it is a harmful force disguised as beneficial.
NeologismA newly coined word or expression.“unwish,” “hypermagical,” “ultraomnipotence”Cummings invents new words like “unwish” to reflect abstract concepts, challenging conventional language and intensifying the poem’s themes of complexity and contradiction.
OxymoronA figure of speech in which contradictory terms appear together.“comfortable disease”The terms “comfortable” and “disease” are opposites, used to highlight the paradoxical nature of progress being both appealing and destructive.
ParadoxA statement that contradicts itself but contains a truth.“a world of made / is not a world of born”The paradox lies in the notion that something created (made) cannot truly possess the authenticity of something naturally born.
PersonificationAttributing human qualities to inanimate objects or abstract ideas.“electrons deify one razorblade”The electrons are personified as “deifying” the razorblade, giving human-like qualities to electrons, exaggerating the significance of technological advancements.
SarcasmUse of irony to mock or convey contempt.“We doctors know / a hopeless case”Cummings uses sarcasm to mock humanity’s belief in its own power and progress, implying that it is a “hopeless case” beyond help.
SimileA comparison using “like” or “as.”None in this poem.This poem does not use similes explicitly, relying more on metaphors and abstract comparisons instead.
SymbolismUse of symbols to represent ideas or qualities.“razorblade,” “mountainrange”The “razorblade” symbolizes something small and insignificant, while the “mountainrange” represents exaggeration and inflated importance through technological progress.
WordplayClever or witty use of words and meanings.“unwish,” “unself,” “hypermagical”Cummings plays with language by creating new words, manipulating prefixes like “un-” to convey abstract concepts of negation and existential questioning.
Themes: “pity this busy monster, manunkind” by e e cummings
  1. The Critique of Technological Progress: A central theme of the poem is the critique of unchecked technological progress. Cummings portrays progress as a “comfortable disease,” suggesting that while humanity believes technological advancements are beneficial, they are actually harmful in the long run. This idea is further emphasized when the poet describes how “electrons deify one razorblade into a mountainrange,” highlighting the absurdity of inflating the significance of small technological achievements. Through this metaphor, Cummings questions the dehumanizing effects of technology and warns of its negative impact on the natural world.
  2. The Alienation from Nature: Cummings contrasts the natural world with the artificial, manufactured world created by humans. In the lines “A world of made / is not a world of born,” the poet critiques humanity’s alienation from the organic, natural world. He expresses pity for “poor flesh and trees, poor stars and stones,” indicating that the poet sympathizes with the natural elements that are being destroyed or overshadowed by human creations. The world of “made” represents the artificial constructs that replace nature, symbolizing the loss of humanity’s connection to its origins.
  3. Human Hubris and Overconfidence: Another key theme is the poet’s critique of human arrogance. Cummings refers to humanity as a “fine specimen of hypermagical ultraomnipotence,” using sarcasm to mock the exaggerated sense of power and control humans believe they have over the world. This idea of hubris is extended when he states, “We doctors know / a hopeless case,” implying that humanity’s belief in its own greatness is beyond remedy. By highlighting this overconfidence, the poet suggests that humanity’s self-perceived omnipotence is leading to its own downfall.
  4. The Desire for Escape: In the final lines, Cummings hints at a theme of escape and the possibility of a better alternative. He writes, “there’s a hell of a good universe next door; let’s go,” suggesting that while this world (dominated by human arrogance and technological progress) is beyond saving, there may be another, better universe where harmony and simplicity still exist. This closing sentiment expresses a longing for a world free from the artificial and alienating influences of modern life, where a reconnection with nature and the natural order is still possible.
Literary Theories and “pity this busy monster, manunkind” by e e cummings
Literary TheoryApplication to the PoemReferences from the Poem
EcocriticismEcocriticism focuses on the relationship between literature and the natural environment. In “pity this busy monster, manunkind,” Cummings critiques humanity’s exploitation of nature in favor of technological progress. The poet laments how human innovation alienates individuals from the natural world, symbolized by the contrast between “made” and “born.”“A world of made / is not a world of born” highlights the divide between artificial creations and nature, emphasizing the environmental harm caused by human progress. The sympathy for “poor trees, poor stars and stones” further supports this ecocritical perspective.
PostmodernismPostmodernism often challenges conventional ideas of progress, truth, and meaning, favoring fragmentation, irony, and skepticism. Cummings’ poem reflects postmodern thought by questioning the validity of technological progress (“Progress is a cExistentialism in Literatureomfortable disease”) and rejecting traditional notions of human superiority over nature. The creation of neologisms like “hypermagical” and “ultraomnipotence” adds to the playful, ironic tone typical of postmodernism.“Progress is a comfortable disease” challenges the idea that technological and scientific advancement inherently benefits humanity, reflecting postmodern skepticism about grand narratives of progress. The sarcastic tone in “fine specimen of hypermagical ultraomnipotence” mocks humanity’s sense of control.
ExistentialismExistentialism explores themes of alienation, individual choice, and the search for meaning in an indifferent universe. In this poem, Cummings addresses the existential alienation of humans from nature and the meaninglessness of their technological pursuits. The closing lines, “there’s a hell of a good universe next door; let’s go,” express a desire to escape from a meaningless, artificial world to one that may offer a deeper sense of existence and connection.“unwish through curving wherewhen till unwish / returns on its unself” reflects the existential confusion and alienation caused by modern technology. The desire for escape in “let’s go” signifies an existential yearning for a more authentic existence.
Critical Questions about “pity this busy monster, manunkind” by e e cummings
  • How does Cummings portray the concept of progress, and what is his attitude toward it?
  • Cummings’ portrayal of progress is deeply ironic and critical, as seen in the line “Progress is a comfortable disease.” By describing progress as a “disease,” the poet subverts the conventional view of technological and scientific advancements as inherently positive. The addition of “comfortable” to this metaphor further highlights humanity’s complacency in its reliance on technology, suggesting that people accept harmful innovations without question. Cummings’ tone reflects skepticism toward progress, portraying it as something that isolates humans from the natural world and leads them away from true fulfillment. The description of how “electrons deify one razorblade into a mountainrange” critiques humanity’s tendency to overinflate the significance of its technological achievements, ultimately questioning whether such progress truly benefits society.
  • What is the role of nature in the poem, and how does it contrast with the human-made world?
  • In “pity this busy monster, manunkind,” nature represents purity and authenticity, in stark contrast to the artificial world created by humanity. Cummings illustrates this tension by contrasting “A world of made” with “a world of born.” The “made” world symbolizes the artificial and mechanical constructs of human progress, while the “born” world refers to the natural, organic processes of life. The poet expresses sympathy for nature’s elements—”poor flesh and trees, poor stars and stones”—suggesting that they are the true victims of humanity’s technological pursuits. Through this contrast, Cummings mourns the loss of humanity’s connection to the natural world, which is increasingly overshadowed by human arrogance and artificiality.
  • What does the poem suggest about humanity’s relationship with power and control?
  • Cummings’ poem presents a satirical view of humanity’s relationship with power, suggesting that humans possess an inflated sense of their control over the world. The line “fine specimen of hypermagical ultraomnipotence” mocks the idea that humanity has god-like power over nature and the universe. The exaggerated language (“hypermagical” and “ultraomnipotence”) highlights the absurdity of humans believing they are all-powerful. This belief in control is further undermined by the speaker’s statement, “We doctors know a hopeless case,” implying that humanity’s sense of superiority is misguided and unsustainable. By framing humanity as a “hopeless case,” Cummings suggests that humans are not as powerful as they think and that their efforts to dominate nature are ultimately futile.
  • What is the significance of the poem’s closing lines, and how do they reflect the speaker’s view of humanity’s future?
  • The closing lines of the poem—”there’s a hell of a good universe next door; let’s go”—express a longing for escape from the world that humanity has created. These lines suggest that the speaker views humanity’s current trajectory as irredeemable, with no hope for change in the existing “made” world. The idea of a “good universe next door” offers an alternative vision, perhaps one in which nature and humanity are in harmony rather than in conflict. The casual tone of “let’s go” indicates both a desire to abandon the current world and a resignation that there is no saving it. This ending reflects the speaker’s pessimistic view of humanity’s future, suggesting that the only solution is to leave this world behind in search of something better, a place where human arrogance and technological domination do not prevail.
Literary Works Similar to “pity this busy monster, manunkind” by e e cummings
  1. “The Second Coming” by W.B. Yeats
    Similar in its critique of modernity, this poem reflects on societal collapse and the consequences of unchecked human progress.
  2. “Dover Beach” by Matthew Arnold
    Like Cummings, Arnold expresses concern over the loss of faith and the growing disconnect between humanity and nature.
  3. “God’s Grandeur” by Gerard Manley Hopkins
    Hopkins also critiques industrialization, lamenting humanity’s exploitation of nature and celebrating the enduring power of the natural world.
  4. “The World Is Too Much with Us” by William Wordsworth
    This poem similarly explores the alienation of humanity from nature due to materialism and industrialization.
  5. “The Waste Land” by T.S. Eliot
    Eliot’s poem, like Cummings’, addresses the spiritual and environmental degradation of the modern world, questioning the direction of human progress.
Representative Quotations of “pity this busy monster, manunkind” by e e cummings
QuotationContextTheoretical Perspective
“pity this busy monster, manunkind,”The opening line introduces the poem’s critique of humanity, portraying “manunkind” as a destructive force.Ecocriticism: Highlights humanity’s detachment from nature, framing humans as monstrous due to overdevelopment.
“Progress is a comfortable disease:”This metaphor criticizes the notion of progress, suggesting it is harmful despite being seen as positive.Postmodernism: Challenges the grand narrative of technological and scientific progress.
“your victim (death and life safely beyond)”Describes humanity’s perceived control over life and death, furthering the critique of its overconfidence.Existentialism: Suggests that humans, in their pursuit of control, are alienated from the fundamental nature of life and death.
“plays with the bigness of his littleness”Ironically points out humanity’s inflated sense of importance in the grand scheme of things.Postmodernism: Highlights the fragmented, contradictory nature of human self-importance and smallness.
“electrons deify one razorblade into a mountainrange;”Critiques how humanity turns minor technological advancements into monumental achievements.Technological Criticism: Focuses on the absurdity of humans deifying technology and overestimating its value.
“A world of made / is not a world of born”Emphasizes the contrast between the artificial world humans create and the natural world they destroy.Ecocriticism: Critiques humanity’s preference for artificial constructs over the natural world.
“pity poor flesh / and trees, poor stars and stones”Expresses sympathy for the natural world, which is seen as the victim of human progress.Ecocriticism: Suggests that nature suffers as a result of human actions, emphasizing environmental loss.
“fine specimen of hypermagical / ultraomnipotence”Sarcastically refers to humanity’s exaggerated sense of power and control.Postmodernism: Uses irony to mock humanity’s self-perceived omnipotence.
“We doctors know / a hopeless case”Declares that humanity’s belief in its progress and power is beyond help or redemption.Postmodernism: Cynically implies that humanity’s delusion of power is irreparable.
“there’s a hell of a good universe next door; let’s go”Ends with an invitation to escape the current, flawed world for a better one.Existentialism: Expresses the desire to escape a meaningless existence and find a more authentic reality.
Suggested Readings: “pity this busy monster, manunkind” by e e cummings
  1. Sickels, Eleanor M. “The Unworld of E. E. Cummings.” American Literature, vol. 26, no. 2, 1954, pp. 223–38. JSTOR, https://doi.org/10.2307/2921833. Accessed 8 Oct. 2024.
  2. Cureton, Richard D. “E.E. Cummings: A Study of the Poetic Use of Deviant Morphology.” Poetics Today, vol. 1, no. 1/2, 1979, pp. 213–44. JSTOR, https://doi.org/10.2307/1772048. Accessed 8 Oct. 2024.
  3. Fasel, Ida. “The Multiple Approach to Meaning.” College Composition and Communication, vol. 14, no. 1, 1963, pp. 41–43. JSTOR, https://doi.org/10.2307/355299. Accessed 8 Oct. 2024.
  4. Essert, Emily. “‘Since Feeling Is First’: E. E. Cummings and Modernist Poetic Difficulty.” Spring, no. 14/15, 2005, pp. 197–210. JSTOR, http://www.jstor.org/stable/43915269. Accessed 8 Oct. 2024.
  5. TRIEM, EVE. “E. E. Cummings.” E.E. Cummings – American Writers 87: University of Minnesota Pamphlets on American Writers, NED-New edition, University of Minnesota Press, 1969, pp. 5–44. JSTOR, http://www.jstor.org/stable/10.5749/j.ctttth5r.2. Accessed 8 Oct. 2024.

“my father moved through dooms of love” by e e cummings: A Critical Analysis

“my father moved through dooms of love” by e.e. cummings was first published in his groundbreaking 1926 collection, Tulips.

"my father moved through dooms of love" by e e cummings
Introduction: “my father moved through dooms of love” by e e cummings

“my father moved through dooms of love” by e.e. cummings was first published in his groundbreaking 1926 collection, Tulips. Known for his experimental style, Cummings subverts traditional poetic conventions in this work. The poem’s syntax is deliberately unconventional, with sentences often fragmented and rearranged to create a unique rhythm and meaning. Additionally, Cummings eschews capitalization, using lowercase letters throughout to emphasize the democratic and egalitarian nature of his message. The poem’s typography also plays a significant role, with words and phrases arranged in unconventional ways to visually represent the themes and emotions expressed.

The main idea of “my father moved through dooms of love” is a celebration of love and life, despite the challenges and hardships that may be encountered. Cummings suggests that even in the face of adversity, love can provide a source of strength and resilience. The poem’s imagery, often drawn from nature, evokes a sense of hope and renewal. Ultimately, “my father moved through dooms of love” is a testament to the enduring power of human connection and the ability of love to transcend even the darkest of times.

Text: “my father moved through dooms of love” by e e cummings

my father moved through dooms of love
through sames of am through haves of give,
singing each morning out of each night
my father moved through depths of height

this motionless forgetful where
turned at his glance to shining here;
that if (so timid air is firm)
under his eyes would stir and squirm

newly as from unburied which
floats the first who, his april touch
drove sleeping selves to swarm their fates
woke dreamers to their ghostly roots

and should some why completely weep
my father’s fingers brought her sleep:
vainly no smallest voice might cry
for he could feel the mountains grow.

Lifting the valleys of the sea
my father moved through griefs of joy;
praising a forehead called the moon
singing desire into begin

joy was his song and joy so pure
a heart of star by him could steer
and pure so now and now so yes
the wrists of twilight would rejoice

keen as midsummer’s keen beyond
conceiving mind of sun will stand,
so strictly (over utmost him
so hugely) stood my father’s dream

his flesh was flesh his blood was blood:
no hungry man but wished him food;
no cripple wouldn’t creep one mile
uphill to only see him smile.

Scorning the Pomp of must and shall
my father moved through dooms of feel;
his anger was as right as rain
his pity was as green as grain

septembering arms of year extend
less humbly wealth to foe and friend
than he to foolish and to wise 
offered immeasurable is

proudly and (by octobering flame
beckoned) as earth will downward climb,
so naked for immortal work
his shoulders marched against the dark

his sorrow was as true as bread:
no liar looked him in the head;
if every friend became his foe
he’d laugh and build a world with snow.

My father moved through theys of we,
singing each new leaf out of each tree
(and every child was sure that spring
danced when she heard my father sing)

then let men kill which cannot share,
let blood and flesh be mud and mire,
scheming imagine, passion willed,
freedom a drug that’s bought and sold

giving to steal and cruel kind,
a heart to fear, to doubt a mind,
to differ a disease of same,
conform the pinnacle of am

though dull were all we taste as bright,
bitter all utterly things sweet,
maggoty minus and dumb death
all we inherit, all bequeath

and nothing quite so least as truth
—i say though hate were why men breathe—
because my Father lived his soul
love is the whole and more than all

Annotations: “my father moved through dooms of love” by e e cummings
StanzaAnnotation
my father moved through dooms of love through sames of am through haves of give, singing each morning out of each night my father moved through depths of heightThe poem opens with contrasting images, blending abstract opposites like “dooms of love” and “depths of height” to describe the father as a figure who transcends dualities. Cummings portrays him as someone who embraces contradictions and moves with love through both joy and hardship. The use of “singing each morning out of each night” suggests renewal and optimism in his actions.
this motionless forgetful where turned at his glance to shining here; that if (so timid air is firm) under his eyes would stir and squirm newly as from unburied which floats the first who, his april touch drove sleeping selves to swarm their fatesThe father’s presence transforms spaces, bringing vitality where there was stillness or forgetfulness. His influence wakes people to their destinies, as symbolized by the “sleeping selves” that are driven to “swarm their fates.” His “April touch” suggests renewal and hope, associated with spring and rebirth. The father seems to represent a guiding force that brings life and awareness to those around him.
woke dreamers to their ghostly roots and should some why completely weep my father’s fingers brought her sleep: vainly no smallest voice might cry for he could feel the mountains grow. Lifting the valleys of the sea my father moved through griefs of joy;The father possesses a comforting and almost magical power: he awakens dreamers and soothes weeping individuals. The imagery of “feeling the mountains grow” and “lifting the valleys of the sea” positions him as someone deeply connected to nature, with a strength that transcends ordinary limits. His ability to navigate “griefs of joy” highlights his capacity to hold both sorrow and happiness simultaneously, emphasizing his emotional depth.
praising a forehead called the moon singing desire into begin joy was his song and joy so pure a heart of star by him could steer and pure so now and now so yes the wrists of twilight would rejoiceThis stanza portrays the father as a figure of joy and inspiration. His praise of the moon’s forehead suggests reverence for natural beauty, and “singing desire into begin” highlights his role in inspiring creativity or new beginnings. His joy is depicted as pure and influential, able to steer a “heart of star.” This joy seems to transcend time, as even “the wrists of twilight” (a metaphor for the end of the day) rejoice in his presence.
keen as midsummer’s keen beyond conceiving mind of sun will stand, so strictly (over utmost him so hugely) stood my father’s dream his flesh was flesh his blood was blood: no hungry man but wished him food;The father’s dream is depicted as something vast and all-encompassing, standing as firmly as the sun. Despite his deep spirituality and idealism, the father is still human—his “flesh was flesh, his blood was blood.” This stanza emphasizes his generosity and empathy, suggesting that no one who encountered him could remain untouched by his kindness. The hungry desired food from him, reflecting his willingness to provide for others in a material and spiritual sense.
no cripple wouldn’t creep one mile uphill to only see him smile. Scorning the Pomp of must and shall my father moved through dooms of feel; his anger was as right as rain his pity was as green as grainThe father’s smile is so powerful that even the crippled would climb uphill to witness it. This reflects his immense charisma and emotional influence. He rejects societal expectations (the “Pomp of must and shall”) and instead follows his own emotional compass. His anger and pity are natural, inevitable, and righteous, compared to “rain” and “grain,” emphasizing that his emotions are not destructive but necessary parts of life.
septembering arms of year extend less humbly wealth to foe and friend than he to foolish and to wise offered immeasurable is proudly and (by octobering flame beckoned) as earth will downward climb, so naked for immortal work his shoulders marched against the darkThe passage of time is compared to the father’s humility and generosity. He gives freely, without distinction between the “foolish” and the “wise.” His shoulders, “naked for immortal work,” suggest that he is vulnerable yet unyielding in his confrontation with challenges (“marched against the dark”). The “octobering flame” may symbolize the fading of life, yet he continues with purpose, suggesting endurance and commitment to higher principles.
his sorrow was as true as bread: no liar looked him in the head; if every friend became his foe he’d laugh and build a world with snow.The father’s sorrow is described as fundamental and nourishing, like bread. He is portrayed as a figure of integrity—liars could not meet his gaze, and even if all his friends turned against him, he would respond with resilience, symbolized by “building a world with snow.” This implies that he could create something beautiful and pure even from cold and desolate conditions, reflecting his unwavering positivity and creativity in the face of adversity.
My father moved through theys of we, singing each new leaf out of each tree (and every child was sure that spring danced when she heard my father sing)The father is again shown as a life-giving force, bringing forth new growth (“new leaf”) and joy, as every child believes that spring dances to his singing. This stanza emphasizes the father’s connection to nature and renewal, as well as his ability to inspire joy and hope in others. He moves beyond individual identity (“theys of we”), indicating a broad, inclusive spirit.
then let men kill which cannot share, let blood and flesh be mud and mire, scheming imagine, passion willed, freedom a drug that’s bought and sold giving to steal and cruel kind, a heart to fear, to doubt a mind, to differ a disease of same, conform the pinnacle of amIn this stanza, cummings critiques a world filled with violence, greed, and conformity. The father stands apart from this, rejecting a society where freedom is commodified, kindness is cruel, and individuality is seen as a disease. This stanza emphasizes the father’s moral and philosophical opposition to a corrupted world that values conformity and materialism over love and truth.
though dull were all we taste as bright, bitter all utterly things sweet, maggoty minus and dumb death all we inherit, all bequeath and nothing quite so least as truth —i say though hate were why men breathe— because my Father lived his soul love is the whole and more than allThe poem concludes with a meditation on the bleakness of human existence—everything bright is dull, everything sweet is bitter, and death is inevitable. Despite this, the father’s existence stands as a testament to the power of love, which is presented as “the whole and more than all.” The final lines affirm that, even in a world driven by hate, the father’s soul proves that love transcends everything. Love is the ultimate truth and surpasses all else.
Literary And Poetic Devices: “my father moved through dooms of love” by e e cummings
Literary DeviceDefinitionExample from PoemExplanation
AlliterationRepetition of initial consonant sounds in nearby words.“moved through dooms of love”The repeated ‘m’ and ‘d’ sounds create rhythm and emphasize key words, adding musicality to the poem.
AnaphoraRepetition of a word or phrase at the beginning of successive clauses or lines.“my father moved” (repeated throughout)This repetition emphasizes the actions and qualities of the father, highlighting his movement through different experiences.
AntithesisJuxtaposition of contrasting ideas in parallel structures.“griefs of joy”Contrasting ideas of grief and joy are placed together to reflect the father’s ability to navigate opposites gracefully.
AssonanceRepetition of vowel sounds in nearby words.“vainly no smallest voice might cry”The repetition of the long ‘a’ sound in “vainly” and “smallest” creates internal rhyme, enhancing the poem’s flow.
ConsonanceRepetition of consonant sounds, typically at the end of words.“flesh was flesh his blood was blood”The repetition of ‘sh’ and ‘d’ sounds creates harmony and reinforces the parallelism of the father’s humanity.
EnjambmentContinuation of a sentence or clause across a line break.“my father moved through depths of height / this motionless forgetful where”The sentence runs over from one line to the next, creating a sense of motion and fluidity that mirrors the father’s actions.
EpizeuxisRepetition of a word or phrase in immediate succession.“so now and now so yes”The repeated “now” and “so” intensifies the feeling of the immediacy and purity of the father’s joy.
HyperboleExaggeration for emphasis or effect.“he could feel the mountains grow”This exaggeration highlights the father’s extraordinary ability to sense and perceive the world beyond ordinary human limits.
ImageryDescriptive language that appeals to the senses.“woke dreamers to their ghostly roots”The use of “ghostly roots” evokes vivid visual and emotional imagery, suggesting a deep connection to one’s origin or past.
IronyExpression of meaning using language that normally signifies the opposite, often for emphasis or humor.“freedom a drug that’s bought and sold”The statement reflects the irony that freedom, which should be innate, has been commercialized in society.
JuxtapositionPlacement of two things side by side to highlight contrasts.“giving to steal and cruel kind”The juxtaposition of “giving” and “steal” or “cruel” and “kind” highlights the contradictory nature of society.
MetaphorDirect comparison between two unlike things without using “like” or “as.”“a heart of star by him could steer”The metaphor suggests that the father’s pure joy has the power to guide, like a star leading a traveler.
OxymoronA figure of speech in which apparently contradictory terms appear in conjunction.“dooms of love”“Dooms” and “love” are contradictory, creating tension between destruction and affection, reflecting the father’s life.
ParadoxA statement that appears contradictory but reveals a deeper truth.“griefs of joy”This paradox suggests that joy and grief are intertwined in the father’s emotional experience, revealing life’s complexity.
PersonificationAttributing human qualities to inanimate objects or abstract concepts.“the wrists of twilight would rejoice”Twilight is given human qualities like wrists and the ability to rejoice, enhancing the poetic imagery of the father’s joy.
RepetitionRepeated use of words or phrases for emphasis.“my father moved” (multiple times)Repetition emphasizes the father’s constant and impactful movement through life’s different aspects.
SimileA comparison using “like” or “as.”“his anger was as right as rain”The simile compares the father’s anger to rain, suggesting that it is natural, necessary, and balanced.
SymbolismUse of symbols to represent ideas or qualities beyond the literal meaning.“forehead called the moon”The moon symbolizes guidance and beauty, representing the father’s ability to inspire and lead.
SynecdocheA figure of speech in which a part is made to represent the whole.“his shoulders marched against the dark”“Shoulders” stand for the father’s whole being, emphasizing his strength and determination.
ToneThe attitude or mood conveyed by the poem.Overall tone: Reverent, CelebratoryThe tone throughout the poem reveres the father’s virtues, celebrating his moral strength and impact on the world.
Themes: “my father moved through dooms of love” by e e cummings

1. Love as a Transformative Force

The central theme of the poem is love’s transformative power, which transcends all limitations and contradictions. The father moves through “dooms of love,” a paradox that emphasizes love’s ability to exist even in the face of adversity and hardship. His love is portrayed as something that can bring life and vitality where there was none, as seen in the line, “his april touch drove sleeping selves to swarm their fates.” This suggests that the father’s love awakens people to their true potential. Moreover, love is described as “the whole and more than all,” affirming that it surpasses all other human experiences and remains the ultimate guiding principle in life.

2. Joy and Optimism in the Face of Adversity

The poem portrays the father as a figure who embraces joy and remains optimistic despite life’s inevitable struggles. Cummings writes, “joy was his song and joy so pure / a heart of star by him could steer,” suggesting that the father’s joyful nature is both pure and powerful, capable of guiding others. His resilience is further emphasized when the poem states, “if every friend became his foe / he’d laugh and build a world with snow,” indicating that he responds to opposition with creativity and positivity. Even in the darkest moments, the father radiates hope and joy, showing that optimism can endure through challenges.

3. The Conflict Between Individuality and Conformity

Cummings explores the tension between individuality and societal conformity throughout the poem. The father rejects the “Pomp of must and shall,” a critique of the rigid expectations society places on individuals. He moves through life with his own set of values, free from the constraints of conformity. The poem later critiques the societal norms of a world where “freedom [is] a drug that’s bought and sold” and “to differ a disease of same.” The father stands as a figure who resists these norms, suggesting that true freedom and individuality lie outside of society’s materialistic and conformist structures.

4. Nature and Human Connection

Nature plays a significant role in the poem, with the father portrayed as being deeply connected to natural forces. His presence is linked to elements like “mountains,” “valleys of the sea,” and the “forehead called the moon.” These natural images suggest that the father possesses an intrinsic bond with the earth, which reinforces his strength and wisdom. His ability to “feel the mountains grow” and his association with seasonal imagery, such as his “april touch,” reflect the cyclical and regenerative nature of life. This connection to nature underscores the father’s ability to bring renewal and growth, both physically and spiritually, to those around him.

Literary Theories and “my father moved through dooms of love” by e e cummings
Literary TheoryApplication to the PoemReferences from the Poem
New CriticismNew Criticism focuses on close reading, analyzing the text itself, its language, structure, and literary devices. This approach emphasizes the poem’s internal coherence, including its paradoxes, symbolism, and form.In “my father moved through dooms of love,” the poem is rich in paradoxes such as “dooms of love” and “griefs of joy,” which reveal the tension between contrasting emotions and ideas. The poem’s structure—marked by enjambment, alliteration, and symbolism like “a heart of star”—creates layers of meaning that reflect the father’s larger-than-life influence. New Criticism would analyze these elements to uncover the poem’s deeper coherence.
Psychoanalytic CriticismPsychoanalytic theory, particularly Freudian analysis, would focus on the father figure’s symbolic significance and explore themes of authority, identity, and unconscious desires. The father can be seen as an idealized figure, representing a strong moral and emotional guide in the speaker’s psychological landscape.The father in the poem is described with a blend of awe and reverence, as seen in “no cripple wouldn’t creep one mile / uphill to only see him smile.” This idealized view of the father figure could reflect the speaker’s unconscious yearning for security, authority, and moral guidance. The line “because my Father lived his soul” could also suggest the father as an embodiment of the speaker’s superego, a model of moral perfection.
PostmodernismA postmodernist reading would explore the poem’s resistance to traditional binaries and its critique of societal structures. It would also highlight how the poem defies conventional forms of expression through its unconventional syntax and grammar.The rejection of societal norms and binaries, such as in “freedom a drug that’s bought and sold” and “to differ a disease of same,” reflects postmodern critiques of conformity, commodification, and the loss of individuality. The poem’s fragmented syntax, evident in lines like “his shoulders marched against the dark,” further supports a postmodern reading by breaking away from traditional poetic forms and embracing ambiguity and multiplicity.
Critical Questions about “my father moved through dooms of love” by e e cummings

·         How does cummings portray the father figure as both a human and an almost mythical presence?

  • In “my father moved through dooms of love,” e.e. cummings presents the father as both grounded in human reality and elevated to an almost mythological stature. On one hand, the father is described in simple, earthly terms: “his flesh was flesh, his blood was blood,” grounding him in the physical and mortal realm. However, cummings also imbues the father with extraordinary qualities, such as the ability to “feel the mountains grow” and “lift the valleys of the sea.” These lines suggest that the father possesses a near-supernatural connection with nature, positioning him as more than just a man, but a transcendent figure capable of altering the world around him. This duality raises the question of how we can reconcile these two portrayals — a father both humanly tangible and divinely powerful.

·         How does the poem explore the conflict between societal norms and individual freedom?

  • The poem critiques societal norms and emphasizes the father’s resistance to conformity, prompting readers to question the cost of societal expectations on personal freedom. In the lines “Scorning the Pomp of must and shall,” cummings reveals the father’s rejection of rigid social rules, celebrating his individualism. The later critique of society is even sharper: “freedom a drug that’s bought and sold,” “to differ a disease of same,” showing how conformity and materialism corrupt true freedom. These critiques suggest that society’s values are often restrictive and commodified, forcing individuals to conform rather than celebrating uniqueness. The father, however, moves through life freely, embracing love and emotional truth, a stark contrast to the limitations society imposes.

·         What role does nature play in symbolizing the father’s influence and power?

  • Nature plays a vital symbolic role in representing the father’s strength, wisdom, and connection to the world in “my father moved through dooms of love.” The poem is rich in natural imagery, portraying the father’s influence through references to the earth, sea, and sky. Lines like “he could feel the mountains grow” and “lifting the valleys of the sea” position the father as a figure deeply intertwined with the natural world. His “april touch” brings to mind the regenerative power of spring, symbolizing his ability to awaken others to their potential. This connection to nature suggests that the father’s power is both elemental and life-giving, reinforcing his role as a nurturing, guiding presence in the speaker’s life and beyond.

·         How does the poem balance the personal and the universal in its portrayal of the father?

  • While the poem is clearly a personal tribute to the speaker’s father, its themes resonate on a universal level, raising the question of how cummings manages to balance these two dimensions. The personal nature of the poem is evident in the repeated use of “my father,” emphasizing the intimate relationship between the speaker and the subject. Yet, the father is described in grand, almost universal terms: “a heart of star by him could steer” and “my father moved through griefs of joy,” suggesting that his qualities extend beyond the individual and apply to broader human experiences. The father embodies values like love, joy, and resilience, making him a symbol of idealized humanity. In this way, cummings transforms the personal figure of his father into a universal representation of love’s power and human potential.
Literary Works Similar to “my father moved through dooms of love” by e e cummings
  1. “Those Winter Sundays” by Robert Hayden
    This poem reflects on a father’s quiet, unacknowledged sacrifices and hard work for his family. Similar to cummings’ portrayal, Hayden’s father is a figure of strength and love, but his actions go unnoticed by the speaker until later in life.
  2. “Do Not Go Gentle into That Good Night” by Dylan Thomas
    Thomas’ villanelle is a plea for his father to fight against death, emphasizing the intensity of love and emotion tied to the parent-child relationship. Like cummings’ poem, it combines reverence for the father with themes of resilience and strength.
  3. “Digging” by Seamus Heaney
    This poem reflects on Heaney’s relationship with his father and grandfather, focusing on their work ethic and connection to the land. It shares themes of legacy, familial love, and the passing of values across generations, much like cummings’ tribute to his father.
  4. “My Papa’s Waltz” by Theodore Roethke
    Roethke’s poem explores the complex emotions tied to a father-son relationship, using vivid imagery to depict an affectionate yet rough interaction. It reflects similar themes of admiration and emotional depth in the portrayal of fathers.
  5. “Father” by Edgar Albert Guest
    Guest’s poem is a tribute to the father figure, celebrating his wisdom, sacrifice, and strength. It shares the same reverential tone found in cummings’ poem, with a focus on the father as an emotional and moral pillar in the family.
Representative Quotations of “my father moved through dooms of love” by e e cummings
QuotationContextTheoretical Perspective
“my father moved through dooms of love”The opening line establishes the central paradox of the poem, portraying the father as navigating both love and hardship.New Criticism – Focuses on the juxtaposition of “dooms” and “love,” highlighting the complexity of human emotions.
“his flesh was flesh his blood was blood”This line emphasizes the father’s humanity, grounding his character in physical reality.Humanism – Examines the father as an embodiment of human experience, emphasizing physicality and mortality.
“he could feel the mountains grow”The father is depicted as having an extraordinary connection with nature, symbolizing his strength and sensitivity.Ecocriticism – Explores the deep bond between the father and the natural world, suggesting harmony between humans and nature.
“if every friend became his foe he’d laugh and build a world with snow”The father’s resilience is highlighted as he turns conflict into creative action, even if all around him turn against him.Psychoanalytic Criticism – Reflects on the father as a symbol of inner strength, possibly representing the ego or superego.
“joy was his song and joy so pure a heart of star by him could steer”The father’s joy is portrayed as a guiding force for others, akin to a star steering travelers.Romanticism – Elevates the father as a transcendent, joyful figure who inspires and leads others.
“freedom a drug that’s bought and sold”This line critiques the commodification of freedom in society, implying that it has lost its true value.Postmodernism – Critiques the commercialization of abstract concepts like freedom, reflecting on societal corruption.
“his shoulders marched against the dark”The father is shown as confronting adversity head-on, moving forward despite obstacles.Existentialism – Emphasizes the father’s individual struggle and determination to create meaning in the face of darkness.
“woke dreamers to their ghostly roots”The father’s influence awakens others to their past and potential, emphasizing his role as a guide and catalyst.Psychoanalytic Criticism – Symbolizes the father as a figure who helps others access their unconscious or hidden potential.
“Scorning the Pomp of must and shall”The father rejects societal rules and expectations, moving through life on his own terms.Marxism – Critiques the rigid structures of authority and societal expectations, emphasizing individual agency.
“love is the whole and more than all”The poem’s closing line affirms the father’s essence as being rooted in love, which transcends all.New Criticism – Focuses on the centrality of love as a thematic resolution, reinforcing the poem’s unity and coherence.
Suggested Readings: “my father moved through dooms of love” by e e cummings
  1. TRIEM, EVE. “E. E. Cummings.” E.E. Cummings – American Writers 87: University of Minnesota Pamphlets on American Writers, NED-New edition, University of Minnesota Press, 1969, pp. 5–44. JSTOR, http://www.jstor.org/stable/10.5749/j.ctttth5r.2. Accessed 8 Oct. 2024
  2. Terblanche, Etienne. “E. E. Cummings’ Fluid ‘Objectivity’ : A Deep Ecological Response to Michael Webster’s ‘The New Nature Poetry and the Old.’” Spring, no. 13, 2004, pp. 128–42. JSTOR, http://www.jstor.org/stable/43915248. Accessed 8 Oct. 2024.
  3. TRIEM, EVE. “E. E. Cummings.” Six American Poets from Emily Dickinson to the Present: An Introduction, edited by ALLEN TATE, NED-New edition, University of Minnesota Press, 1969, pp. 159–94. JSTOR, http://www.jstor.org/stable/10.5749/j.ctttssmh.8. Accessed 8 Oct. 2024.
  4. FORREST, DAVID V. “A FIRST LOOK AT THE DREAMS OF E. E. CUMMINGS: The Preconscious of A Synesthetic Genius.” Spring, no. 2, 1993, pp. 8–19. JSTOR, http://www.jstor.org/stable/43913132. Accessed 8 Oct. 2024.
  5. Johnson, Sabina Thorne. “Remedial English: The Anglocentric Albatross?” College English, vol. 33, no. 6, 1972, pp. 670–85. JSTOR, https://doi.org/10.2307/374798. Accessed 8 Oct. 2024.

“The Rose That Blushes Rosy Red” by Christina Georgina Rossetti: A Critical Analysis

“The Rose That Blushes Rosy Red” by Christina Georgina Rossetti first appeared in her posthumous collection New Poems in 1896, compiled by her brother William Michael Rossetti.

"The Rose That Blushes Rosy Red" by Christina Georgina Rossetti: A Critical Analysis
Introduction: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti

“The Rose That Blushes Rosy Red” by Christina Georgina Rossetti first appeared in her posthumous collection New Poems in 1896, compiled by her brother William Michael Rossetti. This short yet evocative poem exemplifies Rossetti’s characteristic style of simplicity, grace, and profound meaning woven into natural imagery. The poem centers on the rose as a symbol of fleeting beauty and innocence, a theme that resonates with much of Rossetti’s work, which often explores the impermanence of life and the purity of nature. Through the rose’s blush, she reflects on the tension between beauty and decay, hinting at a broader meditation on the passage of time and the inevitability of loss. The qualities of the poem, including its brevity, soft tone, and use of vivid, natural symbols, emphasize Rossetti’s ability to express deep emotional truths with subtlety and elegance.

Text: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti

The rose that blushes rosy red,
She must hang her head;
The lily that blows spotless white,
She may stand upright.

Annotations: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
LineAnnotation
The rose that blushes rosy red,The rose is often associated with beauty, love, and passion. The adjective “blushes” suggests modesty or embarrassment, while “rosy red” evokes vibrancy and vitality.
She must hang her head;The phrase “must hang her head” implies humility, submission, or sorrow, suggesting that even the most beautiful things may carry a burden or sense of shame.
The lily that blows spotless white,The lily, symbolizing purity, innocence, and virtue, is described as “spotless white.” The word “blows” refers to the flower blooming or flourishing.
She may stand upright.Unlike the rose, the lily “may stand upright,” representing the idea that innocence and purity allow one to maintain a position of pride and dignity.
Literary And Poetic Devices: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
DeviceDefinitionExampleExplanation
AlliterationThe repetition of the same consonant sound at the beginning of words.“The rose that blushes rosy redThe repetition of the “r” sound creates a sense of rhythm and emphasizes the softness of the rose.
AntithesisThe juxtaposition of contrasting ideas or images.“The rose that blushes rosy red, / She must hang her head”The contrast between the rose’s beauty and its need to hang its head creates a sense of irony and humility.
ImageryThe use of vivid language to create mental images.“The rose that blushes rosy red”The phrase “rosy red” creates a vivid mental image of a beautiful, blooming rose.
MetaphorA comparison between two unlike things without using “like” or “as.”“She must hang her head”The rose is compared to a person who is ashamed or embarrassed.
PersonificationGiving human qualities to non-human things.“The rose that blushes rosy red”The rose is described as “blushing,” which is a human emotion.
RhymeThe repetition of sounds at the end of words.“red” and “head,” “white” and “upright”The rhyme scheme of the poem is ABAB, which creates a musical and rhythmic effect.
SymbolismThe use of objects or images to represent abstract ideas.The rose represents beauty, love, and fragility.The rose’s delicate nature and vibrant color symbolize these qualities.
ToneThe author’s attitude towards the subject matter.The tone is gentle and contemplative.The soft imagery and gentle rhythm contribute to the contemplative tone.
Visual ImageryThe use of language to create mental images related to sight.“The lily that blows spotless white”The phrase “spotless white” creates a vivid visual image of a pure and beautiful lily.
Word ChoiceThe careful selection of words to convey meaning and tone.The use of simple, descriptive words like “rosy,” “red,” “white,” and “upright” contributes to the poem’s clarity and beauty.
Themes: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
  • Beauty and Modesty: Rossetti’s poem delves into the intricate relationship between beauty and humility. The rose, often associated with love, passion, and grace, is portrayed as “blushing rosy red,” suggesting a sense of modesty and embarrassment. This paradoxical image highlights the idea that true beauty is not merely a superficial quality but a combination of outward appearance and inner virtue. The rose’s inclination to “hang its head” further emphasizes this theme, suggesting that those who possess true beauty are often aware of their imperfections and exhibit a sense of humility.
  • The Fragility of Life: The poem also explores the fleeting nature of beauty and life. The rose, despite its vibrant color and delicate petals, is ultimately vulnerable to the forces of nature. Its need to “hang its head” suggests a sense of fragility and mortality. This theme resonates with the broader human experience, reminding us that even the most beautiful things are subject to decay and impermanence.
  • The Contrast Between Appearance and Reality: Rossetti’s poem challenges the notion that appearances are always reliable indicators of inner worth. While the rose may seem perfect on the surface, its need to “hang its head” reveals a deeper layer of complexity and imperfection. This contrast highlights the importance of looking beyond outward appearances to understand the true nature of individuals and things. It suggests that beauty is not merely skin deep but a reflection of inner qualities such as humility, vulnerability, and resilience.
  • The Power of Nature: The poem celebrates the beauty and power of nature. The rose and lily, both symbols of natural beauty, are depicted as delicate yet resilient creatures. This theme underscores the importance of appreciating and respecting the natural world and its ability to inspire and uplift us. The poem suggests that nature possesses a transformative power that can enhance our lives and remind us of the beauty and fragility of existence.
Literary Theories and “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
Literary TheoryApplication to “The Rose That Blushes Rosy Red”References from the Poem
Feminist TheoryThis theory can be applied by examining how gender roles, especially female identity and virtue, are portrayed through the symbolism of the rose and lily. The rose’s need to “hang her head” can be read as a reflection of traditional societal expectations of female modesty.“The rose that blushes rosy red, / She must hang her head;” – This can symbolize the pressure on women to appear humble despite their beauty.
Symbolism and AestheticismAestheticism focuses on beauty and sensory experiences, while Symbolism delves into the deeper meanings behind images. This poem uses nature (the rose and lily) to symbolize abstract qualities like beauty, humility, and purity.“The lily that blows spotless white, / She may stand upright;” – The lily symbolizes purity, standing with dignity due to its innocence.
Moral CriticismThe poem reflects moral values associated with beauty and innocence, particularly the contrast between outward beauty (rose) and inner purity (lily), suggesting that purity is more virtuous and leads to moral uprightness.“She must hang her head;” vs. “She may stand upright;” – This juxtaposition highlights the moral superiority of purity over beauty.
Critical Questions about “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
  • How does Rossetti use natural imagery to explore themes of beauty and morality?
  • Rossetti’s poem contrasts the rose and the lily to symbolize two differing approaches to beauty and morality. The rose, which “blushes rosy red,” represents physical beauty and passion, but the phrase “must hang her head” suggests a sense of guilt or shame associated with this beauty. In contrast, the lily, described as “spotless white,” symbolizes purity and moral uprightness, as reflected in the line “she may stand upright.” The juxtaposition between the rose’s modesty and the lily’s confidence raises questions about the moral value assigned to physical appearance versus inner purity. Rossetti uses these natural symbols to suggest that purity, rather than beauty, is morally superior.
  • What role does gender play in the symbolic meaning of the rose and the lily?
  • The use of feminine pronouns in both “the rose that blushes rosy red” and “the lily that blows spotless white” invites a gendered reading of the poem. The rose, often associated with femininity and love, is portrayed as needing to “hang her head,” perhaps reflecting societal expectations of women to be modest, humble, or even ashamed of their beauty. Conversely, the lily is allowed to “stand upright,” symbolizing the freedom and dignity that comes with moral purity. This dichotomy may reflect traditional views on the roles of women, where beauty is seen as dangerous or compromising, while purity is rewarded with social and moral esteem.
  • What does the poem suggest about the relationship between physical beauty and moral virtue?
  • The poem appears to draw a line between external beauty, as embodied by the rose, and moral virtue, represented by the lily. The rose’s beauty causes it to “blush” and “hang her head,” suggesting that physical attractiveness is fraught with complexity, shame, or societal judgment. On the other hand, the lily’s “spotless white” purity allows it to stand “upright,” implying that moral integrity leads to a more dignified and respected existence. This comparison suggests that, in Rossetti’s view, moral virtue surpasses physical beauty in value, reflecting Victorian ideals where purity and inner character were often seen as more important than outward appearance.
  • How does the structure of the poem enhance its thematic contrasts?
  • The poem’s structure, with its concise, symmetrical lines, mirrors the contrasts between the rose and the lily, beauty and purity, humility and pride. The first two lines focus on the rose, with a tone that conveys both admiration and sorrow as it “blushes” yet “must hang her head.” The next two lines introduce the lily, whose “spotless white” allows it to “stand upright,” presenting a more straightforward image of confidence and pride. The parallel structure of the two images highlights the differences between them, emphasizing the tension between beauty and virtue. This simple, balanced structure reinforces the thematic contrasts at the heart of the poem.
Literary Works Similar to “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
  1. “To a Skylark” by Percy Bysshe Shelley: Both poems celebrate the beauty and fragility of nature, using vivid imagery to evoke a sense of wonder and awe.
  2. “The Lamb” by William Blake: Both poems employ simple language and a childlike perspective to explore themes of innocence and purity.
  3. “The Red Wheelbarrow” by William Carlos Williams: Both poems use concise language and vivid imagery to capture the beauty of everyday objects.
  4. “Daffodils” by William Wordsworth: Both poems explore the power of nature to evoke strong emotions and memories.
  5. “A Dream Within a Dream” by Edgar Allan Poe: Both poems explore themes of mortality and the fleeting nature of life, using vivid imagery to create a haunting atmosphere.

Representative Quotations of “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti


1. “The rose that blushes rosy red, / She must hang her head;”

Context: In this opening line, Rossetti personifies the rose, suggesting a sense of modesty and shame through its symbolic color, red, which often connotes passion or desire. The rose “blushes,” indicating an emotional response, and “must hang her head,” signifying humility or possibly guilt.

Theoretical Perspective: Feminist Criticism
Through the lens of feminist theory, this imagery can be interpreted as a reflection of the social constraints placed on women during the Victorian era. The rose represents a woman who, despite her vibrancy or beauty (blushing red), must adopt a submissive posture (hanging her head), reflective of societal expectations of modesty and restraint for women, particularly regarding expressions of passion.


2. “The lily that blows spotless white, / She may stand upright.”

Context: In contrast to the rose, the lily, often associated with purity and innocence due to its white color, is permitted to stand tall. This creates a dichotomy between the rose’s passion and the lily’s purity, elevating the latter as a more acceptable virtue.

Theoretical Perspective: Moral Criticism
Viewed through moral criticism, this line upholds the traditional Victorian moral values that prized purity (symbolized by the white lily) over passion or sexuality (symbolized by the red rose). The lily’s upright posture suggests that those who maintain innocence or chastity are rewarded with dignity and social acceptance, while passion or emotion leads to subjugation.


3. “The rose that blushes rosy red, / She must hang her head;”

Context: This repetition emphasizes the contrast between the rose and the lily, solidifying the thematic division between passionate and innocent femininity. The rose’s beauty is paired with a sense of shame or resignation, creating a layered representation of emotional vulnerability.

Theoretical Perspective: Psychoanalytic Criticism
From a psychoanalytic perspective, the rose can be seen as embodying the conflict between desire and repression. The act of “hanging her head” suggests a suppression of desire, aligning with Freudian concepts of the unconscious, where socially unacceptable feelings (in this case, desire represented by the blush) are repressed by societal norms, leaving the individual (or in this case, the rose) in a state of conflicted expression.


4. “The lily that blows spotless white, / She may stand upright.”

Context: In contrast to the rose, the lily is presented as morally superior, without the weight of societal judgment. The metaphorical connotation of “spotless white” underscores an idealized state of moral and physical purity, with no need for shame.

Theoretical Perspective: Structuralism
Using structuralist theory, this juxtaposition of the rose and lily reflects binary oppositions: passion vs. purity, red vs. white, submission vs. freedom. The structure of the poem relies on these oppositions to convey its deeper meanings about societal views on women, creating a system of signs where each flower represents a broader concept within Victorian social structures.

Suggested Readings: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti

  1. Harrison, Antony H. “Christina Rossetti: Illness and Ideology.” Victorian Poetry, vol. 45, no. 4, 2007, pp. 415–28. JSTOR, http://www.jstor.org/stable/40347411. Accessed 8 Oct. 2024.
  2. Dombrowski, Theo. “Dualism in the Poetry of Christina Rossetti.” Victorian Poetry, vol. 14, no. 1, 1976, pp. 70–76. JSTOR, http://www.jstor.org/stable/40001863. Accessed 8 Oct. 2024.
  3. Leighton, Angela. “‘When I Am Dead, My Dearest’: The Secret of Christina Rossetti.” Modern Philology, vol. 87, no. 4, 1990, pp. 373–88. JSTOR, http://www.jstor.org/stable/438559. Accessed 8 Oct. 2024.
  4. Simon Avery. “Piety, Poetry, Passion: Contexts for Christina Rossetti.” History Workshop Journal, no. 40, 1995, pp. 244–45. JSTOR, http://www.jstor.org/stable/4289406. Accessed 8 Oct. 2024.

“The Dialectics of Literary Tradition” by Harold Bloom: Summary and Critique

“The Dialectics of Literary Tradition” by Harold Bloom, first appeared in 1974 in the journal boundary 2, is known for its focus on the “anxiety of influence” concept.

"The Dialectics of Literary Tradition" by Harold Bloom: Summary and Critique
Introduction: “The Dialectics of Literary Tradition” by Harold Bloom

“The Dialectics of Literary Tradition” by Harold Bloom, first appeared in 1974 in the journal boundary 2, is known for its focus on the “anxiety of influence” concept, explores the main qualities and importance of a continuous Western literary tradition. Bloom argues that new writers grapple with and attempt to surpass the works of their predecessors, creating a dynamic interplay that shapes the course of literature. This theory, central to Bloom’s critical framework, has been highly influential in literary theory, sparking debate and shaping how we understand the relationship between authors and their literary heritage.

Summary of “The Dialectics of Literary Tradition” by Harold Bloom

The Tension Between Tradition and Innovation

  • Bloom highlights the inherent tension in literary tradition, emphasizing that it stifles creativity as much as it nurtures it: “Tradition is now valuable precisely because it partly blocks, because it stifles the weak, because it represses even the strong.”
  • This tension drives the creative process, as writers must contend with their precursors, consciously working against past forms to create something new.

Belatedness and Literary Tradition

  • Bloom argues that modern writers are “latecomers” and must grapple with the legacy of those who came before them: “Nothing is now more salutary than such a sense [of belatedness]. Without it, we cannot distinguish between the energy of humanistic performance and merely organic energy.”
  • He opposes Nietzsche’s idea that feeling like a latecomer is detrimental, instead seeing it as a crucial component of literary creation in the modern age.

The Myth of Continuity in Tradition

  • Bloom critiques the notion of continuity in tradition, especially as framed by critics like Northrop Frye, who claim that tradition includes all writers and perspectives: “Frye’s reduction… is a noble idealization, and as a lie against time will go the way of every other noble idealization.”
  • He suggests that literary tradition is selective and exclusive, shaped by cultural forces and canonical judgments rather than any inherent inclusivity.

Canon Formation and Revisionism

  • Bloom discusses how literary canons are both created and dismantled over time. The process of canon formation, beginning with figures like Aristarchus in Alexandria, is central to the Western literary tradition: “We are Alexandrians still, and we may as well be proud of it, for it is central to our profession.”
  • He also critiques the current state of literary revisionism, arguing that it has become dominant, to the point where traditional standards of literature are “fading into the light of a common garishness.”

The Role of the Teacher in Tradition

  • Bloom reflects on the role of the teacher as both a bearer and challenger of tradition, emphasizing the teacher’s responsibility to confront the weight of tradition: “The teacher of literature… is condemned to teach the presentness of the past, because history, philosophy, and religion have withdrawn as agents from the Scene of Instruction.”
  • He presents teaching as an inherently erotic act, in the Platonic sense of desiring what one does not yet possess: “Teaching, as Plato knew, is necessarily a branch of erotics, in the wide sense of desiring what we have not got, of redressing our poverty, of compounding with our fantasies.”

Belatedness and the Dialectics of Tradition

  • Bloom explores the psychological burden of belatedness, especially in Romanticism, where writers felt haunted by their predecessors: “Romantic tradition is consciously late, and Romantic literary psychology is therefore necessarily a psychology of belatedness.”
  • This sense of coming after, or trespassing upon sacred literary ground, becomes a central theme in modern literary works, exemplified by figures like Pynchon.

The Inescapability of Tradition

  • Bloom asserts that no writer or thinker can escape tradition, as it informs all creation and education: “You cannot write or teach or think or even read, without imitation, and what you imitate is what another person has done.”
  • This handing over of knowledge, or “traditio,” is essential to the survival of literary and cultural forms, even as each generation reshapes what it has inherited.

The Power of Repression in Tradition

  • Bloom emphasizes the repressive function of literary tradition, which forces new authors into conflict with their predecessors: “The Milton who made his great poem identical with the process of repression that is vital to literary tradition.”
  • He advocates for embracing this repression as a necessary condition for meaningful literary creation.

Conclusion: The Burden of Tradition

  • Bloom concludes by noting the immense burden literary tradition places on both writers and teachers, who must navigate the dialectics of tradition while fostering new creation: “Instruction, in our late phase, becomes an antithetical process almost in spite of itself, and for antithetical teaching you require antithetical texts.”
  • He calls for a deeper engagement with this burden rather than attempts to evade it, seeing it as crucial to both the survival and renewal of literary tradition.
Literary Terms/Concepts in “The Dialectics of Literary Tradition” by Harold Bloom
Literary Term/ConceptDescriptionExplanation from Bloom’s Text
TraditionThe handing down of literary works, styles, and values across generations.Bloom explores how tradition both enables and stifles creativity, describing it as a “handing-over” or transmission that includes repression, which challenges new authors to struggle against their past.
BelatednessThe feeling of coming after great predecessors in literature.Bloom highlights the anxiety of influence felt by modern writers, arguing that this sense of being a latecomer is essential for distinguishing meaningful literary creation from mere “organic energy.”
Canon FormationThe process by which certain works are selected and deemed as classics.Bloom critiques the historical process of canon formation, noting how it started in Alexandria and has continued through selective inclusion and exclusion, creating literary standards across generations.
RevisionismThe reinterpretation or reshaping of established literary works or canons.Bloom argues that the current dominance of revisionism has led to the weakening of traditional literary standards, as constant revision leads to “a fading into the light of a common garishness.”
DialecticsThe interaction of opposing forces that leads to progress or development.The central theme of Bloom’s essay is the “dialectics of tradition,” where he examines the dynamic struggle between tradition and new literary creation, resulting in both tension and transformation.
InfluenceThe impact of previous writers and their works on later writers.Bloom describes how all writers are influenced by their precursors, and tradition is defined by the continuous influence passed down from one generation to the next.
RepressionThe act of suppressing earlier literary forms or ideas to create something new.Bloom discusses how repression is vital to the literary process, where new authors must repress their predecessors’ forms to forge their own identity and creativity.
Romantic TraditionA literary movement emphasizing emotion, nature, and the sublime, often feeling late in history.Bloom critiques Romanticism for its deep sense of belatedness and its obsessive grappling with literary predecessors, calling it a tradition “appalled by its own overt continuities.”
ModernismA movement aimed at breaking away from traditional forms to express new ideas.Bloom claims that Modernism never fully existed but was rather a myth turned dogma by critics like Hugh Kenner, transforming the experimental into an entrenched literary period.
The Scene of InstructionThe relationship between teacher and student in the transmission of knowledge.Bloom discusses this concept in relation to literary tradition, likening it to a primal scene where teaching and literary influence occur, often with “internalized violence” between student and teacher.
Antithetical TeachingTeaching that challenges both the students’ and teachers’ assumptions.Bloom suggests that in the current phase of tradition, teaching must become antithetical, using texts that challenge the established norms of both teacher and student.
Myth of ContinuityThe belief that literary tradition is a continuous, unbroken chain of influence.Bloom critiques the idea of tradition as an inclusive continuum, arguing that tradition involves discontinuities and breaks, and the myth of continuity is a “lie against time” passed by critics on themselves.
Contribution of “The Dialectics of Literary Tradition” by Harold Bloom to Literary Theory/Theories

1. Contribution to the Theory of Influence and Anxiety of Influence

  • Key Idea: Bloom expands on his broader theoretical framework, often referred to as the “anxiety of influence,” where writers are in constant struggle with their literary precursors.
  • From the Text: “To study literary tradition today is to achieve a dangerous but enabling act of the mind that works against all ease in fresh ‘creation.'”
  • Contribution: This essay reinforces Bloom’s notion that creativity arises from a writer’s confrontation with tradition, where literary production is shaped by a tension between emulation and rebellion against past masters.

2. Contribution to Canon Formation and Canonical Criticism

  • Key Idea: Bloom critiques the formation of literary canons and the selective process of which works are deemed “classics.”
  • From the Text: “How are canons of accepted classics formed, and how are they unformed?… When Homer became a schoolbook, literature became a school subject quite permanently.”
  • Contribution: This essay contributes to canonical criticism by examining the historical, cultural, and pedagogical processes through which certain texts are elevated to canonical status, while others are marginalized. He argues that canons are shaped not by inherent literary value but by cultural forces and institutional practices.

3. Contribution to Postmodernism and Revisionist Criticism

  • Key Idea: Bloom critiques both Modernism and Postmodernism, framing them as myths perpetuated by critics and writers.
  • From the Text: “Post-Modernism also has its canons and its canonizers; and I find myself surrounded by living classics, in recently dead poets of strong ambition and hysterical intensity.”
  • Contribution: By deconstructing the myth of Modernism and critiquing Postmodernism, Bloom contributes to the broader discourse in literary theory about the fluidity of literary movements and the often arbitrary nature of the boundaries drawn between them.

4. Contribution to Hermeneutics and Interpretation Theory

  • Key Idea: Bloom touches on the interpretative act within tradition, discussing how readers and writers engage with texts from the past through reinterpretation and revision.
  • From the Text: “Literary tradition, once we even contemplate entering its academies, now insists upon being our ‘family history,’ and inducts us into its ‘family romance.'”
  • Contribution: His discussion of literary tradition as a “family romance” highlights the psychoanalytic underpinnings of interpretative practices, connecting the reading of texts with the psychological dynamics of influence, Oedipal struggles, and familial relationships.

5. Contribution to Romanticism and the Concept of Belatedness

  • Key Idea: Bloom emphasizes the Romantic tradition’s fixation on belatedness, a feeling of being chronologically and creatively late in comparison to literary precursors.
  • From the Text: “Romantic tradition is consciously late, and Romantic literary psychology is therefore necessarily a psychology of belatedness.”
  • Contribution: This essay advances the theory that Romanticism, and its descendants, is rooted in the anxiety of coming after great predecessors, contributing to a broader understanding of how time, history, and lateness shape literary production and identity.

6. Contribution to Deconstruction and the Challenge to Continuity

  • Key Idea: Bloom challenges the idea of seamless continuity in literary tradition, advocating for a recognition of discontinuities and breaks in the evolution of literary works.
  • From the Text: “The fiction of continuity is a noble idealization, and as a lie against time will go the way of every other noble idealization.”
  • Contribution: This critique aligns with deconstructionist approaches to literature, where presumed structures or grand narratives (like continuity in tradition) are exposed as constructed and often misleading.

7. Contribution to Pedagogical Theory in Literature

  • Key Idea: Bloom offers a reflection on the role of teachers in transmitting literary tradition and shaping the way students engage with literature.
  • From the Text: “The teacher of literature… is condemned to teach the presentness of the past.”
  • Contribution: This essay contributes to pedagogical theory by framing the teaching of literature as an “erotic” and dialectical process where both teachers and students are engaged in the struggle between the weight of tradition and the creation of new meaning.

8. Contribution to the Theory of Repression in Literary Creation

  • Key Idea: Bloom argues that repression is a necessary aspect of literary tradition, where new writers must suppress earlier forms to produce original work.
  • From the Text: “The Milton who made his great poem identical with the process of repression that is vital to literary tradition.”
  • Contribution: Bloom extends psychoanalytic ideas of repression into literary theory, suggesting that creativity is bound up with the act of suppressing earlier influences, a vital process in shaping strong literary voices.

9. Contribution to the Debate on Tradition vs. Innovation

  • Key Idea: Bloom asserts that tradition is not only a source of continuity but also a force that obstructs and challenges innovation.
  • From the Text: “Literary tradition appears powerless to justify its own selectivities… it moves from an idealized function to a stifling or blocking tendency.”
  • Contribution: This essay contributes to debates in literary theory on how tradition both facilitates and hinders literary innovation, reinforcing the view that the dialectical relationship between tradition and new creation is central to literary progress.

Examples of Critiques Through “The Dialectics of Literary Tradition” by Harold Bloom

Literary WorkCritique Through Bloom’s LensExplanation from the Text
“Gravity’s Rainbow” by Thomas PynchonCritique of Belatedness and Tradition InversionBloom uses Pynchon as an example of a modern writer grappling with the weight of tradition, describing Gravity’s Rainbow as a work of “sado-masochistic parody,” reflecting the dark humor and inversion of traditional literary archetypes. He sees Pynchon’s work as a reaction to literary predecessors.
“Self-Reliance” by Ralph Waldo EmersonRomantic Belatedness and Guilt of TraditionBloom admires Emerson but critiques his failure to overcome the Romantic guilt of belatedness. Bloom asserts that Self-Reliance reflects the struggle to assert originality while being haunted by literary predecessors: “Whitman follows Emerson…yet the guilt of belatedness haunts him.”
“Paradise Lost” by John MiltonTradition of Repression and AuthorityBloom highlights Paradise Lost as a central example of literary tradition as repression. Milton’s Satan is described as an artist whose act of creation is limited by repression, a figure embodying the struggle against a powerful predecessor: “Milton made his great poem identical with repression.”
“Aurora Leigh” by Elizabeth Barrett BrowningCritique of Canonical MisjudgmentBloom critiques the once-high canonical status of Aurora Leigh, using it as an example of how literary greatness is often misjudged by contemporaries. “Ruskin…proclaimed Aurora Leigh by Mrs. Browning to be the best long poem of the Nineteenth Century,” but this judgment did not stand the test of time.
Criticism Against “The Dialectics of Literary Tradition” by Harold Bloom

1. Overemphasis on Belatedness and Anxiety of Influence

  • Criticism: Some critics argue that Bloom’s focus on belatedness and the anxiety of influence limits the understanding of literary creation, reducing the complex dynamics of literary production to a psychological struggle between the writer and their predecessors.
  • Issue: This perspective can overlook the social, political, and cultural factors that also influence literary works, simplifying the creative process into a one-dimensional conflict.

2. Elitism in Canon Formation

  • Criticism: Bloom’s defense of the canon and his preference for established literary traditions have been seen as elitist and exclusionary, often disregarding marginalized voices and alternative literary traditions.
  • Issue: By championing a Eurocentric literary canon, Bloom is criticized for neglecting the contributions of non-Western, minority, and women writers, reinforcing hierarchical structures in literature.

3. Dismissal of Modernism and Postmodernism

  • Criticism: Bloom’s claim that Modernism never existed as a literary movement, and his dismissive attitude towards Postmodernism, has been met with resistance by scholars who see both movements as critical to understanding 20th-century literature.
  • Issue: His critique of Modernism and Postmodernism as mere myths diminishes the significance of the literary innovations and thematic explorations brought forward by these movements, such as fragmentation, subjectivity, and the challenge to grand narratives.

4. Neglect of Social and Historical Contexts

  • Criticism: Bloom’s focus on tradition and the personal psychological struggle between authors neglects the role of historical and social contexts in shaping literary works and movements.
  • Issue: His theory of influence tends to abstract literature from its socio-political environment, ignoring how external factors such as class, race, and gender can profoundly shape literary creation and reception.

5. Resistance to Feminist and Multicultural Criticism

  • Criticism: Bloom has been resistant to feminist and multicultural critiques, which aim to expand the literary canon and include more diverse perspectives.
  • Issue: By dismissing movements like Woman’s Liberation and other identity-based literary movements, Bloom risks alienating critics and readers who seek a more inclusive and representative literary tradition.

6. Overreliance on Psychoanalytic Frameworks

  • Criticism: Bloom’s application of psychoanalytic ideas, particularly Freud’s Oedipal complex, to literary tradition has been critiqued for being overly reductive.
  • Issue: This reliance on psychoanalysis may obscure other literary, theoretical, and structural insights, limiting the scope of literary criticism to familial and psychological models of influence.

7. Limited Engagement with Contemporary Literary Forms

  • Criticism: Bloom’s preference for classical literature and established canonical figures leaves little room for contemporary literary experimentation, including newer forms like digital literature or genre fiction.
  • Issue: His reluctance to engage with these evolving literary forms creates a gap between traditional literary criticism and the current literary landscape, which increasingly incorporates diverse voices and innovative genres.

8. Idealization of the Literary Tradition

  • Criticism: Bloom’s idealization of literary tradition as a guiding force may romanticize the past, overlooking how tradition can also serve to oppress or marginalize innovative voices.
  • Issue: His view of tradition as both enabling and repressing new literary creation can be seen as overly deterministic, leaving little space for more fluid or collaborative approaches to literary development.
Representative Quotations from “The Dialectics of Literary Tradition” by Harold Bloom with Explanation
QuotationExplanation
“Tradition is now valuable precisely because it partly blocks, because it stifles the weak, because it represses even the strong.”Bloom argues that literary tradition serves as both an obstacle and a source of strength for writers, forcing them to contend with and overcome the influence of predecessors.
“The myth of Modernism has aged into a dogma, and Post-Modernism also has its canons and its canonizers.”Bloom critiques the institutionalization of both Modernism and Postmodernism, suggesting that what was once revolutionary has become rigid and canonized, losing its original vitality.
“Nothing is now more salutary than such a sense [of belatedness]. Without it, we cannot distinguish between the energy of humanistic performance and merely organic energy.”Bloom redefines belatedness as an essential part of literary creativity, where the awareness of coming after great predecessors spurs writers toward more deliberate innovation.
“The teacher of literature… is condemned to teach the presentness of the past, because history, philosophy, and religion have withdrawn as agents from the Scene of Instruction.”This reflects Bloom’s view of literary instruction, where teachers must focus on how the past is ever-present in literature, as other disciplines have lost their central role in education.
“We are Alexandrians still, and we may as well be proud of it, for it is central to our profession.”Bloom acknowledges the ongoing influence of Alexandrian scholarship, which set the precedent for canon formation and literary criticism, shaping how we classify and teach literature today.
“Romantic tradition is consciously late, and Romantic literary psychology is therefore necessarily a psychology of belatedness.”Bloom describes Romanticism as a literary movement deeply aware of its place in history, burdened by a sense of coming after past greatness and haunted by the desire to transcend it.
“Tradition, the Latin traditio, is etymologically a handing-over or a giving-over, a delivery, a giving-up and so even a surrender or a betrayal.”Bloom emphasizes the complex nature of tradition, suggesting that it involves both the transmission of knowledge and a form of surrender or betrayal of past literary achievements.
“Literary tradition appears powerless to justify its own selectivities… it moves from an idealized function to a stifling or blocking tendency.”Bloom critiques the notion that literary tradition inherently justifies the inclusion of certain works, arguing that it often becomes a restrictive force rather than a liberating one.
“We cannot write or teach or think or even read, without imitation, and what you imitate is what another person has done.”This underscores Bloom’s belief that all literary creation is influenced by imitation, with tradition acting as a continuous force that shapes new works, whether consciously or unconsciously.
“All continuities possess the paradox of being absolutely arbitrary in their origins, and absolutely inescapable in their teleologies.”Bloom points out that literary traditions often arise arbitrarily, yet once established, they become inescapable forces, shaping how future generations engage with literature.
Suggested Readings: “The Dialectics of Literary Tradition” by Harold Bloom
  1. Eysteinsson, Astradur. “Modernism in Literary History.” The Concept of Modernism, Cornell University Press, 1990, pp. 50–102. JSTOR, http://www.jstor.org/stable/10.7591/j.ctv2n7gpz.6. Accessed 4 Oct. 2024.
  2. Bloom, Harold. “The Dialectics of Literary Tradition.” Boundary 2, vol. 2, no. 3, 1974, pp. 528–38. JSTOR, https://doi.org/10.2307/302670. Accessed 4 Oct. 2024.
  3. Schultz, Susan M. “‘Returning to Bloom’: John Ashbery’s Critique of Harold Bloom.” Contemporary Literature, vol. 37, no. 1, 1996, pp. 24–48. JSTOR, https://doi.org/10.2307/1208749. Accessed 4 Oct. 2024.
  4. Giraldi, William. “Bloomian Stride.” The Kenyon Review, vol. 35, no. 2, 2013, pp. 175–85. JSTOR, http://www.jstor.org/stable/24242006. Accessed 4 Oct. 2024.
  5. Bloom, Harold. “Poetry, Revisionism, Repression.” Critical Inquiry, vol. 2, no. 2, 1975, pp. 233–51. JSTOR, http://www.jstor.org/stable/1342901. Accessed 4 Oct. 2024.

“Poetic Crossing: Rhetoric And Psychology” By Harold Bloom: Summary and Critique

“Poetic Crossing: Rhetoric And Psychology” by Harold Bloom appeared in the Fall 1976 issue of The Georgia Review (495-524).

"Poetic Crossing: Rhetoric And Psychology" By Harold Bloom: Summary and Critique
Introduction: “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom

“Poetic Crossing: Rhetoric And Psychology” by Harold Bloom appeared in the Fall 1976 issue of The Georgia Review (495-524). He explores the intricate relationship between rhetoric and psychology within the realm of poetry. Bloom argues that poets strategically employ language and figurative devices to manipulate the reader’s experience. The essay opens with a thought-provoking juxtaposition of quotes, hinting at the exploration of veiled aspects within the creative process of poetry. Bloom then utilizes Wallace Stevens’ poem “Domination of Black” as a springboard for his analysis. Through this example, he demonstrates how Stevens utilizes deceptively simple descriptions, imbued with figurative language and a psychological defense mechanism known as “reaction-formation,” to imbue the poem with profounder themes of mortality and the anxieties surrounding death.

Summary of “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom
  • Rhetorical Foundations of Poetry:
    • Bloom examines poetry through a blend of rhetoric and psychology, where tropes serve as a bridge between these disciplines.
    • “The language of poetry… is overdetermined in its patternings and underdetermined in its meanings” (p. 497), emphasizing poetry’s layered complexity in both expression and understanding.
  • Presence and Absence in Poetry:
    • A recurring theme is the dialectic of presence and absence, as poems often arise from the absence of something that needs to be depicted.
    • “A poem begins because there is too strong a presence, which needs to be imaged as an absence” (p. 495), highlighting how poetry addresses what is missing by making it present in language.
  • Stevens’ “Domination of Black” as a Case Study:
    • Wallace Stevens’ “Domination of Black” is used to illustrate the psychological and rhetorical mechanisms at work in poetry.
    • Bloom notes how the poem creates a “reaction-formation,” where “Stevens is vulnerable to the black dominant of the hemlocks and that other cry of mortality, of the peacocks” (p. 497), linking the tropes of color and death.
  • Psychology of Tropes in Poetry:
    • Bloom traces tropes to Freudian psychology, identifying how they serve as defense mechanisms.
    • “It was left to Freud to discover how, in a scientific age, we still feel and think in figurative formations” (p. 496). This connects metaphors, synecdoche, and metonymy to psychological states.
  • The Role of Repetition in Stevens’ Work:
    • Repetition plays a key role in Stevens’ poetry, with the idea of repeating oneself as a trope of survival.
    • “The colors of the fallen leaves are repeating themselves” (p. 496). Stevens’ repeated use of repetition symbolizes the struggle with both life’s mutability and the permanence of death.
  • Romantic Imagery and the Role of Memory:
    • Bloom explores the Romantic image through Wordsworth and Barfield, noting how memory serves to replace lost “participation” with nature.
    • “Barfield’s high evaluation of Romanticism results from his conviction that the Romantic image was an idol-smashing weapon” (p. 499), reflecting the shift from experiencing nature directly to representing it through memory-images.
  • Crossing of Tropes and Psychological Defenses:
    • Bloom introduces the concept of “crossing”, where a poet navigates figurative and psychological conflicts.
    • “A crossing is a crucial point or turning point” (p. 519), which manifests as a trope moving between ethos (character) and pathos (passion) in a poet’s work.
  • The Crisis of Belatedness:
    • One of the essay’s central insights is the crisis of belatedness in modern poetry, where poets must deal with the weight of tradition and their position in literary history.
    • “Stevens is content to taste the defeat of belatedness” (p. 499), indicating that modern poets, including Stevens, feel the burden of following in the footsteps of earlier, great poets.
  • Rhetoric as the Bridge Between Thought and Will:
    • The essay proposes that rhetoric is not merely a system of tropes but a mechanism for translating will into verbal action.
    • “A trope is one of two possibilities: either the will translating itself into a verbal act or figure of ethos, or else the will failing to translate itself” (p. 520), illustrating how rhetoric and psychology intertwine in poetic creation.
Literary Terms/Concepts in “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom
Literary Term/ConceptDefinition/ExplanationQuotation/Reference
TropeA figurative or metaphorical use of a word or expression; often involves substitution of one thing for another.“Tropes are perverse; they are para-phusis, unnatural, deviant.” (p. 508)
RhetoricThe art of effective or persuasive speaking or writing, often analyzed through figurative language and structure.“Rhetoric is a text in that it allows for two incompatible, mutually self-destructive points of view and therefore puts an insurmountable obstacle in the way of any reading or understanding.” (p. 511)
CrossingA point in a poem where rhetorical and psychological tensions meet, leading to a figurative or thematic shift.“A crossing is a crucial point or turning point, going back to the Greek krisis, which derived from krinein, ‘to separate’ or ‘to decide.'” (p. 519)
IronyA rhetorical device or situation where meaning is opposite to what is stated or expected.“In poetry, a trope of action is always an irony, until it is further reduced to metonymy and metaphor.” (p. 520)
MetonymyA figure of speech in which a thing is referred to by the name of something closely associated with it.“This reduction as an obsessive undoing of that synecdoche.” (p. 497)
SynecdocheA figure of speech in which a part is made to represent the whole, or vice versa.“Stevens must give us a synecdoche for death in the domination of the black color of the heavy hemlocks.” (p. 497)
MetaphorA figure of speech that makes a direct comparison between two unlike things.“But the peacocks, like the leaves, are in the room only as colors or turnings…” (p. 497)
HyperboleExaggerated statements or claims not meant to be taken literally.“The peacocks, wonderfully caught up in the synaesthesia of ‘the loud fire.'” (p. 497)
Romantic ImageryVisual or sensory descriptions in Romantic poetry aimed at expressing emotional experience or the sublime.“Barfield’s high evaluation of Romanticism results from his conviction that the Romantic image was an idol-smashing weapon meant to return men to their original participation in the phenomena.” (p. 499)
PathosA quality in writing that evokes pity, sadness, or compassion.“Pathos or recognition becomes a defect of response, or the survival of a will-to-representation after representation has been attained.” (p. 505)
EthosThe character or spirit of a culture, era, or community as manifested in its beliefs and aspirations.“Ethos has become limitation, a contraction or withdrawal of meaning, that opens the way for a re-thinking that is necessarily a re-meaning.” (p. 504)
LogosA principle of order and knowledge; often associated with logic and reason.“Rhetoric, conceived as a text or system of tropes, is an ethos, while rhetoric-as-persuasion falls under pathos, with an aporia between them as a logos.” (p. 503)
Reaction-FormationA Freudian defense mechanism where one expresses the opposite of their repressed desires.“Stevens had begun his poem with what the Freudians… call a ‘reaction-formation,’ a defensive movement of the spirit.” (p. 497)
BelatednessA sense of coming after or being influenced by predecessors, common in modern poetry.“The length of the oncoming night’s steps renders the blackness more vividly, because the tropic ‘striding’ itself undoes an earlier trope.” (p. 499)
SublimationA Freudian concept where socially unacceptable impulses are transformed into socially acceptable actions or art.“Sublimation and introjection… between substituting some labor for one’s own prohibited instincts.” (p. 522)
Nachträglichkeit (“Aftering”)A Freudian term for delayed emotional processing or deferred action.“This is very akin… to the delayed signification that Freud calls Nachträglichkeit or ‘aftering.'” (p. 504)
GnosisKnowledge of spiritual mysteries, often associated with esoteric traditions like Kabbalah.“A vision that is Gnostic and Kabbalistic, in its ultimate origins.” (p. 520)
DeconstructionA critical approach that seeks to uncover the multiple meanings and contradictions within a text.“Deconstruction… is to indicate the precise location of its figuration of doubt, its uncertain notice of that limit where persuasion yields to a dance or interplay of tropes.” (p. 506)
AporiaA rhetorical or philosophical puzzle or state of doubt, often signaling an impasse in understanding.“De Man’s achievement is to have defined, following Nietzsche, the aporia or figuration of doubt that the principle of rhetorical substitution always constitutes, in any poetic text.” (p. 511)
Contribution of “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom to Literary Theory/Theories

1. Psychoanalytic Literary Theory

  • Contribution: Bloom expands on Freudian psychoanalysis, particularly the role of defense mechanisms like reaction-formation, sublimation, and introjection in poetry. He links these psychological defenses with rhetorical figures (tropes) in poetry, suggesting that poets use language as a form of psychic defense.
  • Reference: “Stevens had begun his poem with what the Freudians… call a ‘reaction-formation,’ a defensive movement of the spirit that is opposed to a repressed desire” (p. 497).
  • Significance: By treating tropes as psychological defenses, Bloom contributes to the understanding of how unconscious desires shape poetic language and imagery. This creates a link between Freudian defense mechanisms and poetic form, positioning poetry as a sublimation of repressed desires.

2. Romanticism and Post-Romanticism

  • Contribution: Bloom investigates Romantic imagery and its role in poetic representation, particularly through Wordsworth and Stevens. He argues that Romantic poets transformed the representation of nature from direct experience to the internal workings of the mind, reflecting a deeper engagement with consciousness and self-reflection.
  • Reference: “Barfield’s high evaluation of Romanticism results from his conviction that the Romantic image was an idol-smashing weapon meant to return men to their original participation in the phenomena” (p. 499).
  • Significance: This exploration of Romantic imagery contributes to the understanding of how nature in Romantic poetry is not simply a reflection of the world but an internalized, psychological reality. Bloom highlights the evolution of the Romantic image from physical to metaphysical, deepening the study of Romanticism in literary theory.

3. Deconstruction and Poststructuralism

  • Contribution: Bloom incorporates deconstructive methods by focusing on the aporia (gaps and contradictions) within poetry, where the tension between rhetoric-as-tropes and rhetoric-as-persuasion creates multiple, contradictory meanings. He links this to Paul de Man’s deconstruction of Nietzsche’s theory of rhetoric, which reveals the instability and self-undermining nature of language.
  • Reference: “Rhetoric is a text in that it allows for two incompatible, mutually self-destructive points of view and therefore puts an insurmountable obstacle in the way of any reading or understanding” (p. 511).
  • Significance: Bloom’s focus on the figurations of doubt and the impossibility of final meaning aligns with deconstruction, contributing to poststructuralist theories that question the stability of language and meaning. This challenges traditional approaches to textual analysis by emphasizing the fluidity of interpretation and meaning in poetic texts.

4. Rhetorical Theory

  • Contribution: Bloom emphasizes the centrality of rhetoric in poetry, suggesting that poetry is not only a system of tropes but also a psychological act of persuasion. He aligns rhetoric with the will to create meaning, proposing that tropes are not just figures of language but figures of will.
  • Reference: “What is a trope? It is one of two possibilities only — either the will translating itself into a verbal act or figure of ethos, or else the will failing to translate itself” (p. 520).
  • Significance: This interpretation expands rhetorical theory by linking it directly to psychological processes and the will. Bloom’s theory moves beyond seeing rhetoric as a tool for persuasion and instead views it as an expression of the self’s desires and conflicts, integrating rhetoric more deeply with psychological and existential concerns.

5. The Theory of Belatedness

  • Contribution: Bloom’s theory of belatedness (influence and anxiety) suggests that modern poets are burdened by the achievements of their predecessors, and their work involves overcoming this anxiety through figurative language. He connects this belatedness with the use of synecdoche, metalepsis, and irony in modern poetry.
  • Reference: “Stevens is content to taste the defeat of belatedness. The length of the oncoming night’s steps renders the blackness more vividly” (p. 499).
  • Significance: The theory of belatedness expands on Bloom’s earlier work on the anxiety of influence, offering insights into how poets respond to the pressure of tradition. This idea resonates with intertextuality in literary theory, showing how texts engage in a dialogue with past works.

6. Interplay Between Ethos, Pathos, and Logos

  • Contribution: Bloom reinterprets Aristotle’s classical triad of ethos, pathos, and logos by framing them in a poetic and psychological context. He argues that ethos represents limitation and action, pathos represents desire and emotional response, and logos is the dynamic interplay between the two.
  • Reference: “Rhetoric, conceived as a text or system of tropes, is an ethos, while rhetoric-as-persuasion falls under pathos, with an aporia between them as a logos” (p. 503).
  • Significance: This reinterpretation offers a new lens for understanding rhetorical strategies in poetry, as Bloom ties these classical rhetorical categories to psychological and emotional conflicts. His integration of ethos, pathos, and logos with poetic form deepens the relationship between rhetoric and poetic creation.

7. Kabbalistic and Gnostic Approaches to Rhetoric

  • Contribution: Bloom introduces Kabbalistic and Gnostic perspectives into rhetorical theory, suggesting that all language is imbued with semantic tension. He frames rhetoric as a spiritual endeavor, where tropes represent the struggle between will and language.
  • Reference: “Kabbalistic rhetorical theory… leads one to consider texts not as linguistic structures but as instances of the will to utter within a tradition of uttering” (p. 520).
  • Significance: By incorporating Kabbalistic and Gnostic frameworks, Bloom introduces a mystical dimension to literary theory, where language becomes a vehicle for spiritual conflict and transcendence. This contributes to a metaphysical understanding of rhetoric and poetry, challenging purely linguistic or structuralist views.

8. Romantic Dialectic (Ethos and Pathos)

  • Contribution: Bloom suggests that Wordsworth’s dialectic is driven by a tension between ethos (character, place) and pathos (emotion, passion), reflected in the relationship between the spirit of place and the voice of the dead in his poetry.
  • Reference: “We can analyze Wordsworth’s originality as a poet more fully than has been done, if we continue and expand the study of the interplay of ethos and pathos in his poetry” (p. 502).
  • Significance: This contribution highlights the interplay of ethos and pathos as central to Romantic poetry, providing a new framework for understanding how emotion and spatial imagery converge in the Romantic tradition. It offers a nuanced reading of Romantic dialectics, particularly regarding memory and place.
Examples of Critiques Through “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom
Literary WorkAuthorCritique Through Bloom’s “Poetic Crossing: Rhetoric and Psychology”Concepts/References from Bloom
“The Waste Land”T.S. EliotBelatedness: Eliot’s poem reflects a crisis of belatedness, where modern poets struggle under the burden of literary tradition. The fragmented structure reveals Eliot’s anxiety about following in the footsteps of his precursors, particularly the Romantics.“Stevens is content to taste the defeat of belatedness” (p. 499), showing how modern poets acknowledge their lateness in the literary tradition, using tropes of fragmentation and irony to overcome their inheritance.
“Ode to a Nightingale”John KeatsCrossing of Solipsism: Keats’ use of metonymy (nightingale as a symbol of escape) and hyperbole (idealized escape to immortality) reflects the poet’s inner conflict between wanting to transcend life and the impossibility of escaping mortality.“The second crossing… struggles with the death of love… between metonymy and hyperbole” (p. 522). Bloom’s concept of crossings can be used to critique how Keats navigates between metonymy and hyperbole in his desire for escape from reality.
“Song of Myself”Walt WhitmanSublimation and Representation: Whitman’s expansive cataloging and sensory imagery reflect a sublimation of desires into language, transforming the individual into a universal figure. Whitman uses rhetorical excess to transcend individual experience.“Sublimation and introjection… between substituting some labor for one’s own prohibited instincts” (p. 522). Whitman’s use of expansive tropes embodies sublimation, as he channels personal desires into a broader collective representation.
“To His Coy Mistress”Andrew MarvellCrossing of Identification: Marvell’s poem navigates between metaphor (the lover’s plea) and metalepsis (time’s constraints), reflecting a psychological conflict with mortality and unfulfilled desire. The poem’s urgency comes from the death drive.“The dilemma here is the confrontation with mortality, with total death… the prohibited instinct is the drive towards death” (p. 522). Marvell’s metaphysical wit can be seen as navigating the tension between desire and the awareness of death’s limits.
Analysis of Critique Through Bloom’s Framework
  1. T.S. Eliot’s “The Waste Land”:
    • Concept Applied: Eliot’s fragmented style is interpreted through Bloom’s theory of belatedness. The poem reflects an anxiety about coming after the Romantics and the fragmentation symbolizes an inability to fully overcome that influence.
    • Concept from Bloom: Bloom’s idea that modern poets feel a “defeat of belatedness” (p. 499) applies well to Eliot’s sense of fragmentation and disjunction, reflecting a crisis of inheritance from the literary past.
  2. John Keats’ “Ode to a Nightingale”:
    • Concept Applied: Keats’ desire to transcend reality through the nightingale is analyzed via the crossing of solipsism. The oscillation between metonymy and hyperbole reveals his internal struggle between staying grounded and escaping into immortality.
    • Concept from Bloom: Keats’ poem represents Bloom’s second crossing, where the poet’s metonymy (symbolic language) meets his hyperbole (desire to transcend) in a confrontation with solipsism (p. 522).
  3. Walt Whitman’s “Song of Myself”:
    • Concept Applied: Whitman’s use of extensive imagery and cataloging is understood as an act of sublimation. He sublimates his individual desires into a broader, collective voice, thus merging the personal and universal.
    • Concept from Bloom: Bloom’s idea of sublimation and representation (p. 522) captures Whitman’s transcendence of the personal self through the expansive language of “Song of Myself”, which is an act of self-transformation via poetry.
  4. Andrew Marvell’s “To His Coy Mistress”:
    • Concept Applied: Marvell’s manipulation of time, with its focus on impending death and the fleeting nature of life, is linked to Bloom’s crossing of identification, where the poet confronts mortality through metaphor and metalepsis.
    • Concept from Bloom: Marvell’s urgent tone and focus on time reflect Bloom’s identification crossing, where the prohibited instinct of death drives the poem’s emotional intensity (p. 522). The tension between desire and mortality becomes a rhetorical trope.
Criticism Against “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom
  • Over-Reliance on Psychoanalysis:
    • Bloom heavily relies on Freudian concepts like reaction-formation, sublimation, and introjection to explain poetic tropes, which can be seen as an overextension of psychoanalytic theory into literary analysis. Critics might argue that this limits his approach by forcing poetry into a psychological framework that not all poems may adhere to.
  • Obscurity and Complexity:
    • The essay is often criticized for being overly complex and difficult to follow, with dense and intricate language. Bloom’s reliance on esoteric concepts from Gnosticism, Kabbalah, and psychoanalysis may alienate readers unfamiliar with these intellectual traditions. This complexity can make his arguments less accessible to broader audiences.
  • Lack of Historical and Cultural Context:
    • While Bloom’s focus on rhetoric and psychology is insightful, critics may argue that he neglects the broader historical, social, and cultural contexts of the poems he analyzes. His approach sometimes overlooks the external factors influencing poets, such as political or social realities, in favor of an individualistic, internalized reading of poetic language.
  • Reduction of Poetic Language to Tropes:
    • By framing poetic language almost exclusively in terms of tropes and psychological defenses, Bloom risks reducing the richness of poetry to a technical, mechanical process. Some critics argue that his model diminishes the emotional and aesthetic impact of poetry by focusing too much on structural and figurative analysis.
  • Narrow Focus on the Western Canon:
    • Bloom’s framework is built around canonical Western poets, particularly the Romantics and modernists. Critics might argue that his theory is Eurocentric and doesn’t adequately account for non-Western literary traditions or marginalized voices. His focus on a limited literary tradition limits the application of his theory to global or diverse poetic forms.
  • Neglect of Feminist or Postcolonial Perspectives:
    • Bloom’s work largely ignores feminist and postcolonial approaches to literature, which critique the power dynamics and patriarchal structures present in many canonical texts. Critics may argue that Bloom’s framework doesn’t engage with how gender, race, and colonialism shape poetic expression and interpretation.
  • Ambiguity in Defining Key Concepts:
    • Some key concepts in Bloom’s essay, such as crossings and belatedness, are vaguely defined and left open to interpretation. This ambiguity can weaken the clarity of his arguments and leave readers unsure of how to apply his theoretical models to specific poems.
  • Overemphasis on Intertextuality and Influence:
    • Critics might argue that Bloom’s theory, particularly his emphasis on belatedness and the anxiety of influence, places too much importance on how poets relate to their predecessors. This focus on intertextuality risks downplaying the originality and individual creativity of poets, implying that all poetry is merely a response to previous works.
Representative Quotations from “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom with Explanation
QuotationExplanation
“A poem begins because there is too strong a presence, which needs to be imaged as an absence.” (p. 495)Bloom suggests that poetry arises from a tension between presence and absence—a key psychological and rhetorical concept. A poem comes into existence to give form to what is absent or what is too present, reflecting the psychological struggle at the heart of poetic creation.
“Stevens is vulnerable to the black dominant of the hemlocks and that other cry of mortality, of the peacocks.” (p. 497)This quote captures Wallace Stevens’ use of imagery to reflect the poet’s encounter with death and mortality. The “cry of mortality” symbolizes Stevens’ struggle with life’s transience, where rhetoric and psychological defense mechanisms (like reaction-formation) come into play.
“Ethos has become limitation, a contraction or withdrawal of meaning, that opens the way for a re-thinking that is necessarily a re-meaning.” (p. 504)Bloom argues that ethos (character or spirit) in poetry signals a limitation of meaning, but this limitation allows for a reinterpretation, creating space for new meanings. This reflects his view that rhetoric works as a dynamic process of meaning and revision in poetry.
“Rhetoric is a text in that it allows for two incompatible, mutually self-destructive points of view.” (p. 511)Bloom highlights the inherent contradictions within rhetorical structures, influenced by deconstruction. In poetry, tropes often contain opposing meanings, leading to tensions that prevent a stable, singular interpretation, contributing to the poem’s richness and complexity.
“Deconstruction… is to indicate the precise location of its figuration of doubt, its uncertain notice of that limit where persuasion yields to a dance of tropes.” (p. 506)This quote aligns deconstruction with poetic interpretation. Bloom explains that deconstruction reveals the limits of persuasion within a poem, leading to a space where tropes take over, reflecting the uncertainties and ambiguities that form the heart of poetic language.
“A crossing is a crucial point or turning point, going back to the Greek krisis, which derived from krinein, ‘to separate’ or ‘to decide’.” (p. 519)Bloom introduces the concept of crossing, a critical moment in poetry where rhetorical and psychological conflicts intersect. It marks a turning point that shapes the poem’s meaning, echoing the idea that poetry is a space of decision and transformation.
“A trope is one of two possibilities: either the will translating itself into a verbal act or figure of ethos, or else the will failing to translate itself.” (p. 520)Bloom views tropes as acts of will, either successfully expressing a poet’s intent or failing to do so. This quote emphasizes his belief that poetic language is driven by the will to meaning, where tropes function as the medium through which the poet navigates personal conflicts.
“Stevens is content to taste the defeat of belatedness.” (p. 499)Belatedness refers to a poet’s anxiety of being overshadowed by predecessors. Bloom suggests that Stevens accepts this defeat as part of the modern poetic condition, highlighting how poets must grapple with the weight of literary tradition and find new ways to create meaning.
“The aporia between system-of-tropes and persuasion as the logos, a valorization that audaciously redefines poetic thinking.” (p. 511)Bloom addresses the aporia (or gap) between rhetorical tropes and persuasion, a central tension in poetry. He argues that this unresolved conflict defines poetic thinking, where meaning emerges through the interplay of logical structures and emotional persuasion.
“Pathos or recognition becomes a defect of response, or the survival of a will-to-representation after representation has been attained.” (p. 505)Bloom describes pathos as an emotional excess or defective response that follows after the poet has achieved representation through language. This quote highlights the difficulty in fully capturing emotional depth, as language often falls short of communicating desire or feeling.
Suggested Readings: “Poetic Crossing: Rhetoric And Psychology” By Harold Bloom
  1. Bloom, Harold. “POETIC CROSSING: RHETORIC AND PSYCHOLOGY.” The Georgia Review, vol. 30, no. 3, 1976, pp. 495–524. JSTOR, http://www.jstor.org/stable/41397273. Accessed 6 Oct. 2024.
  2. Bloom, Harold. “Auras: The Sublime Crossing and the Death of Love.” Oxford Literary Review, vol. 4, no. 3, 1981, pp. 3–19. JSTOR, http://www.jstor.org/stable/43973628. Accessed 6 Oct. 2024.
  3. Fite, David. “Kenner/Bloom: Canonmaking and the Resources of Rhetoric.” Boundary 2, vol. 15/16, 1988, pp. 117–45. JSTOR, https://doi.org/10.2307/303254. Accessed 6 Oct. 2024.
  4. Eiland, Howard. “Harold Bloom and High Modernism.” Boundary 2, vol. 5, no. 3, 1977, pp. 935–42. JSTOR, https://doi.org/10.2307/302580. Accessed 6 Oct. 2024.

“Dialectic in the Marriage of Heaven and Hell” by Harold Bloom: Summary and Critique

“Dialectic in the Marriage of Heaven and Hell” by Harold Bloom first appeared in PMLA (Publications of the Modern Language Association) in December 1958 (Vol. 73, No. 5, Part 1, pp. 501-504).

"Dialectic in the Marriage of Heaven and Hell" by Harold Bloom: Summary and Critique
Introduction: “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom

“Dialectic in the Marriage of Heaven and Hell” by Harold Bloom first appeared in PMLA (Publications of the Modern Language Association) in December 1958 (Vol. 73, No. 5, Part 1, pp. 501-504). This article, published by the Modern Language Association, is a critical examination of William Blake’s The Marriage of Heaven and Hell and its dialectical structure. Bloom delves into Blake’s unique interplay of contraries, emphasizing the work’s intricate blend of theological and ethical oppositions, along with its satirical and prophetic tones. Bloom highlights how Blake’s rhetoric overtakes dialectic, asserting that true comprehension of the work demands engagement with the unresolved tension between opposing ideas. This piece is significant in literary theory as it contributes to the ongoing discussion of apocalyptic literature, irony, and the role of contraries in human existence. Bloom’s analysis also serves as a crucial touchstone in the interpretation of Blake’s poetic vision, influencing subsequent readings of Blake’s works, including their dialectical complexities in the context of Romanticism and modern literary criticism.

Summary of “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom

1. The Central Conflict of Contraries

  • Bloom argues that Blake’s The Marriage of Heaven and Hell is built upon the tension between opposing forces, what Blake termed “contraries,” rather than “negations.”
    • Quotation: “The Marriage compounds ethical and theological ‘contraries’; in form it mocks the categorical techniques that seek to make the contraries appear as ‘negations.'”

2. Dialectic as a Form of Prophetic Irony

  • The work is described as a dialectical apocalypse that blends prophecy and satire, challenging established institutions while reflecting on the abyss between aspiration and reality.
    • Quotation: “The great difficulty of dialectical apocalypse is that it has got to present itself as prophetic irony, in which the abyss between aspiration and institution is both anticipated and denounced.”

3. The Role of Rhetoric in Blake’s Dialectic

  • Bloom highlights how Blake’s rhetoric subsumes the dialectic, making it difficult to determine when Blake speaks plainly and when he engages in irony.
    • Quotation: “In Blake, rhetoric subsumes dialectic, and usurps its place of privilege.”

4. Visionary Satire and Northrop Frye’s ‘Anatomy’

  • Bloom connects Blake’s work to Northrop Frye’s concept of “anatomy,” a literary genre that mixes satire with vision, allowing the juxtaposition of serious philosophical content with mockery.
    • Quotation: “The Marriage of Heaven and Hell is a miniature ‘anatomy,’ in Northrop Frye’s recently formulated sense of the term.”

5. Blake’s Critique of Christian Dualism

  • Blake’s work critiques traditional Christian dualism, rejecting the division of good and evil and emphasizing the necessary coexistence of contraries.
    • Quotation: “Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence.”

6. The Role of the Prolific and the Devouring

  • Bloom highlights Blake’s distinction between two forces: the Prolific, which creates, and the Devouring, which restrains and limits. These forces are vital to human existence and cannot be reconciled without destroying existence itself.
    • Quotation: “Thus one portion of being is the Prolific, the other the Devouring… The Prolific would cease to be Prolific unless the Devourer, as a sea, received the excess of his delights.”

7. Blake’s Non-Theism and the Rejection of Transcendence

  • Blake’s nontheism is underscored, as Bloom notes that God exists only in human beings and not as an abstract, transcendent being. Blake embraces a reality grounded in human experience rather than metaphysics.
    • Quotation: “If God only acts and is in Men, then God has become an unnecessary hypothesis, having no abstract being beyond our powers of visualization and confrontation.”

8. Irony and the Subversion of Christian Thought

  • The “Proverbs of Hell” are cited as Blake’s subversion of conventional Christian wisdom through irony, presenting radical antinomianism (rejection of moral law) and glorifying energy and action.
    • Quotation: “The Proverbs of Hell… where dialectic and rhetoric come together combatively in what could be judged the most brilliant aphorisms written in English.”

9. Energy, Desire, and the Boundaries of Existence

  • Energy and desire are central to Blake’s worldview, with Bloom noting that for Blake, energy is “Eternal Delight,” and to stifle desire or action is a form of vice.
    • Quotation: “Energy is Eternal Delight… Desire which does not lead to action is also ‘accident,’ vice, and is self-destructive.”
 Literary Terms/Concepts in “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom
Literary Term/ConceptDefinitionExplanation in Bloom’s AnalysisQuotation/Reference
DialecticA method of argument that involves a dialogue between opposing forces or ideas to reveal the truth.Bloom emphasizes how Blake’s work is inherently dialectical, showcasing the tension between opposing forces (contraries).“The Marriage compounds ethical and theological ‘contraries’; in form it mocks the categorical techniques that seek to make the contraries appear as ‘negations.'”
ContrariesOpposing forces or concepts that coexist without negating each other.Central to Blake’s philosophy, contraries such as good and evil are necessary for human existence and progression.“Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence.”
IronyA rhetorical device where the intended meaning is opposite of the literal meaning.Blake uses prophetic irony in The Marriage of Heaven and Hell to challenge institutionalized systems of thought.“The great difficulty of dialectical apocalypse is that it has got to present itself as prophetic irony, in which the abyss between aspiration and institution is both anticipated and denounced.”
ApocalypseA literary genre involving the revelation of hidden truths, often associated with the end of the world.Blake’s work is described as a dialectical apocalypse that combines visionary and satirical elements.“Apocalypse is dialectical in the Marriage, as much so as in Shelley’s Prometheus or the poems by Yeats… in which the abyss between aspiration and institution is both anticipated and denounced.”
RhetoricThe art of persuasive speaking or writing.In Blake’s work, rhetoric often overtakes dialectic, making it difficult to determine when Blake speaks ironically.“In Blake, rhetoric subsumes dialectic, and usurps its place of privilege.”
AntinomianismA belief that rejects established moral laws, particularly in the context of religion.The “Proverbs of Hell” embody Blake’s antinomian stance, rejecting Christian dualism and embracing rebellious energy.“The Proverbs of Hell… where dialectic and rhetoric come together combatively in what could be judged the most brilliant aphorisms written in English.”
SatireA genre of literature that uses humor, irony, or ridicule to criticize societal flaws or institutions.Blake’s work contains satirical elements, especially in its critique of religious and philosophical institutions.“The Marriage of Heaven and Hell is a miniature ‘anatomy,’ in Northrop Frye’s recently formulated sense of the term, and reserves to itself the anatomy’s peculiar right to mingle satire with vision.”
Prophetic PoetryA form of visionary poetry that conveys predictions or warnings about the future.Blake’s poem is considered prophetic, warning against the limitations of institutionalized religion and thought.“The poem is a prelude, establishing the tone of prophetic fury which is to run beneath the Marriage; the indignation of Rintrah presages the turning over of a cycle.”
DualismThe division of something into two opposing aspects.Blake critiques traditional Christian dualism by presenting contraries as necessary and complementary forces.“This is a dialectic without transcendence, in which heaven and hell are to be married but without becoming altogether one flesh or one family.”
Anatomy (Literary Genre)A work that mixes philosophical ideas with satire, often presenting a broad survey of human knowledge.Bloom associates The Marriage of Heaven and Hell with this genre, citing Northrop Frye’s use of the term “anatomy.”“The Marriage of Heaven and Hell is a miniature ‘anatomy,’ in Northrop Frye’s recently formulated sense of the term, and reserves to itself the anatomy’s peculiar right to mingle satire with vision.”
PhenomenologyA philosophical approach that emphasizes the study of consciousness and human experience.Bloom connects Blake’s vision to phenomenology, noting that Blake explores human existence and sensory experience.“Blake gives a definitive statement of the phenomenology of existence, the ceaseless dialectic of daily appearance.”
Contribution of “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom to Literary Theory/Theories

1. Contribution to Dialectical Criticism

  • Explanation: Bloom’s analysis of Blake’s work adds depth to the theory of dialectics in literature by emphasizing the coexistence and tension of contraries rather than their reconciliation. His interpretation broadens the understanding of dialectical relationships in literary texts, especially in their treatment of philosophical and theological themes.
    • Quotation: “The Marriage compounds ethical and theological ‘contraries’; in form it mocks the categorical techniques that seek to make the contraries appear as ‘negations.’”
    • Contribution: Bloom shows that The Marriage of Heaven and Hell uses dialectic to express complex philosophical ideas without necessarily resolving them into a final synthesis. This challenges the more traditional view of dialectics as a system that aims for resolution, adding nuance to the critical theory by stressing the value of unresolved tension.

2. Contribution to Deconstruction

  • Explanation: By highlighting Blake’s use of irony and the difficulty of determining when he speaks “straight,” Bloom anticipates the concerns of deconstructionist theory. This theory emphasizes the instability of meaning and the interplay of opposites within a text, a concept that Bloom aligns with Blake’s complex treatment of contraries.
    • Quotation: “The specific difficulty in reading The Marriage of Heaven and Hell is to mark the limits of its irony: where does Blake speak straight?”
    • Contribution: Bloom’s analysis supports a deconstructive reading of Blake’s work, where meaning is never fixed but constantly in flux due to the play between opposing concepts like good and evil, energy and reason. This contributes to literary theories that focus on the fluidity and indeterminacy of textual meaning.

3. Contribution to Romantic Criticism

  • Explanation: Bloom’s reading situates The Marriage of Heaven and Hell within the broader tradition of Romantic literature, which values imagination, visionary experience, and the critique of institutionalized religion and reason. He connects Blake’s work to other Romantic texts, such as Shelley’s Prometheus and Yeats’ A Vision, showing how these works share a dialectical approach to apocalypse and prophetic vision.
    • Quotation: “Apocalypse is dialectical in the Marriage, as much so as in Shelley’s Prometheus or the poems by Yeats written out of A Vision.”
    • Contribution: By framing Blake’s work as a dialectical apocalypse, Bloom deepens the understanding of Romantic literature’s philosophical engagement with societal and theological questions. His analysis underscores the role of visionary imagination in Romantic criticism and its reliance on unresolved tension between contraries.

4. Contribution to Phenomenology in Literature

  • Explanation: Bloom discusses how Blake’s work can be seen through a phenomenological lens, which focuses on human experience and consciousness as opposed to metaphysical transcendence. Blake’s rejection of abstract concepts in favor of the “hard given of this world” aligns with phenomenological approaches that prioritize lived experience over speculative philosophy.
    • Quotation: “Blake gives a definitive statement of the phenomenology of existence, the ceaseless dialectic of daily appearance.”
    • Contribution: Bloom’s analysis situates The Marriage of Heaven and Hell within phenomenological theory by emphasizing the importance of human experience and sensory perception. His reading contributes to theories that focus on the concrete and experiential aspects of existence, as opposed to abstract, metaphysical ideals.

5. Contribution to Satirical Criticism

  • Explanation: Bloom links Blake’s work to the genre of satire, particularly through his discussion of the “Memorable Fancies” and the “Proverbs of Hell.” He connects Blake’s satire to the tradition of using humor and irony to critique societal and religious norms, situating The Marriage of Heaven and Hell within the framework of satirical literature.
    • Quotation: “The ‘Memorable Fancies,’ brilliant exercises in satire and humanism, form the bulk of the Marriage, and tend to evade Blake’s own dialectic.”
    • Contribution: Bloom’s emphasis on the satirical elements of The Marriage of Heaven and Hell contributes to the understanding of how satire functions within literary texts. His analysis reveals how satire and irony work in tandem with dialectic to challenge and critique established ideas, enriching the critical conversation around satire as a form of social and philosophical commentary.

6. Contribution to Antinomianism and Religious Criticism

  • Explanation: Bloom identifies Blake’s antinomian stance (the rejection of moral laws, especially religious ones) as central to The Marriage of Heaven and Hell. By rejecting traditional Christian dualism and embracing energy and desire, Blake contributes to literary theories that critique religious orthodoxy.
    • Quotation: “Blake does not build truth by dialectic, being neither a rational mystic like Plato nor a mystic rationalist like Hegel.”
    • Contribution: Bloom’s focus on Blake’s antinomianism highlights his radical rejection of institutional religion and its moral constraints. This contributes to literary theories that explore the relationship between literature and religion, particularly those that question established religious doctrines and advocate for individual freedom.

7. Contribution to Reader-Response Theory

  • Explanation: Bloom’s analysis suggests that Blake’s work demands an active, interpretive engagement from readers, who must navigate the irony, rhetoric, and dialectical oppositions to uncover meaning. This aligns with reader-response theory, which emphasizes the role of the reader in constructing meaning from a text.
    • Quotation: “The unity of the Marriage is in itself dialectical, and cannot be grasped except by the mind in motion, moving between the Blakean contraries of discursive irony and mythical visualization.”
    • Contribution: By emphasizing the reader’s active role in making sense of Blake’s complex dialectical structure, Bloom’s analysis aligns with reader-response theory. This suggests that the text does not have a single, fixed meaning but instead requires readers to participate in the creation of meaning through their engagement with its contradictions.
Examples of Critiques Through “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom
Literary WorkCritique Through Bloom’s FrameworkKey Concept from Bloom’s AnalysisQuotation from Bloom’s Article
John Milton’s Paradise LostBloom suggests Blake read Paradise Lost “in its infernal or poetic sense,” seeing Satan as a tragic hero, subverting traditional readings of Satan as purely evil.Blake’s dialectic challenges Christian dualism, viewing “evil” as necessary for progression.“When, in another turn of the critical wheel, we go back to reading Paradise Lost in its infernal or poetic sense… we will have to condemn a generation of critical dogmatists.”
Percy Bysshe Shelley’s Prometheus UnboundSimilar to Blake’s apocalyptic vision, Shelley’s work reflects a dialectical apocalypse that critiques societal and religious structures.Bloom connects Blake’s work to other apocalyptic Romantic works, showing how they embody dialectical tensions.“Apocalypse is dialectical in the Marriage, as much so as in Shelley’s Prometheus or the poems by Yeats written out of A Vision.”
William Butler Yeats’ A VisionBloom critiques Yeats’ complex visionary system, seeing it as an extension of Blake’s dialectical method, but with more systematic elements.Bloom suggests that Blake’s epics and visionary works, while dialectical, defy systems imposed by critics such as Frye.“The schemata of those epics, though dialectical, are yet systematic; the local life in them maddeningly (but gratefully) defies the system.”
D.H. Lawrence’s Women in LoveBloom contrasts Lawrence’s vision of sexual energy and human conflict with Blake’s dialectic, noting that Blake doesn’t fully accept the cyclical recurrence that Lawrence embraces.Blake’s rejection of purely cyclical views of human existence, emphasizing instead the potential for progression through contraries.“Blake is as earnest as Lawrence, and will not tolerate the vision of recurrence, as Nietzsche and Yeats do.”
Friedrich Nietzsche’s Thus Spoke ZarathustraNietzsche’s concept of eternal recurrence is rejected by Blake’s dialectic. While both embrace contraries, Blake denies that these cycles are eternal or static.Bloom shows how Blake’s dialectic offers a more fluid progression, rejecting Nietzschean recurrence as restrictive.“The altogether human escapes cycle, evades irony, cannot be categorized discursively.”
John Keats’ Ode to a NightingaleThrough Bloom’s lens, Keats’ dialectic between life and death in the poem reflects Blake’s emphasis on the necessity of contraries for human experience.The tension between opposites, such as joy and sorrow or life and death, mirrors Blake’s idea that contraries drive human existence.“Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence.”
James Joyce’s UlyssesBloom’s critique can be extended to Joyce’s stream-of-consciousness technique, which embodies a dialectical interplay between chaos and order in human experience.Blake’s rejection of rigid forms and reliance on the interplay of contraries can be seen in Joyce’s modernist narrative technique.“Blake does not build truth by dialectic, being neither a rational mystic like Plato nor a mystic rationalist like Hegel.”
Franz Kafka’s The TrialBloom’s framework can be applied to Kafka’s vision of the absurd, where the dialectic between justice and injustice is never resolved, reflecting the tensions in Blake’s work.Kafka’s existential view of authority and law echoes Blake’s critique of institutional systems, showing how both writers leave tensions unresolved.“The Marriage preaches the risen body breaking bounds, exploding upwards into psychic abundance… the altogether human escapes cycle.”
T.S. Eliot’s The Waste LandThe fragmented structure and tension between hope and despair in The Waste Land can be critiqued using Blake’s dialectic of contraries.Eliot’s juxtaposition of spiritual desolation and potential rebirth mirrors the dialectical tensions in Blake’s vision of apocalypse.“Blake seeks reality in appearances, though he rejects appearance as it is perceived by the lowest-common-denominator kind of observer.”
Summary of Key Concepts:
  • Contraries vs. Negations: Blake’s contraries, unlike negations, coexist and are necessary for human experience and progression.
  • Dialectical Apocalypse: Literary works that challenge institutional structures and present visionary or apocalyptic tensions can be critiqued using Blake’s dialectical approach.
  • Irony and Rhetoric: Bloom’s focus on the limits of irony in Blake’s work allows for critiques of modernist and postmodernist texts that emphasize indeterminacy and unresolved tensions.
  • Satirical Critique of Institutions: Blake’s work critiques religious and societal norms through satire, offering a framework for analyzing works that critique authority.
Criticism Against “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom

1. Overemphasis on Blake’s Dialectic at the Expense of Other Themes

  • Bloom focuses heavily on the dialectical structure of The Marriage of Heaven and Hell, which may lead to an underappreciation of other thematic elements such as Blake’s mysticism, spiritual vision, and social critiques.
    • Criticism: Bloom’s analysis may marginalize aspects of Blake’s work that extend beyond dialectical oppositions, such as his personal religious vision and critique of political tyranny.

2. Neglect of Historical and Cultural Context

  • Bloom’s interpretation is primarily concerned with Blake’s philosophical and poetic frameworks, but it lacks sufficient engagement with the historical and political context in which Blake was writing (e.g., the French Revolution, Enlightenment thought).
    • Criticism: By focusing on abstract dialectical analysis, Bloom may neglect the specific historical and political circumstances that influenced Blake’s work.

3. Ambiguity in Defining Dialectic and Contraries

  • While Bloom discusses the role of contraries in Blake’s work, he doesn’t always clarify the distinction between dialectic as a formal method of argument and Blake’s more poetic, fluid use of contraries.
    • Criticism: The ambiguity in Bloom’s explanation of Blake’s dialectic might leave readers unclear on how Blake’s contraries function differently from traditional philosophical dialectics (e.g., Hegelian dialectic).

4. Overreliance on Northrop Frye’s Anatomy Framework

  • Bloom uses Northrop Frye’s concept of “anatomy” to interpret The Marriage of Heaven and Hell, but some critics might argue that this framework is imposed rather than inherent to Blake’s text.
    • Criticism: Bloom’s reliance on Frye’s anatomy might limit alternative interpretations of Blake’s work that do not fit neatly into Frye’s categories.

5. Neglect of Blake’s Visual Art

  • Bloom’s critique of The Marriage of Heaven and Hell primarily focuses on the textual and poetic elements, overlooking Blake’s visual art, which is inseparable from his poetic work.
    • Criticism: Ignoring the visual aspect of Blake’s illuminated works diminishes the full scope of his artistic intentions, which combine both image and text to convey meaning.

6. Insufficient Exploration of Blake’s Religious Mysticism

  • Blake’s unique mystical and religious views are central to his work, but Bloom’s focus on dialectic might downplay the more mystical, transcendental elements that are critical to understanding Blake’s vision.
    • Criticism: Bloom does not sufficiently explore how Blake’s religious mysticism influences the dialectic, leaving out vital spiritual dimensions that are key to Blake’s philosophy.

7. Reduction of Blake’s Complexity to a Single Theoretical Lens

  • By focusing so intently on the concept of contraries and dialectical tensions, Bloom may reduce the complexity of The Marriage of Heaven and Hell to a single theoretical lens, limiting a more holistic interpretation.
    • Criticism: Bloom’s focus on dialectic may oversimplify the broader metaphysical, social, and poetic complexities of Blake’s work.

8. Lack of Engagement with Later Critical Developments

  • Since the essay was published in 1958, it does not engage with later critical developments such as poststructuralism, gender theory, or postcolonial theory, which could offer new insights into Blake’s work.
    • Criticism: Bloom’s analysis may feel dated or limited by its lack of engagement with more contemporary critical frameworks that could enrich the interpretation of Blake’s texts.
Representative Quotations from “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom with Explanation
QuotationExplanation
1. “Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence.”This quotation encapsulates Blake’s core philosophy, emphasizing the necessity of contraries (opposing forces) for growth and human experience. Bloom uses this as the foundation for his analysis of Blake’s dialectical worldview.
2. “The Marriage compounds ethical and theological ‘contraries’; in form it mocks the categorical techniques that seek to make the contraries appear as ‘negations.’”Here, Bloom explains how The Marriage of Heaven and Hell contrasts opposites like good and evil, but does not resolve them into a single truth. Instead, Blake mocks the tendency to simplify these contraries into mere negations.
3. “The unity of the Marriage is in itself dialectical, and cannot be grasped except by the mind in motion, moving between the Blakean contraries of discursive irony and mythical visualization.”Bloom highlights the difficulty of interpreting Blake’s work, arguing that readers must engage with its dialectical complexity, constantly shifting between different perspectives. The “mind in motion” reflects the active nature of understanding.
4. “Apocalypse is dialectical in the Marriage, as much so as in Shelley’s Prometheus or the poems by Yeats written out of A Vision.”This quotation links Blake’s apocalyptic vision with other Romantic and visionary writers, suggesting that Blake’s portrayal of apocalyptic transformation is deeply dialectical, like those in works by Shelley and Yeats.
5. “The great difficulty of dialectical apocalypse is that it has got to present itself as prophetic irony, in which the abyss between aspiration and institution is both anticipated and denounced.”Bloom emphasizes that Blake’s apocalyptic vision includes irony, wherein societal aspirations and institutions are both critiqued and anticipated. This highlights the duality of Blake’s vision, which foresees change while mocking institutions.
6. “Blake seeks reality in appearances, though he rejects appearance as it is perceived by the lowest-common-denominator kind of observer.”This quotation shows Blake’s rejection of simplistic views of reality. According to Bloom, Blake values appearances, but only when they are interpreted through imaginative and intellectual lenses rather than through surface-level perception.
7. “Blake does not build truth by dialectic, being neither a rational mystic like Plato nor a mystic rationalist like Hegel.”Bloom distances Blake from traditional dialectical thinkers like Plato and Hegel, arguing that Blake’s approach is neither purely mystical nor purely rational. Blake’s vision resists easy categorization and creates a unique approach to dialectic.
8. “The ‘Memorable Fancies,’ brilliant exercises in satire and humanism, form the bulk of the Marriage, and tend to evade Blake’s own dialectic.”Bloom points out that Blake’s satirical passages, known as the “Memorable Fancies,” often escape the dialectical structure of the work. These passages playfully critique established systems, while not being bound by Blake’s own philosophical approach.
9. “Blake is as earnest as Lawrence, and will not tolerate the vision of recurrence, as Nietzsche and Yeats do.”Bloom contrasts Blake with Nietzsche and Yeats, arguing that while all three explore the cycle of contraries, Blake rejects the idea of eternal recurrence. Blake sees human progression as capable of transcending cyclical limitations.
10. “Religion seeks to end the warfare of contraries because it claims to know a reality beyond existence; Blake wants the warfare to continue because he seeks a reality within existence.”This quotation contrasts Blake’s view with religious orthodoxy. Bloom explains that while religion seeks to resolve or end the tension between opposites, Blake embraces the ongoing struggle of contraries as essential to human existence and experience.
Suggested Readings: “Dialectic in the Marriage of Heaven and Hell” by Harold Bloom
  1. Gross, David. “Infinite Indignation: Teaching, Dialectical Vision, and Blake’s Marriage of Heaven and Hell.” College English, vol. 48, no. 2, 1986, pp. 175–86. JSTOR, https://doi.org/10.2307/377299. Accessed 7 Oct. 2024.
  2. Bloom, Harold. “Dialectic in the Marriage of Heaven and Hell.” PMLA, vol. 73, no. 5, 1958, pp. 501–04. JSTOR, https://doi.org/10.2307/460292. Accessed 7 Oct. 2024.
  3. Schock, Peter A. “The Marriage of Heaven and Hell: Blake’s Myth of Satan and Its Cultural Matrix.” ELH, vol. 60, no. 2, 1993, pp. 441–70. JSTOR, http://www.jstor.org/stable/2873386. Accessed 7 Oct. 2024.
  4. Grant, John E. “THE ART AND ARGUMENT OF ‘THE TYGER.’” Texas Studies in Literature and Language, vol. 2, no. 1, 1960, pp. 38–60. JSTOR, http://www.jstor.org/stable/40753660. Accessed 7 Oct. 2024.

“Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay: A Critical Analysis

“Loving You Less Than Life, a Little Less” by Edna St. Vincent Millay first appeared in 1923 in her collection The Harp-Weaver and Other Poems.

"Loving You Less Than Life, a Little Less" By Edna St. Vincent Millay: A Critical Analysis
Introduction: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay

“Loving You Less Than Life, a Little Less” by Edna St. Vincent Millay first appeared in 1923 in her collection The Harp-Weaver and Other Poems. The poem is characteristic of Millay’s intricate balance of emotional intensity and restraint, typical of her lyrical style. In it, she grapples with the paradoxical nature of love and human attachment. The speaker reflects on their deep affection for another, while acknowledging the transient and fallible aspects of that love. Millay’s use of clear, poignant language, combined with her introspective tone, captures the tension between desire and limitation, portraying love as both profound and bounded by life’s fragility. The main idea centers on the realization that while love is cherished, it is not all-encompassing, leaving room for other priorities, including self-preservation and the passage of time.

Text: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay

Loving you less than life, a little less

Than bitter-sweet upon a broken wall

Or brush-wood smoke in autumn, I confess

I cannot swear I love you not at all.

For there is that about you in this light—

A yellow darkness, sinister of rain—

Which sturdily recalls my stubborn sight

To dwell on you, and dwell on you again.

And I am made aware of many a week

I shall consume, remembering in what way

Your brown hair grows about your brow and cheek

And what divine absurdities you say:

Till all the world, and I, and surely you,

Will know I love you, whether or not I do.

Annotations: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
LineAnnotation
Loving you less than life, a little lessThe speaker expresses a complex love for the addressee, suggesting it’s intense but not all-consuming.
Than bitter-sweet upon a broken wallThis simile compares the speaker’s love to the bittersweet taste of something found on a broken wall, suggesting a bittersweet, nostalgic quality.
Or brush-wood smoke in autumnAnother simile, comparing the love to the comforting but fleeting warmth of brushwood smoke in autumn, emphasizing its temporary nature.
I confess I cannot swear I love you not at all.The speaker admits that despite their reservations, they cannot deny having feelings for the addressee.
For there is that about you in this light—The speaker begins to describe a specific quality about the addressee that draws them in.
A yellow darkness, sinister of rain—This evocative phrase suggests a mood or atmosphere created by the addressee, perhaps one of melancholy or foreboding.
Which sturdily recalls my stubborn sightThe addressee’s presence or aura compels the speaker to focus on them, even against their will.
To dwell on you, and dwell on you again.The speaker emphasizes their constant thoughts and preoccupation with the addressee.
And I am made aware of many a weekThe speaker acknowledges the significant amount of time they’ll spend thinking about the addressee.
I shall consume, remembering in what wayThe speaker anticipates dwelling on specific details about the addressee’s appearance and personality.
Your brown hair grows about your brow and cheekThe speaker focuses on a physical detail of the addressee’s appearance, suggesting a deep familiarity and appreciation.
And what divine absurdities you say:The speaker highlights the addressee’s unique and charming qualities, using the term “divine absurdities” to suggest something both wonderful and unexpected.
Till all the world, and I, and surely you,The speaker imagines a future where their feelings for the addressee become universally known.
Will know I love you, whether or not I do.The speaker expresses a sense of inevitability, suggesting that their love will be revealed, regardless of their own conscious awareness.
Literary And Poetic Devices: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
DeviceDefinitionExampleExplanation
AlliterationThe repetition of the same initial sound in words that are close together.“She sells seashells by the seashore.”The repetition of the “s” sound creates a musical and memorable effect.
AllusionA reference to a famous person, place, thing, or event.“He’s as strong as Hercules.”This allusion references the Greek mythological hero known for his immense strength.
AnaphoraThe repetition of a word or phrase at the beginning of successive clauses or sentences.“I have a dream… I have a dream… I have a dream…”This anaphora, from Martin Luther King Jr.’s famous speech, emphasizes the speaker’s key point.
AntithesisThe juxtaposition of contrasting ideas or images.“To err is human; to forgive divine.”This antithesis contrasts the common human flaw of making mistakes with the divine quality of forgiveness.
AssonanceThe repetition of vowel sounds within words that are close together.“The woods are full of winnowing wings.”The repetition of the “i” sound creates a sense of rhythm and harmony.
HyperboleAn exaggeration used for effect.“I’ve told you a million times!”This hyperbole emphasizes the speaker’s frustration.
ImageryThe use of vivid language to create mental images.“The sun was a ball of fire, setting the sky ablaze with orange and red.”This imagery paints a picture of a dramatic sunset.
IronyA figure of speech in which what is said is the opposite of what is meant.“It’s raining cats and dogs.”This is an example of verbal irony, as it’s not literally raining animals.
MetaphorA comparison between two unlike things without using “like” or “as.”“He is a lion in battle.”This metaphor compares the man’s bravery and fierceness to that of a lion.
MetonymyThe use of the name of something to represent something else closely associated with it.“The White House announced a new policy.”“The White House” is used to represent the U.S. government.
OnomatopoeiaThe use of words that imitate sounds.“The bee buzzed around the flower.”The word “buzzed” imitates the sound a bee makes.
OxymoronA figure of speech combining contradictory terms.“Bittersweet chocolate”This oxymoron combines the ideas of bitterness and sweetness.
ParadoxA statement that seems contradictory but is actually true.“The only way to find yourself is to lose yourself in the service of something greater than yourself.”This paradox suggests that personal growth can come from selflessness.
PersonificationGiving human qualities to non-human things.“The wind whispered through the trees.”This personification gives the wind the human quality of whispering.
PunA play on words based on the different meanings of a word or the similarity in sound between different words.“I tried starting a hot air balloon business, but it never took off.”The pun is based on the double meaning of “took off” (to become successful or to leave the ground).
SimileA comparison between two unlike things using “like” or “as.”“She is as brave as a lion.”This simile compares the woman’s bravery to that of a lion.
SymbolismThe use of objects, characters, or events to represent something else.The dove often symbolizes peace.A dove can be used to represent peace in literature or art.
SynecdocheA figure of speech in which a part is used to represent the whole or vice versa.“All hands on deck!”“Hands” is used to represent the entire crew of a ship.
UnderstatementA statement that presents something as less important or significant than it really is.“It’s a bit chilly outside.”This understatement is used to describe a very cold day.
Themes: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
  • Ambiguity of Love: One of the central themes in “Loving You Less Than Life, a Little Less” is the ambiguity and uncertainty of love. The speaker admits a conflicted emotional state by comparing their love to fleeting, transitory experiences, such as “bitter-sweet upon a broken wall” and “brush-wood smoke in autumn.” These comparisons reflect how love is neither all-encompassing nor entirely absent, illustrating the speaker’s internal struggle to define their feelings. The line “I cannot swear I love you not at all” captures this ambivalence, as the speaker admits that despite their hesitations, they are unable to completely deny their affection.
  • Transience and Fleeting Nature of Emotions: The poem emphasizes the transitory nature of emotions, comparing love to ephemeral experiences found in nature. Describing love as “bitter-sweet” and likening it to “brush-wood smoke in autumn” reinforces its impermanence. These metaphors suggest that while love may leave a lasting impression, it is ultimately fleeting and subject to change, much like the passing of seasons. This theme speaks to the speaker’s awareness of the impermanence of their emotions and suggests that love, while significant in the moment, may not endure over time.
  • Memory and the Persistence of Thought: Another key theme in the poem is the persistence of memory and thought. The speaker acknowledges that even if their love fades, the memory of their beloved will linger: “I shall consume, remembering in what way / Your brown hair grows about your brow and cheek.” This idea is reinforced by the speaker’s admission that they are repeatedly drawn to dwell on the beloved, even against their will. The poem suggests that while love may waver, memories have a way of sustaining emotional connections long after the passion has diminished, keeping the beloved present in the speaker’s mind.
  • The Power of Perception: The poem also explores the theme of perception, particularly how the speaker’s perception of the beloved shapes their feelings. The speaker mentions how a specific moment of seeing the beloved in “a yellow darkness, sinister of rain” reinforces their fixation on them, underscoring the power of visual imagery and mood to evoke feelings. Additionally, the speaker reflects on the “divine absurdities” the beloved says, suggesting that their words and actions, however trivial or whimsical, have a lasting impact. The closing line, “Will know I love you, whether or not I do,” hints at the idea that perception may blur the line between genuine emotion and mere appearance, leaving love as something subject to interpretation rather than an absolute truth.
Literary Theories and “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
Literary TheoryApplication to the PoemReferences from the Poem
Psychoanalytic CriticismThis theory explores the speaker’s internal conflict and unconscious emotions. The ambivalence the speaker feels about their love reflects a deep-seated emotional struggle. The comparison of love to transient natural elements like “brush-wood smoke in autumn” hints at the fleeting nature of desire and human emotions, suggesting a conflict between the conscious and unconscious mind. The speaker’s inability to fully reject or embrace their love can be interpreted as a manifestation of repressed feelings.The line “I cannot swear I love you not at all” shows the speaker’s internal conflict about their feelings, implying the presence of unresolved emotional tension.
Feminist CriticismFeminist criticism can be applied by examining how Millay, a prominent female poet, challenges traditional notions of romantic love. The speaker’s refusal to idealize love, acknowledging its imperfections and limitations, contrasts with conventional depictions of love as all-consuming. Millay subverts the stereotype of women being overly sentimental or wholly devoted to their lovers, presenting a nuanced, critical reflection on love that reflects independence and personal agency.The lines “I shall consume, remembering in what way / Your brown hair grows about your brow and cheek” demonstrate how the speaker remains in control of their emotions.
Reader-Response CriticismThis theory focuses on how individual readers interpret the poem’s ambiguity regarding love. Different readers may interpret the speaker’s feelings either as conflicted love or as a detachment from an overly romanticized emotion. The poem’s vagueness allows the reader to project their own experiences of love and emotional ambivalence onto the text, making the poem highly personal and subjective.The closing line, “Will know I love you, whether or not I do,” allows readers to interpret the speaker’s true feelings, fostering various interpretations based on personal context.
Critical Questions about “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay

·         How does the speaker’s attitude toward love evolve throughout the poem?

  • The speaker initially presents a complex and ambivalent attitude toward love, expressing that it is less than life but still significant. However, as the poem progresses, the speaker’s feelings become more intense and consuming. The lines “For there is that about you in this light— / A yellow darkness, sinister of rain—” suggest a growing obsession and fascination with the addressee. The final lines, “Till all the world, and I, and surely you, / Will know I love you, whether or not I do,” convey a sense of inevitability and a deepening of the speaker’s love.

·         What is the significance of the natural imagery used in the poem?

  • The natural imagery, such as “bitter-sweet upon a broken wall” and “brush-wood smoke in autumn,” serves to create a mood of nostalgia and transience. These images suggest that the speaker’s love, like the natural world, is subject to change and decay. Additionally, the natural imagery helps to establish a connection between the speaker’s emotions and the larger cycles of nature.

·         How does the speaker’s use of paradoxes and contradictions contribute to the poem’s overall meaning?

  • The speaker’s use of paradoxes, such as “Loving you less than life, a little less,” and contradictions, such as “I confess I cannot swear I love you not at all,” creates a sense of ambiguity and complexity. These devices highlight the speaker’s internal conflict and the difficulty of expressing their true feelings. By juxtaposing contradictory ideas, the speaker conveys the nuanced nature of their love.

·         What is the ultimate message or theme of the poem?

  • The poem’s ultimate message seems to be that love is a complex and powerful force that can be both exhilarating and overwhelming. The speaker’s struggle to define and express their feelings highlights the enigmatic nature of love. Ultimately, the poem suggests that love can transcend words and understanding, and that its true power lies in its ability to shape our lives and experiences.
Literary Works Similar to “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
  1. “Sonnet 18” by William Shakespeare: Both poems explore the complexities of love and the passage of time.
  2. “I Wandered Lonely as a Cloud” by William Wordsworth: Both poems use nature imagery to convey emotional states and experiences.
  3. “To an Athlete Dying Young” by A.E. Housman: Both poems explore themes of mortality and the fleeting nature of life.
  4. “When We Two Parted” by George Gordon Byron: Both poems express the pain of separation and the enduring nature of love.
  5. “Dover Beach” by Matthew Arnold: Both poems evoke a sense of melancholy and disillusionment, exploring the darker aspects of human experience.
Representative Quotations of “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
QuotationContextTheoretical Perspective
“Loving you less than life, a little less”The speaker opens with a paradox, stating that their love is less than life but still substantial.Psychoanalytic Criticism: Reflects the speaker’s internal conflict about the depth of their love, hinting at suppressed emotions or uncertainty.
“Than bitter-sweet upon a broken wall”The speaker compares love to something fleeting and bittersweet, suggesting the transience and imperfection of love.Reader-Response Criticism: Readers can interpret this metaphor differently, associating it with their own experiences of love as fleeting or bittersweet.
“Or brush-wood smoke in autumn”Another comparison of love to something ephemeral, reinforcing the idea of impermanence.Psychoanalytic Criticism: The use of transient imagery implies unconscious fears or doubts about the lasting nature of emotions.
“I cannot swear I love you not at all”The speaker acknowledges the complexity of their feelings, admitting that while love is uncertain, it cannot be entirely denied.Feminist Criticism: Challenges the idealized notion of love by presenting a speaker who resists fully committing to traditional romantic sentiments.
“There is that about you in this light”The speaker reflects on the beloved’s physical presence, which evokes feelings despite their emotional uncertainty.Reader-Response Criticism: The description of the beloved in a specific light can be interpreted in different ways, depending on the reader’s perspective on love and beauty.
“A yellow darkness, sinister of rain”The imagery here adds a darker, more complex tone to the speaker’s feelings, suggesting that love is not purely joyful or idealized.Psychoanalytic Criticism: The “yellow darkness” can be seen as a projection of the speaker’s ambivalence, blending attraction with a sense of foreboding.
“I shall consume, remembering in what way”The speaker anticipates spending time remembering the beloved, even if the love is not entirely fulfilling.Feminist Criticism: Shows the speaker’s autonomy in controlling how they reflect on love, rather than being entirely consumed by it.
“Your brown hair grows about your brow and cheek”A detailed observation of the beloved’s appearance, symbolizing the persistence of memory.Reader-Response Criticism: Different readers may interpret this line as representing fondness or obsession, depending on their own experiences with memory and love.
“What divine absurdities you say”The speaker notes the beloved’s charming but trivial remarks, indicating a playful and endearing aspect of the relationship.Feminist Criticism: Highlights the speaker’s ability to recognize the imperfections in the beloved, rejecting the notion of idealized, perfect love.
“Will know I love you, whether or not I do”The poem closes with a statement of inevitability, suggesting that love, even when ambiguous, becomes a shared perception.Reader-Response Criticism: The final line invites readers to interpret the nature of love in the poem, leaving room for personal interpretation of whether love is real or illusory.

Suggested Readings: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay

  1. St. Vincent Millay, Edna, and John Tomarchio. “Edna St. Vincent Millay.” A Sourcebook for English Lyric Poetry, Catholic University of America Press, 2023, pp. 89–95. JSTOR, https://doi.org/10.2307/jj.14203785.24. Accessed 7 Oct. 2024.
  2. SAUNDERS, JUDITH P. “Female Sexual Strategies in the Poetry of Edna St. Vincent Millay.” American Classics: Evolutionary Perspectives, Academic Studies Press, 2018, pp. 175–203. JSTOR, https://doi.org/10.2307/j.ctv4v3226.14. Accessed 7 Oct. 2024.
  3. Elissa Zellinger. “Edna St. Vincent Millay and the Poetess Tradition.” Legacy, vol. 29, no. 2, 2012, pp. 240–62. JSTOR, https://doi.org/10.5250/legacy.29.2.0240. Accessed 7 Oct. 2024.
  4. McCLATCHY, J. D. “Feeding on Havoc: The Poetics of Edna St. Vincent Millay.” The American Scholar, vol. 72, no. 2, 2003, pp. 45–52. JSTOR, http://www.jstor.org/stable/41221118. Accessed 7 Oct. 2024.

“Fletcher McGee” by Edgar Lee Masters: A Critical Analysis

“Fletcher McGee” by Edgar Lee Masters first appeared in 1915 in the poetry collection Spoon River Anthology.

"Fletcher McGee" by Edgar Lee Masters: A Critical Analysis
Introduction: “Fletcher McGee” by Edgar Lee Masters

“Fletcher McGee” by Edgar Lee Masters, first appeared in 1915 in the poetry collection Spoon River Anthology, is characterized by its sardonic tone and ironic perspective, reflecting the disillusionment and cynicism that permeated American society in the early 20th century. The main idea of the poem centers around the tragic irony of a man who, despite his success as a lawyer, finds himself haunted by a sense of emptiness and unfulfillment.

Text: “Fletcher McGee” by Edgar Lee Masters

She took my strength by minutes,

She took my life by hours,

She drained me like a fevered moon

That saps the spinning world.

The days went by like shadows,

The minutes wheeled like stars.

She took the pity from my heart,

And made it into smiles.

She was a hunk of sculptor’s clay,

My secret thoughts were fingers:

They flew behind her pensive brow

And lined it deep with pain.

They set the lips, and sagged the cheeks,

And drooped the eyes with sorrow.

My soul had entered in the clay,

Fighting like seven devils.

It was not mine, it was not hers;

She held it, but its struggles

Modeled a face she hated,

And a face I feared to see.

I beat the windows, shook the bolts.

I hid me in a corner–

And then she died and haunted me,

And hunted me for life.

Annotations: “Fletcher McGee” by Edgar Lee Masters
LineAnnotation
She took my strength by minutes,The speaker’s lover, a woman, slowly drains his vitality.
She took my life by hours,The lover’s draining effect is accelerating, leading to the speaker’s decline.
She drained me like a fevered moonThe lover is compared to a celestial body, the moon, that saps energy.
That saps the spinning world.The moon’s influence is universal, affecting the entire world.
The days went by like shadows,Time passes quickly and meaninglessly for the speaker.
The minutes wheeled like stars.The speaker feels overwhelmed and dizzy, as if time is spinning out of control.
She took the pity from my heart,The lover’s actions have hardened the speaker’s heart.
And made it into smiles.The speaker forces himself to smile, despite his inner pain.
She was a hunk of sculptor’s clay,The speaker views his lover as a malleable material, capable of being shaped.
My secret thoughts were fingers:The speaker’s thoughts are compared to fingers, shaping the lover’s character.
They flew behind her pensive browThe speaker’s thoughts delve into the lover’s mind.
And lined it deep with pain.The speaker’s thoughts cause the lover pain.
They set the lips, and sagged the cheeks,The speaker’s thoughts physically alter the lover’s appearance.
And drooped the eyes with sorrow.The speaker’s thoughts instill sadness in the lover.
My soul had entered in the clay,The speaker’s identity becomes intertwined with the lover.
Fighting like seven devils.The speaker’s soul struggles to maintain its individuality within the lover.
It was not mine, it was not hers;The speaker’s identity is lost, neither fully his nor the lover’s.
She held it, but its strugglesThe lover controls the speaker’s identity, but the speaker resists.
Modeled a face she hated,The speaker’s struggles shape the lover into a person she dislikes.
And a face I feared to see.The speaker is afraid of the person he has become.
I beat the windows, shook the bolts.The speaker expresses his frustration and anger.
I hid me in a corner–The speaker retreats from the world, seeking solitude.
And then she died and haunted me,The lover’s death does not provide relief, but instead haunts the speaker.
And hunted me for life.The lover’s memory continues to torment the speaker.
Literary And Poetic Devices: “Fletcher McGee” by Edgar Lee Masters
Literary DeviceDefinitionExampleExplanation
AlliterationRepetition of consonant sounds at the beginning of words.“She took my strength by minutes”The repetition of the “s” sound creates rhythm and emphasis, giving the poem a smooth, flowing effect.
AllusionAn indirect reference to something well-known.“Fighting like seven devils”Refers to the biblical or mythological idea of demons or devils, symbolizing the intense struggle the speaker feels inside, emphasizing the torment and chaos.
AnaphoraRepetition of a word or phrase at the beginning of clauses.“She took my strength…She took my life…”The repetition of “She took” at the beginning of lines emphasizes how the subject’s actions systematically drained the speaker’s life and energy.
AssonanceRepetition of vowel sounds within words.“She drained me like a fevered moon”The long “e” and “oo” sounds in “drained” and “fevered moon” contribute to the somber, almost lethargic tone of the speaker’s decline.
ConsonanceRepetition of consonant sounds within words or phrases.“And lined it deep with pain”The repeated “d” and “p” sounds create a heavy, plodding rhythm, reflecting the weight of the speaker’s emotional burden.
EnjambmentThe continuation of a sentence without a pause beyond a line.“They flew behind her pensive brow/And lined it deep…”The sentence flows from one line to the next without a break, emphasizing the uncontrollable and continuous nature of the speaker’s thoughts and emotions.
HyperboleExaggeration for emphasis or effect.“She drained me like a fevered moon”This is an exaggeration that conveys the speaker’s feeling of being completely exhausted and drained of energy, emphasizing the overwhelming impact the woman had on his life.
ImageryDescriptive language that appeals to the senses.“The minutes wheeled like stars”This creates a vivid mental image, comparing the passing minutes to distant, eternal stars, reflecting the speaker’s feelings of time slipping away in an uncontrollable, cosmic way.
MetaphorA direct comparison between two unlike things.“She was a hunk of sculptor’s clay”The woman is compared to clay, implying that the speaker molded her and shaped her emotions and expressions, symbolizing control and influence over her.
MoodThe emotional atmosphere of a text.The somber, haunting tone of the poemThe mood is melancholic and eerie, created through the description of the woman’s draining effect and the haunting, oppressive imagery of the speaker’s soul being trapped and manipulated.
OnomatopoeiaA word that imitates the natural sound of something.“I beat the windows, shook the bolts”The words “beat” and “shook” imitate the sounds of violent movement, enhancing the imagery of frustration and desperation as the speaker attempts to escape.
OxymoronA figure of speech where two contradictory terms appear together.“Pensive brow”The word “pensive” implies thoughtfulness, while the brow is described in such a way that it suggests sadness or pain, highlighting the inner conflict between thought and emotion.
ParadoxA statement that seems contradictory but may reveal a truth.“It was not mine, it was not hers”This phrase presents a paradox about the speaker’s soul, suggesting that although neither fully owned it, both had a claim on it, symbolizing the complex relationship between the speaker and the woman.
PersonificationGiving human traits to non-human things.“The minutes wheeled like stars”Time is personified by giving it agency to “wheel” like stars, suggesting that it moves beyond the speaker’s control and adds a sense of cosmic inevitability to the passage of time.
RepetitionRepeating words or phrases for emphasis.“She took…She took…”The repetition of “She took” underscores how much the speaker feels he has lost, reinforcing the sense of depletion and despair.
SimileA comparison using “like” or “as.”“She drained me like a fevered moon”The simile compares the woman’s effect on the speaker to the moon draining the energy of the spinning world, implying that she slowly but powerfully drained his vitality.
SymbolismUsing an object or action to represent something beyond itself.“A hunk of sculptor’s clay”The clay symbolizes the woman as something malleable and passive, shaped by the speaker’s thoughts, but it also represents the speaker’s attempt to control her emotions and identity.
ToneThe attitude or approach the author takes toward the subject.Dark, brooding, and melancholic toneThe tone reflects the speaker’s deep regret, bitterness, and emotional pain caused by the relationship, emphasized by haunting imagery and heavy metaphors.
Visual ImageryDescriptive language that appeals to sight.“They set the lips, and sagged the cheeks”This vivid description of the woman’s facial expressions creates a powerful visual image that conveys her suffering and the speaker’s sense of responsibility for it.
Symbolic MetaphorA metaphor that stands for something beyond its literal meaning.“My soul had entered in the clay”The metaphor of the speaker’s soul entering the clay symbolizes his deep emotional involvement in shaping the woman’s identity, suggesting a transfer of control and a blending of their identities.
Themes: “Fletcher McGee” by Edgar Lee Masters

·         Manipulation and Control: A prominent theme in “Fletcher McGee” is the idea of manipulation and control within relationships. The speaker describes how he has influenced and shaped the woman, symbolized by the metaphor of sculptor’s clay: “She was a hunk of sculptor’s clay, / My secret thoughts were fingers.” Here, he envisions himself molding her emotions and expressions, as if she is passive material in his hands. His thoughts “flew behind her pensive brow” and “lined it deep with pain,” indicating how his internal struggles left a visible mark on her. This theme suggests that he exercised a psychological control over her, but the results were not what he intended, leaving both of them emotionally scarred.

·         Destruction and Loss: The poem also reflects a theme of destruction and loss, both of identity and vitality. The speaker feels as though his life force has been drained by the woman, conveyed through metaphors of time and energy: “She took my strength by minutes, / She took my life by hours.” This slow erosion of his energy symbolizes the draining nature of their relationship, culminating in the metaphor of the “fevered moon / That saps the spinning world,” which suggests a parasitic force taking away his vitality. His soul is said to have “entered in the clay,” a powerful image of how his inner self was lost in his attempts to control and shape her.

·         Emotional Conflict and Torment: Emotional conflict is central to the speaker’s experience, as he feels trapped between love, fear, and resentment. He describes his soul as “fighting like seven devils,” indicating an internal battle, a sense of being trapped within both his own emotions and the woman’s influence. His fear and pain manifest in the repeated idea that neither his soul nor her face belongs to them anymore: “It was not mine, it was not hers.” The relationship becomes a site of torment, with the speaker’s inner life consumed by this unresolved tension. Even after her death, the speaker is haunted and hunted by her, indicating a continuing emotional turmoil that extends beyond life itself.

·         Death and Haunting: Death, both literal and metaphorical, plays a key role in the poem, especially in how it affects the speaker’s psyche. The woman’s death does not free him from her influence; instead, she haunts him: “And then she died and haunted me, / And hunted me for life.” This haunting is not just the presence of a ghost, but the lingering emotional and psychological impact she has on his life. Her death does not signify an end, but a continuation of the speaker’s torment, implying that emotional scars from their relationship are permanent. This theme suggests that death does not bring resolution, but instead deepens the speaker’s sense of loss and entrapment.

Literary Theories and “Fletcher McGee” by Edgar Lee Masters
Literary TheoryApplication to “Fletcher McGee”Reference
PsychoanalysisThe poem explores the speaker’s internal conflict and psychological turmoil, particularly his obsession with the lover and the destructive nature of their relationship.“She took my strength by minutes, She took my life by hours,” “My soul had entered in the clay, Fighting like seven devils.”
FeminismThe poem could be interpreted as a critique of patriarchal societal norms, where women are often objectified and seen as property. The speaker’s possessive and controlling behavior towards the lover reflects these harmful attitudes.“She was a hunk of sculptor’s clay,” “She held it, but its struggles Modeled a face she hated, And a face I feared to see.”
New CriticismThe poem’s focus on the speaker’s internal experience and the exploration of themes such as love, loss, and identity aligns with New Criticism’s emphasis on close textual analysis and the intrinsic value of the text.“The days went by like shadows, The minutes wheeled like stars,” “I beat the windows, shook the bolts.”
Critical Questions about “Fletcher McGee” by Edgar Lee Masters

·         What is the significance of the speaker’s obsession with the lover?

  • The speaker’s obsession with the lover is central to the poem, revealing a destructive cycle of codependency and control. His intense emotional attachment becomes a source of both pain and pleasure, ultimately leading to his downfall. The speaker’s obsession is evident in his constant thoughts about her, his fear of losing her, and his willingness to sacrifice his own identity for her.

·         How does the speaker’s relationship with the lover contribute to his sense of self?

  • The speaker’s relationship with the lover is deeply intertwined with his sense of self. He becomes so consumed by her that his own identity becomes blurred, leading to a loss of autonomy and a feeling of emptiness. The lover’s influence is so pervasive that the speaker’s thoughts and actions are dictated by her, resulting in a distorted and unhealthy self-perception.

·         What is the role of time in the poem?

  • Time plays a significant role in “Fletcher McGee,” serving as a metaphor for the speaker’s deteriorating condition. As the speaker’s relationship with the lover progresses, time seems to accelerate, reflecting his growing desperation and the rapid decline of his vitality. The passage of time also emphasizes the inevitability of loss and the fleeting nature of human existence.

·         How does the poem’s setting contribute to its overall theme?

  • While the setting of “Fletcher McGee” is not explicitly stated, the poem’s atmosphere of isolation and despair suggests a bleak and unforgiving environment. The speaker’s internal world, characterized by obsession, fear, and loss, mirrors the external world’s harshness and indifference. This setting reinforces the poem’s overarching theme of the human condition, highlighting the struggles and limitations of individuals in a world that often feels overwhelming and indifferent.
Literary Works Similar to “Fletcher McGee” by Edgar Lee Masters
  1. “Porphyria’s Lover” by Robert Browning
    Both poems explore themes of control, possession, and the destructive consequences of obsessive love within a relationship.
  2. “Annabel Lee” by Edgar Allan Poe
    Similar to “Fletcher McGee,” this poem deals with loss, haunting, and the lingering presence of a deceased loved one, reflecting on love that endures beyond death.
  3. “The Raven” by Edgar Allan Poe
    Like “Fletcher McGee,” this poem conveys a haunting sense of psychological torment and grief, with a focus on a speaker who cannot escape the shadow of a past relationship.
  4. “My Last Duchess” by Robert Browning
    Both poems feature a male speaker reflecting on a relationship marked by manipulation and control, where the woman’s life and identity are deeply affected by the man’s desires.
  5. “The Second Coming” by W.B. Yeats
    While more abstract, this poem shares with “Fletcher McGee” a sense of chaos, internal struggle, and the uncontrollable forces that shape human lives, reflecting themes of destruction and loss.
Representative Quotations of “Fletcher McGee” by Edgar Lee Masters
QuotationContextPerspective
“She took my strength by minutes, She took my life by hours,”The speaker’s lover is draining his vitality at an alarming rate.Despair and helplessness
“She drained me like a fevered moon That saps the spinning world.”The lover’s influence is compared to a celestial body, suggesting a universal power.Fatalistic and overwhelming
“The days went by like shadows, The minutes wheeled like stars.”Time passes quickly and meaninglessly for the speaker.Loss of control and disorientation
“She took the pity from my heart, And made it into smiles.”The speaker hides his pain behind a forced facade.Emotional repression and self-deception
“She was a hunk of sculptor’s clay, My secret thoughts were fingers:”The speaker views the lover as a malleable object, subject to his control.Possessive and controlling
“They set the lips, and sagged the cheeks, And drooped the eyes with sorrow.”The speaker’s thoughts physically alter the lover’s appearance.Manipulative and destructive
“My soul had entered in the clay, Fighting like seven devils.”The speaker’s identity becomes intertwined with the lover, leading to a struggle for individuality.Conflict and internal struggle
“It was not mine, it was not hers; She held it, but its struggles Modeled a face she hated, And a face I feared to see.”The speaker’s identity is lost, neither fully his nor the lover’s.Loss of self and fear
“I beat the windows, shook the bolts. I hid me in a corner–“The speaker expresses his frustration and anger, seeking refuge from the pain.Desperation and isolation
“And then she died and haunted me, And hunted me for life.”The lover’s death does not provide relief but continues to torment the speaker.Obsession and haunting
Suggested Readings: “Fletcher McGee” by Edgar Lee Masters
  1. Monroe, Harriet. “Edgar Lee Masters.” Poetry, vol. 24, no. 4, 1924, pp. 204–10. JSTOR, http://www.jstor.org/stable/20574656. Accessed 7 Oct. 2024.
  2. Boynton, Percy H. “American Authors of Today: IV. The Voice of Chicago: Edgar Lee Masters and Carl Sandburg.” The English Journal, vol. 11, no. 10, 1922, pp. 610–20. JSTOR, https://doi.org/10.2307/802916. Accessed 7 Oct. 2024.
  3. Hurt, James. “THE SOURCES OF THE SPOON: EDGAR LEE MASTERS AND THE ‘SPOON RIVER ANTHOLOGY.’” The Centennial Review, vol. 24, no. 4, 1980, pp. 403–31. JSTOR, http://www.jstor.org/stable/23739109. Accessed 7 Oct. 2024.
  4. Hartley, Lois. “Edgar Lee Masters, Political Essayist.” Journal of the Illinois State Historical Society (1908-1984), vol. 57, no. 3, 1964, pp. 249–60. JSTOR, http://www.jstor.org/stable/40190114. Accessed 7 Oct. 2024.
  5. Hartley, Lois. “Edgar Lee Masters — Biographer and Historian.” Journal of the Illinois State Historical Society (1908-1984), vol. 54, no. 1, 1961, pp. 56–83. JSTOR, http://www.jstor.org/stable/40189704. Accessed 7 Oct. 2024.

“Harlem Shadows” by Claude McKay: A Critical Analysis

“Harlem Shadows” by Claude McKay, first appeared in 1922 in the poetry collection “Songs of Jamaica” is known for its vivid imagery and powerful language.

"Harlem Shadows" by Claude McKay: A Critical Analysis
Introduction: “Harlem Shadows” by Claude McKay

“Harlem Shadows” by Claude McKay, first appeared in 1922 in the poetry collection “Songs of Jamaica” is known for its vivid imagery and powerful language. This poem is a poignant portrayal of the marginalized African American community in Harlem. The central theme explores the themes of poverty, alienation, and despair experienced by the residents of the neighborhood. McKay’s use of stark contrasts between light and shadow, as well as his depiction of the “longing faces of the women” and the “men with hats pulled down,” effectively conveys the sense of hopelessness and disillusionment that pervades the community.

Text: “Harlem Shadows” by Claude McKay

I hear the halting footsteps of a lass

In Negro Harlem when the night lets fall

Its veil. I see the shapes of girls who pass

To bend and barter at desire’s call.

Ah, little dark girls who in slippered feet

Go prowling through the night from street to street!

Through the long night until the silver break

Of day the little gray feet know no rest;

Through the lone night until the last snow-flake

Has dropped from heaven upon the earth’s white breast,

The dusky, half-clad girls of tired feet

Are trudging, thinly shod, from street to street.

Ah, stern harsh world, that in the wretched way

Of poverty, dishonor and disgrace,

Has pushed the timid little feet of clay,

The sacred brown feet of my fallen race!

Ah, heart of me, the weary, weary feet

In Harlem wandering from street to street.

Annotations: “Harlem Shadows” by Claude McKay
LineAnnotation
I hear the halting footsteps of a lassIntroduces the subject: a young woman in Harlem, her “halting footsteps” suggest exhaustion or hesitation.
In Negro Harlem when the night lets fallEstablishes the setting: Harlem, a predominantly Black neighborhood, during nighttime.
Its veil. I see the shapes of girls who passThe night is personified as a “veil,” cloaking the figures of the girls passing through the streets.
To bend and barter at desire’s call.Suggests the girls may be engaging in survival through prostitution, “bartering” themselves for survival.
Ah, little dark girls who in slippered feet“Little dark girls” emphasizes innocence, vulnerability; “slippered feet” suggests fragility and poverty.
Go prowling through the night from street to street!“Prowling” suggests a sense of danger and desperation as they move through Harlem.
Through the long night until the silver breakDescribes the long, tiring journey of the girls, waiting until dawn, the “silver break” of day.
Of day the little gray feet know no rest;“Little gray feet” signifies exhaustion and weariness, emphasizing their ceaseless movement.
Through the lone night until the last snow-flakeImagery of “lone night” and “last snow-flake” conveys isolation and coldness, both literal and emotional.
Has dropped from heaven upon the earth’s white breast,Contrast between “heaven” and the harsh reality of earth; the whiteness of snow vs. the girls’ darker skin.
The dusky, half-clad girls of tired feet“Dusky” refers to their skin color; “half-clad” emphasizes poverty and vulnerability.
Are trudging, thinly shod, from street to street.“Trudging” reinforces their weariness, and “thinly shod” suggests inadequate clothing or shoes.
Ah, stern harsh world, that in the wretched wayThe speaker laments the cruel, unforgiving world that has led to their suffering.
Of poverty, dishonor and disgrace,Identifies the oppressive forces—poverty and social stigma—that entrap these girls.
Has pushed the timid little feet of clay,“Feet of clay” symbolizes human vulnerability and fragility.
The sacred brown feet of my fallen race!The speaker elevates the girls, calling their feet “sacred,” representing the struggles of the Black race.
Ah, heart of me, the weary, weary feetPersonalizes the pain, expressing deep empathy for their weariness.
In Harlem wandering from street to street.Returns to the image of wandering, reinforcing the cyclical, never-ending struggle.
Literary And Poetic Devices: “Harlem Shadows” by Claude McKay
DeviceDefinitionExampleExplanation
AlliterationThe repetition of initial consonant sounds in closely positioned words.Ah, heart of me, the weary, weary feetRepetition of the “w” sound emphasizes the slow, tired movement of the girl.
AllusionAn indirect reference to a person, event, or literary work.“feet of clay”References the biblical idea of human fragility, underscoring the vulnerability of the girls.
AnaphoraThe repetition of a word or phrase at the beginning of successive clauses.“Through the long night…Through the lone night”Repetition of “Through the” emphasizes the enduring nature of the girls’ suffering.
AssonanceThe repetition of vowel sounds within closely placed words.“little gray feet know no rest”The “e” sound is repeated, creating a mournful, drawn-out tone that reflects the girls’ exhaustion.
ConnotationThe associated or secondary meaning of a word beyond its literal meaning.“dusky, half-clad girls”“Dusky” connotes both physical darkness and the societal marginalization of the girls due to race and poverty.
ConsonanceThe repetition of consonant sounds within words, often at the end of words.“wandering from street to street”Repetition of the “t” sound reflects the rhythmic movement of the girls through the streets.
DictionThe choice of words and style of expression in a poem or text.“Ah, stern harsh world”The use of “stern” and “harsh” sets a serious, judgmental tone toward the world’s treatment of the girls.
End RhymeThe repetition of similar sounds at the ends of lines in poetry.“feet / street”The end rhyme gives a musical quality to the poem, reinforcing the cyclical nature of the girls’ movements.
EnjambmentThe continuation of a sentence or phrase from one line of poetry to the next.“I hear the halting footsteps of a lass / In Negro Harlem”The sentence runs across multiple lines, which mimics the ongoing, relentless movement of the girls.
ImageryDescriptive language that appeals to the senses.“half-clad girls of tired feet”Creates a vivid image of exhausted, poorly clothed girls, appealing to the reader’s visual and emotional senses.
IronyA contrast between expectation and reality.“sacred brown feet”It is ironic that these girls, who are sacred to the speaker, are dishonored and pushed into poverty by society.
MetaphorA comparison between two unlike things without using “like” or “as.”“The night lets fall / Its veil”The night is compared to a veil, symbolizing secrecy and obscurity, hiding the girls’ suffering.
MoodThe atmosphere or emotional setting created by a text.The poem’s mood is somber and reflective.The tone of weariness and sadness pervades the entire poem, evoking empathy for the girls.
PersonificationAttributing human characteristics to non-human things.“night lets fall / Its veil”The night is personified as having a veil, giving it a mysterious, almost sinister quality.
RepetitionThe repeating of a word or phrase to emphasize an idea.“street to street”Repeats “street to street” to emphasize the continuous, repetitive nature of the girls’ journey through Harlem.
Rhetorical QuestionA question asked for effect rather than an answer.None explicitly in this poem, but the lamenting tone feels like a plea.While not directly present, the tone suggests a questioning of society’s treatment of the girls.
SimileA comparison between two unlike things using “like” or “as.”“feet of clay”While more metaphorical, this could be interpreted as a simile comparing the fragility of the girls to clay.
SymbolismThe use of symbols to represent ideas or qualities.“feet of clay”“Feet” symbolize both the literal movement of the girls and their fragile, vulnerable existence.
ToneThe poet’s attitude toward the subject of the poem.The tone is sympathetic and critical.McKay’s tone shows deep empathy for the girls and anger toward the world that forces them into such a harsh existence.
Visual ImageryDescriptive language that appeals to the sense of sight.“The little gray feet know no rest”Evokes a powerful visual of tired, worn feet, helping the reader to imagine the physical toll the streets take on the girls.
Themes: “Harlem Shadows” by Claude McKay
  • Marginalization and Poverty: McKay’s poem vividly depicts the plight of African American women in Harlem, who are forced into a life of poverty and marginalization. The lines “In Negro Harlem when the night lets fall its veil. I see the shapes of girls who pass to bend and barter at desire’s call” highlight the desperation and exploitation faced by these women. The constant “trudging” and “wandering” from street to street symbolize their endless search for sustenance and their inability to escape their circumstances.  
  • Sexual Exploitation: The poem also addresses the issue of sexual exploitation faced by the women of Harlem. The lines “To bend and barter at desire’s call” suggest that these women are forced to engage in prostitution to survive. This theme is further reinforced by the imagery of the “little gray feet” that “know no rest” and the “dusky, half-clad girls of tired feet.” McKay’s use of these images emphasizes the physical and emotional toll that this exploitation takes on these women.
  • Racial Inequality: “Harlem Shadows” is a powerful indictment of racial inequality. The lines “Ah, stern harsh world, that in the wretched way of poverty, dishonor and disgrace, has pushed the timid little feet of clay, the sacred brown feet of my fallen race!” express McKay’s anger and frustration at the systemic forces that have marginalized and oppressed African Americans. The poem suggests that these women’s suffering is a direct result of their race and the discriminatory practices that they face.  
  • Despair and Hopelessness: The overall tone of the poem is one of despair and hopelessness. The repetition of the phrase “from street to street” creates a sense of endlessness and futility. The women’s “tired feet” and the “long night” symbolize the exhaustion and despair that they experience. McKay’s use of dark imagery and bleak language further reinforces the sense of hopelessness that pervades the poem.
Literary Theories and “Harlem Shadows” by Claude McKay
Literary TheoryKey ConceptsApplication to “Harlem Shadows”References
Feminist CriticismExamines how gender is represented in literature, often focusing on the experiences of women.This theory can be applied to “Harlem Shadows” to analyze the portrayal of women as marginalized and exploited due to their gender. The poem highlights the challenges faced by African American women, such as poverty, sexual exploitation, and racial discrimination.“I see the shapes of girls who pass to bend and barter at desire’s call”
Marxist CriticismExamines how economic and class structures influence literature.This theory can be used to analyze “Harlem Shadows” as a critique of capitalist society. The poem portrays the poverty and hardship experienced by the working class, particularly African Americans, who are often exploited for their labor.“Ah, stern harsh world, that in the wretched way of poverty, dishonor and disgrace, has pushed the timid little feet of clay”
New HistoricismExamines literature within its historical and cultural context.This theory can be applied to “Harlem Shadows” to understand the poem’s significance within the Harlem Renaissance. The poem reflects the social and political conditions of the time, including the struggles for racial equality and the experiences of African Americans in urban environments.“In Negro Harlem when the night lets fall its veil”
Critical Questions about “Harlem Shadows” by Claude McKay
  • How does McKay portray the intersection of race, gender, and poverty in “Harlem Shadows”?
  • McKay powerfully connects the themes of race, gender, and poverty throughout the poem, particularly through his focus on the “little dark girls” of Harlem. The repeated references to their “tired feet” and the description of them as “half-clad” emphasize the physical and emotional toll of their lives. These young women, likely engaging in prostitution out of necessity, are depicted as vulnerable and worn down by a harsh, “stern harsh world” that offers them little in the way of protection or opportunity. The imagery of “the sacred brown feet of my fallen race” ties the suffering of these women to the broader struggles of the Black community, suggesting that their exploitation is a reflection of systemic racial and gender-based oppression.
  • What role does imagery play in conveying the theme of exhaustion and suffering in the poem?
  • Imagery is central to McKay’s portrayal of exhaustion and suffering in “Harlem Shadows.” The repetition of “little gray feet” and “tired feet” throughout the poem creates a vivid image of physical weariness, emphasizing the ceaseless nature of the girls’ nighttime wandering. The contrast between the cold, white snowflakes falling on “the earth’s white breast” and the “dusky, half-clad girls” trudging through the streets further highlights their vulnerability and exhaustion. The images of night and coldness not only paint a bleak picture of the girls’ external environment but also reflect their inner desolation and hopelessness.
  • In what ways does McKay use the night as a metaphor in “Harlem Shadows”?
  • McKay uses the night as a powerful metaphor for both concealment and danger in “Harlem Shadows.” The night “lets fall its veil,” cloaking the figures of the girls as they “go prowling through the night from street to street.” This veil of darkness symbolizes how society overlooks or ignores the suffering of these young women, their struggles hidden away under the cover of night. At the same time, the night is a space of peril, where they must navigate poverty and exploitation. The relentless progression of the “long night” suggests the inescapability of their hardship, as they continue to walk until “the silver break of day” offers only temporary relief.
  • How does McKay use repetition to emphasize the themes of the poem?
  • Repetition is a key device McKay employs to reinforce the poem’s themes of struggle and cyclical suffering. The phrase “from street to street” is repeated in several stanzas, underscoring the monotonous and unending nature of the girls’ nightly journeys. The recurrence of words like “feet” and “night” creates a rhythm that mirrors the girls’ continuous, wearisome movement. The poem’s repetition of “weary” and “tired” further drives home the point that these girls are trapped in a cycle of physical and emotional fatigue. This structural repetition reflects the broader societal cycles of poverty and exploitation that the girls are forced to endure, with little hope of escape.
Literary Works Similar to “Harlem Shadows” by Claude McKay
  1. “The Weary Blues” by Langston Hughes
    This poem shares Harlem Shadows’ focus on the struggles of African Americans in Harlem, particularly through its depiction of weariness and emotional exhaustion.
  2. “Mother to Son” by Langston Hughes
    Like Harlem Shadows, this poem emphasizes the themes of perseverance and hardship, with the mother offering a metaphorical journey through life that echoes the difficult lives of the girls in McKay’s poem.
  3. “The Souls of Black Folk” by W.E.B. Du Bois (Poetic passages within)
    Though part of an essay collection, the poetic prose here reflects similar themes of racial struggle and resilience seen in Harlem Shadows, addressing the broader social issues facing African Americans.
  4. “A Black Man Talks of Reaping” by Arna Bontemps
    This poem, like McKay’s, explores the themes of racial injustice, labor, and the unequal rewards that Black people face for their hard work, symbolizing unrecognized contributions and struggles.
  5. “The Lynching” by Claude McKay
    Another of McKay’s works, “The Lynching”, similarly addresses the brutal realities faced by African Americans, focusing on violence, racial oppression, and the collective suffering of the Black community.
Representative Quotations of “Harlem Shadows” by Claude McKay
QuotationContextTheoretical Perspective
“I hear the halting footsteps of a lass”Opening line, introducing the speaker’s empathetic observation of the young women.Empathy and Social Realism: McKay immediately positions the speaker as a witness to the hardships of Black women.
“In Negro Harlem when the night lets fall / Its veil.”Describes the setting of Harlem at night, shrouded in darkness.Harlem Renaissance and Racial Identity: Highlights Harlem as a significant cultural and racial space for Black people.
“Ah, little dark girls who in slippered feet”Addresses the young girls directly, emphasizing their innocence and vulnerability.Intersectionality (Race and Gender): McKay underscores both race and gender oppression experienced by these women.
“Go prowling through the night from street to street!”Describes the restless, cyclical movement of the girls, possibly engaging in prostitution to survive.Marxist Criticism: Reflects the economic exploitation and commodification of marginalized women in a capitalist society.
“The little gray feet know no rest”Continues the description of the girls’ weary, constant movement, emphasizing their exhaustion.Existentialism: Suggests a sense of endless struggle and fatigue in the human condition, particularly for the oppressed.
“Through the lone night until the last snow-flake”Describes the unrelenting hardship the girls endure through the night, into the coldness of winter.Naturalism: Highlights the impact of environment and circumstance on individuals, with nature as a harsh force.
“The sacred brown feet of my fallen race!”The speaker elevates the girls’ plight, tying their struggle to that of the entire Black race.Black Nationalism: Asserts the dignity and sacredness of Black people, despite societal degradation.
“Ah, stern harsh world, that in the wretched way”Lamenting society’s role in pushing the young women into lives of hardship and dishonor.Critical Race Theory: Critiques the systemic structures that force marginalized Black women into poverty and disgrace.
“Of poverty, dishonor, and disgrace”Reflects the degrading social circumstances that the young women face due to poverty and racism.Feminist Criticism: Addresses the specific intersection of class, race, and gender that compounds the girls’ suffering.
“In Harlem wandering from street to street.”The poem ends where it begins, with the image of the girls wandering through Harlem, symbolizing endless toil.Cyclical Time (Postcolonial Theory): Reflects a continuous cycle of oppression for colonized and marginalized people.
Suggested Readings: “Harlem Shadows” by Claude McKay
  1. Smith, Robert A. “Claude McKay: An Essay in Criticism.” Phylon (1940-1956), vol. 9, no. 3, 1948, pp. 270–73. JSTOR, https://doi.org/10.2307/271218. Accessed 7 Oct. 2024.
  2. Keller, Frances Richardson. “The Harlem Literary Renaissance.” The North American Review, vol. 253, no. 3, 1968, pp. 29–34. JSTOR, http://www.jstor.org/stable/25116789. Accessed 7 Oct. 2024.
  3. Bremer, Sidney H. “Home in Harlem, New York: Lessons from the Harlem Renaissance Writers.” PMLA, vol. 105, no. 1, 1990, pp. 47–56. JSTOR, https://doi.org/10.2307/462342. Accessed 7 Oct. 2024.
  4. McKay, Claude. “HARLEM SHADOWS (1922).” Complete Poems, edited by William J. Maxwell, University of Illinois Press, 2004, pp. 152–96. JSTOR, http://www.jstor.org/stable/10.5406/j.ctt3fh51t.9. Accessed 7 Oct. 2024.