Introduction: “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
“Astrophil and Stella Sonnet 2” by Sir Philip Sidney first appeared in 1591 as part of the collection Astrophil and Stella, widely regarded as the first fully developed sonnet sequence in English literature. This sonnet explores the nuanced progression of love, portraying a reluctant and gradual surrender to the power of desire. Sidney’s speaker, Astrophil, reflects on his initial resistance to love, which transforms into a paradoxical acceptance of its tyrannical hold. The poem’s vivid metaphors, such as comparing himself to a “slave-born Muscovite,” convey the internal struggle and emotional turmoil of a love that feels both irresistible and oppressive. Its popularity stems from Sidney’s ability to capture the complexities of love and human emotion with elegant craftsmanship, making it a cornerstone of Renaissance poetry.
Text: “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
Not at first sight, nor with a dribbed shot
····Love gave the wound, which while I breathe will bleed:
····But known worth did in mine of time proceed,
Till by degrees it had full conquest got.
I saw and liked, I liked but loved not,
····I loved, but straight did not what Love decreed:
····At length, to Love’s decrees, I forced, agreed,
Yet with repining at so partial lot.
····Now even that footstop of lost liberty
Is gone, and now like slave-born Muscovite,
I call it praise to suffer tyranny;
And now employ the remnant of my wit,
····To make myself believe, that all is well,
····While with a feeling skill I paint my hell.
Annotations: “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
Line | Annotation |
“Not at first sight, nor with a dribbed shot” | The speaker denies the conventional idea of love at first sight. “Dribbed shot” suggests a weak or incidental arrow from Cupid, dismissing the notion of instant passion. |
“Love gave the wound, which while I breathe will bleed:” | Love is personified as a powerful force that inflicts a deep, enduring wound. This suggests the inescapable and painful nature of true love. |
“But known worth did in mine of time proceed,” | The speaker admits that love arose gradually, influenced by the perceived worthiness of the beloved. “Known worth” reflects a growing appreciation over time. |
“Till by degrees it had full conquest got.” | Love’s domination over the speaker was not sudden but occurred incrementally, implying a gradual surrender to affection and desire. |
“I saw and liked, I liked but loved not,” | The progression of emotions is traced here: from mere attraction to liking, but stopping short of true love initially. |
“I loved, but straight did not what Love decreed:” | Even when the speaker begins to love, he resists the demands and dictates of Love, showing a struggle against its overwhelming power. |
“At length, to Love’s decrees, I forced, agreed,” | Over time, the speaker feels compelled to submit to Love’s demands, though this acceptance is reluctant and imposed upon him. |
“Yet with repining at so partial lot.” | The speaker laments his “partial lot,” expressing dissatisfaction with the seemingly unfair circumstances of his love. |
“Now even that footstop of lost liberty” | The metaphor of “footstop” signifies the remnants of his freedom. The speaker mourns the complete loss of personal autonomy due to love’s tyranny. |
“Is gone, and now like slave-born Muscovite,” | Comparing himself to a “slave-born Muscovite” (a reference to harsh servitude in Muscovy), the speaker emphasizes the depth of his subjugation under Love. |
“I call it praise to suffer tyranny;” | The speaker paradoxically glorifies his suffering under Love, demonstrating his rationalization of pain as something noble or praiseworthy. |
“And now employ the remnant of my wit,” | With what little reasoning ability (“wit”) remains, the speaker attempts to convince himself of the virtues of his situation. |
“To make myself believe, that all is well,” | This line reveals self-deception as the speaker struggles to reconcile his misery with the idea of acceptance. |
“While with a feeling skill I paint my hell.” | Despite his artistic expression (“feeling skill”), the speaker vividly portrays his love as a tormenting “hell,” capturing the agony of unfulfilled or oppressive love. |
Literary And Poetic Devices: “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
Literary Device | Example | Explanation |
Alliteration | “Love gave the wound, which while I breathe…” | Repetition of the ‘w’ sound creates a musical quality and emphasizes the emotional weight of love’s wound. |
Allusion | “slave-born Muscovite” | Refers to the historical servitude in Muscovy, symbolizing total submission and lack of freedom under Love’s tyranny. |
Anaphora | “I saw and liked, I liked but loved not” | Repetition of “I” at the beginning of clauses emphasizes the stages of the speaker’s evolving feelings. |
Antithesis | “I saw and liked, I liked but loved not” | Contrasting emotions (liking vs. loving) highlight the speaker’s internal conflict and hesitation in love. |
Apostrophe | “Love gave the wound” | Personification of Love as a character to which the speaker indirectly addresses his anguish. |
Assonance | “to make myself believe, that all is well” | Repetition of the vowel sounds ‘a’ and ‘e’ creates a harmonious rhythm. |
Caesura | “Now even that footstop of lost liberty // Is gone” | The pause (//) in the line emphasizes the finality of the speaker’s loss of freedom. |
Chiasmus | “I saw and liked, I liked but loved not” | A mirrored structure in which the second clause inverts the first, emphasizing the gradual progression of emotions. |
Conceit | “With a feeling skill I paint my hell” | A complex metaphor comparing his artistic expression to painting, which depicts his inner torment. |
Connotation | “footstop of lost liberty” | The word “footstop” implies a faint trace or remnant, symbolizing how little of his freedom remains. |
Enjambment | “And now employ the remnant of my wit / To make myself believe…” | The continuation of the sentence across lines mirrors the speaker’s ongoing rationalizations and struggles. |
Hyperbole | “Love gave the wound, which while I breathe will bleed” | Exaggeration of the eternal nature of love’s wound to emphasize its intensity and permanence. |
Imagery | “slave-born Muscovite” | Evokes a vivid image of servitude and helplessness, intensifying the theme of love as tyranny. |
Irony | “I call it praise to suffer tyranny” | The statement is ironic because praising tyranny contradicts the speaker’s earlier lament of love’s oppressive nature. |
Metaphor | “Love gave the wound” | Love is metaphorically depicted as an archer who wounds the speaker, symbolizing emotional pain caused by love. |
Personification | “Love gave the wound” | Love is personified as an active agent inflicting a wound, giving it human-like qualities to convey its impact. |
Polysyndeton | “I saw and liked, I liked but loved not” | Repetition of conjunctions (“and”) slows the pace, emphasizing the gradual process of the speaker’s emotions. |
Rhyme Scheme | “ABBA ABBA CDE CDE” | The sonnet follows a typical Petrarchan rhyme scheme, structuring the poem with an octave and a sestet. |
Symbolism | “footstop of lost liberty” | The “footstop” symbolizes the trace of freedom left, representing the speaker’s complete submission to love. |
Tone | “While with a feeling skill I paint my hell.” | The tone is melancholic and reflective, expressing despair and resignation to the emotional turmoil of love. |
Themes: “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
1. The Gradual Surrender to Love
The theme of love as a gradual, overpowering force is central to the sonnet. Astrophil acknowledges that his love for Stella did not arise instantaneously: “Not at first sight, nor with a dribbed shot, / Love gave the wound.” Instead, his feelings grew over time, driven by Stella’s “known worth,” which eventually led to love’s “full conquest.” The poem portrays love not as a choice but as an inevitable process that slowly overwhelms reason and liberty, culminating in the speaker’s complete submission.
2. Love as Tyranny
Astrophil portrays love as a cruel, tyrannical force that robs him of his freedom. He laments the loss of his “liberty” and compares himself to a “slave-born Muscovite,” emphasizing the extent of his subjugation. The paradoxical line, “I call it praise to suffer tyranny,” reflects the internal conflict of the speaker: although he recognizes the oppressive nature of love, he glorifies his suffering, revealing the paradox of love’s power over the human spirit.
3. Conflict Between Reason and Emotion
The sonnet explores the tension between reason and emotion as Astrophil struggles to reconcile his rational understanding with the irrational power of love. He admits that he “liked but loved not,” implying an initial attempt to resist love’s pull. Even when he “forced, agreed” to Love’s decrees, he did so “with repining,” indicating an ongoing conflict between his intellectual resistance and emotional submission. The line “To make myself believe, that all is well” underscores his rationalization of an emotionally torturous situation.
4. The Paradox of Self-Deception
Astrophil engages in self-deception as a way to cope with his emotional turmoil. He uses “the remnant of [his] wit” to convince himself that his suffering is justified and acceptable, though he acknowledges that he is “painting [his] hell.” This paradox of self-inflicted suffering, where the speaker both resents and glorifies his pain, highlights the complex dynamics of unrequited or oppressive love, where one both yearns for and despairs over their emotions.
Literary Theories and “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
Literary Theory | Explanation | References from the Poem |
Psychoanalytic Theory | This theory examines the unconscious desires, internal conflicts, and emotions of the speaker, emphasizing the struggle between the id (desire), ego (reason), and superego (moral conscience). | The speaker’s internal conflict is evident in “I saw and liked, I liked but loved not,” showcasing a gradual shift from rational appreciation to emotional surrender. The line “To make myself believe, that all is well” reflects self-deception, a defense mechanism against emotional turmoil. |
Feminist Theory | Feminist analysis can explore how Stella, though silent in the poem, is idealized and objectified, reflecting Renaissance gender dynamics where women were often muses rather than agents. | The phrase “known worth did in mine of time proceed” emphasizes Stella’s virtues, but she is portrayed as a passive object of admiration rather than an autonomous individual. Love’s “tyranny” highlights the power imbalance in the relationship, symbolizing patriarchal constraints. |
Post-Structuralist Theory | Post-structuralism examines how the language in the poem destabilizes meaning, creating ambiguity and paradoxes in the speaker’s depiction of love and freedom. | The paradox in “I call it praise to suffer tyranny” challenges the conventional idea of love as a liberating force, instead presenting it as oppressive. Similarly, “footstop of lost liberty” undermines the idea of freedom, as liberty is both acknowledged and denied within the same line. |
Critical Questions about “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
1. How does Sidney portray the conflict between reason and emotion in love?
In Sonnet 2, Sidney vividly illustrates the tension between reason and emotion through Astrophil’s internal struggle. The speaker confesses that he “saw and liked, I liked but loved not,” indicating an initial rational distance from love. However, this resistance eventually gives way to the overpowering force of emotion: “At length, to Love’s decrees, I forced, agreed.” The use of “forced” emphasizes the speaker’s reluctant surrender, while his attempt “to make myself believe, that all is well” underscores the futility of rationalizing emotional suffering. This raises the critical question of whether love inherently undermines reason, or if Astrophil’s torment stems from his inability to reconcile the two.
2. What is the role of self-deception in the speaker’s experience of love?
The theme of self-deception is central to the poem, as Astrophil rationalizes his emotional pain. He employs “the remnant of my wit” to convince himself that his suffering is noble, even though he acknowledges the torment: “While with a feeling skill I paint my hell.” This paradox—where the speaker glorifies his suffering yet recognizes it as a personal “hell”—questions whether love’s tyranny is truly imposed by external forces or self-inflicted through internal justification. Does Astrophil genuinely submit to love, or does he deceive himself to cope with the emotional chaos it brings?
3. How does Sidney use imagery to explore the theme of tyranny in love?
The imagery in the sonnet casts love as an oppressive force, likening the speaker to a “slave-born Muscovite” who praises “to suffer tyranny.” This evokes a vivid picture of subjugation, emphasizing Astrophil’s complete loss of freedom. The phrase “footstop of lost liberty” further symbolizes how love eradicates even the faintest traces of autonomy. These metaphors prompt the question of whether Sidney critiques the idealization of love by portraying it as inherently tyrannical, or if this reflects the speaker’s personal torment rather than love itself.
4. How does the poem reflect Renaissance notions of love and virtue?
Sidney’s Sonnet 2 reflects Renaissance ideals by emphasizing Stella’s “known worth,” which inspires Astrophil’s gradual submission to love. This aligns with the period’s courtly love tradition, where the beloved’s virtue elevates the lover’s emotions and actions. However, the speaker’s ultimate suffering, captured in “with a feeling skill I paint my hell,” suggests a tension between idealized love and its emotional consequences. This raises the critical question of whether Sidney affirms or critiques the Renaissance ideal that love, grounded in virtue, is a transformative and ennobling force.
Literary Works Similar to “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
- “Sonnet 18” by William Shakespeare
Similarity: Like Sidney’s sonnet, Shakespeare explores the enduring power of love, though his focus shifts toward immortalizing the beloved through poetry rather than portraying love as oppressive. - “Sonnet 75” by Edmund Spenser
Similarity: Spenser’s poem, part of Amoretti, also deals with love’s transformative and eternal qualities, paralleling Sidney’s exploration of love’s profound emotional impact. - “Loving in Truth” (Sonnet 1) by Sir Philip Sidney
Similarity: The opening sonnet of Astrophil and Stella similarly grapples with the tension between the poet’s art and the emotional vulnerability caused by love. - “The Canonization” by John Donne
Similarity: Donne, like Sidney, uses metaphors and paradoxes to explore the complexities of love, portraying it as both sacred and consuming. - “Whoso List to Hunt” by Sir Thomas Wyatt
Similarity: Wyatt’s poem shares Sidney’s theme of unattainable love, depicting emotional torment through imagery and reflecting on the power dynamics of desire.
Representative Quotations of “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
Quotation | Context | Theoretical Perspective |
“Not at first sight, nor with a dribbed shot” | The speaker denies the conventional trope of love at first sight, emphasizing the gradual progression of his feelings. | New Historicism: Reflects Renaissance ideals of reasoned love over fleeting passion, contrasting with Petrarchan conventions. |
“Love gave the wound, which while I breathe will bleed:” | Love is depicted as a permanent, painful affliction that defines the speaker’s emotional state. | Psychoanalytic Theory: Highlights the speaker’s internal suffering and the unconscious power of love. |
“But known worth did in mine of time proceed,” | The speaker attributes his feelings to Stella’s virtues, showing an idealization of the beloved. | Feminist Theory: Examines how the beloved is reduced to an idealized figure of virtue, lacking agency. |
“I saw and liked, I liked but loved not” | Describes the gradual emotional progression from admiration to love. | Structuralism: Demonstrates the ordered progression of feelings as part of the sonnet’s logical narrative structure. |
“At length, to Love’s decrees, I forced, agreed,” | The speaker confesses reluctant submission to love’s power. | Psychoanalytic Theory: Reflects the conflict between the id (desire) and ego (resistance). |
“Now even that footstop of lost liberty” | The speaker mourns the complete loss of his freedom due to love’s control. | Post-Structuralism: The metaphor destabilizes the concept of freedom by presenting its remnants as paradoxical. |
“like slave-born Muscovite, I call it praise to suffer tyranny;” | Love is likened to a tyrant, with the speaker glorifying his own suffering. | Marxist Theory: Suggests power dynamics in love as reflective of broader societal hierarchies and submission. |
“To make myself believe, that all is well,” | The speaker acknowledges self-deception as a way to cope with his emotional turmoil. | Psychoanalytic Theory: Explores defense mechanisms to justify emotional suffering. |
“While with a feeling skill I paint my hell.” | The speaker uses his poetic art to express the agony of his emotional state. | Formalism: Focuses on the aesthetic craft of the poem in conveying deep personal suffering through rich imagery. |
“Love gave the wound, which while I breathe will bleed:” | Love’s power is portrayed as both wounding and eternal, defining the speaker’s identity. | Existentialism: Interprets love as a defining, albeit painful, force in shaping the speaker’s existence and choices. |
Suggested Readings: “Astrophil and Stella Sonnet 2” by Sir Philip Sidney
- Jones, Ann Rosalind, and Peter Stallybrass. “The Politics of Astrophil and Stella.” Studies in English Literature, 1500-1900, vol. 24, no. 1, 1984, pp. 53–68. JSTOR, https://doi.org/10.2307/450349. Accessed 16 Dec. 2024.
- Scanlon, James J. “Sidney’s Astrophil and Stella: ‘See What It Is to Love’ Sensually!” Studies in English Literature, 1500-1900, vol. 16, no. 1, 1976, pp. 65–74. JSTOR, https://doi.org/10.2307/449855. Accessed 16 Dec. 2024.
- Fienberg, Nona. “The Emergence of Stella in Astrophil and Stella.” Studies in English Literature, 1500-1900, vol. 25, no. 1, 1985, pp. 5–19. JSTOR, https://doi.org/10.2307/450626. Accessed 16 Dec. 2024.
- MOORE, ROGER E. “Sir Philip Sidney’s Defense of Prophesying.” Studies in English Literature, 1500-1900, vol. 50, no. 1, 2010, pp. 35–62. JSTOR, http://www.jstor.org/stable/40658419. Accessed 16 Dec. 2024.