Introduction: “A Litany for Survival” by Audre Lorde
“A Litany for Survival” by Audre Lorde, first appeared in the 1978 poetry collection The Cancer Journals, is a powerful exploration of the human spirit’s resilience in the face of adversity, particularly illness and oppression. Lorde employs a repetitive, incantatory style, using litany to reinforce key themes of survival, fear, and the importance of self-love. The poem’s central message is a call to action, urging readers to embrace their identities, confront their fears, and find strength within themselves to overcome challenges.
Text: “A Litany for Survival” by Audre Lorde
For those of us who live at the shoreline
standing upon the constant edges of decision
crucial and alone
for those of us who cannot indulge
the passing dreams of choice
who love in doorways coming and going
in the hours between dawns
looking inward and outward
at once before and after
seeking a now that can breed
futures
like bread in our children’s mouths
so their dreams will not reflect
the death of ours;
For those of us
who were imprinted with fear
like a faint line in the center of our foreheads
learning to be afraid with our mother’s milk
for by this weapon
this illusion of some safety to be found
the heavy-footed hoped to silence us
For all of us
this instant and this triumph
We were never meant to survive.
And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid
So it is better to speak
remembering
we were never meant to survive.
Annotations: “A Litany for Survival” by Audre Lorde
Stanza | Annotation |
First Stanza | Lines: “For those of us who live at the shoreline / standing upon the constant edges of decision / crucial and alone…” Explanation: Lorde begins by addressing those who live on the margins, both literally and metaphorically. The “shoreline” symbolizes a boundary, a place of transition and uncertainty. The “constant edges of decision” reflect the difficult and perpetual decisions faced by marginalized people. The phrase “crucial and alone” emphasizes the isolation and importance of these decisions, often made under pressure and without support. Lorde speaks to those who must navigate life with limited choices, often loving in temporary or uncertain spaces, like “doorways,” between moments of security. The desire for a stable “now” that can nourish the future, “like bread in our children’s mouths,” reveals the speaker’s hope for a better world for the next generation, where their dreams do not have to suffer as their ancestors’ did. |
Second Stanza | Lines: “For those of us / who were imprinted with fear / like a faint line in the center of our foreheads…” Explanation: This stanza delves into the deep-rooted fear that has been passed down through generations. The “faint line in the center of our foreheads” symbolizes a subtle yet indelible mark of fear, perhaps inherited or learned from birth (“with our mother’s milk”). This fear is described as a weapon used by oppressors (“the heavy-footed”) to control and silence those who are marginalized. Despite this fear and oppression, there is a sense of defiance in the acknowledgment that “we were never meant to survive,” suggesting that survival itself is an act of resistance against those who wish to silence them. |
Third Stanza | Lines: “And when the sun rises we are afraid / it might not remain…” Explanation: In this stanza, Lorde captures the pervasive nature of fear in the lives of marginalized people. Every aspect of life is tainted by anxiety and uncertainty. The fear of the sun not remaining, of not having enough to eat, or of losing love reflects the constant threat of loss and instability. Even in moments of fulfillment, such as having a full stomach or being loved, there is an underlying dread of it being taken away. The repetition of “we are afraid” underscores the omnipresence of fear in their lives, making it clear that fear is a constant companion. This fear is not only about physical survival but also about emotional and psychological survival. |
Fourth Stanza | Lines: “So it is better to speak / remembering / we were never meant to survive.” Explanation: The final stanza presents a powerful resolution. Despite the omnipresent fear, Lorde argues that it is “better to speak” than to remain silent. Silence, she suggests, does not protect from fear or danger. Instead, speaking out is an act of defiance and self-affirmation, a way to reclaim agency and resist the forces that attempt to erase or silence marginalized voices. The recognition that “we were never meant to survive” highlights the systemic nature of oppression, but also serves as a rallying cry for resistance and the power of voice as a tool for survival. Speaking, in this context, is an act of survival, a way to ensure that one’s existence is acknowledged and that their story is told. |
Literary And Poetic Devices: “A Litany for Survival” by Audre Lorde
Device | Example | Explanation |
Alliteration | “constant edges of decision” | Repetition of the “d” sound creates rhythm and emphasis. |
Anaphora | “when the sun rises we are afraid… when the sun sets we are afraid…” | Repetition of “when” emphasizes the constant state of fear. |
Antithesis | “looking inward and outward” | Juxtaposition of “inward” and “outward” emphasizes internal and external struggles. |
Assonance | “standing upon the constant edges of decision” | Repetition of the “a” sound creates harmony and emphasizes the speaker’s position. |
Connotation | “heavy-footed hoped to silence us” | “Heavy-footed” suggests oppression and lack of agility. |
Enjambment | “looking inward and outward / at once before and after” | Continuation of a thought from one line to the next creates urgency. |
Imagery | “For those of us who live at the shoreline” | Image of shoreline creates a sense of vulnerability. |
Metaphor | “futures / like bread in our children’s mouths” | Compares future to bread, emphasizing sustenance. |
Metonymy | “when we speak we are afraid / our words will not be heard” | Uses “words” to represent voice and ideas. |
Parallelism | “when the sun rises we are afraid… when the sun sets we are afraid” | Parallel sentence structure emphasizes repetitive fear. |
Personification | “the heavy-footed hoped to silence us” | Attributes human qualities to oppressive forces. |
Repetition | “we were never meant to survive” | Emphasizes the central theme and reinforces belief. |
Simile | “For those of us who were imprinted with fear / like a faint line in the center of our foreheads” | Compares fear to a line, emphasizing its lasting nature. |
Symbolism | “the shoreline” | Symbolizes vulnerability and constant change. |
Synecdoche | “when we are loved we are afraid / love will vanish” | Uses “love” to represent a relationship or connection. |
Tone | Resilience, defiance, determination | Conveys a sense of empowerment and resistance. |
Voice | Strong, assertive | Emphasizes the speaker’s strength and defiance. |
Word Choice | “imprinted,” “constant,” “crucial” | Emphasizes the intensity of emotions and experiences. |
Syntax | Fragmented, choppy | Reflects internal turmoil and rapid pace of thoughts. |
Theme | Resilience of the human spirit | Emphasizes the ability to overcome adversity. |
Themes: “A Litany for Survival” by Audre Lorde
· Fear and Survival: Fear is a pervasive theme throughout “A Litany for Survival.” Lorde illustrates the constant fear that haunts marginalized individuals, shaping their lives and decisions. From the beginning, she speaks of those who live “at the shoreline” and on the “edges of decision,” emphasizing the precariousness of their existence. Fear is described as something ingrained from birth, “imprinted with fear / like a faint line in the center of our foreheads.” This fear is not just a reaction to immediate threats but a deep-seated, inherited condition, highlighting how it has been passed down through generations. Despite this omnipresent fear, the poem suggests that survival is an act of defiance, as those who were “never meant to survive” continue to do so against all odds.
· Marginalization and Isolation: Lorde vividly portrays the isolation experienced by those living on the margins of society. The metaphor of living “at the shoreline” conveys a sense of being on the boundary, neither fully in one place nor another, always on the brink of something. This position of marginalization forces individuals to make “constant edges of decision,” often without support or the luxury of choice. The poem’s imagery of “loving in doorways” and existing “in the hours between dawns” further emphasizes the transitory and unstable nature of their lives. This theme of marginalization underscores the loneliness and the constant state of flux that characterizes the lives of the oppressed.
· Voice and Silence: The theme of voice versus silence is central to the poem’s message. Lorde explores the fear associated with both speaking out and remaining silent. The poem suggests that silence is not a refuge from fear, as “when we are silent / we are still afraid.” Instead, it posits that speaking out, despite the fear of not being heard or welcomed, is a necessary act of resistance. The final stanza asserts that “it is better to speak / remembering / we were never meant to survive,” highlighting the power of voice as a tool for survival and defiance. This theme emphasizes the importance of self-expression and the reclaiming of agency in the face of oppression.
· Hope and Resistance: Despite the heavy themes of fear and marginalization, the poem also carries a message of hope and resistance. Lorde acknowledges the oppressive forces that seek to silence and erase marginalized voices, but she also celebrates the resilience of those who continue to survive. The repetition of “we were never meant to survive” serves as a reminder of the systemic nature of this oppression, but it also becomes a rallying cry for resistance. By choosing to speak and survive, the marginalized defy the expectations of those who seek to silence them. The poem ultimately suggests that hope lies in the act of resistance, in the refusal to be silenced, and in the determination to endure.
Literary Theories and “A Litany for Survival” by Audre Lorde
Literary Theory | Theory Focus | Application to the Poem |
Feminist Literary Theory | Examines how literature portrays women’s experiences and critiques power dynamics between genders. | The poem addresses the intersectional struggles of marginalized women, particularly women of color, critiquing the societal conditioning of women to internalize fear from birth. |
Postcolonial Literary Theory | Explores the impact of colonization on cultures and societies, focusing on themes of identity, power, and resistance. | The poem reflects the marginalization and liminality experienced by colonized peoples, who live on the “edges of decision” and navigate conflicting worlds. |
Queer Theory | Challenges normative definitions of gender and sexuality, focusing on LGBTQ+ experiences and resistance to heteronormative structures. | The poem explores the fear and marginalization faced by LGBTQ+ individuals, who struggle with limited choices and societal acceptance. |
Critical Questions about “A Litany for Survival” by Audre Lorde
· How does Lorde use repetition and rhythm to enhance the poem’s impact?
- Lorde’s skillful use of repetition and rhythm in “A Litany for Survival” creates a powerful and haunting effect. The constant repetition of phrases, such as “when the sun rises we are afraid,” reinforces the pervasive nature of fear and anxiety experienced by the speaker. This repetition creates a hypnotic quality, drawing the reader into the poem’s emotional world. Additionally, the rhythmic structure of the poem contributes to its emotional impact, making it more memorable and impactful. The use of anaphora, where words or phrases are repeated at the beginning of successive sentences or clauses, further enhances the poem’s rhythmic quality and emphasizes the speaker’s emotional state.
· What is the significance of the line “We were never meant to survive”?
- The line “We were never meant to survive” serves as a central theme in Lorde’s poem, encapsulating the experiences of marginalized individuals who are often expected to fail. By stating this, Lorde challenges societal expectations and reinforces the idea that despite overwhelming odds, survival is possible. This line also suggests a defiance against oppressive forces that seek to silence and marginalize certain groups. It is a statement of resistance and a refusal to accept a predetermined fate.
· How does Lorde explore the intersection of personal and societal struggles in the poem?
- Lorde deftly explores the intersection of personal and societal struggles in “A Litany for Survival.” She personalizes the experiences of fear and oppression, while also acknowledging the broader societal forces that contribute to these challenges. The poem’s focus on the speaker’s internal struggles is interwoven with references to systemic injustices, such as the historical silencing of marginalized voices. This intersectional approach allows Lorde to highlight the interconnectedness of individual and collective experiences, demonstrating how personal struggles are often rooted in larger societal issues.
· What is the role of fear in the poem, and how does Lorde portray it?
- Fear plays a central role in “A Litany for Survival,” permeating every aspect of the speaker’s life. Lorde portrays fear as a constant companion, a pervasive force that cannot be easily overcome. The poem’s repetitive structure and the constant references to fear emphasize its overwhelming presence. Lorde suggests that fear is not only a personal emotion but also a societal construct, used to control and oppress marginalized groups. By exploring the psychological and societal dimensions of fear, Lorde offers a nuanced understanding of its impact on individuals and communities.
· How does the poem’s ending contribute to its overall message?
- The poem’s ending provides a powerful and defiant conclusion, reinforcing the message of resilience and survival. By repeating the line “we were never meant to survive,” Lorde emphasizes the idea that despite the odds, survival is possible. The final lines suggest a sense of empowerment and a determination to overcome fear and oppression. The ending offers a glimmer of hope amidst the darkness, inspiring readers to challenge societal expectations and strive for a better future.
Literary Works Similar to “A Litany for Survival” by Audre Lorde
- “Still I Rise” by Maya Angelou: Similarity: Like Lorde’s poem, Angelou’s “Still I Rise” is a powerful declaration of resilience and defiance against oppression, celebrating the strength to overcome adversity.
- “The Black Unicorn” by Audre Lorde: Similarity: Another work by Lorde, this poem explores themes of identity, marginalization, and the struggle for self-acceptance, resonating with the themes of survival and resistance in “A Litany for Survival.”
- “Let America Be America Again” by Langston Hughes: Similarity: Hughes’ poem shares a similar focus on the experiences of marginalized communities, expressing a longing for equality and the resilience to fight for a better future.
- “Homage to My Hips” by Lucille Clifton: Similarity: Clifton’s poem, like Lorde’s, celebrates the power and resilience of marginalized identities, using the body as a symbol of strength and defiance.
- “Power” by Audre Lorde: Similarity: This poem by Lorde, like “A Litany for Survival,” addresses the themes of fear, survival, and the necessity of speaking out against systemic oppression.
Suggested Readings: “A Litany for Survival” by Audre Lorde
- Lorde, Audre. Sister Outsider: Essays and Speeches. Crossing Press, 1984.
- De Veaux, Alexis. Warrior Poet: A Biography of Audre Lorde. W.W. Norton & Company, 2004.
- Morris, Margaret Kissam. “Audre Lorde: Textual Authority and the Embodied Self.” Frontiers: A Journal of Women Studies, vol. 23, no. 1, 2002, pp. 168–88. JSTOR, http://www.jstor.org/stable/3347282. Accessed 30 Aug. 2024.
- Christian, Barbara. “Remembering Audre Lorde.” The Women’s Review of Books, vol. 10, no. 6, 1993, pp. 5–6. JSTOR, http://www.jstor.org/stable/4021381. Accessed 30 Aug. 2024.
- Lorde, Audre. “From ‘A Litany for Survival.’” BOMB, no. 56, 1996, pp. 34–37. JSTOR, http://www.jstor.org/stable/40425851. Accessed 30 Aug. 2024.
- Carrillo, Karen. “A Litany for Survival.” Cinéaste, vol. 22, no. 2, 1996, pp. 37–37. JSTOR, http://www.jstor.org/stable/41687450. Accessed 30 Aug. 2024.
Representative Quotations of “A Litany for Survival” by Audre Lorde
Quotation | Context | Theoretical Perspective |
“For those of us who live at the shoreline / standing upon the constant edges of decision / crucial and alone” | The speaker addresses individuals who live on the margins of society, facing constant uncertainty and difficult choices. | Intersectionality: This quotation highlights the interconnectedness of social identities and the challenges faced by marginalized groups. |
“who love in doorways coming and going / in the hours between dawns” | The speaker describes the precarious and liminal existence of those who are constantly on the move, seeking safety and belonging. | Postcolonial Theory: This quotation reflects the experiences of displaced and marginalized communities, particularly those affected by colonialism and its aftermath. |
“For those of us who were imprinted with fear / like a faint line in the center of our foreheads” | The speaker addresses the internalized fear and trauma experienced by many marginalized individuals. | Psychoanalysis: This quotation suggests the lasting impact of traumatic experiences on the psyche. |
“learning to be afraid with our mother’s milk” | The speaker highlights the generational transmission of fear and oppression. | Feminist Theory: This quotation emphasizes the ways in which gendered norms and expectations can perpetuate harmful stereotypes and experiences. |
“We were never meant to survive.” | This refrain is repeated throughout the poem, emphasizing the defiance and resilience of marginalized individuals who defy societal expectations. | Critical Race Theory: This quotation challenges the notion that certain groups are inherently disadvantaged or doomed to failure. |
“when the sun rises we are afraid / it might not remain” | The speaker expresses the constant anxiety and uncertainty faced by marginalized individuals. | Existentialism: This quotation reflects the existential dread and fear of the unknown. |
“when our stomachs are full we are afraid / of indigestion” | The speaker suggests that even moments of comfort and satisfaction can be accompanied by fear and anxiety. | Postmodernism: This quotation challenges the idea of a stable and predictable reality. |
“when we are loved we are afraid / love will vanish” | The speaker explores the fear of loss and abandonment, even in the context of loving relationships. | Object Relations Theory: This quotation reflects the impact of early attachment experiences on adult relationships. |
“So it is better to speak” | The speaker encourages marginalized individuals to use their voices and challenge oppressive systems. | Critical Theory: This quotation emphasizes the importance of critical self-reflection and social action. |
“remembering / we were never meant to survive.” | The poem concludes with a defiant statement of resistance and a refusal to accept a predetermined fate. | Queer Theory: This quotation challenges heteronormative assumptions and celebrates the diversity of human experiences. |