
Introduction: “Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker
“Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker first appeared in Cognitive Semantics, Volume 2 (2016), published by Koninklijke Brill NV. In this seminal article, Langacker argues that metaphor is not merely a stylistic or rhetorical device but a foundational and inescapable element of linguistic thought, theory formation, and conceptual modeling. He critiques the pervasive, yet often unexamined, reliance on metaphor in linguistic discourse—from the container metaphor of lexicon to the computational metaphors of grammar and cognition. Drawing on cognitive linguistics, Langacker proposes that both formalist and functionalist frameworks are shaped by distinct metaphorical worldviews: the former favoring object-like, discrete metaphors, and the latter embracing more population-based, emergent structures. He dissects influential models such as the schema and exemplar approaches, ultimately concluding that their apparent opposition is largely metaphorical and not theoretically substantive. The article is important in literary theory and broader humanistic scholarship because it emphasizes the epistemic consequences of metaphorical thinking in the construction of scientific paradigms and critiques the illusion of objectivity that metaphor often conceals. It calls for increased vigilance in identifying and evaluating metaphors as conceptual tools that shape, limit, and potentially mislead theoretical understanding. Langacker’s nuanced, sometimes satirical prose reinforces his central message: that metaphor is both the engine and the hazard of theoretical insight.
Theoretical Terms/Concepts in “Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker
🌍 Metaphor Is Inescapable and Central to Linguistic Thought
- Metaphor is not merely ornamental; it permeates all levels of linguistic theory—from terminology to worldviews.
“Metaphor is not just prevalent in linguistics but utterly pervasive, especially at the theoretical level” (© Langacker, 2016, p. 5).
- Langacker satirizes the “moralistic” view of metaphor as sinful, suggesting its inevitability.
“Let him who is without metaphor cast the first stone” (© p. 4).
🧠 Cognitive Models Depend on Metaphoric Frameworks
- Linguistic thinking draws from source domains like motion, space, genetics, and visual perception.
“Common metaphorical source domains are well represented: spatial motion, plants, genetic relationships…” (© p. 6).
- Terms like “raising,” “tree,” “node,” “focus,” “field” are metaphorical yet deeply embedded in linguistic discourse.
“[W]e find the linguistic landscape to be littered with countless metaphoric terms…” (© p. 5).
🧱 Metaphorical Worldviews Shape Theoretical Divides
- The formalist vs. functionalist divide is understood via isoglosses or dialect chains (discrete vs. continuous metaphors).
“A thick bundle of metaphoric isoglosses separates the two communities” (© p. 7).
- Formalist metaphor: language is a machine or assembly line assembling discrete objects.
“Language was represented as a box labeled G… constructing step by step…” (© p. 8).
- Functionalist metaphor: language as a population or network of interacting, emergent elements.
“They favor population metaphors… like people in a society” (© p. 9).
🔁 Metaphor as Double-Edged Sword: Tool and Threat
- Metaphor can clarify but also confuse: it can lead to misleading questions, conceptual errors, and unproductive debates.
“Metaphor is seductive… it will lead us into temptation” (© p. 10).
- Examples of misguided metaphors include viewing lexemes as containers and the lexicon as a physical store.
“The lexicon is a container for storing lexical items… which in turn are containers…” (© p. 11).
📦 Network vs. ☁️ Field Model: Not Truly Opposed
- Network model (Lakoff, Langacker): meaning as interconnected nodes; Field model (Allwood, Zlatev): continuous range of uses.
“A continuous range of ‘meaning potential’… the union of individually or collectively remembered uses” (© p. 14).
- Langacker shows these metaphors can coexist, e.g., using the mountain range metaphor.
“An element’s range of meanings [is like] a mountain range… peaks in a continuous expanse” (© p. 15).
🧰 Tools, Not Truths: The Proper Use of Metaphor
- Metaphors should be treated as heuristics, not literal truths.
“We must try to be aware of the metaphors we are using, their limitations…” (© p. 16).
- Multiple metaphors provide checks and balances, enhancing insight.
“Alternative metaphors make it easier to distinguish the target from its metaphorical construal” (© p. 27).
🧬 Schema vs. Exemplar Models: Apparent vs. Real Distinctions
- Both models rely on usage-based knowledge, memory traces, and reinforcement of patterns.
“A schema is nothing more than a coarse-grained representation of occurring instances” (© p. 19).
- The exemplar model (e.g., Pierrehumbert) stores individual token memories as “clouds”, but still shows schematicity.
“[A]n exemplar model… each category is represented in memory by a large cloud of remembered tokens” (© p. 17).
- The differences are metaphorical, not substantive.
“There is no fundamental difference” between schemas and exemplar clusters (© p. 24).
⛰️ State-Space and Dynamic Landscape Metaphors
- Langacker suggests visualizing meaning categories as landscapes with valleys (attractors) rather than boxes.
“We take the image of a mountain range and turn it upside down… a landscape with depressions” (© p. 26).
- Both network and exemplar models fit within this dynamic attractor metaphor.
“The height of a peak—or the depth of a depression—corresponds to entrenchment…” (© p. 26).
🧭 Concluding Thoughts: Taming the Metaphoric Mind
- Metaphor is inevitable, yet manageable with awareness, flexibility, and alternative framing.
“If we are never free of metaphor… we can at least operate at a lower level of confusion” (© p. 27).
- Rather than being controlled by metaphor, scholars can use it judiciously as a guide.
“We are not just helpless prisoners of metaphor… it is a tool that we can use…” (© p. 27).
Contribution of “Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker to Literary Theory/Theories
📚 1. Structuralism → Metaphor as Systemic Organizing Principle
- Langacker challenges the structuralist notion of fixed systems with discrete parts (Saussurean linguistics), showing that metaphor pervades even “systematic” linguistic theory.
“The grammar of a language was thought of as a machine… where well-formed sentences were constructed step by step and given as ‘output’” (© p. 8).
- This critique aligns with post-structuralist skepticism about neat structural binaries (e.g. langue/parole, signifier/signified).
✅ Contribution: Undermines structuralist rigidity by emphasizing metaphor’s creative and destabilizing role within linguistic systems.
🔁 2. Post-Structuralism / Deconstruction → Metaphor as Conceptual Instability
- Langacker argues that metaphors, while helpful heuristics, are inherently unstable, misleading, and conflicting.
“We must try to be aware of the metaphors we are using, their limitations…” (© p. 16).
- Similar to Derrida’s idea of différance, metaphors defer fixed meaning and introduce slippages.
✅ Contribution: Shows how linguistic theories themselves collapse under the weight of their own metaphors, revealing aporetic tensions within meaning-making structures.
🧠 3. Cognitive Literary Theory → Embodied Metaphor in Conceptual Understanding
- Builds on Lakoff and Johnson’s idea of conceptual metaphor, reinforcing that thought is metaphorical at its core.
“It is part of the human condition that metaphor is inevitable…” (© p. 15).
- Literary theory adopting a cognitive approach (e.g. Turner, Zunshine) gains support: literature relies on the same neural metaphor systems used in linguistic theory.
✅ Contribution: Confirms that literary metaphors are not just stylistic but grounded in cognitive mechanisms shared with scientific reasoning.
⚖️ 4. Reader-Response Theory → Interpretive Flexibility of Metaphor
- Langacker’s discussion of metaphor generating different construals (e.g. networks vs. fields) parallels reader-response theory: meaning is contextual, flexible, and reader-shaped.
“It may be that each [metaphor] is efficacious within certain limits but gives a distorted view of the target when it stands alone…” (© p. 14).
- Just as readers construct meaning through interaction with text, scholars construe meaning through metaphor.
✅ Contribution: Supports the active role of interpreters in constructing meaning via metaphor, echoing Stanley Fish and Louise Rosenblatt.
🎨 5. Rhetorical and Tropological Theories → Metaphor Beyond Ornamentation
- Langacker rejects the notion of metaphor as merely decorative: it is a constitutive force in theoretical discourse.
“Metaphor is not just unavoidable but essential… a source of insight and creativity” (© p. 3).
- Supports theorists like Paul de Man and Kenneth Burke, who argued that rhetoric (especially metaphor) shapes thought.
✅ Contribution: Aligns linguistic and literary theories in treating metaphor as foundational rather than supplemental.
🌀 6. Phenomenology & Hermeneutics → Metaphor as Lived, Embodied Experience
- His emphasis on embodied cognition and usage-based linguistics echoes Merleau-Ponty’s and Gadamer’s phenomenological focus.
“The basic noun classes accommodate basic aspects of embodied experience” (© p. 9).
- Interpretation is shaped not by abstract structures but by bodily, lived metaphorical understanding.
✅ Contribution: Strengthens literary hermeneutics by showing metaphor as experience-structured, not just symbolically derived.
🏗️ 7. Critical Discourse Theory → Ideological Power of Metaphor
- Langacker reveals how theoretical language constructs social and ideological boundaries, e.g., formalist vs. functionalist metaphors create camps or dialect zones.
“A thick bundle of metaphoric isoglosses separates the two communities…” (© p. 7).
- Echoes Foucault, Bourdieu, and Fairclough: discourse (and its metaphors) organizes knowledge and power.
✅ Contribution: Offers insight into how disciplinary ideologies are constructed, legitimated, and naturalized via metaphor.
🌐 8. Interdisciplinary Theory / Philosophy of Language → Language as Epistemological Tool
- Demonstrates that metaphor is not a contamination of scientific objectivity, but a core epistemological tool.
“We normally have some independent knowledge… which we can use to check a metaphor’s appropriateness…” (© p. 27).
- Bridges linguistics, cognitive science, and literary studies, much like Nelson Goodman or Rorty.
✅ Contribution: Advances cross-disciplinary understanding of metaphor as a mode of inquiry across sciences and humanities.
🧩 9. New Materialism / Complexity Theory → Emergence and Network Models
- Describes language categories as emergent phenomena in networks, not fixed structures.
“Networks have numerous applications in cognitive and functional linguistics… [they] are accessed in different combinations” (© p. 10).
- Aligns with new materialist and non-linear systems theory perspectives (e.g. Jane Bennett, Deleuze).
✅ Contribution: Reframes literary meaning as emergent, distributed, and dynamic, not centered or hierarchical.
Examples of Critiques Through “Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker
📘 Literary Work | 🧠 Langackerian Metaphor Framework | 🔍 Critique via Langacker’s Theory |
🧊 Frankenstein by Mary Shelley | Object Metaphor → Language and mind as modular “containers” (© pp. 8–9) | Victor’s scientific vision mirrors the formalist metaphor of language as a compartmentalized machine. The creature resists “categorical containment,” exposing the dangers of excessive modular metaphoric thinking. Langacker’s critique of object metaphors shows how emotional and ethical complexity is lost when thought is over-systematized. |
🌿 The Waste Land by T.S. Eliot | Network and Population Metaphors → Lexical meaning as a web of usage-based nodes (© pp. 10–11) | Eliot’s fragmented narrative resists singular interpretation, akin to Langacker’s network model, where meaning emerges from interconnected yet shifting semantic nodes. The text thrives on polysemous resonance rather than fixed meaning, illustrating the power of metaphors that emphasize continuity and emergence. |
🕸️ Beloved by Toni Morrison | Field/Cloud Metaphor → Semantic potential as diffuse and context-sensitive (© pp. 12–14, 22–24) | Morrison’s narrative of trauma reflects semantic cloudiness—not a network of discrete meanings, but an amorphous field of affect and memory. Langacker’s field metaphor helps explain how meanings cluster and shift, and how characters move through semantic valleys and peaks of remembrance. |
🔨 1984 by George Orwell | Conduit Metaphor + Language-of-Thought Critique (© pp. 12–13) | Orwell’s Newspeak enacts the conduit metaphor, where words “contain” and transmit thought. Langacker warns this is misleading reification, as language does not store meaning in fixed units. Orwell’s dystopia reflects the danger of literalizing metaphor, a caution Langacker insists upon: metaphors must be used vigilantly or risk distorting cognition and ideology. |
Criticism Against “Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker
🎯 Overreliance on Metaphor as Cognitive Necessity
- Langacker claims metaphor is inevitable and essential to theory-building, but this may undervalue formal, literal, and empirical models that aim for conceptual precision.
- Critics may argue that such a stance blurs the boundary between analytical reasoning and rhetorical strategy, leading to potential epistemological relativism.
🔄 Self-Contradictory Treatment of Reification
- Langacker criticizes reification (e.g., treating schemas or meanings as static entities) yet himself reifies schemas, networks, clouds, and fields through sustained metaphorical imagery.
- This introduces an inconsistency: metaphor is described as both indispensable and misleading, which weakens the argument’s internal coherence.
🧩 Ambiguity in Model Distinctions (Schema vs. Exemplar)
- While Langacker attempts to reconcile schema and exemplar models, some may find his resolution too conciliatory and conceptually blurred.
- By proposing that “clouds” and “schemas” are ultimately the same, he dilutes the analytical utility of each model, flattening critical distinctions.
🌀 Philosophical Circularity in Metaphor Critique
- Langacker critiques metaphors using other metaphors (e.g., object vs. population, cloud vs. mountain range), creating a kind of meta-metaphorical loop.
- This may result in circular reasoning, where metaphor is both the problem and solution, offering no non-metaphorical ground for judgment.
📏 Lack of Operational Criteria for “Appropriateness”
- The discussion frequently refers to metaphors being “more or less appropriate,” yet no clear metric or framework is provided to evaluate metaphorical adequacy.
- This weakens the methodological rigor of the analysis and may limit its applicability across linguistic subfields or empirical studies.
🛠️ Underemphasis on Empirical Validation
- The article offers philosophical reflection and theoretical comparison, but it lacks empirical data or experimental findings that could ground metaphor use in observable cognitive behavior.
- This opens it to criticism from scholars favoring corpus-based, psycholinguistic, or experimental paradigms.
🔍 Inadequate Attention to Cross-Linguistic Diversity
- While addressing metaphor in linguistic theory, Langacker focuses mostly on Anglophone linguistic traditions, ignoring cross-cultural metaphorical frameworks (e.g., in non-Indo-European languages).
- This undermines claims about universality or inevitability of metaphor in linguistic cognition.
📚 Limited Engagement with Literary and Poetic Metaphor
- Despite the rich analysis of theoretical metaphors, Langacker largely avoids addressing metaphor as it functions in literary, poetic, or socio-political discourse, which could offer richer contrast.
- This may leave the metaphorical spectrum underexplored, especially regarding non-scientific genres.
Representative Quotations from “Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker with Explanation
📌 Quotation | 💡 Explanation |
“🌀 Metaphor is not just unavoidable but essential to the enterprise, a source of insight and creativity.” (p. 3) | Langacker asserts that metaphor is a foundational mechanism in linguistic theorizing—not merely rhetorical, but constitutive of conceptual understanding. |
“⚠️ All metaphors are inappropriate in some respect… They can lead to spurious questions, conceptual confusion, misconception of the target, and pointless arguments.” (p. 3) | Despite their usefulness, metaphors are inherently limited and can derail rigorous analysis if taken too literally. |
“🏗️ It would not be entirely inappropriate to regard languages in their diachronic aspect as gigantic expression-compacting machines…” (p. 4) | This industrial metaphor illustrates how language evolution compresses, erodes, and simplifies expressions—warning of reductive conceptual habits. |
“🧱 There was first the conception of language as a distinct mental ‘organ’… represented as a box labeled G…” (p. 8) | Langacker critiques the rigid ‘object metaphors’ of formalism that reify grammar into mechanistic, boxed systems. |
“🌐 Functionalists steer a middle course… a mass-like population of discrete elements…” (p. 9) | Introduces a “population” metaphor contrasting formalist rigidity, highlighting how functionalist approaches embrace flexible linguistic categorization. |
“🌄 We might distort things less by comparing an element’s range of meanings to a mountain range…” (p. 15) | This topographical metaphor models lexical meaning as a terrain of peaks (salient senses) and valleys (semantic ambiguity), favoring gradation over strict boundaries. |
“🧠 Schemas are immanent in their instantiations… overlapping patterns of activity.” (p. 21) | Clarifies that schemas are not external constructs but internalized, dynamic, and emergent from language use itself. |
“🌩️ Metaphor is seductive… it will lead us into temptation, down the path of iniquity, in the form of unrestrained metaphoric excess.” (p. 11) | A vivid, biblical warning: metaphor can become misleading theology if uncritically indulged, despite being cognitively unavoidable. |
“🧰 Having alternative metaphors… makes them visible… keeps us from confusing the metaphorical construal from the target itself.” (p. 27) | Promotes critical metaphor awareness: using multiple metaphors reveals the constructed nature of theory and prevents dogmatism. |
“🔁 If particles and waves happily co-exist as metaphors for light, why not networks and fields for lexical meaning?” (p. 14) | Advocates metaphorical pluralism—multiple metaphors can coexist and enrich theory, just as physics accepts wave-particle duality. |
Suggested Readings: “Metaphor in Linguistic Thought and Theory” by Ronald W. Langacker
- Ben-Amos, Dan. “Metaphor.” Journal of Linguistic Anthropology, vol. 9, no. 1/2, 1999, pp. 152–54. JSTOR, http://www.jstor.org/stable/43102452. Accessed 12 May 2025.
- Levin, Samuel R. “Aristotle’s Theory of Metaphor.” Philosophy & Rhetoric, vol. 15, no. 1, 1982, pp. 24–46. JSTOR, http://www.jstor.org/stable/40237305. Accessed 12 May 2025.
- Underhill, James W. “Other Developments in Metaphor Theory.” Creating Worldviews: Metaphor, Ideology and Language, Edinburgh University Press, 2011, pp. 30–43. JSTOR, http://www.jstor.org/stable/10.3366/j.ctt1r23vv.7. Accessed 12 May 2025.
- Miller, Donald F. “METAPHOR, THINKING, AND THOUGHT.” ETC: A Review of General Semantics, vol. 39, no. 2, 1982, pp. 134–50. JSTOR, http://www.jstor.org/stable/42575924. Accessed 12 May 2025.