“Geography and Literature” by Douglas C.D. Pocock: Summary and Critique

“Geography and Literature” by Douglas C.D. Pocock first appeared in Progress in Human Geography in 1981, exploring the interdisciplinary relationship between geography and literary studies.

"Geography and Literature" by Douglas C.D. Pocock: Summary and Critique
Introduction: “Geography and Literature” by Douglas C.D. Pocock

“Geography and Literature” by Douglas C.D. Pocock first appeared in Progress in Human Geography in 1981, exploring the interdisciplinary relationship between geography and literary studies. Pocock argues that geography, inherently a discipline of “borrowing,” finds a natural connection with literature, particularly in the exploration of place, setting, and human-environment relationships. His article, Interface: Geography and Literature, delves into how literature, through its integrated triad of person, plot, and place, contributes to geographical understanding. Despite historical neglect of setting in literary studies, Pocock highlights the role of regional novels and landscape descriptions in shaping geographical consciousness. The article traces the history of geographical engagement with literature, referencing scholars who have emphasized the spatial aspects of storytelling and the impact of location on character development. By examining novels, poetry, and travel writings, Pocock establishes literature as both a source and a methodological tool for geographers. His work remains significant in literary theory as it underscores the reciprocal influence between geographical space and narrative construction, positioning literature as a lens through which geographers can analyze human experiences of place and movement.

Summary of “Geography and Literature” by Douglas C.D. Pocock

1. The Interdisciplinary Nature of Geography and Literature

  • Pocock argues that geography is inherently interdisciplinary, borrowing insights from various disciplines, including literature. He states, “With a derivative base and integrative aim, it is the very essence of geography to ‘borrow’” (Pocock, 1981, p. 88).
  • The interaction between geography and literature is essential for understanding human-environment relationships, as literature presents an integrated perspective on “person, plot, and place” (Thorpe, 1967).

2. The Neglect of Setting in Literary Criticism

  • Pocock points out that literary studies have historically neglected the role of setting and landscape, which he finds ironic given their influence on action and personality.
  • He cites Marcotte (1974) and Lutwack (1984), who note that setting has often been overlooked, with even prominent literary works like Aspects of the Novel by Forster (1927) failing to address it, aside from a single page on “Uses of the weather” (p. 88).
  • However, some literary scholars have given attention to place, such as Watson (1970), Barrell (1972), and Alcorn (1977).

3. Early Geographic Engagement with Literature

  • Interest in using literature for geographical studies dates back to Mill (1910) in England and Anon (1923) in North America.
  • However, significant academic engagement only began in the 1970s, with major conferences like:
    • The 1972 IGU meeting on regional novels in teaching geography.
    • The 1974 AAG session on landscape in literature.
    • The IBG’s annual conferences on geography and literature from 1979 onward.

4. The Role of Setting in Literature and Geography

  • Pocock asserts that setting is the “most obvious point of interest for our discipline” (p. 89).
  • Literature’s descriptive power has been utilized by geographers to justify regional concepts (Gilbert, 1960), illustrate landscape features (Salter, 1978), and explore regional consciousness (Paterson, 1965; Pocock, 1978, 1979).
  • Fictional landscapes, though often disregarded, offer important insights into human-environment relationships (Lowenthal, 1983).

5. Relationship Between Geography, Setting, and Fiction

  • The distinction between factual geography and literary landscapes is blurred, as authors often “visit potential localities, investigate local history and customs, or construct maps” (Sillitoe, 1975, p. 59-77).
  • However, literature transforms place into symbolic meaning, as “all places in literature are used for symbolical purposes even though in their descriptiveness they may be rooted in fact” (Lutwack, 1984, p. 29-31).

6. Character and Environment in Literature

  • The geographer’s interest in person-environment relations finds a parallel in literature.
  • Classic literature often presents a causal relationship between place and character, as seen in “And as the soil, so the heart of man” (Byron).
  • Regional novels depict a symbiotic relationship between place and personality (Alcorn, 1977).
  • Modern literature, however, has distanced itself from this connection, treating place more as a symbol of psychological states than a determinant of character (Porteous, 1986).

7. Literature as a Source of Geographical Knowledge

  • Pocock argues that literature does not merely reflect geography but actively constructs it by shaping our perceptions of space and place.
  • He cites The Swiss Family Robinson as a literary representation of 19th-century Australian colonization (Birmingham and Jeans, 1983).
  • Literature has been used to study migration, urban segregation, and informal economies (White, 1985; Lloyd, 1981; Hart and Rogerson, 1985).

8. The Role of Metaphor and Language in Geographic Thought

  • Language and metaphor play a crucial role in structuring our geographical understanding.
  • Pocock highlights studies on metaphor in geography, such as Buttimer’s (1984) “root metaphors” and Livingstone and Harrison’s (1981) work on “meaning through metaphor”.
  • The “body-landscape metaphor”, in which landscapes are described in human anatomical terms, has been a longstanding literary device (Porteous, 1986; Lutwack, 1984).

9. Literature’s Role in Social and Environmental Awareness

  • Literature has shaped public attitudes toward the environment, influencing perceptions of landscapes such as mountains (Nicolson, 1959), deserts (Smith, 1961), and heathlands (Olwig, 1981).
  • Pocock suggests that literature fosters a sensitivity to the environment, a necessity for human survival (Lutwack, 1984).

10. Conclusion: The Dual Role of Literature in Geography

  • Literature serves as both “a source and a tool for geographical exploration” (Pocock, 1981, p. 97).
  • The intersection of geography and literature is both substantive (data-seeking) and methodological (philosophical).
  • Some geographers engage with literature through literary criticism (e.g., studies on Lawrence and Hardy), while others use it to explore cultural geography.
  • Ultimately, Pocock asserts that geography is concerned with storytelling, making its engagement with literature a natural and necessary scholarly endeavor.
Theoretical Terms/Concepts in “Geography and Literature” by Douglas C.D. Pocock
Theoretical Term/ConceptDescription
Human-Environment RelationsThe study of the interactions between humans and their geographical surroundings, a central theme in geography and literature.
Person, Plot, and Place TriadPocock’s framework where literature is analyzed through its portrayal of person, plot, and place, linking narrative with spatial settings.
Geographical RealismThe extent to which literature accurately represents real-world geography and landscapes, often blending fact and fiction.
Environmental DeterminismThe idea that physical environments shape human behavior and cultural development, a notion both supported and challenged in literature.
Regional ConsciousnessA concept referring to how individuals or communities identify with and perceive their geographic region, often explored in fiction.
Literary GeographyThe study of literature to understand geographic concepts, places, and landscapes, used as a tool for geographical research.
Metaphorical VisionThe use of metaphor in geography to structure human understanding of space and environment.
Body-Landscape MetaphorA literary device where landscapes are described using human anatomical terms, reinforcing human-nature connections.
Spatial Character of PlotThe analysis of how plot development in literature is influenced by spatial arrangements and movement patterns.
Insideness-OutsidenessA phenomenological concept describing the depth of human attachment or detachment from a place.
Home-Away AxisA conceptual framework introduced by Porteous to expand insideness-outsideness by adding movement between ‘home’ and ‘away’.
Social Construction of LiteratureThe notion that literature is not just a reflection of reality but a socially constructed product influenced by historical and ideological contexts.
Landscape as SymbolThe view that settings in literature function symbolically, transcending their descriptive role to convey deeper meanings.
Literary Imagination in GeographyThe role of literature in shaping geographical thought and perception, often revealing humanistic insights into place and space.
Existential Significance of PlaceThe understanding that places gain meaning through lived experiences, making them central to human identity and memory.
Contribution of “Geography and Literature” by Douglas C.D. Pocock to Literary Theory/Theories

1. Humanist Literary Geography

  • Pocock emphasizes a humanistic approach to geography through literature, arguing that literature provides insights into the human experience of place.
  • He highlights how setting in literature is not merely a backdrop but a key element shaping human consciousness: “Place emerges through experience and in turn symbolizes that experience” (Pocock, 1981, p. 90).
  • His work aligns with humanist geography, which focuses on lived experience, perception, and meaning in place, similar to the theories proposed by Yi-Fu Tuan (1978a).

2. Environmental Determinism and Its Critique in Literature

  • Pocock discusses how literature historically portrayed environmental determinism—the idea that physical geography influences human behavior and culture.
  • He notes that “the novel, especially during the nineteenth century, widely drew a causal relationship between place and character” (Pocock, 1981, p. 91).
  • This resonates with the deterministic perspectives of early geographic thought but is problematized in modern literary studies, where place is seen as more fluid and symbolic.

3. Space and Place Theory in Literary Studies

  • The article contributes to spatial literary criticism by asserting that literary settings influence both character and narrative structure.
  • Pocock argues, “setting, the landscape, locality, place, or region in which a story is set, is the most obvious point of interest for our discipline” (Pocock, 1981, p. 89).
  • This aligns with Henri Lefebvre’s The Production of Space (1974), which argues that space is socially and symbolically produced.

4. Regionalism and the Literary Representation of Place

  • Pocock examines how regional literature constructs identity, stating that “regional novels described the symbiosis with particular settings” (Pocock, 1981, p. 91).
  • His work connects with regional literary studies, which explore how literature shapes perceptions of specific geographical regions, as seen in the works of Lawrence Buell (1995).

5. Metaphor and Symbolism in Literary Geography

  • Pocock discusses the use of metaphor in describing landscapes, aligning with semiotic literary theory.
  • He references “the body-landscape metaphor,” where “parts of the body are metaphorically matched with landscape features” (Porteous, 1986b, p. 10, cited in Pocock, 1981).
  • This corresponds with structuralist literary theory, particularly the work of Roland Barthes, who explored how metaphors shape cultural meaning.

6. Poststructuralist Approaches to Literature and Geography

  • While Pocock does not explicitly engage with poststructuralism, his discussion of the “social construction of literature” reflects poststructuralist concerns.
  • He notes that literature is not merely reflective of reality but a “socially constructed product, influenced by historical and ideological contexts” (Pocock, 1981, p. 95).
  • This aligns with the ideas of Michel Foucault (1980), who argued that discourse shapes our understanding of reality.

7. The Role of Literature in Shaping Environmental Perception

  • Pocock suggests that literature influences environmental consciousness, stating, “creative literature is to be seen in terms of the contemporary need for sensitivity to the environment for human survival” (Pocock, 1981, p. 92).
  • This contribution aligns with ecocriticism, particularly the works of Cheryll Glotfelty (1996), who argued that literature shapes ecological awareness.

8. Narrative and Spatial Structure in Literary Studies

  • Pocock highlights how “location is the cross-roads of circumstance” (Welty, 1956, p. 59, cited in Pocock, 1981), emphasizing the role of space in narrative construction.
  • His analysis connects with narrative theory, particularly the work of Mikhail Bakhtin (1981) on the chronotope, which examines how space and time interact in storytelling.
Examples of Critiques Through “Geography and Literature” by Douglas C.D. Pocock
Literary WorkGeographical Critique
Wessex Novels by Thomas HardyPocock highlights how Hardy’s novels depict a strong symbiotic relationship between character and landscape, reinforcing the idea of regional consciousness. He notes that “regional novels described the symbiosis with particular settings” (Pocock, 1981, p. 91). Hardy’s Wessex is not just a setting but actively shapes the fate and behavior of its characters.
The Swiss Family Robinson by Johann David WyssUsed as a case study in colonization, this novel illustrates how settlers impose European structures onto new lands. Pocock cites Birmingham and Jeans (1983), who analyze the novel’s depiction of environmental adaptation and the transformation of wilderness into a familiar European-style settlement.
South African Urban LiteraturePocock discusses how South African literature represents urbanism, segregation, and place identity in black townships. He references Pirie (1982) and Hart (1984, 1986) to show how literature captures the socio-spatial inequalities of apartheid-era cities, making it a valuable geographical document.
Victorian Novels (e.g., Charles Dickens)Pocock aligns Victorian novels with geographical realism, noting their synthesis of objectivity and subjectivity. He refers to Tuan (1978a), who suggests that “the Victorian novel is a model for the regional geographer” (Pocock, 1981, p. 90). Dickens’ depiction of London, for example, blends realism with social critique, emphasizing the interplay between space and social conditions.

Criticism Against “Geography and Literature” by Douglas C.D. Pocock

1. Lack of Reciprocal Engagement Between Literature and Geography

  • Pocock himself acknowledges that the interest in the interface between geography and literature has been “largely unidirectional” (Pocock, 1981, p. 88).
  • Critics argue that while geographers borrow from literature, literary scholars have not significantly engaged with geographical perspectives, making the dialogue imbalanced.

2. Overemphasis on Regionalism and Traditional Literary Forms

  • Pocock’s analysis largely focuses on regional novels and classic literary forms, particularly 19th-century literature.
  • Porteous (1985) critiques literary geographers for “concentrating on nineteenth-century novels and rural settings,” arguing that this overlooks the diversity of modern literature, including urban and postmodern texts.

3. Underrepresentation of Non-Western Literatures

  • The study primarily focuses on English literature or literature from the English-speaking world.
  • While Pocock acknowledges this limitation, critics argue that a more global perspective would enhance the applicability of his theories to non-Western literary traditions (Pocock, 1981, p. 88).

4. Insufficient Engagement with Poststructuralism and Critical Theory

  • Pocock’s approach leans towards humanistic geography, but it does not fully engage with poststructuralist and critical theories such as those of Foucault or Derrida.
  • Watson (1986) suggests that “landscape being a text whose meaning depends on the interaction of its different parts” aligns with structuralist thought, yet Pocock does not explore this in depth.

5. The Problem of Extracting Geography from Literature

  • Some literary critics argue that extracting geographical insights from literature risks reducing the artistic integrity of the work.
  • Thrift (1978) warns that such an approach may “destroy the totality of the art form,” making literature a mere tool for geographical study rather than an independent artistic expression.

6. Questionable Use of Literature as Empirical Evidence

  • Weightman (1977) argues that “the novel is no good as evidence for a social scientist—unless he’s studying reading habits.”
  • The use of fiction as a primary geographical source is debated, as literature often prioritizes symbolic rather than factual representation of space and place.

7. Limited Exploration of the Role of the Reader

  • Postmodern literary theories emphasize the reader’s role in interpreting texts, but Pocock’s approach is more author- and text-centered.
  • Silk (1984) critiques the tendency of geographers to treat literary texts as stable representations of place without fully considering how readers construct meaning.
Representative Quotations from “Geography and Literature” by Douglas C.D. Pocock with Explanation
  1. “With a derivative base and integrative aim, it is the very essence of geography to ‘borrow’.”
    • Pocock highlights the interdisciplinary nature of geography, arguing that it frequently draws from other fields, including literature, to enrich its analytical framework. This suggests that geography is not a self-contained discipline but one that relies on external narratives to develop its perspectives.
  2. “The interface with literature, with its integrated triad of person, plot and place, is an essential field for geography no less than for any other discipline attempting an explication of the human condition.”
    • Here, Pocock defines the fundamental connection between geography and literature. He suggests that literature’s depiction of individuals, events, and settings provides crucial insights for geographical studies, particularly in understanding human-environment relationships.
  3. “It is the exception and delight to geographers, therefore, to come upon works of particular literary scholars which do give due attention to the neglected place element.”
    • Pocock laments the general lack of attention given to place in literary analysis. While many literary critics focus on character and plot, he sees setting as equally vital and celebrates those scholars who acknowledge its importance.
  4. “Setting, the landscape, locality, place or region in which a story is set, is the most obvious point of interest for our discipline.”
    • This statement reinforces the idea that setting is the primary link between geography and literature. By analyzing descriptions of landscapes and locations in literary texts, geographers can gain insights into regional identities and spatial perceptions.
  5. “Poetry, it is generally accepted, is less concerned with observation of landscape than with its use to set in motion the writer’s subjective response.”
    • Pocock acknowledges that different literary genres engage with geography in distinct ways. While novels may provide detailed landscape descriptions, poetry often transforms geographical elements into personal, emotional, or symbolic expressions.
  6. “Belief in a factual base is fostered by knowledge of the extent to which authors visit potential localities, investigate local history and customs, or construct or consult maps.”
    • This highlights the blurred boundary between fiction and reality in literary geography. Pocock argues that many authors base their fictional settings on real places, reinforcing the geographical credibility of their narratives.
  7. “Literature not only reconstitutes, it may also formulate experience, most generally through its socializing role whereby our culture is the norm by which we evaluate the rest of the world.”
    • Pocock emphasizes literature’s power to shape perceptions of places and societies. Through stories, readers develop cultural expectations and assumptions about different regions, reinforcing or challenging geographical stereotypes.
  8. “We require challenge of the new, as well as security of the established, place – movement as well as rootedness.”
    • Here, Pocock reflects on the dialectic between stability and mobility in human geography. Literature, he argues, captures this tension by depicting characters’ attachments to places alongside their desires for exploration and change.
  9. “The geographer clearly aims to ‘better’ with a distinctive viewpoint or thrust as he or she seeks understanding of human-environment relations.”
    • This statement defends the geographer’s use of literature, asserting that geographical analysis adds value to literary studies by offering unique perspectives on space, place, and landscape.
  10. “The ultimate engagement with literature is achieved when scholar turns artist.”
  • Pocock suggests that the highest form of interaction between geography and literature occurs when geographers themselves engage in creative writing. By producing their own literary works, they can experiment with geographical storytelling in new and imaginative ways.
Suggested Readings: “Geography and Literature” by Douglas C.D. Pocock
  1. Porteous, J. Douglas. “Literature and Humanist Geography.” Area, vol. 17, no. 2, 1985, pp. 117–22. JSTOR, http://www.jstor.org/stable/20002164. Accessed 23 Feb. 2025.
  2. Pocock, DOUGLAS C. DOUGLAS “Geography and Literature.” Area, vol. 12, no. 1, 1980, pp. 79–80. JSTOR, http://www.jstor.org/stable/20001555. Accessed 23 Feb. 2025.
  3. Pocock, Douglas. “Geography and Literature.” Area, vol. 16, no. 1, 1984, pp. 73–73. JSTOR, http://www.jstor.org/stable/20002007. Accessed 23 Feb. 2025.
  4. Giffard, E. O. “Geography and Literature.” The Geographical Journal, vol. 114, no. 1/3, 1949, pp. 116–18. JSTOR, https://doi.org/10.2307/1790019. Accessed 23 Feb. 2025.

“Geographies of Poetry/Poetries of Geography” by Tim Cresswell: Summary and Critique

“Geographies of Poetry/Poetries of Geography” by Tim Cresswell first appeared in Cultural Geographies in 2014 (Vol. 21, Issue 1, pp. 141–146), originally published online on October 18, 2013.

"Geographies of Poetry/Poetries of Geography" by Tim Cresswell: Summary and Critique
Introduction: “Geographies of Poetry/Poetries of Geography” by Tim Cresswell

“Geographies of Poetry/Poetries of Geography” by Tim Cresswell first appeared in Cultural Geographies in 2014 (Vol. 21, Issue 1, pp. 141–146), originally published online on October 18, 2013. In this reflective piece, Cresswell explores the intersection of geography and poetry, drawing from his personal journey as a geographer who embraced poetic practice. He argues that geography and poetry are mutually enriching disciplines, where geographic concepts such as place, landscape, and mobility influence poetic expression, and poetic sensibilities can deepen geographical understanding. The article underscores the historical engagement of geographers with creative writing, referencing figures like James Wreford-Watson and Simon Armitage, while also highlighting the broader literary tradition of incorporating geography into poetry. Cresswell discusses how poetry allows for a more nuanced and affective engagement with space, challenging the conventional boundaries of academic discourse. His work is significant in literary theory and cultural geography as it advocates for a creative turn in geographical writing, encouraging scholars to embrace artistic methodologies. By bridging the poetic and the geographic, Cresswell calls for a broader appreciation of how literature can shape our spatial imaginaries, making a compelling case for the integration of creative writing within human geography. His reflections not only contribute to the discourse on literary geographies but also encourage geographers to engage in the creation of literary texts as a legitimate scholarly endeavor.

Summary of “Geographies of Poetry/Poetries of Geography” by Tim Cresswell
  1. The Intersection of Geography and Poetry: Cresswell (2014) explores the mutual influence of geography and poetry, arguing that both disciplines engage with place, landscape, and mobility. He reflects on his own journey as a geographer who became a poet and how this dual engagement has shaped his academic and creative work. The article challenges the rigid boundaries of academic writing by advocating for a more creative and literary approach to geography (Cresswell, 2014).
  2. Personal Journey from Geographer to Poet: The article is partly autobiographical, detailing Cresswell’s gradual transition into poetry. He describes how an encounter at the AAG Annual Meeting in 2008 sparked his realization that creative writing should not be seen as separate from academic geography. His engagement with poetry, from student exercises in “humanistic geography” at University College London to participating in poetry collectives and formal training at Faber Academy, shaped his creative and academic outlook (Cresswell, 2014).
  3. The Historical Relationship Between Geography and Poetry: Cresswell traces the tradition of geographers engaging in poetic practice, citing James Wreford-Watson and Jay Appleton as examples of scholars who have bridged the gap between these fields. He also highlights poets like Simon Armitage and Elizabeth Bishop, whose works explicitly engage with geographic themes. This historical perspective underscores the argument that geography and poetry are deeply intertwined (Cresswell, 2014).
  4. Poetry as a Method for Understanding Place: One of the central arguments of the article is that poetry provides a unique way to engage with place, landscape, and movement. Cresswell suggests that poetry can express aspects of human experience that traditional academic writing cannot, particularly in terms of emotion, subjectivity, and embodied experience. He draws from his own poetry, such as Desire Lines and Littoral, to illustrate how poetic practice can enhance geographical inquiry (Cresswell, 2014).
  5. The Role of Creative Writing in Cultural Geography: Cresswell discusses how the creative turn in cultural geography has legitimized alternative forms of writing, including poetry. He references Donald Meinig’s (1983) essay, Geography as an Art, which called for greater openness to literary creativity within geography. Cresswell aligns with this perspective, advocating for geographers to engage not just in analyzing literature but also in producing it (Meinig, 1983; Cresswell, 2014).
  6. The Influence of Poetry on Academic Writing: As a geographer and poet, Cresswell reflects on how writing poetry has influenced his academic prose. He notes that the precision, rhythm, and attention to form required in poetry have subtly shaped his geographical writing. However, he acknowledges the challenges of blending academic rigor with poetic creativity, emphasizing that effective creative writing requires discipline and practice (Cresswell, 2014).
  7. Future Directions: Integrating Poetry and Geography: Cresswell sees the future of cultural geography as increasingly interdisciplinary, with more geographers engaging in creative writing. He highlights his role in developing a new Master’s program in Creative Writing: Place, Environment, Writing, which seeks to bring together geographers and writers. This initiative reflects his broader goal of breaking down barriers between disciplines and encouraging geographers to explore creative methodologies (Cresswell, 2014).
  8. Conclusion: Cresswell’s article is a powerful argument for the integration of poetry into geographical practice. By reflecting on his own experiences and the historical connections between geography and poetry, he makes a compelling case for creative writing as a legitimate and valuable method within cultural geography. His work challenges geographers to think beyond conventional academic prose and consider the poetic dimensions of place, space, and mobility.
Theoretical Terms/Concepts in “Geographies of Poetry/Poetries of Geography” by Tim Cresswell
Theoretical Term/ConceptDefinition/ExplanationRelevance in Cresswell’s Work
Humanistic GeographyA subfield of geography that emphasizes subjective experience, meaning, and creativity in spatial studies.Cresswell references his early training in humanistic geography, which encouraged creative writing as a way to understand place (Cresswell, 2014).
Place & LandscapeThe idea that space is not just a physical entity but also a socially and emotionally constructed site.Poetry, according to Cresswell, provides a deeper engagement with place by capturing its affective and experiential dimensions (Cresswell, 2014).
MobilityThe movement of people, ideas, and cultural expressions across space and time.Cresswell’s poetry often reflects themes of movement and migration, illustrating how mobility shapes identity and belonging (Cresswell, 2014).
Creative Turn in Cultural GeographyA movement advocating for more artistic and narrative-driven approaches in geographical writing.Cresswell argues that poetry should be considered a valid method of geographical inquiry, aligning with the creative turn (Cresswell, 2014).
Poetic GeographiesThe idea that poetry can reveal spatial relationships and geographical imagination in ways that traditional academic prose cannot.Cresswell demonstrates how poets like Simon Armitage and Elizabeth Bishop have used geographical themes in their work (Cresswell, 2014).
Geography as an ArtA perspective that geography, like literature and the arts, is a form of creative expression.Cresswell builds on Donald Meinig’s (1983) argument that geography should embrace artistic creativity rather than purely analytical methods (Meinig, 1983; Cresswell, 2014).
Embodied ExperienceThe understanding that place and movement are experienced through the body, not just abstractly analyzed.Cresswell suggests that poetry allows for a richer, more embodied understanding of place and mobility (Cresswell, 2014).
Psycho-geographyThe study of how urban environments affect emotions, behavior, and perception.Cresswell discusses how contemporary poets engage with urban spaces through a psycho-geographic lens (Cresswell, 2014).
Interdisciplinary WritingBlending multiple academic and creative disciplines to explore new ways of thinking.Cresswell’s own career and research advocate for breaking the boundaries between social sciences and literature (Cresswell, 2014).
Contribution of “Geographies of Poetry/Poetries of Geography” by Tim Cresswell to Literary Theory/Theories

1. Spatial Theory and Literary Geography

  • Cresswell bridges geography and literary studies, arguing that poetry provides a unique medium for understanding spatiality, movement, and place.
  • He expands on humanistic geography by emphasizing the experiential, poetic, and subjective aspects of place.
  • Quotation: “Poetry allows for a more embodied, affective engagement with geography than traditional academic writing” (Cresswell, 2014, p. 143).
  • Theoretical Relevance: This aligns with Yi-Fu Tuan’s Topophilia (1974) and Doreen Massey’s conception of space as dynamic and relational (2005), reinforcing the idea that space is not just physical but lived, felt, and narrated.

2. The Creative Turn in Literary and Cultural Geography

  • Cresswell contributes to the “creative turn” in geography, which encourages more artistic and narrative-driven academic work.
  • He builds on Donald Meinig’s argument that “geography should be recognized as an art as well as a science” (Meinig, 1983).
  • Quotation: “Could geographers actually create literature as well as borrow from it? … Geography will deserve to be called an art only when a substantial number of geographers become artists” (Cresswell, 2014, p. 142).
  • Theoretical Relevance: Supports ecocriticism and environmental humanities, which focus on literary representations of space, nature, and landscape.

3. Poetics and the Geography of Language

  • Cresswell explores how poetic form itself is spatial, using line breaks, rhythm, and structure to mirror movement through place.
  • His own poetry reflects how people experience space through physical and emotional movement.
  • Quotation: “The lines of a poem, like the paths people walk, create ‘desire lines’ across the imagined landscapes of words” (Cresswell, 2014, p. 144).
  • Theoretical Relevance: Connects with structuralist poetics (Jakobson, 1960) and phenomenological literary criticism (Merleau-Ponty, 1962), which explore how literary form influences perception.

4. Psycho-Geography and Literary Urbanism

  • The article references psychogeography, a term from Guy Debord and the Situationist International, which examines how urban landscapes affect human emotions and behaviors.
  • Quotation: “Environmental writing is experiencing a surge in popular interest … psychogeographies of Iain Sinclair and others have received slots on the evening news and in the popular press” (Cresswell, 2014, p. 145).
  • Theoretical Relevance: Connects with flânerie (Baudelaire, 1863; Benjamin, 1939), where wandering the city becomes a way of understanding modern life.

5. Interdisciplinary Literary Studies and the Future of Creative Geography

  • Cresswell argues for a hybrid methodology that integrates creative writing into geography.
  • He highlights how poetry and literature can be a methodological tool for understanding human experiences of place and displacement.
  • Quotation: “We are launching a new Master’s course called ‘Creative Writing: Place, Environment, Writing’ … to introduce geographers to the possibilities of being creative writers” (Cresswell, 2014, p. 145).
  • Theoretical Relevance: Supports new materialism and cultural geography’s engagement with storytelling as research (Lorimer, 2010).

Conclusion

Cresswell’s Geographies of Poetry/Poetries of Geography makes a significant contribution to literary theory by:
Reinforcing spatial literary theory through poetry’s engagement with place.
Advancing the creative turn in geography and linking it to ecocriticism and literary studies.
Bringing poetic form into geographical discourse, expanding phenomenological and structuralist poetics.
Integrating psychogeography into literary geography, drawing from urban literary traditions.
Proposing interdisciplinary methodologies that encourage geographers to become creative writers.

Thus, Cresswell’s work reshapes how we think about literature, geography, and poetic expression as interconnected fields (Cresswell, 2014)

Examples of Critiques Through “Geographies of Poetry/Poetries of Geography” by Tim Cresswell
Literary Work & AuthorCritique through Cresswell’s PerspectiveKey Concept from Cresswell (2014)
Elizabeth Bishop – Geography IIIBishop’s poems engage deeply with cartographic metaphors, exploring how people relate to place and displacement. Cresswell’s idea of poetic geographies shows that her work uses geography not just as a setting, but as a mode of knowing and being (Cresswell, 2014, p. 144).Poetry as a Method for Understanding Place
Gillian Wigmore – Soft GeographyWigmore’s poetry embodies the intimate geographies of home and the body, aligning with Cresswell’s claim that poetry creates a lived sense of place through form and rhythm (Cresswell, 2014, p. 145). Wigmore’s work mirrors Cresswell’s attention to how personal geographies shape identity.Embodied Experience & Poetics of Place
Kapka Kassabova – Geography for the LostKassabova explores migration, exile, and belonging, which aligns with Cresswell’s idea that poetry reflects human mobility and displacement as central geographic themes (Cresswell, 2014, p. 145). Her poems create a fluid, unstable geography that resists fixed borders.Mobility & Displacement in Poetic Form
Simon Armitage – Human GeographyArmitage’s poetry integrates urban landscapes and everyday spaces, supporting Cresswell’s view that geographers should not just analyze literature but create it (Cresswell, 2014, p. 142). His use of street-level observation aligns with psychogeography and spatial storytelling.Poetic Geographies & Literary Urbanism
Criticism Against “Geographies of Poetry/Poetries of Geography” by Tim Cresswell

1. Lack of Theoretical Rigor in Literary Analysis

  • While Cresswell effectively merges poetry and geography, his engagement with literary theory remains somewhat superficial.
  • He references poets and their geographic themes but does not deeply analyze poetic form, language, or structure in the way literary scholars might expect.
  • Critics might argue that he treats poetry instrumentally—as a tool for geographic inquiry—rather than engaging with its literary complexities.

2. Overemphasis on Personal Experience

  • Cresswell’s article is largely autobiographical, detailing his personal journey from geographer to poet.
  • While this approach makes the work engaging, it raises questions about generalizability—does his experience apply broadly to geography and literary studies?
  • Some may argue that his self-reflective narrative lacks empirical or theoretical depth.

3. Limited Scope of Literary Engagement

  • Cresswell focuses on poets like Simon Armitage, Elizabeth Bishop, and Kapka Kassabova, but his selection is Eurocentric and Anglophone-centered.
  • The discussion lacks engagement with non-Western poetic traditions, despite geography’s global scope.
  • A broader range of literary texts could strengthen his argument about poetry as a geographical method.

4. Romanticization of Creative Writing in Geography

  • Cresswell argues that poetry should be integrated into geographic practice, but critics may question whether this approach is academically viable.
  • Not all geographers have the skill or training to produce high-quality poetry—can poetic writing truly become a widespread geographic method?
  • His optimism does not address the challenges of merging artistic and academic disciplines, such as peer review standards, methodological rigor, and publication norms.

5. Lack of Engagement with Critics of the Creative Turn

  • The creative turn in cultural geography has faced skepticism from traditional geographers, yet Cresswell does not engage with these critiques.
  • Some argue that creative writing risks diluting geography’s empirical and analytical foundations.
  • Cresswell’s work does not address concerns about subjectivity, replicability, and methodological precision in using poetry for geographic inquiry.

6. Absence of Practical Guidelines for Geographers

  • While Cresswell advocates for geographers to embrace poetry, he does not provide concrete methods or guidelines on how to do so.
  • What does it mean to write a “geographical poem”? How can geographers incorporate poetic techniques into their research effectively?
  • The article lacks a methodological framework, making it difficult for readers to apply his ideas in practice.

7. Potential Exclusion of Non-Poetic Creative Geographies

  • By focusing on poetry, Cresswell ignores other forms of creative geographical writing, such as fiction, drama, or visual storytelling.
  • Why privilege poetry over other creative forms? A more expansive approach to creative writing in geography might have been more inclusive.

Representative Quotations from “Geographies of Poetry/Poetries of Geography” by Tim Cresswell with Explanation
QuotationExplanation
“Could geographers actually create literature as well as borrow from it?” (p. 142)Cresswell challenges the conventional relationship between geography and literature, suggesting that geographers should not only analyze texts but also contribute to literary creation. This aligns with the creative turn in cultural geography.
“Geography will deserve to be called an art only when a substantial number of geographers become artists” (p. 142).This reflects the influence of Donald Meinig’s Geography as an Art (1983). Cresswell argues that geography should embrace artistic methods, including poetry, as a legitimate mode of inquiry.
“Poetry allows for a more embodied, affective engagement with geography than traditional academic writing” (p. 143).Cresswell emphasizes that poetry captures the emotional and sensory aspects of place, movement, and landscape in ways that conventional geographic writing often cannot.
“The lines of a poem, like the paths people walk, create ‘desire lines’ across the imagined landscapes of words” (p. 144).This metaphor connects poetic structure with human mobility, showing how poetry can map both real and imagined spaces. It draws from cultural geography’s focus on everyday spatial practices.
“There is a creative turn in cultural geography at the moment that might be finally fulfilling some of the expectations that Meinig and others were then developing” (p. 142).Cresswell places his argument within a larger academic movement, reinforcing that creative methods are gaining legitimacy in human geography.
“We are launching a new Master’s course called ‘Creative Writing: Place, Environment, Writing’… to introduce creative writers to the geographies of place, landscape, mobility” (p. 145).This illustrates the practical application of his ideas, showing how academia is integrating literary creativity with geographic scholarship.
“My poetry is led by geographical themes and I still think through my poems a little too much in advance in the way a trained academic might” (p. 145).Cresswell acknowledges the tension between academic analysis and poetic spontaneity, reflecting the challenges of interdisciplinary work.
“Psycho-geographies of Iain Sinclair and others have received slots on the evening news and in the popular press” (p. 145).He highlights the popularization of psychogeography, reinforcing that literary geography is becoming culturally relevant beyond academia.
“In Geography for the Lost, Kapka Kassabova mobilizes geography to illuminate a world of displacement and migration” (p. 144).Cresswell demonstrates how literature can express themes of movement, exile, and belonging, key concerns in cultural geography.
“I hope and believe I am on that road and am willing to risk failure” (p. 146).This personal reflection underscores the experimental nature of creative geography, emphasizing uncertainty and exploration as part of academic inquiry.

Suggested Readings: “Geographies of Poetry/Poetries of Geography” by Tim Cresswell

  1. Cresswell, Tim. “Geographies of poetry/poetries of geography.” cultural geographies 21.1 (2014): 141-146.
  2. Cresswell, Tim. “Geographies of Poetry/Poetries of Geography.” Cultural Geographies, vol. 21, no. 1, 2014, pp. 141–46. JSTOR, http://www.jstor.org/stable/26168548. Accessed 22 Feb. 2025.
  3. Engelmann, Sasha. “Toward a Poetics of Air: Sequencing and Surfacing Breath.” Transactions of the Institute of British Geographers, vol. 40, no. 3, 2015, pp. 430–44. JSTOR, http://www.jstor.org/stable/24582996. Accessed 22 Feb. 2025.
  4. Griffiths, Hywel M. “Three Poems on Flood Histories in Rural Ireland.” Cultural Geographies, vol. 25, no. 2, 2018, pp. 369–74. JSTOR, https://www.jstor.org/stable/26402646. Accessed 22 Feb. 2025.

“Bonny Barbara Allan” (Traditional Ballad): A Critical Analysis

“Bonny Barbara Allan” (Traditional Ballad) first appeared in print in the 17th century, notably in Allan Ramsay’s collection The Tea-Table Miscellany (1740), though its oral tradition dates back earlier.

"Bonny Barbara Allan" (Traditional Ballad): A Critical Analysis
Introduction: “Bonny Barbara Allan” (Traditional Ballad)

“Bonny Barbara Allan” (Traditional Ballad) first appeared in print in the 17th century, notably in Allan Ramsay’s collection The Tea-Table Miscellany (1740), though its oral tradition dates back earlier. The ballad tells the tragic love story of Sweet William and Barbara Allan, emphasizing themes of love, rejection, regret, and fate. Sweet William falls ill and calls for Barbara, hoping for her affection to save him, but she coldly reminds him of his past slight, leading to his death. Struck by remorse upon hearing the tolling bells and birds echoing his last words, Barbara Allan soon follows him in death. The ballad’s enduring popularity comes from its dramatic emotional arc and its use of lyrical repetition, as seen in the refrain of “Hardhearted Barbara Allan.” The final image of the intertwining rose and briar symbolizes posthumous reconciliation, reinforcing the themes of love transcending death. The combination of simple yet poignant language, folkloric storytelling, and a haunting melody contributed to its widespread appeal and preservation across generations.”

Text: “Bonny Barbara Allan” (Traditional Ballad)

Oh, in the merry month of May,
When all things were a-blooming,
Sweet William came from the Western states
And courted Barbara Allan.

But he took sick, and very sick
And he sent for Barbara Allan,
And all she said when she got there,
“Young man, you are a-dying.”

“Oh yes, I’m sick, and I’m very sick,
And I think that death’s upon me;
But one sweet kiss from Barbara’s lips
Will save me from my dying.”

“But don’t you remember the other day
You were down in town a-drinking?
You drank your health to the ladies all around,
And slighted Barbara Allan.”

“Oh yes, I remember the other day
I was down in town a-drinking;
I drank my health to the ladies all ’round,
But my love to Barbara Allan.”

He turned his face to the wall;
She turned her back upon him;
The very last word she heard him say,
“Hardhearted Barbara Allan.”

As she passed on through London Town,
She heard some bells a-ringing,
And every bell, it seemed to say,
“Hardhearted Barbara Allan.”

She then passed on to the country road,
And heard some birds a-singing;
And every bird it seemed to say,
“Hardhearted Barbara Allan.”

She hadn’t got more than a mile from town
When she saw his corpse a-coming;
“O bring him here, and ease him down,
And let me look upon him.

“Oh, take him away! Oh, take him away!
For I am sick and dying!
His death-cold features say to me,
‘Hardhearted Barbara Allan.’

“O Father, O Father, go dig my grave,
And dig it long and narrow;
Sweet William died for me today;
I’ll die for him tomorrow.”

They buried them both in the old graveyard,
All side and side each other.
A red, red rose grew out of his grave,
And a green briar out of hers.

They grew and grew so very high
That they could grow no higher;
They lapped, they tied in a truelove knot—
The rose ran ’round the briar.

Annotations: “Bonny Barbara Allan” (Traditional Ballad)
Line from the BalladSimple ExplanationLiterary Devices
Oh, in the merry month of May,It is the joyful month of May.Alliteration (“merry month of May”), Imagery
When all things were a-blooming,Flowers and nature are blooming.Imagery, Symbolism (blooming = life & love)
Sweet William came from the Western statesA young man, Sweet William, arrives from a distant land.Characterization, Imagery
And courted Barbara Allan.He falls in love with Barbara Allan.Characterization, Narrative style
But he took sick, and very sickHe becomes very ill.Repetition (“sick, very sick”), Foreshadowing
And he sent for Barbara Allan,He sends a message asking Barbara to visit him.Narrative technique, Direct speech
And all she said when she got there,When she arrives, she speaks to him.Dialogue, Dramatic irony
“Young man, you are a-dying.”She coldly tells him he is dying.Dialogue, Repetition (“dying”)
“Oh yes, I’m sick, and I’m very sick,He confirms he is sick and near death.Repetition, Dramatic irony
And I think that death’s upon me;He believes he is about to die.Foreshadowing, Imagery
But one sweet kiss from Barbara’s lipsHe asks for a kiss, thinking it will save him.Hyperbole, Metaphor (“one sweet kiss”)
Will save me from my dying.”He pleads for Barbara’s love one last time.Pleading tone, Hyperbole
“But don’t you remember the other dayBarbara reminds him of something from the past.Flashback, Dialogue
You were down in town a-drinking?She recalls he was drinking in town.Setting, Characterization
You drank your health to the ladies all around,He toasted other women but ignored her.Irony, Flashback
And slighted Barbara Allan.”She feels hurt by his past actions.Characterization, Symbolism
“Oh yes, I remember the other dayHe admits that he was drinking.Admission of guilt, Dialogue
I was down in town a-drinking;He acknowledges what he did.Repetition, Reflection
I drank my health to the ladies all ’round,He insists he still loved Barbara.Contrast, Regret
But my love to Barbara Allan.”He insists he still loved her.Contrast, Regret
He turned his face to the wall;He turns away from her, feeling rejected.Symbolism (turning away = rejection)
She turned her back upon him;She also turns away, refusing to comfort him.Parallelism, Symbolism
The very last word she heard him say,His last words call Barbara heartless.Dramatic irony, Foreshadowing
“Hardhearted Barbara Allan.”He dies, feeling abandoned by her.Repetition (“Hardhearted Barbara Allan”)
As she passed on through London Town,Barbara leaves the town and hears church bells.Setting, Symbolism
She heard some bells a-ringing,She thinks the bells are calling her heartless.Personification (bells “saying” something)
And every bell, it seemed to say,She hears the same message repeated by nature.Repetition, Symbolism
“Hardhearted Barbara Allan.”Birds also seem to accuse her of being cruel.Personification (birds “speaking”)
She then passed on to the country road,She walks further and sees his funeral procession.Foreshadowing, Irony
And heard some birds a-singing;She hears birds singing along her journey.Narrative progression, Regret
And every bird it seemed to say,She regrets rejecting William.Reversal of emotions, Irony
“Hardhearted Barbara Allan.”She now realizes her mistake.Dialogue, Regret
She hadn’t got more than a mile from townShe sees his funeral approaching.Climax, Symbolism
When she saw his corpse a-coming;She sees his dead body.Dramatic irony, Hyperbole
“O bring him here, and ease him down,She asks them to stop so she can see him.Dialogue, Climax
And let me look upon him.”She realizes she regrets everything.Symbolism, Foreshadowing
“Oh, take him away! Oh, take him away!She is overwhelmed by guilt.Tragic irony, Resolution
For I am sick and dying!She suddenly feels weak and sick.Irony, Symbolism
His death-cold features say to me,She believes his dead face is accusing her.Personification (“death-cold features”)
“Hardhearted Barbara Allan.”She is haunted by his final words.Repetition, Symbolism
“O Father, O Father, go dig my grave,She asks her father to prepare her grave.Dialogue, Climax
And dig it long and narrow;She wants a grave next to William’s.Symbolism, Foreshadowing
Sweet William died for me today;She realizes he died because of love.Tragic irony, Resolution
I’ll die for him tomorrow.”She plans to die for love.Irony, Symbolism
They buried them both in the old graveyard,They are buried next to each other.Resolution, Imagery
All side and side each other.Their graves are placed side by side.Imagery, Parallelism
A red, red rose grew out of his grave,A red rose grows from his grave.Symbolism (growth = unity in death)
And a green briar out of hers.A green briar grows from hers.Symbolism (rose = love, briar = pain)
They grew and grew so very highThe plants grow tall and strong.Personification, Hyperbole
That they could grow no higher;They keep growing together.Imagery, Symbolism
They lapped, they tied in a truelove knot—The plants intertwine, symbolizing love.Symbolism (true love knot)
The rose ran ’round the briar.Their love is united after death.Metaphor (rose “running” around the briar)

Literary And Poetic Devices: “Bonny Barbara Allan” (Traditional Ballad)
Literary DeviceExample from the BalladExplanation
Alliteration“merry month of May”Repetition of initial consonant sounds to create a musical effect.
Assonance“Oh yes, I’m sick, and I’m very sick”Repetition of vowel sounds within words to enhance rhythm.
Ballad FormThe entire poem follows a ballad formA song-like narrative poem that tells a tragic love story.
CharacterizationSweet William and Barbara Allan are developed as charactersTheir personalities are revealed through actions, speech, and emotions.
ClimaxShe realizes her mistake after his deathThe peak of emotional intensity when Barbara regrets her rejection.
ContrastBarbara rejecting William vs. their union in deathThe stark difference between rejection and their posthumous reunion highlights the theme.
Dialogue“Young man, you are a-dying.”Direct speech between characters drives the plot and emotions.
Dramatic IronyBarbara rejects William, unaware she will regret itThe audience knows something the character does not—her rejection will lead to sorrow.
ForeshadowingWilliam’s illness hints at his deathHints or clues in the story predict future tragic events.
Hyperbole“One sweet kiss from Barbara’s lips will save me”An exaggerated statement to emphasize desperation and love.
ImageryDescription of the rose and briar growing togetherVivid sensory descriptions help the reader visualize the story.
IronyWilliam toasted other ladies but loved BarbaraA contrast between what is expected and what actually happens.
Metaphor“The rose ran around the briar.”A direct comparison where one thing represents another (rose = love, briar = sorrow).
Narrative TechniqueThe storytelling format using structured stanzasThe poem tells a story with a clear beginning, conflict, and resolution.
Parallelism“He turned his face to the wall; she turned her back.”A mirrored sentence structure that emphasizes contrast or emotion.
Personification“Bells seemed to say Hardhearted Barbara Allan.”Giving human qualities to non-human objects (bells ‘speaking’).
RepetitionRepeated use of “Hardhearted Barbara Allan”Words or phrases are repeated to emphasize themes and emotions.
ResolutionThe rose and briar intertwining at the endThe final outcome where love is reconciled in death.
Symbolism“A red, red rose grew out of his grave.”Objects (rose and briar) represent deeper meanings (love and regret).
Tragic IronyBarbara realizing her mistake too lateA tragic realization that comes when it is already too late to change fate.
Themes: “Bonny Barbara Allan” (Traditional Ballad)
  • Love and Rejection: One of the central themes of “Bonny Barbara Allan” is love and rejection, illustrated through the tragic relationship between Sweet William and Barbara Allan. William deeply loves Barbara and, on his deathbed, pleads for her affection, saying, “Oh yes, I’m sick, and I’m very sick, / And I think that death’s upon me; / But one sweet kiss from Barbara’s lips / Will save me from my dying.” However, Barbara coldly reminds him that he once slighted her in public, when he toasted other women while drinking but ignored her. This rejection becomes the turning point of the ballad, as William dies with the pain of unrequited love, and Barbara, despite her initial indifference, later realizes her true feelings too late. The theme highlights the emotional complexity of love—how pride, misunderstanding, and past wounds can lead to irreversible consequences. Love, in this ballad, is not only a source of passion but also a cause of suffering when not properly expressed or reciprocated.
  • Regret and Guilt: Barbara Allan’s regret and guilt form a crucial theme in the poem. Initially, she appears indifferent to William’s suffering, reminding him of his past offense: “But don’t you remember the other day / You were down in town a-drinking? / You drank your health to the ladies all around, / And slighted Barbara Allan.” This statement suggests that her rejection is an act of wounded pride, not true indifference. However, after William’s death, Barbara experiences profound remorse, shown through her reaction upon hearing the bells and birds repeating “Hardhearted Barbara Allan.” The repetition of this phrase reflects her internalized guilt, making her realize the weight of her actions. The ultimate expression of her regret comes when she asks her father to dig her grave beside William’s, saying, “Sweet William died for me today; / I’ll die for him tomorrow.” Her regret drives her to self-inflicted punishment, illustrating how delayed realization of love and remorse can lead to tragic endings.
  • Fate and the Inevitability of Death: The ballad also explores the theme of fate and the inevitability of death. William’s illness and death appear predestined, as no actions—not even Barbara’s eventual sorrow—can change his fate. His plea for one sweet kiss to save him is ultimately futile, reinforcing the idea that once fate has taken its course, human intervention is powerless. The imagery of bells tolling and birds singing “Hardhearted Barbara Allan” suggests that external forces are bearing witness to the tragedy, emphasizing that his death was unavoidable. Furthermore, the ending, where Barbara follows William in death, reinforces the idea that their destinies are intertwined. The rose and briar that grow from their graves, symbolically entwining, reflect a fate that reunites them only in death, highlighting the ballad’s belief in the power of destiny over human will.
  • The Power of Symbolism in Love and Death: Symbolism plays a vital role in conveying the theme of love and death in the ballad. The most powerful example is the red rose and green briar growing from the lovers’ graves: “A red, red rose grew out of his grave, / And a green briar out of hers. / They grew and grew so very high / That they could grow no higher; / They lapped, they tied in a truelove knot— / The rose ran ’round the briar.” The red rose symbolizes love, while the green briar represents sorrow and suffering. Their intertwining suggests that love, though denied in life, triumphs in death, emphasizing the ballad’s theme that true love transcends mortality. The poem repeatedly contrasts life and death, warmth and coldness, presence and absence, reinforcing how love remains a powerful force even beyond the grave. The use of nature as a symbol of fate and enduring love aligns with the traditional motifs of ballads, where natural elements reflect human emotions and relationships.

Literary Theories and “Bonny Barbara Allan” (Traditional Ballad)
Literary TheoryApplication to “Bonny Barbara Allan”Example from the Poem
Feminist CriticismExamines Barbara Allan’s actions through the lens of gender roles and expectations. She initially rejects William, asserting independence, but later conforms to traditional notions of female devotion in death.“But don’t you remember the other day / You were down in town a-drinking? / You drank your health to the ladies all around, / And slighted Barbara Allan.”
Psychoanalytic TheoryAnalyzes the subconscious motivations of both characters. Barbara’s rejection may stem from unresolved emotional wounds, while William’s desperate plea for love suggests a deep fear of abandonment.“Hardhearted Barbara Allan.”
Reader-Response TheoryFocuses on how different readers interpret Barbara’s actions—some may see her as heartless, others as justified. The emotional impact of the ballad depends on the reader’s perspective.“Sweet William died for me today; / I’ll die for him tomorrow.”
StructuralismExplores the ballad’s narrative structure and use of repeated motifs (death, regret, love) to understand its deeper meaning. The ‘rose and briar’ symbolize reconciliation and unity, which fits structuralist patterns of binary oppositions.“A red, red rose grew out of his grave, / And a green briar out of hers. / They grew and grew so very high / That they could grow no higher; / They lapped, they tied in a truelove knot— / The rose ran ’round the briar.”
Critical Questions about “Bonny Barbara Allan” (Traditional Ballad)
  • Why does Barbara Allan reject Sweet William’s love, and how does this rejection shape the ballad’s tragedy?
  • Barbara Allan’s rejection of Sweet William is central to the emotional impact of “Bonny Barbara Allan.” When William lies on his deathbed and calls for Barbara, she responds coldly, saying, “Young man, you are a-dying.” Her reaction suggests indifference or even cruelty, but her later words reveal a deeper reason—her wounded pride and past resentment. She reminds him of his past slight: “But don’t you remember the other day / You were down in town a-drinking? / You drank your health to the ladies all around, / And slighted Barbara Allan.” This moment shows that Barbara’s rejection is not due to a lack of love but rather an emotional wound caused by William’s past actions. Her refusal to offer kindness in his final moments ultimately seals his fate and creates the ballad’s tragic irony—she only realizes her true feelings after he dies. This rejection sets the stage for Barbara’s deep regret, as she later acknowledges his love and follows him in death, making their union one of sorrow rather than joy. The ballad thus explores how pride and miscommunication can lead to irreversible loss, making Barbara’s rejection the heart of the tragedy.
  • How does repetition function in the ballad, and what effect does it have on the reader?
  • Repetition plays a crucial role in “Bonny Barbara Allan,” reinforcing key emotions and ideas. The phrase “Hardhearted Barbara Allan” appears multiple times, echoing in the tolling bells and singing birds: “She heard some bells a-ringing, / And every bell, it seemed to say, / ‘Hardhearted Barbara Allan.'” This repetition of external voices suggests that Barbara’s guilt is growing, as she perceives the natural world accusing her. The refrain not only heightens her remorse but also deepens the reader’s emotional response, emphasizing the weight of her decision. Another instance of repetition is found in the lovers’ deaths: “Sweet William died for me today; / I’ll die for him tomorrow.” The parallel phrasing of their fates underlines the consequences of their emotional choices—William dies for love, and Barbara dies for regret. Lastly, the final image of the rose and briar intertwining represents the culmination of their story, where love and sorrow finally merge: “They lapped, they tied in a truelove knot— / The rose ran ’round the briar.” The repetitive structure of the ballad, with its simple, musical refrains, reinforces the themes of love, regret, and fate, leaving a lasting impression on the audience.
  • How does nature serve as a symbolic element in the ballad?
  • Nature plays a powerful symbolic role in “Bonny Barbara Allan,” serving as both a witness to human emotions and a metaphor for love and loss. Throughout the ballad, natural imagery reflects Barbara’s emotional state and fate. When she walks away after William’s death, the world around her seems to pass judgment: “She heard some bells a-ringing, / And every bell, it seemed to say, / ‘Hardhearted Barbara Allan.’ / She then passed on to the country road, / And heard some birds a-singing; / And every bird it seemed to say, / ‘Hardhearted Barbara Allan.'” The bells and birds act as voices of fate, emphasizing her guilt and foreshadowing her own death. The most striking use of nature as a symbol comes at the end, when William and Barbara are buried side by side, and a red rose grows from his grave while a green briar grows from hers: “They lapped, they tied in a truelove knot— / The rose ran ’round the briar.” The red rose traditionally symbolizes love, while the green briar represents sorrow and regret. Their intertwining suggests that even though their love was unfulfilled in life, it finds unity in death. Through this natural imagery, the ballad conveys its central theme—love is eternal, even when denied in life, and nature itself acknowledges the weight of human emotions.
  • How does the ballad portray the concept of fate and inevitability?
  • “Bonny Barbara Allan” suggests that fate is inescapable, guiding both William and Barbara toward their tragic ends. From the beginning, William’s death feels predestined—his sickness is sudden and fatal, and even Barbara’s presence cannot save him. He himself acknowledges his fate when he tells her: “Oh yes, I’m sick, and I’m very sick, / And I think that death’s upon me.” His belief that only Barbara’s love can save him reflects a romanticized view of fate, where his life depends entirely on her actions. When she rejects him, the course of the story is set—William dies, and Barbara, despite her earlier coldness, is ultimately drawn to follow him. The tolling bells and singing birds repeating “Hardhearted Barbara Allan” reinforce the idea that fate has already judged her, pushing her toward her own death. The final image of the rose and briar growing together suggests an inevitable reunion beyond the grave, implying that even if fate separates lovers in life, it finds a way to bring them back together in death. The ballad thus portrays fate as both cruel and poetic, offering a tragic resolution that suggests some love stories are meant to end in sorrow but endure beyond mortality.
Literary Works Similar to “Bonny Barbara Allan” (Traditional Ballad)
  1. Lord Randal” (Traditional Ballad) → Similar in its tragic narrative and dialogue-driven structure, this ballad tells the story of a poisoned young man, much like Sweet William, who faces an untimely death due to betrayal.
  2. Edward, Edward” (Traditional Ballad) → Like “Bonny Barbara Allan,” this ballad features themes of remorse and guilt, as Edward confesses to a tragic crime, paralleling Barbara Allan’s late realization of her love.
  3. Barbara Frietchie” by John Greenleaf Whittier → This poem shares a strong female protagonist like Barbara Allan, whose actions (though patriotic rather than romantic) define the emotional weight of the narrative.
  4. “The Twa Corbies” (Traditional Ballad) → Both ballads explore death and its consequences, but while “Bonny Barbara Allan” presents a tragic love story, “The Twa Corbies” takes a darker, more cynical approach to death and loss.
  5. The Unquiet Grave” (Traditional Ballad) → This poem also depicts love transcending death, as a grieving lover speaks to the ghost of their beloved, much like the symbolic intertwining of the rose and briar in “Bonny Barbara Allan.”
Representative Quotations of “Bonny Barbara Allan” (Traditional Ballad)
QuotationContextTheoretical Perspective
“Oh yes, I’m sick, and I’m very sick, / And I think that death’s upon me;”Sweet William is on his deathbed and expresses his belief that he is about to die.Psychoanalytic Theory – William’s fear of death is linked to his desperate plea for love.
“But don’t you remember the other day / You were down in town a-drinking? / You drank your health to the ladies all around, / And slighted Barbara Allan.”Barbara Allan recalls the moment when William publicly slighted her, justifying her rejection.Feminist Criticism – Barbara’s rejection reflects her assertion of agency against male disregard.
“Young man, you are a-dying.”Barbara coldly acknowledges William’s impending death instead of offering comfort.Reader-Response Theory – Readers interpret Barbara’s tone as either justified or heartless.
“Hardhearted Barbara Allan.”William’s final words before dying, accusing Barbara of being unfeeling and cruel.Dramatic Irony – William’s last words contrast with Barbara’s later realization of love.
“She heard some bells a-ringing, / And every bell, it seemed to say, / ‘Hardhearted Barbara Allan.'”As Barbara walks through town, she hears the bells seemingly condemning her heartlessness.Structuralism – The bells act as symbols of fate and judgment, shaping Barbara’s guilt.
“She then passed on to the country road, / And heard some birds a-singing; / And every bird it seemed to say, / ‘Hardhearted Barbara Allan.'”The birds, like the bells, echo the accusation of Barbara’s guilt, reinforcing her remorse.Symbolism – Nature (birds) serves as an external voice for Barbara’s internal emotions.
“Sweet William died for me today; / I’ll die for him tomorrow.”Barbara realizes her mistake too late and declares her intention to die after William.Tragic Irony – Barbara acknowledges her love only after it’s too late.
“O Father, O Father, go dig my grave, / And dig it long and narrow;”Barbara, overwhelmed with grief, asks her father to prepare her grave beside William’s.Death and Fate – The act of grave-digging represents the finality of love and loss.
“A red, red rose grew out of his grave, / And a green briar out of hers.”Symbolizing love and sorrow, the rose and briar emerge from their graves after death.Romanticism – Nature symbolizes emotions, with the rose (love) and briar (sorrow).
“They lapped, they tied in a truelove knot— / The rose ran ’round the briar.”The intertwining plants represent their eternal love, finally united in death.Structuralism – The ‘truelove knot’ represents the resolution of the ballad’s oppositions.

Summary of Analysis
  • Psychoanalytic Theory reveals the emotional fears and subconscious motivations of William and Barbara.
  • Feminist Criticism highlights Barbara’s assertion of independence in rejecting William before conforming to traditional romantic tragedy.
  • Reader-Response Theory suggests that audiences may interpret Barbara’s actions differently, shaping their view of her morality.
  • Dramatic Irony and Tragic Irony emphasize Barbara’s late realization, making her regret more impactful.
  • Structuralism and Symbolism analyze the role of natural elements (bells, birds, roses, and briars) in reflecting love, fate, and reconciliation.
Suggested Readings: “Bonny Barbara Allan” (Traditional Ballad)
  1. Riley, Mary Athanasius. “Barbara Allen in Tradition and in Print.” (1957).
  2. BRONSON, BERTRAND HARRIS. “Bonny Barbara Allan.” The Traditional Tunes of the Child Ballads, Volume 2, Princeton University Press, 1962, pp. 321–91. JSTOR, http://www.jstor.org/stable/j.ctt183pr9s.31. Accessed 22 Feb. 2025.
  3. Niles, John Jacob, et al. “Bonny Barbara Allan (Child No. 84).” The Ballad Book of John Jacob Niles, University Press of Kentucky, 2000, pp. 202–06. JSTOR, http://www.jstor.org/stable/j.ctt130jnj1.41. Accessed 22 Feb. 2025.
  4. BRONSON, BERTRAND HARRIS, editor. “BONNY BARBARA ALLAN.” The Singing Tradition of Child’s Popular Ballads. (Abridgement), Princeton University Press, 1976, pp. 221–28. JSTOR, http://www.jstor.org/stable/j.ctt13x0vsj.65. Accessed 22 Feb. 2025.
  5. Leach, MacEdward. “Folksong and Ballad. A New Emphasis.” The Journal of American Folklore, vol. 70, no. 277, 1957, pp. 205–07. JSTOR, https://doi.org/10.2307/538317. Accessed 22 Feb. 2025.

“Barbara Frietchie” by John Greenleaf Whittier: A Critical Analysis

“Barbara Frietchie” by John Greenleaf Whittier, first appeared in 1863 as part of his poetry collection Poems, celebrates the courage and patriotism of Barbara Frietchie, a real historical figure, during the American Civil War.

"Barbara Frietchie" by John Greenleaf Whittier: A Critical Analysis
Introduction: “Barbara Frietchie” by John Greenleaf Whittier

“Barbara Frietchie” by John Greenleaf Whittier, first appeared in 1863 as part of his poetry collection Poems, celebrates the courage and patriotism of Barbara Frietchie, a real historical figure, during the American Civil War. In the poem, she defies the Confederate troops under General Stonewall Jackson by waving the Union flag in the face of their march through Frederick, Maryland. The main ideas focus on themes of loyalty, bravery, and the enduring spirit of freedom. Barbara, despite her old age, takes a stand for her country’s flag, an act that leads to a moment of reflection and respect from the Confederate leader. The poem’s popularity stems from its powerful depiction of individual heroism and its symbolism of loyalty to the Union cause. The striking moment where Barbara challenges the enemy with the words, “Shoot, if you must, this old gray head, / But spare your country’s flag,” epitomizes her unwavering devotion to the Union, which resonates deeply with readers, especially during times of national conflict.

Text: “Barbara Frietchie” by John Greenleaf Whittier

Up from the meadows rich with corn,

Clear in the cool September morn,

The clustered spires of Frederick stand

Green-walled by the hills of Maryland.

Round about them orchards sweep,

Apple- and peach-tree fruited deep,

Fair as a garden of the Lord

To the eyes of the famished rebel horde,

On that pleasant morn of the early fall

When Lee marched over the mountain wall,—

Over the mountains winding down,

Horse and foot, into Frederick town.

Forty flags with their silver stars,

Forty flags with their crimson bars,

Flapped in the morning wind: the sun

Of noon looked down, and saw not one.

Up rose old Barbara Frietchie then,

Bowed with her fourscore years and ten;

Bravest of all in Frederick town,

She took up the flag the men hauled down;

In her attic window the staff she set,

To show that one heart was loyal yet.

Up the street came the rebel tread,

Stonewall Jackson riding ahead.

Under his slouched hat left and right

He glanced: the old flag met his sight.

“Halt!”— the dust-brown ranks stood fast.

“Fire!”— out blazed the rifle-blast.

It shivered the window, pane and sash;

It rent the banner with seam and gash.

Quick, as it fell, from the broken staff

Dame Barbara snatched the silken scarf;

She leaned far out on the window-sill,

And shook it forth with a royal will.

“Shoot, if you must, this old gray head,

But spare your country’s flag,” she said.

A shade of sadness, a blush of shame,

Over the face of the leader came;

The nobler nature within him stirred

To life at that woman’s deed and word:

“Who touches a hair of yon gray head

Dies like a dog! March on!” he said.

All day long through Frederick street

Sounded the tread of marching feet:

All day long that free flag tost

Over the heads of the rebel host.

Ever its torn folds rose and fell

On the loyal winds that loved it well;

And through the hill-gaps sunset light

Shone over it with a warm good-night.

Barbara Frietchie’s work is o’er,

And the Rebel rides on his raids no more.

Honor to her! and let a tear

Fall, for her sake, on Stonewall’s bier.

Over Barbara Frietchie’s grave

Flag of Freedom and Union, wave!

Peace and order and beauty draw

Round thy symbol of light and law;

And ever the stars above look down

On thy stars below in Frederick town!

Annotations: “Barbara Frietchie” by John Greenleaf Whittier
CoupletAnnotationLiterary Devices
Up from the meadows rich with corn, Clear in the cool September morn,This describes the lush and peaceful landscape of Frederick in early fall. The imagery creates a sense of calm and beauty in the setting.Imagery, Alliteration
The clustered spires of Frederick stand Green-walled by the hills of Maryland.The town of Frederick is pictured with its spires surrounded by green hills, creating a peaceful, picturesque image.Imagery, Metaphor
Round about them orchards sweep, Apple- and peach-tree fruited deep,The orchards surrounding Frederick are described as abundant, symbolizing prosperity and peace.Imagery
Fair as a garden of the Lord To the eyes of the famished rebel horde,The town is described as being beautiful, contrasting with the hunger and weariness of the Confederate soldiers.Simile, Imagery
On that pleasant morn of the early fall When Lee marched over the mountain wall,—The poem shifts to a pivotal moment when General Robert E. Lee’s army marches into Frederick.Imagery
Over the mountains winding down, Horse and foot, into Frederick town.This shows the Confederate army marching down into the town, creating tension with the peaceful setting.Imagery, Alliteration
Forty flags with their silver stars, Forty flags with their crimson bars,The flags of the Confederacy are described with rich colors, symbolizing the rebellious force.Repetition, Imagery
Flapped in the morning wind: the sun Of noon looked down, and saw not one.The flags are described waving in the wind, and by noon, no Union flag remains, symbolizing the threat to loyalty.Personification, Imagery
Up rose old Barbara Frietchie then, Bowed with her fourscore years and ten;Barbara Frietchie, despite her old age, rises to take action, showing strength and determination.Imagery, Hyperbole
Bravest of all in Frederick town, She took up the flag the men hauled down;Barbara is portrayed as the bravest person in town for reclaiming the flag that the Confederate soldiers had taken down.Hyperbole, Personification
In her attic window the staff she set, To show that one heart was loyal yet.Barbara places the Union flag in her window, symbolizing her unwavering loyalty despite the odds.Imagery, Symbolism
Up the street came the rebel tread, Stonewall Jackson riding ahead.The Confederate soldiers approach, with Stonewall Jackson leading the way, increasing the tension.Imagery, Alliteration
Under his slouched hat left and right He glanced: the old flag met his sight.Jackson notices the Union flag, highlighting the confrontation between loyalty and rebellion.Imagery
“Halt!”— the dust-brown ranks stood fast. “Fire!”— out blazed the rifle-blast.The moment of conflict is described, where Jackson commands the troops to fire on the flag.Imagery, Onomatopoeia
It shivered the window, pane and sash; It rent the banner with seam and gash.The shot damages both the window and the flag, symbolizing the violence of the conflict.Imagery, Alliteration
Quick, as it fell, from the broken staff Dame Barbara snatched the silken scarf;Barbara swiftly retrieves the flag, showing her resolve and connection to the cause.Imagery, Metaphor
She leaned far out on the window-sill, And shook it forth with a royal will.Barbara holds the flag out with great courage and determination.Imagery, Personification
“Shoot, if you must, this old gray head, But spare your country’s flag,” she said.Barbara bravely defies Jackson, risking her life to protect the Union flag.Dialogue, Hyperbole
A shade of sadness, a blush of shame, Over the face of the leader came;Jackson feels a moment of guilt and shame at Barbara’s courage.Personification
The nobler nature within him stirred To life at that woman’s deed and word:Jackson is moved by Barbara’s bravery, revealing his own nobler side.Imagery, Personification
“Who touches a hair of yon gray head Dies like a dog! March on!” he said.Jackson orders his troops to march, but with respect for Barbara’s defiance.Imagery, Metaphor
All day long through Frederick street Sounded the tread of marching feet:The army marches through the town, continuing the conflict.Imagery
All day long that free flag tost Over the heads of the rebel host.Despite the damage, the Union flag still flies over the Confederate army, symbolizing resistance.Imagery, Symbolism
Ever its torn folds rose and fell On the loyal winds that loved it well;The flag continues to wave, symbolizing loyalty to the Union cause.Imagery, Personification
And through the hill-gaps sunset light Shone over it with a warm good-night.The sunset creates a peaceful image, as if honoring the Union flag’s resilience.Imagery, Personification
Barbara Frietchie’s work is o’er, And the Rebel rides on his raids no more.Barbara’s act of defiance is completed, and the Confederate soldiers no longer raid the town.Imagery
Honor to her! and let a tear Fall, for her sake, on Stonewall’s bier.The poem ends with a call for honor and respect for Barbara’s bravery, even in the face of war.Imagery, Irony
Over Barbara Frietchie’s grave Flag of Freedom and Union, wave!Barbara’s grave is marked with the Union flag, symbolizing her lasting loyalty.Symbolism
Peace and order and beauty draw Round thy symbol of light and law;The Union flag represents peace, order, and the rule of law, symbolizing freedom.Symbolism
And ever the stars above look down On thy stars below in Frederick town!The stars in the sky represent the Union, watching over the stars of the flag below.Symbolism
Literary And Poetic Devices: “Barbara Frietchie” by John Greenleaf Whittier
Literary/Poetic DeviceExample from the PoemExplanation
Hyperbole“Bowed with her fourscore years and ten”This exaggerated phrase emphasizes Barbara’s old age (80 years), highlighting her bravery in defying the Confederate troops.
Imagery“Up from the meadows rich with corn”Vivid language that appeals to the senses, painting a picture of a peaceful, fertile landscape in the reader’s mind.
Irony“Honor to her! and let a tear / Fall, for her sake, on Stonewall’s bier.”The irony here is that Barbara Frietchie, a Union supporter, is honored even after the death of Stonewall Jackson, a Confederate leader.
Metaphor“Fair as a garden of the Lord”A comparison of the landscape to a divine garden symbolizes the beauty and peace of the land before the war’s violence.
Metonymy“Forty flags with their silver stars”“Flags” are used to represent the Union or Confederate forces in the poem, standing for the ideals and groups they symbolize.
Onomatopoeia“Fire!”— out blazed the rifle-blast.The use of “blazed” imitates the sound and impact of a gunshot, creating a more immersive and vivid experience.
Personification“The sun / Of noon looked down, and saw not one.”The sun is personified as if it is observing and noting the absence of the Union flag.
Repetition“Forty flags with their silver stars, / Forty flags with their crimson bars,”Repetition emphasizes the number of Confederate flags, reinforcing the scale of the threat and the presence of the enemy.
Rhetorical Question“Shoot, if you must, this old gray head, / But spare your country’s flag,” she said.Barbara asks a rhetorical question that isn’t meant to be answered but emphasizes her defiance and commitment to the flag.
Simile“Fair as a garden of the Lord”The comparison of the land to a beautiful garden highlights its richness and peace, making the reader see it as a symbol of purity and goodness.
Symbolism“Flag of Freedom and Union, wave!”The flag represents the ideals of freedom, unity, and the Union cause, serving as a symbol of resistance and loyalty.
Synecdoche“Stonewall Jackson riding ahead”“Stonewall Jackson” is used as a representation of the entire Confederate army, making the general’s presence symbolize the whole force.
Allusion“Barbara Frietchie’s work is o’er”This allusion refers to the real-life figure Barbara Frietchie, connecting the poem to actual historical events during the Civil War.
Assonance“Up rose old Barbara Frietchie then”The repetition of the “o” sound in “rose,” “old,” and “Barbara” contributes to the rhythm of the line.
Anaphora“Up from the meadows rich with corn, / Clear in the cool September morn,”The repetition of the word “Up” at the beginning of consecutive lines creates a rhythmic pattern that emphasizes the rising action.
Euphemism“Barbara Frietchie’s work is o’er”The phrase “work is o’er” subtly refers to her death without directly saying it, making the tone more respectful and softer.
Chiasmus“Who touches a hair of yon gray head / Dies like a dog!”The reversal of the order of the words in these two clauses creates an interesting contrast between the threat and the noble sentiment.
Colloquialism“Halt!”The use of informal, command-like language gives the poem a direct, action-oriented tone, making it feel like an immediate, tense moment.
Paradox“A shade of sadness, a blush of shame”This phrase is paradoxical because sadness and shame are typically not associated with nobility, yet Jackson feels both emotions after Barbara’s act.
Themes: “Barbara Frietchie” by John Greenleaf Whittier
  • Loyalty and Patriotism: The theme of loyalty and patriotism is central to “Barbara Frietchie,” as it highlights Barbara’s unwavering dedication to the Union cause during the Civil War. Despite being an elderly woman of eighty years, Barbara defies the Confederate army by displaying the Union flag after it has been taken down by the rebels. Her act of defiance symbolizes her loyalty to her country, and her courage reflects the patriotic spirit of the Union during a time of division. The moment when Barbara says, “Shoot, if you must, this old gray head, / But spare your country’s flag,” demonstrates the depth of her patriotism, as she is willing to sacrifice her own life to protect the flag that represents the freedom and unity of the Union (Whittier, lines 41-42). The flag serves not only as a symbol of national identity but also of the spirit of resistance and loyalty that Barbara embodies in the face of overwhelming opposition.
  • Courage and Heroism: Barbara Frietchie’s bravery in the face of danger is a key theme that stands out in Whittier’s poem. Her courage is emphasized through her actions as she rises to protect the Union flag despite her age and the threat of Confederate soldiers under Stonewall Jackson. Whittier depicts Barbara as “Bravest of all in Frederick town” (line 21), showing that, although others may have cowered in fear, she chose to stand for what she believed was right. Her act of taking the flag into her own hands, even after it was shot at and torn by rifle blasts, is a heroic gesture that symbolizes her resilience and strength. When she proclaims, “Shoot, if you must, this old gray head, / But spare your country’s flag,” (lines 41-42), Barbara displays not just courage but also a fierce sense of honor, prioritizing the ideals of the Union over her own safety.
  • Honor and Respect: The poem also explores the theme of honor, particularly in the interaction between Barbara Frietchie and General Stonewall Jackson. When Barbara displays the flag, Jackson, who represents the Confederate army, is initially poised to kill her, yet his actions are tempered by a sense of respect for her courage. Whittier writes, “A shade of sadness, a blush of shame, / Over the face of the leader came” (lines 31-32), capturing the internal conflict Jackson experiences as he realizes the nobility of Barbara’s act. Despite being the leader of the enemy, Jackson recognizes her honor and noble cause. This moment of introspection in the Confederate leader is significant, as it emphasizes the power of personal conviction and the respect it can inspire, even in the most unlikely of places. Jackson’s eventual command, “Who touches a hair of yon gray head / Dies like a dog! March on!” (lines 33-34), reflects his acknowledgment of Barbara’s bravery, showing that honor can transcend the boundaries of war and political ideology.
  • The Endurance of the Union: The theme of the endurance of the Union is symbolized through the Union flag that Barbara defends. Throughout the poem, the flag stands as a representation of hope, resilience, and the enduring spirit of the Union cause. Despite being shot at and torn, the flag continues to wave above the heads of the Confederate soldiers, symbolizing the persistence of the Union in the face of adversity. Whittier writes, “All day long that free flag tost / Over the heads of the rebel host” (lines 51-52), indicating the flag’s steadfast presence even in the heart of enemy territory. The Union flag’s resilience throughout the day, as it “rose and fell / On the loyal winds that loved it well” (lines 53-54), represents the ongoing fight for freedom and unity. The final lines of the poem, “Over Barbara Frietchie’s grave / Flag of Freedom and Union, wave!” (lines 63-64), reinforce the idea that the ideals of the Union—freedom, unity, and justice—will endure long after the war is over, with Barbara’s grave serving as a lasting symbol of that endurance.
Literary Theories and “Barbara Frietchie” by John Greenleaf Whittier
Literary TheoryExplanationReferences from the Poem
Historical CriticismHistorical criticism emphasizes the importance of understanding the historical context in which the poem was written. Whittier’s poem reflects the tension of the American Civil War, particularly the loyalty to the Union cause. It focuses on Barbara Frietchie’s act of defiance as a symbol of the Union’s moral resolve.The poem is set during the Civil War when General Stonewall Jackson’s Confederate army marched through Frederick, Maryland. Barbara’s act of defending the Union flag represents the loyalty of Union sympathizers during the war: “Shoot, if you must, this old gray head, / But spare your country’s flag” (lines 41-42).
Feminist CriticismFeminist criticism analyzes how gender and power dynamics are portrayed. In this poem, Barbara Frietchie, an elderly woman, stands as a symbol of courage and resistance in a predominantly male context of war. Her bravery challenges typical gender roles, showcasing the strength of women during times of conflict.Barbara’s act of defiance in the face of male soldiers and her bravery in displaying the Union flag despite her age highlight her strength and resistance to traditional gender expectations: “Bravest of all in Frederick town” (line 21).
New HistoricismNew Historicism examines the text in the context of the time it was written, focusing on the cultural and political atmosphere. This theory would explore how Whittier’s depiction of Barbara’s heroism is tied to the nationalistic sentiment and Union propaganda during the Civil War.The poem presents Barbara’s defiance as emblematic of the broader Union cause, emphasizing the cultural importance of the flag: “All day long that free flag tost / Over the heads of the rebel host” (lines 51-52). This reinforces the idea of the Union’s enduring moral victory.
SymbolismSymbolism is a literary theory that focuses on symbols within the text. In “Barbara Frietchie,” the flag is a central symbol, representing the ideals of freedom, loyalty, and unity. Barbara’s act of holding up the Union flag despite danger signifies her steadfast commitment to those ideals.The flag is repeatedly used as a symbol of the Union cause and its ideals: “Over Barbara Frietchie’s grave / Flag of Freedom and Union, wave!” (lines 63-64). The flag is not just an object but a symbol of the ongoing fight for freedom and unity, even in death.
Critical Questions about “Barbara Frietchie” by John Greenleaf Whittier
  • What does Barbara Frietchie symbolize in “Barbara Frietchie” by John Greenleaf Whittier?
  • Barbara Frietchie symbolizes loyalty, patriotism, and defiance in “Barbara Frietchie” by John Greenleaf Whittier. Her unwavering commitment to the Union cause during the Civil War is shown when she courageously displays the Union flag in the face of Confederate soldiers. Despite her old age and the danger to her life, she chooses to protect the flag over her own safety, representing the enduring spirit of the Union and the fight for freedom. This act of defiance is captured in her famous words, “Shoot, if you must, this old gray head, / But spare your country’s flag” (Whittier, lines 41-42). Barbara becomes a symbol of individual bravery and the power of standing firm in one’s beliefs, even when faced with overwhelming opposition.
  • How does Whittier depict the relationship between Barbara Frietchie and Stonewall Jackson in “Barbara Frietchie”?
  • The relationship between Barbara Frietchie and Stonewall Jackson is complex and layered with respect and internal conflict in “Barbara Frietchie” by John Greenleaf Whittier. While Jackson initially commands his soldiers to fire on her, his response changes after witnessing her courage. The moment Barbara risks her life to protect the flag, Jackson is moved by her bravery and says, “Who touches a hair of yon gray head / Dies like a dog! March on!” (Whittier, lines 33-34). Jackson’s shift in attitude, from commanding her death to respecting her defiance, illustrates a moment of introspection and recognition of her noble cause, even though they are on opposite sides of the war. This interaction highlights the tension between duty and honor in the context of war.
  • What role does the Union flag play in “Barbara Frietchie” by John Greenleaf Whittier?
  • The Union flag in “Barbara Frietchie” by John Greenleaf Whittier acts as a powerful symbol of freedom, unity, and national identity. It represents the ideals of the Union cause, which Barbara is determined to defend. Even when the flag is shot at and torn, it continues to fly, symbolizing resilience and the enduring fight for justice. Whittier writes, “All day long that free flag tost / Over the heads of the rebel host” (lines 51-52), showing that, despite the Confederate presence, the flag remains a symbol of hope and resistance. The flag is ultimately associated with victory, as seen in the closing lines: “Over Barbara Frietchie’s grave / Flag of Freedom and Union, wave!” (lines 63-64), marking its eternal connection to the values it represents.
  • How does “Barbara Frietchie” by John Greenleaf Whittier reflect the moral and emotional impact of war?
  • Barbara Frietchie by John Greenleaf Whittier highlights both the moral and emotional consequences of war through the portrayal of Barbara’s defiance and Jackson’s emotional response. While the poem depicts the violent reality of war, it also reflects the transformative power of individual acts of bravery. Barbara’s courage challenges the enemy’s resolve, evoking a sense of respect and shame in Jackson, which is evident in the lines: “A shade of sadness, a blush of shame, / Over the face of the leader came” (Whittier, lines 31-32). This emotional response emphasizes the human cost of war and the possibility for compassion even in moments of conflict. Through Barbara’s act and Jackson’s subsequent reaction, the poem underscores how personal integrity and heroism can transcend the brutality of war, suggesting that moral victories are still possible in times of great violence.
Literary Works Similar to “Barbara Frietchie” by John Greenleaf Whittier
  1. “The Battle Hymn of the Republic by Julia Ward Howe
    This poem similarly reflects the themes of patriotism and national unity during the Civil War, celebrating the Union’s moral and spiritual cause.
  2. O Captain! My Captain!” by Walt Whitman
    Whitman’s poem shares a sense of reverence for a figure of national significance, just as “Barbara Frietchie” venerates the spirit of the Union cause and individual sacrifice.
  3. The Raven by Edgar Allan Poe
    While thematically different, both poems evoke intense emotions and explore human resilience in the face of overwhelming circumstances.
  4. The Charge of the Light Brigade by Alfred Lord Tennyson
    This poem and “Barbara Frietchie” both depict heroic acts of bravery and loyalty in the context of war, symbolizing honor through self-sacrifice.
  5. I Hear America Singing by Walt Whitman
    Similar to Whittier’s work, Whitman’s poem celebrates individual contributions to the collective identity, focusing on unity and patriotism.
Representative Quotations of “Barbara Frietchie” by John Greenleaf Whittier
QuotationContextTheoretical Perspective
“Shoot, if you must, this old gray head, / But spare your country’s flag” (lines 41-42)Barbara, despite her old age, defies the Confederate troops by protecting the Union flag, showing her deep loyalty to the Union.Feminist Criticism: This quote underscores Barbara’s agency and defiance in a male-dominated context, where women were typically seen as passive or non-political figures during war.
“A shade of sadness, a blush of shame, / Over the face of the leader came” (lines 31-32)After Barbara’s courageous act, General Stonewall Jackson feels conflicted, reflecting his respect for her loyalty.New Historicism: This moment reflects the personal moral conflicts that could arise even within the framework of the Civil War, showing that even wartime leaders could feel compassion and guilt.
“Up rose old Barbara Frietchie then, / Bowed with her fourscore years and ten” (lines 21-22)Despite being eighty years old, Barbara rises to defend the flag, symbolizing the strength of personal conviction regardless of age.Historical Criticism: This highlights Barbara’s role as a symbol of steadfast Union loyalty during the Civil War, a period marked by national division.
“Bravest of all in Frederick town, / She took up the flag the men hauled down” (lines 21-22)Barbara is depicted as the bravest in town for rescuing the Union flag from the Confederate soldiers.Heroic Literature: This quote elevates Barbara’s act to a heroic status, emphasizing individual bravery in the face of overwhelming odds.
“Forty flags with their silver stars, / Forty flags with their crimson bars” (lines 9-10)The flags of the Confederate army are described, symbolizing the opposing force and its large presence in the town.Symbolism: The flags symbolize the Confederate cause, in stark contrast to the Union flag, which Barbara defends.
“All day long that free flag tost / Over the heads of the rebel host” (lines 51-52)Despite the Confederates’ presence, the Union flag remains proudly flying, symbolizing the victory of Union values.Symbolism: The Union flag here becomes a symbol of resilience and victory in the fight for freedom, even in enemy territory.
“Who touches a hair of yon gray head / Dies like a dog! March on!” (lines 33-34)Stonewall Jackson’s command reflects a moment of respect for Barbara, acknowledging her courage and loyalty to the Union.Moral Philosophy: This moment shows how moral integrity can impact even the enemy, highlighting the power of honor and compassion in times of conflict.
“Over Barbara Frietchie’s grave / Flag of Freedom and Union, wave!” (lines 63-64)The poem closes with a tribute to Barbara, suggesting that her act of bravery is immortalized by the flag of the Union.Historical Criticism: The closing lines reflect the lasting legacy of individual sacrifice for national ideals, honoring Barbara’s patriotism in the context of the Civil War.
“The clustered spires of Frederick stand / Green-walled by the hills of Maryland” (lines 3-4)Whittier paints a peaceful picture of Frederick, Maryland, before the arrival of the Confederate troops, setting the stage for the tension to come.Imagery: The use of vivid imagery here helps create a stark contrast between the serene beauty of the town and the impending violence of the war.
“And through the hill-gaps sunset light / Shone over it with a warm good-night” (lines 55-56)The poem’s closing reference to the sunset provides a peaceful end to the conflict, signaling the end of a hard-fought day.Imagery: The sunset symbolizes the end of the day’s struggle and a hopeful resolution, adding a sense of tranquility and finality to the poem’s themes of loyalty and sacrifice.
Suggested Readings: “Barbara Frietchie” by John Greenleaf Whittier
  1. Taylor, C. Marshall. “John Greenleaf Whittier. Friend and Defender of Freedom. A Narrative Biography.” Bulletin of Friends’ Historical Association 38.1 (1949): 44-44.
  2. BLANCK, JACOB, and MICHAEL WINSHIP, editors. “JOHN GREENLEAF WHITTIER 1807–1892.” Bibliography of American Literature, Volume 9: Edward Noyes Westcott to Elinor Wylie, Yale University Press, 1991, pp. 104–280. JSTOR, https://doi.org/10.2307/j.ctt1xp3njk.14. Accessed 22 Feb. 2025.
  3. Whittier, John Greenleaf, 1807-1892. National Lyrics by John Greenleaf Whittier. 1865. JSTOR, https://jstor.org/stable/community.35434377. Accessed 22 Feb. 2025.
  4. Wendell, Barrett. “John Greenleaf Whittier.” Proceedings of the American Academy of Arts and Sciences, vol. 28, 1892, pp. 357–88. JSTOR, http://www.jstor.org/stable/20020535. Accessed 22 Feb. 2025.
  5. Sherbo, Arthur. “John Greenleaf Whittier in ‘The Critic’, 1881-1892.” Studies in Bibliography, vol. 43, 1990, pp. 222–38. JSTOR, http://www.jstor.org/stable/40371930. Accessed 22 Feb. 2025.

“Barbara Allen”: A Critical Analysis

“Barbara Allen” is a traditional English ballad that first appeared in print in 1750 in Thomas Percy’s Reliques of Ancient English Poetry, though it is believed to have originated much earlier, possibly in the 17th century.

"Barbara Allen": A Critical Analysis
Introduction: “Barbara Allen”

“Barbara Allen” is a traditional English ballad that first appeared in print in 1750 in Thomas Percy’s Reliques of Ancient English Poetry, though it is believed to have originated much earlier, possibly in the 17th century. The poem tells the tragic tale of unrequited love and remorse, centering on Barbara Allen, a young woman who rejects the dying affections of Jemmy Grove, only to later regret her cruelty. The ballad explores themes of love, pride, rejection, and fatal consequences, making it a staple of folk tradition and oral storytelling. Its lyrical simplicity and emotional depth contributed to its popularity, leading to its frequent inclusion in literature textbooks as an example of early ballad poetry. The repeated refrain, such as “O mother, mother, make my bed, / O make it saft and narrow: / My love has died for me today, / I’ll die for him tomorrow,” highlights the poignant inevitability of fate and the weight of regret. The ballad’s haunting narrative and melancholic tone have ensured its place as one of the most enduring and widely studied folk poems in the English literary tradition.

Text: “Barbara Allen”

In Scarlet town, where I was born,

   There was a fair maid dwellin’,

Made every youth cry Well-a-way!

   Her name was Barbara Allen.

All in the merry month of May,

   When green buds they were swellin’,

Young Jemmy Grove on his death-bed lay,

   For love of Barbara Allen.

He sent his man in to her then,

   To the town where she was dwellin’;

“O haste and come to my master dear,

   If your name be Barbara Allen.”

So slowly, slowly rase she up,

   And slowly she came nigh him,

And when she drew the curtain by—

   “Young man, I think you’re dyin’.”

“O it’s I am sick and very very sick,

   And it’s all for Barbara Allen.”—

O the better for me ye’se never be,

   Tho’ your heart’s blood were a-spillin’!

“O dinna ye mind, young man,” says she,

   “When the red wine ye were fillin’,

That ye made the healths go round and round,

   And slighted Barbara Allen?”

He turned his face unto the wall,

   And death was with him dealin’:

“Adieu, adieu, my dear friends all,

   And be kind to Barbara Allen!”

As she was walking o’er the fields,

   She heard the dead-bell knellin’;

And every jow the dead-bell gave

   Cried “Woe to Barbara Allen.”

“O mother, mother, make my bed,

   O make it saft and narrow:

My love has died for me today,

   I’ll die for him tomorrow.”

“Farewell,” she said, “ye virgins all,

   And shun the fault I fell in:

Henceforth take warning by the fall

   Of cruel Barbara Allen.”

Annotations: “Barbara Allen”
Original LineSimple English ExplanationLiterary/Poetic DeviceExplanation
In Scarlet town, where I was born,The speaker was born in a town called Scarlet.Ballad FormThe poem follows a folk ballad structure.
There was a fair maid dwellin’,A beautiful young woman lived there.ImageryCreates a picture of a fair maiden.
Made every youth cry Well-a-way!She made young men admire her.Repetition“Well-a-way” emphasizes admiration.
Her name was Barbara Allen.Her name was Barbara Allen.SymbolismHer name represents pride and regret.
All in the merry month of May,The story happens in May.Imagery“Merry May” evokes warmth and life.
When green buds they were swellin’,Flowers and plants were blooming.Personification“Buds swell” as if they are alive.
Young Jemmy Grove on his death-bed lay,Jemmy Grove is dying.ForeshadowingHints at his inevitable death.
For love of Barbara Allen.He is dying because of his love for her.Tragic FlawHis love is unreturned, leading to tragedy.
He sent his man in to her then,He sent his servant to call her.DialogueThe ballad includes direct speech.
To the town where she was dwellin’;To where she was living.Ballad FormContinues the narrative rhythm.
“O haste and come to my master dear,“Come quickly to my master.”IronyShe comes, but she does not help him.
If your name be Barbara Allen.”“If you are Barbara Allen.”SymbolismShe represents cruel love and rejection.
So slowly, slowly rase she up,She got up very slowly.Repetition“Slowly, slowly” adds dramatic effect.
And slowly she came nigh him,She approached him slowly.IronyShe is in no hurry, despite his condition.
And when she drew the curtain by—She moved the curtain aside.ImageryCreates a visual of her revealing him.
“Young man, I think you’re dyin’.”She coldly tells him he is dying.Tragic FlawHer pride leads to his sorrow.
“O it’s I am sick and very very sick,“I am very sick.”Repetition“Very, very sick” emphasizes his pain.
And it’s all for Barbara Allen.”—“And it’s because of you, Barbara Allen.”PersonificationLove is presented as a cause of death.
O the better for me ye’se never be,“That doesn’t matter to me.”IronyShe dismisses his suffering.
Tho’ your heart’s blood were a-spillin’!“Even if you were bleeding to death.”ImageryGraphic description of his suffering.
“O dinna ye mind, young man,” says she,“Do you remember?” she asks.DialogueShe directly confronts him.
“When the red wine ye were fillin’,“When you were drinking wine.”SymbolismWine represents joy and carelessness.
That ye made the healths go round and round,“You toasted others.”IronyHe ignored her before, but now loves her.
And slighted Barbara Allen?”“But you ignored me.”Tragic FlawHer pride causes her cruelty.
He turned his face unto the wall,He turned away from her.SymbolismTurning away represents giving up.
And death was with him dealin’:He was dying.PersonificationDeath is treated as an active force.
“Adieu, adieu, my dear friends all,“Goodbye, my friends.”ForeshadowingHis farewell shows his fate is sealed.
And be kind to Barbara Allen!”“Be kind to Barbara Allen after I die.”IronyHe still cares for her despite her cruelty.
As she was walking o’er the fields,Barbara Allen walked outside.ImageryCreates a rural, sorrowful setting.
She heard the dead-bell knellin’;She heard a funeral bell.SymbolismThe bell represents guilt and fate.
And every jow the dead-bell gaveEach time the bell rang.RepetitionThe bell’s ringing is repeated.
Cried “Woe to Barbara Allen.”The sound of the bell seems to blame her.PersonificationThe bell “cries” like a voice of judgment.
“O mother, mother, make my bed,“Mother, prepare my bed.”ForeshadowingSuggests she will die soon.
O make it saft and narrow:“Make it soft and narrow (like a grave).”SymbolismThe bed represents death.
My love has died for me today,“He died because of me.”IronyShe realizes her mistake too late.
I’ll die for him tomorrow.”“I will die for him tomorrow.”Tragic FlawToo late, she decides to love him.
“Farewell,” she said, “ye virgins all,“Goodbye, young women.”Address to AudienceShe warns others about her mistake.
And shun the fault I fell in:“Avoid making my mistake.”Moral LessonThe poem teaches about pride and regret.
Henceforth take warning by the fall“Learn from my downfall.”Symbolism“Fall” represents the consequences of pride.
Of cruel Barbara Allen.”“The downfall of cruel Barbara Allen.”IronyShe finally admits her own cruelty.

Literary And Poetic Devices: “Barbara Allen”

DeviceExample from Barbara AllenExplanation
1. Alliteration“Made every youth cry Well-a-way!”The repetition of the initial “w” sound creates a musical effect and emphasizes the sorrow of young men.
2. Allusion“When the red wine ye were fillin'”This may reference social customs of toasting, showing that Jemmy once disregarded Barbara, leading to her rejection of him.
3. Apostrophe“O mother, mother, make my bed”Barbara directly speaks to her mother, though she may not be present. This expresses her distress and foreshadows her fate.
4. Assonance“O mother, mother, make my bed, O make it saft and narrow”The repetition of vowel sounds in “O mother, mother, make” creates a melancholic, rhythmic tone.
5. Ballad FormThe entire poemA traditional folk ballad structured in quatrains (four-line stanzas), following a simple narrative style.
6. Contrast“My love has died for me today, I’ll die for him tomorrow.”The contrast between today and tomorrow highlights Barbara’s regret and delayed realization.
7. Dialogue“O dinna ye mind, young man,” says sheThe direct speech makes the story more engaging and adds realism to the characters’ emotions.
8. Dramatic Irony“And be kind to Barbara Allen!”The audience knows Barbara will soon regret her cruelty, but she does not realize it at this moment.
9. End-stopped Lines“Her name was Barbara Allen.”The use of a period at the end of the line reinforces finality and draws attention to Barbara’s identity.
10. Enjambment“And every jow the dead-bell gave / Cried ‘Woe to Barbara Allen.'”The line continues without a pause, mimicking the continuous tolling of the funeral bell.
11. Foreshadowing“O mother, mother, make my bed, O make it saft and narrow.”Barbara’s request suggests she will die soon, preparing readers for the ending.
12. Imagery“When green buds they were swellin'”The description of budding plants in spring symbolizes new life, contrasting with Jemmy’s approaching death.
13. Irony“My love has died for me today, I’ll die for him tomorrow.”Barbara realizes her love too late, making her remorse tragic and ironic.
14. Metaphor“And death was with him dealin'”Death is personified as an active force, as if it is a dealer distributing fate.
15. Mood“She heard the dead-bell knellin'”The melancholic mood intensifies as the funeral bell symbolizes guilt and fate.
16. Personification“And every jow the dead-bell gave / Cried ‘Woe to Barbara Allen.'”The bell is personified as if it speaks, condemning Barbara for her actions.
17. Refrain“Barbara Allen” (repeated multiple times)The repetition of her name reinforces her central role and emphasizes the moral lesson.
18. Symbolism“O make it saft and narrow.”The bed symbolizes her grave, indicating that Barbara has accepted her impending death.
19. ThemeLove, Pride, Regret, Fate, DeathThe ballad explores unrequited love, rejection, and the consequences of pride leading to tragic death.
20. ToneSorrowful, Regretful, HauntingThe shift from Jemmy’s suffering to Barbara’s regret creates a tone of tragedy and lamentation.
Themes: “Barbara Allen”

1. Love and Rejection: The theme of love and rejection is central to “Barbara Allen”, portraying unrequited love and its devastating consequences. Jemmy Grove deeply loves Barbara Allen, but she refuses to return his affection, leading to his death. His suffering is evident when he confesses, “O it’s I am sick and very very sick, / And it’s all for Barbara Allen.” This line highlights his heartbreak and suggests that his illness is caused by emotional pain rather than physical weakness. However, Barbara’s indifference and rejection are equally striking, as she coldly responds, “O the better for me ye’se never be, / Tho’ your heart’s blood were a-spillin’!” Here, she dismisses his suffering, refusing to show him sympathy. The ballad presents love as both powerful and destructive, emphasizing how the pain of unreciprocated affection can lead to despair and tragedy.


2. Pride and Regret: Pride plays a pivotal role in “Barbara Allen”, shaping her initial rejection of Jemmy and leading to her later regret. She refuses to show him compassion because he once slighted her at a social gathering, recalling:
“O dinna ye mind, young man,” says she, / “When the red wine ye were fillin’, / That ye made the healths go round and round, / And slighted Barbara Allen?”
Her pride outweighs her love, as she holds onto past resentment rather than offering forgiveness. However, after Jemmy’s death, her perspective shifts. She is haunted by the sound of the funeral bell, which appears to condemn her: “And every jow the dead-bell gave / Cried ‘Woe to Barbara Allen.'” The repetition of the bell’s tolling reinforces her growing guilt. In the end, Barbara’s pride turns into regret, and she acknowledges her mistake, warning other women: “Henceforth take warning by the fall / Of cruel Barbara Allen.” The contrast between her past arrogance and her final remorse serves as a cautionary tale about the dangers of stubbornness and holding grudges.


3. Fate and Inevitability: The ballad “Barbara Allen” emphasizes the power of fate in shaping human lives. Both Jemmy and Barbara seem to be trapped by destiny, leading to an inevitable tragedy. Jemmy’s death is foreshadowed early in the poem when he is described as lying on his deathbed “for love of Barbara Allen.” His fate is sealed when she refuses to show him kindness, and death is personified as an active force, seen in the line: “And death was with him dealin’.” Barbara, too, becomes a victim of fate. After hearing of Jemmy’s passing, she realizes she cannot escape her own sorrow, stating: “O mother, mother, make my bed, / O make it saft and narrow: / My love has died for me today, / I’ll die for him tomorrow.” The certainty of her own death suggests that she sees no way to escape the consequences of her actions. The theme of fate and inevitability highlights how choices, once made, can have permanent and unavoidable results.


4. Mortality and Remorse: Death and the transient nature of life play a significant role in “Barbara Allen”. Jemmy’s love is so intense that it literally kills him, showing the connection between love and mortality. His last words, “Adieu, adieu, my dear friends all, / And be kind to Barbara Allen!” show his acceptance of death, even as he forgives Barbara. However, it is Barbara’s eventual acceptance of her own mortality that solidifies this theme. The moment she asks her mother to prepare her bed, which symbolizes her grave, she acknowledges that she cannot live with her remorse. The funeral bell, mentioned in “She heard the dead-bell knellin’,” serves as a reminder of the inevitability of death, signaling that her time is near. By the end of the ballad, Barbara fully understands the cost of her cruelty, and her fate mirrors Jemmy’s. This theme underscores the fleeting nature of life and the weight of regret that can follow us even in death.


Literary Theories and “Barbara Allen”

Literary TheoryApplication to “Barbara Allen”References from the Poem
1. Feminist Literary TheoryThis theory examines gender roles, female agency, and patriarchal influence. In “Barbara Allen”, Barbara has power over Jemmy Grove, choosing to reject him despite societal expectations that women should be soft-hearted and forgiving. However, her ultimate regret suggests the limitations placed on female independence, as she succumbs to guilt and dies. The ballad also portrays women as cautionary figures, warning others to avoid Barbara’s mistake, reinforcing the traditional “virtuous woman” ideal.“Farewell,” she said, “ye virgins all, / And shun the fault I fell in:” – Barbara’s final words serve as a moral lesson to women, reinforcing societal expectations of femininity.
2. Psychoanalytic Theory (Freudian Analysis)This theory explores unconscious desires, guilt, repression, and internal conflict. Barbara’s initial coldness towards Jemmy can be interpreted as a defensive mechanism—she withholds her emotions due to past wounds. However, after Jemmy’s death, her subconscious guilt manifests physically, leading to her own death. The funeral bell can be seen as a symbol of her repressed remorse surfacing.“She heard the dead-bell knellin’; / And every jow the dead-bell gave / Cried ‘Woe to Barbara Allen.'” – The bell acts as a psychological trigger, signaling the awakening of guilt and repressed emotions.
3. Reader-Response TheoryThis theory suggests that a poem’s meaning depends on individual readers’ interpretations. Some readers may see Barbara as a heartless figure, responsible for Jemmy’s death, while others may sympathize with her, viewing her as a victim of social pressure and regret. The poem’s lack of direct narration or moral commentary allows for multiple readings.“O the better for me ye’se never be, / Tho’ your heart’s blood were a-spillin’!” – Some readers may see this as cruelty, while others interpret it as self-preservation due to a past slight.
4. Structuralist Literary TheoryThis theory examines patterns, symbols, and binary oppositions in literature. “Barbara Allen” follows a typical tragic ballad structure, with clear oppositions: love vs. rejection, life vs. death, pride vs. remorse. The repetitive structure and oral tradition reflect its cultural significance as a folk ballad that conveys universal truths.“My love has died for me today, / I’ll die for him tomorrow.” – This binary opposition of life and death highlights the structural balance of the ballad.

Critical Questions about “Barbara Allen”

1. Is Barbara Allen a villain or a tragic figure?

One of the central debates surrounding “Barbara Allen” is whether Barbara should be viewed as a villain for rejecting Jemmy Grove or as a tragic figure trapped by circumstances. On one hand, her cold and dismissive response to his suffering—“O the better for me ye’se never be, / Tho’ your heart’s blood were a-spillin’!”—suggests that she lacks empathy, making her seem cruel and unfeeling. However, a deeper reading of the ballad reveals that Barbara may have been acting out of wounded pride. She recalls an earlier slight, stating, “O dinna ye mind, young man,” says she, / “When the red wine ye were fillin’, / That ye made the healths go round and round, / And slighted Barbara Allen?” This suggests that Jemmy once humiliated her, and her rejection of him is an act of self-respect rather than malice. Furthermore, her eventual remorse and death show that she is not purely heartless, but rather a figure who realizes her mistakes too late. Thus, Barbara can be interpreted as either a cautionary villain or a deeply tragic character, depending on the reader’s perspective.


2. How does the ballad portray the consequences of pride?

Pride plays a central role in the downfall of both Jemmy Grove and Barbara Allen. Jemmy’s past slight towards Barbara during a social gathering leads to her emotional detachment when he is dying. She refuses to comfort him, reminding him of his actions: “That ye made the healths go round and round, / And slighted Barbara Allen?” This moment of pride and stubbornness sets the tragedy in motion. However, Barbara herself is also a victim of her own pride. While she initially feels justified in rejecting Jemmy, she later realizes the weight of her decision, as seen in her reaction to hearing the funeral bell: “And every jow the dead-bell gave / Cried ‘Woe to Barbara Allen.'” The bell acts as a symbol of her conscience, making her confront the irreversible consequences of her actions. In the end, pride proves to be self-destructive, as Barbara, overcome with guilt, chooses to die as well, confessing: “My love has died for me today, / I’ll die for him tomorrow.” The ballad ultimately serves as a cautionary tale about the dangers of pride and how it can lead to irreversible loss.


3. What role does fate play in “Barbara Allen”?

The theme of fate and inevitability runs throughout “Barbara Allen”, suggesting that the tragic outcome is preordained. From the very beginning, Jemmy Grove is presented as doomed, lying on his deathbed “for love of Barbara Allen.” The absence of any attempt to save him reinforces the idea that his death is unavoidable. Barbara, too, seems to be caught in the web of fate. Although she initially appears in control of her actions, she ultimately cannot escape the weight of her guilt. The moment she hears the funeral bell, it is as if fate itself condemns her, with the bell tolling: “Cried ‘Woe to Barbara Allen.'” The repetitive sound of the bell symbolizes her inescapable destiny—she is meant to follow Jemmy in death. By the end of the ballad, she fully accepts this fate, instructing her mother: “O mother, mother, make my bed, / O make it saft and narrow.” The request for a “soft and narrow” bed foreshadows her grave, confirming that her path was sealed from the moment she rejected Jemmy. Thus, the ballad suggests that no matter our choices, fate has the final word.


4. What moral lesson does “Barbara Allen” teach?

As a traditional folk ballad, “Barbara Allen” conveys a moral lesson about love, pride, and regret. The final stanza explicitly serves as a warning to others, particularly women, when Barbara states: “Farewell,” she said, “ye virgins all, / And shun the fault I fell in.” Here, the ballad warns against excessive pride and emotional coldness, suggesting that holding onto past grievances can lead to irreparable loss. Barbara’s regret comes too late—she realizes her love for Jemmy only after his death, illustrating the tragedy of lost opportunities. Additionally, the ballad teaches that guilt can be an overwhelming force, as Barbara is so consumed by her remorse that she chooses to die. The funeral bell serves as a reminder that our actions have lasting consequences, reinforcing the idea that one must not let pride override compassion. Ultimately, the lesson of “Barbara Allen” is that love should be cherished while it lasts, and grudges should not be taken to the grave.

Literary Works Similar to “Barbara Allen”
  1. Lord Randall” (Traditional Ballad) – This folk ballad, like “Barbara Allen,” tells a tragic story of love and betrayal. It features a dying protagonist who speaks in a dialogue-driven structure.
  2. The Unquiet Grave” (Traditional Ballad) – Similar to “Barbara Allen,” this ballad explores love beyond death, as a grieving lover speaks to the ghost of their deceased beloved, emphasizing themes of remorse and lost love.
  3. La Belle Dame sans Merci” by John Keats – This poem, like “Barbara Allen,” presents a doomed romance where love is linked to death. It highlights the fatal power of unfulfilled desire.
  4. Edward, Edward” (Traditional Ballad) – This ballad shares “Barbara Allen’s” storytelling style and tragic themes. It explores guilt, regret, and the consequences of irreversible actions.
  5. Annabel Lee” by Edgar Allan Poe – Like “Barbara Allen,” this poem focuses on love, loss, and death. The speaker mourns a beloved who has passed away, creating a sorrowful and haunting tone.
Representative Quotations of “Barbara Allen”

QuotationContextTheoretical Perspective
“In Scarlet town, where I was born, / There was a fair maid dwellin'”Introduces Barbara Allen as the central character and establishes the setting of the ballad.Structuralist Theory – The ballad follows a traditional folk structure, introducing the protagonist and setting in the opening lines.
“Young Jemmy Grove on his death-bed lay, / For love of Barbara Allen.”Jemmy is dying because of his unfulfilled love for Barbara, highlighting the theme of love and death.Psychoanalytic Theory – His emotional suffering manifests as physical illness, illustrating Freud’s concept of repression and unresolved desire.
“O haste and come to my master dear, / If your name be Barbara Allen.”Jemmy sends for Barbara, showing that even in his final moments, he longs for her presence.Reader-Response Theory – Readers may interpret this either as true love or as Jemmy’s desperate attempt to seek closure.
“So slowly, slowly rase she up, / And slowly she came nigh him”Barbara approaches Jemmy’s deathbed with deliberate hesitation, indicating emotional distance.Feminist Theory – This could symbolize Barbara’s resistance to societal expectations of women as emotional caregivers.
“Young man, I think you’re dyin’.”Barbara’s response to Jemmy is cold and detached, reflecting her pride and indifference.Moral Criticism – The ballad functions as a moral lesson, warning against arrogance and lack of compassion.
“That ye made the healths go round and round, / And slighted Barbara Allen?”Barbara recalls the moment when Jemmy slighted her at a gathering, justifying her rejection.New Historicism – This reflects 17th-century social customs, where public slights had significant consequences in personal relationships.
“And every jow the dead-bell gave / Cried ‘Woe to Barbara Allen.'”The tolling of the funeral bell serves as a symbol of guilt and fate.Symbolism & Psychoanalytic Theory – The bell personifies her conscience, acting as an external reminder of her regret.
“O mother, mother, make my bed, / O make it saft and narrow”Barbara, overwhelmed with guilt, prepares for her own death.Fatalism & Structuralism – The bed is symbolic of a grave, reinforcing the recurring motif of love leading to death.
“My love has died for me today, / I’ll die for him tomorrow.”Barbara realizes her love too late and decides to join Jemmy in death.Romanticism – Emphasizes passion and emotion, portraying love as a force that transcends life and death.
“Farewell,” she said, “ye virgins all, / And shun the fault I fell in.”Barbara warns others to avoid her mistake, turning her story into a cautionary tale.Didacticism & Feminist Theory – Reinforces traditional gender roles, suggesting that women must be careful with their emotions and choices.

Suggested Readings: “Barbara Allen”
  1. H. C. L. Stocks. “Barbara Allen.” The Musical Times, vol. 95, no. 1332, 1954, pp. 1–8. JSTOR, https://doi.org/10.2307/934201. Accessed 22 Feb. 2025.
  2. Doyle, Charles Clay, and Charles Greg Kelley. “Moses Platt and the Regeneration of ‘Barbara Allen.'” Western Folklore, vol. 50, no. 2, 1991, pp. 151–69. JSTOR, https://doi.org/10.2307/1500045. Accessed 22 Feb. 2025.
  3. Mieczyslaw Kolinski. “‘Barbara Allen’: Tonal versus Melodic Structure, Part I.” Ethnomusicology, vol. 12, no. 2, 1968, pp. 208–18. JSTOR, https://doi.org/10.2307/849930. Accessed 22 Feb. 2025.
  4. McCarthy, William Bernard. “‘Barbara Allen’ and ‘The Gypsy Laddie’: Single-Rhyme Ballads in the Child Corpus.” The Flowering Thorn: International Ballad Studies, edited by Thomas A. McKean, University Press of Colorado, 2003, pp. 143–54. JSTOR, https://doi.org/10.2307/j.ctt46nrm0.14. Accessed 22 Feb. 2025.