“At the Border, 1979” by Choman Hardi: A Critical Analysis

“At the Border, 1979” by Choman Hardi first appeared in her debut poetry collection Life for Us (2004), published by Bloodaxe Books.

"At the Border, 1979" by Choman Hardi: A Critical Analysis
Introduction: “At the Border, 1979” by Choman Hardi

“At the Border, 1979” by Choman Hardi first appeared in her debut poetry collection Life for Us (2004), published by Bloodaxe Books. The poem explores the themes of exile, displacement, and the fragility of national boundaries, reflecting the poet’s own experience as a Kurdish child returning to Iraq after years in exile. Its popularity lies in its deceptively simple, childlike narrative voice that captures profound contradictions—the promise of a “home” versus the reality of borders, the innocence of childhood perception versus the weight of political divisions. Lines such as “my right leg is in this country / and my left leg in the other” illustrate both the arbitrariness of borders and the curiosity of a child’s imagination. Similarly, “the autumn soil continued on the other side / with the same colour, the same texture. / It rained on both sides of the chain” highlights the shared natural landscape that transcends political separations. The poem resonates because it humanizes the experience of exile and belonging, portraying how children witness and interpret geopolitical realities with a clarity that often exposes their absurdity.

Text: “At the Border, 1979” by Choman Hardi

‘It is your last check-in point in this country!’
We grabbed a drink –
soon everything would taste different.

The land under our feet continued
divided by a thick iron chain.

My sister put her leg across it.
‘Look over here,’ she said to us,
‘my right leg is in this country
and my left leg in the other.’
The border guards told her off.

My mother informed me: We are going home.
She said that the roads are much cleaner
the landscape is more beautiful
and people are much kinder.

Dozens of families waited in the rain.
‘I can inhale home,’ somebody said.
Now our mothers were crying. I was five years old
standing by the check-in point
comparing both sides of the border.

The autumn soil continued on the other side
with the same colour, the same texture.
It rained on both sides of the chain.

We waited while our papers were checked,
our faces thoroughly inspected.
Then the chain was removed to let us through.
A man bent down and kissed his muddy homeland.
The same chain of mountains encompassed all of us.

Annotations: “At the Border, 1979” by Choman Hardi
LinesAnnotation (Simple Explanation + Literary Devices)
“‘It is your last check-in point in this country!’ / We grabbed a drink –”The speaker recalls the border guard announcing that this is the final point before leaving their country. The family pauses for a drink, signaling both tension and transition. Devices: ⚡Imagery (visualizing border), 🗣️Direct Speech, 🚧Symbolism (border = division).
“soon everything would taste different. / The land under our feet continued”Suggests that even ordinary things like taste will change across the border, highlighting psychological and cultural differences. The ground, however, stays the same, showing continuity of nature. Devices: 🌍Juxtaposition (taste vs. land), 🌱Motif of sameness in nature.
“divided by a thick iron chain. / My sister put her leg across it.”The chain is a literal border marker, but the sister treats it playfully, testing its authority. Devices: 🚧Symbolism (chain = political division), 👧Childlike innocence, ✂️Contrast (harsh chain vs. playful act).
“‘Look over here,’ she said to us, / ‘my right leg is in this country and my left leg in the other.’”The sister reduces the seriousness of the border to a game, showing how arbitrary human boundaries appear to children. Devices: 🗣️Direct Speech, 🎭Irony (serious border vs. childish play), 🌐Symbolism (division crossed by body).
“The border guards told her off. / My mother informed me: We are going home.”Guards enforce rules, showing the border’s strictness. The mother reassures the child that they are returning to their homeland. Devices: ⚖️Authority vs. ❤️Family bond, 👮Power imagery, 🏠Theme of belonging.
“She said that the roads are much cleaner / the landscape is more beautiful”The mother paints an idealized image of home, perhaps to comfort the child. Devices: 🌄Idealization, 🌸Imagery, 🎨Contrast (cleaner/more beautiful vs. implied dirtiness of the present).
“and people are much kinder. / Dozens of families waited in the rain.”Kindness of people is emphasized, but immediately contrasted with the hardship of waiting families. Devices: 🎭Irony, 👥Collective imagery, 🌧️Pathetic fallacy (rain reflects mood).
“‘I can inhale home,’ somebody said. / Now our mothers were crying.”Someone describes home as a scent, showing longing and emotional intensity; mothers cry out of relief, nostalgia, or sorrow. Devices: 👃Olfactory Imagery, 💧Pathos, 🌬️Metaphor (inhaling = absorbing belonging).
“I was five years old / standing by the check-in point”The narrator recalls childhood innocence and confusion, giving authenticity to memory. Devices: 👶Child’s perspective, 🕰️Flashback, 📝Autobiographical element.
“comparing both sides of the border. / The autumn soil continued on the other side”The child notices no difference between the soils, suggesting artificiality of political lines. Devices: 🌍Motif of sameness, 🍂Seasonal imagery, 🚧Irony (politics divide what nature unites).
“with the same colour, the same texture. / It rained on both sides of the chain.”Reinforces natural continuity—rain and soil don’t change with human boundaries. Devices: ☔Repetition (same, same), 🌧️Natural imagery, 🌀Universality theme.
“We waited while our papers were checked, / our faces thoroughly inspected.”Bureaucracy and suspicion dominate human movement, showing power structures. Devices: 📑Symbolism (papers = control), 👀Imagery (inspection of faces), ⚖️Authority.
“Then the chain was removed to let us through. / A man bent down and kissed his muddy homeland.”The lifting of the chain symbolizes temporary release; kissing the mud shows devotion and emotional attachment to homeland. Devices: 🚧Symbolism (chain removed = passage), 💋Gesture imagery, ❤️Patriotism.
“The same chain of mountains encompassed all of us.”The poem ends with the unifying image of mountains that surround both sides, contrasting with the artificiality of man-made borders. Devices: 🏔️Symbolism (mountains = permanence/unity), 🌐Theme of universality, 🎨Contrast (nature vs. man-made borders).
Literary And Poetic Devices: “At the Border, 1979” by Choman Hardi
DeviceExampleDetailed Explanation
📝 Autobiographical ElementEntire poem as memoir of crossing borderThe poem is drawn from Hardi’s lived childhood experience of migration. By presenting memory as poetry, she transforms personal recollection into a universal exploration of displacement, identity, and belonging. It merges private narrative with political history, showing how borders impact real lives.
📑 Bureaucratic Imagery“our papers were checked, / our faces thoroughly inspected”Evokes the cold, mechanical nature of border bureaucracy. People are reduced to documents and scrutinized appearances, stressing state control. This imagery highlights how political systems strip individuals of dignity and humanity.
👧 Child’s Perspective“I was five years old”A child’s innocent eyes capture the absurdity of man-made divisions. The perspective makes the border appear almost trivial, reflecting how natural sameness contrasts with adult seriousness. This voice amplifies honesty, vulnerability, and emotional authenticity.
🎨 Contrast“people are much kinder. / Dozens of families waited in the rain”Sharp opposition between idealized homeland (mother’s description) and harsh visible reality. This literary device exposes contradictions between nostalgic memory and lived suffering, showing the complexity of “home.”
🗣️ Direct Speech“It is your last check-in point in this country!”The guard’s voice creates immediacy and authority. Direct words make the scene vivid and confrontational. In contrast, family dialogue adds intimacy, showing competing voices of power and belonging.
🎭 Idealization“the roads are much cleaner / the landscape is more beautiful”The mother constructs an image of home as perfect and superior. This idealization comforts the child, but also reveals how memory and longing shape perception. It blurs the line between reality and imagined homeland.
🎭 Irony“my right leg is in this country / and my left leg in the other”The child treats the border as a game, trivializing a grave political division. The irony lies in how a playful act exposes the arbitrariness of national boundaries that adults take so seriously.
🌸 Imagery (Visual)“the roads are much cleaner / the landscape is more beautiful”Visual detail paints a mental picture of the mother’s idealized homeland. This device helps readers “see” the promised home while contrasting with the gloomy reality at the border.
👃 Imagery (Olfactory)“I can inhale home”Smell conveys closeness and intimacy with homeland. Using sensory imagery deepens emotional attachment, showing how belonging can be experienced physically as well as mentally.
💋 Gesture Imagery“A man bent down and kissed his muddy homeland”The act of kissing mud embodies devotion and reverence. Gesture imagery shows patriotism through action rather than words. The “muddy” detail adds realism, highlighting sacrifice and unromantic love for homeland.
🌱 Motif of Sameness in Nature“The autumn soil continued on the other side / with the same colour, the same texture”Repeated references to natural sameness emphasize how borders cannot change the earth. This motif critiques human divisions by showing how soil, rain, and mountains remain constant and united.
❤️ Patriotism“kissed his muddy homeland”A powerful moment of love and loyalty. Patriotism is portrayed through emotional and physical dedication to homeland. It reflects deep attachment felt by exiles returning home, showing how identity is tied to land.
Pathetic Fallacy“Dozens of families waited in the rain”Weather mirrors the mood of hardship and sorrow. Rain emphasizes the suffering of displaced families, reinforcing themes of endurance, uncertainty, and shared pain at the border.
💧 Pathos (Emotional Appeal)“Now our mothers were crying”Emotion directly appeals to the reader’s sympathy. Mothers’ tears express collective grief, nostalgia, and trauma of displacement, making the poem emotionally moving.
🔄 Repetition“the same colour, the same texture”Repeated phrasing reinforces sameness of soil, stressing that human divisions are artificial. Repetition strengthens rhythm, emphasizes key themes, and gives weight to the natural continuity across borders.
🚧 Symbolism“thick iron chain”The chain is both literal and metaphorical: a real border marker and a symbol of division, restriction, and separation imposed by politics. Its heaviness contrasts with the lightness of childhood play.
🏔️ Nature Symbolism“The same chain of mountains encompassed all of us”Mountains symbolize permanence, strength, and unity. Unlike fragile man-made chains, mountains remind us that nature transcends human boundaries, connecting people despite divisions.
🕰️ Flashback / Memory“I was five years old”The poem recalls a vivid childhood moment. Memory transforms into poetry, adding authenticity and emotional resonance. The flashback structure helps reflect on identity, belonging, and innocence lost.
🌀 Universality Theme“It rained on both sides of the chain”Suggests that nature, weather, and human experience are shared across borders. The universality emphasizes futility of political boundaries and highlights common humanity.
🌍 Juxtaposition“soon everything would taste different. / The land under our feet continued”Contrast between perception (food/culture “tastes” different) and reality (soil remains the same). This device underlines the tension between cultural constructs and natural continuity.
Themes: “At the Border, 1979” by Choman Hardi

·  🌍 Theme of Borders and Division
In “At the Border, 1979” by Choman Hardi, one of the central themes is the artificiality of borders that divide people and landscapes. The poem vividly shows how political boundaries contrast with the continuity of nature: “the autumn soil continued on the other side / with the same colour, the same texture. / It rained on both sides of the chain.” Here, the thick iron chain is a human-made barrier that interrupts the natural unity of the earth, highlighting the absurdity of separating identical lands and communities. This theme emphasizes that while borders are socially and politically enforced, they cannot alter the shared essence of humanity and nature.

·  🏠 Theme of Home and Belonging
In “At the Border, 1979” by Choman Hardi, the idea of home emerges as both an emotional and physical space. The mother’s words—“We are going home”—reveal the deep longing for return, belonging, and reconnection with one’s roots. Yet, the children’s perspective complicates this sense of belonging, as their perception of home is shaped through comparisons of “roads,” “landscape,” and “kindness of people.” The repeated emphasis on returning “home” reflects both nostalgia and idealization, suggesting that exile intensifies the desire for a purified vision of homeland.

·  👧 Theme of Childhood Innocence and Perception
In “At the Border, 1979” by Choman Hardi, the child narrator filters political realities through playful imagination. The sister’s remark—“my right leg is in this country / and my left leg in the other”—illustrates how children interpret borders as sites of curiosity and play, rather than conflict. The narrator’s age, revealed in “I was five years old / standing by the check-in point,” underscores the innocent lens through which the divisions of nations are perceived. This theme demonstrates how childhood innocence contrasts with adult anxieties, providing a unique perspective on migration and displacement.

·  😢 Theme of Exile, Displacement, and Longing
In “At the Border, 1979” by Choman Hardi, the emotional weight of exile and displacement permeates the poem. The lines “Dozens of families waited in the rain. / ‘I can inhale home,’ somebody said. / Now our mothers were crying” highlight the collective trauma and emotional yearning tied to return. The act of “a man bent down and kissed his muddy homeland” symbolizes reverence and attachment to a land left behind, even when scarred by political upheavals. This theme captures both the pain of forced migration and the deep, almost sacred connection individuals feel toward their homeland.

Literary Theories and “At the Border, 1979” by Choman Hardi
TheoryApplication (with poem references)Explanation
🕰️ New Historicism“It is your last check-in point in this country!” / “our papers were checked, / our faces thoroughly inspected”New Historicism situates the poem in the political and historical realities of Kurdish displacement and border-crossing in the late 20th century. The strict border checks reflect how state power and geopolitical conflict shape individual lives. The poem’s personal memory becomes a historical testimony, linking private trauma to collective political contexts.
🌍 Postcolonial Theory“the same colour, the same texture. / It rained on both sides of the chain.”Postcolonial reading highlights artificial boundaries imposed by political forces, often echoing colonial border-making practices. The sameness of soil and shared rain expose how nature resists these divisions. The poem critiques the legacy of nation-state borders that marginalize displaced groups like the Kurds, emphasizing resistance to imposed identities.
👧 Feminist / Gender Theory“Now our mothers were crying” / “My mother informed me: We are going home.”Through a feminist lens, the poem underscores women’s voices in shaping memory and homeland narratives. Mothers appear as emotional anchors, carrying both nostalgia and grief. Their tears embody the gendered dimension of displacement—women as preservers of cultural identity and transmitters of hope, but also as sufferers of migration’s emotional toll.
💧 Psychoanalytic Theory“I was five years old / standing by the check-in point”A psychoanalytic approach interprets the poem as a recollection of childhood trauma. The border crossing becomes a formative memory shaping identity and belonging. The child narrator’s act of “comparing both sides of the border” reflects unconscious attempts to reconcile divided realities. The adult voice revisiting the memory suggests repression, longing, and unresolved feelings tied to early displacement.
Critical Questions about “At the Border, 1979” by Choman Hardi

·  ❓ How does “At the Border, 1979” by Choman Hardi highlight the artificiality of national borders?
In “At the Border, 1979” by Choman Hardi, the artificiality of national borders is made visible through the imagery of continuity in nature. The speaker observes that “the autumn soil continued on the other side / with the same colour, the same texture. / It rained on both sides of the chain.” This imagery dismantles the notion that political divisions alter the essence of the land. The “thick iron chain” symbolizes man-made separation imposed upon a naturally unified world. The child’s perspective of comparing both sides emphasizes the futility of believing that borders can fundamentally change shared human and environmental realities.

·  🌿 In what ways does the poem address the theme of home and belonging?
In “At the Border, 1979” by Choman Hardi, the concept of home is presented as both nostalgic ideal and emotional anchor. The mother insists, “We are going home. / She said that the roads are much cleaner / the landscape is more beautiful / and people are much kinder.” These words embody the longing of exiles who view their homeland through the lens of memory and hope. Yet, the poem complicates this idea, as the child narrator notices the sameness of the soil and the rain on both sides, questioning whether home is as different or superior as adults claim. The theme of belonging is therefore interwoven with both longing and disillusionment.

·  👧 How does the child’s perspective shape the representation of migration in the poem?
In “At the Border, 1979” by Choman Hardi, the child narrator frames migration through innocence and curiosity. The sister’s playful gesture—“my right leg is in this country / and my left leg in the other”—captures how children perceive political divisions not as threats but as opportunities for imagination. The line “I was five years old / standing by the check-in point” emphasizes that the memory is filtered through youthful observation. This childlike lens provides both emotional distance and ironic clarity, exposing the absurdity of human-made boundaries while also underscoring the vulnerability of families caught in geopolitical struggles.

·  😢 What role do emotions of exile and displacement play in the poem?
In “At the Border, 1979” by Choman Hardi, exile is portrayed as a shared experience of grief and longing. The image of “Dozens of families waited in the rain” underscores the collective suffering of displaced people. Emotional intensity heightens with “Now our mothers were crying” and the symbolic act when “a man bent down and kissed his muddy homeland.” These gestures reveal the pain of separation, the reverence for homeland, and the emotional burden migration carries. The poem thus captures displacement as more than physical movement—it becomes a profound psychological rupture, one that deeply marks individuals and communities.

Literary Works Similar to “At the Border, 1979” by Choman Hardi
  1. 🌍 “Home” by Warsan Shire
    This poem, like At the Border, 1979, deals with exile, displacement, and the painful reality of migration, emphasizing that leaving one’s homeland is never a choice but a necessity.
  2. 🕊️ “Refugee Blues” by W.H. Auden
    Auden’s poem resonates with Hardi’s in its portrayal of refugees, longing, and the arbitrary cruelty of borders that deny people belonging, echoing the same themes of exclusion and loss.
  3. 🚶 “Immigrants at Central Station, 1951” by Peter Skrzynecki
    Similar to Hardi’s work, Skrzynecki’s poem reflects the emotions of migrants waiting in transit, capturing displacement, uncertainty, and the shared experience of leaving one life for another.
  4. 🌧️ “The Weary Blues” by Langston Hughes (though not about migration directly, but longing and displacement in identity)
    This poem parallels Hardi’s work through its sense of longing, struggle, and the search for belonging, albeit in the cultural rather than geographic sense.
  5. 🌄 “Exile” by Julia Alvarez
    Much like At the Border, 1979, Alvarez’s poem reflects on childhood memory, migration, and the disorienting feeling of crossing into an unfamiliar place while yearning for home.
Representative Quotations of “At the Border, 1979” by Choman Hardi
QuotationContextTheoretical Perspective
🗣️ “It is your last check-in point in this country!”Spoken by the border guard; it signals authority and the rigidity of state control.New Historicism – reflects political authority and the control of state power over movement.
🚧 “The land under our feet continued / divided by a thick iron chain.”The chain marks an artificial border despite the continuity of soil.Postcolonial Theory – critiques artificial, colonial-style boundaries imposed on natural land.
👧 “My sister put her leg across it.”A child’s playful act undermines the seriousness of the border.Psychoanalytic Theory – reveals unconscious attempts to trivialize trauma through play.
🎭 “my right leg is in this country / and my left leg in the other.”Child’s literal interpretation exposes arbitrariness of political divisions.Deconstruction – destabilizes binary oppositions of ‘this side’ vs. ‘that side.’
👩‍👧 “My mother informed me: We are going home.”Mother reassures the child with a sense of belonging.Feminist Theory – highlights women’s role in nurturing cultural memory and identity.
🌸 “She said that the roads are much cleaner / the landscape is more beautiful.”Mother idealizes homeland to comfort family.Postcolonial Theory – nostalgia and idealization reveal diasporic longing and imagined homeland.
“Dozens of families waited in the rain.”Depicts collective suffering and endurance at the border.New Historicism – situates individual memory within collective refugee displacement.
💧 “Now our mothers were crying.”Mothers express grief and emotional weight of migration.Feminist/Gender Theory – emphasizes gendered suffering and the emotional labor of women in displacement.
🍂 “The autumn soil continued on the other side / with the same colour, the same texture.”Child observes nature’s continuity despite political barriers.Ecocriticism – stresses unity of nature against human-imposed divisions.
🏔️ “The same chain of mountains encompassed all of us.”The mountains symbolize permanence, surrounding people on both sides.Postcolonial Ecocriticism – nature as a unifying force beyond borders, critiquing divisions.
Suggested Readings: “At the Border, 1979” by Choman Hardi
  1. Williams, Nerys. “Politics and Poetics.” Contemporary Poetry, Edinburgh University Press, 2011, pp. 58–97. JSTOR, http://www.jstor.org/stable/10.3366/j.ctt1g0b3h8.8. Accessed 6 Sept. 2025.
  2. Hardi, Choman. “Twenty Years of Feminist Engagement: Reflections on Practice.” South Atlantic Quarterly 123.4 (2024): 711-730.