“Corinna’s Going A-Maying” by Robert Herrick: A Critical Analysis

“Corinna’s Going A-Maying” by Robert Herrick, first appeared in 1648 as part of his collection Hesperides, celebrates the rejuvenation and vitality of springtime, urging the titular Corinna to embrace the joys of May Day festivities rather than remaining indoors.

"Corinna's Going A-Maying" by Robert Herrick: A Critical Analysis
Introduction: “Corinna’s Going A-Maying” by Robert Herrick

“Corinna’s Going A-Maying” by Robert Herrick, first appeared in 1648 as part of his collection Hesperides, celebrates the rejuvenation and vitality of springtime, urging the titular Corinna to embrace the joys of May Day festivities rather than remaining indoors. With its vivid imagery, celebratory tone, and themes of carpe diem, the poem encapsulates Herrick’s characteristic blend of sensual pleasure and moral undertones. Its enduring popularity as a textbook poem stems from its accessibility, the universality of its themes, and its representation of 17th-century English traditions. Furthermore, the poem’s rhythmic structure and lyrical beauty make it an ideal example for teaching poetic form and literary devices such as imagery, metaphor, and personification.

Text: “Corinna’s Going A-Maying” by Robert Herrick

Get up, get up for shame, the Blooming Morne

Upon her wings presents the god unshorne.

                     See how Aurora throwes her faire

                     Fresh-quilted colours through the aire:

                     Get up, sweet-Slug-a-bed, and see

                     The Dew-bespangling Herbe and Tree.

Each Flower has wept, and bow’d toward the East,

Above an houre since; yet you not drest,

                     Nay! not so much as out of bed?

                     When all the Birds have Mattens seyd,

                     And sung their thankful Hymnes: ’tis sin,

                     Nay, profanation to keep in,

When as a thousand Virgins on this day,

Spring, sooner than the Lark, to fetch in May.

Rise; and put on your Foliage, and be seene

To come forth, like the Spring-time, fresh and greene;

                     And sweet as Flora. Take no care

                     For Jewels for your Gowne, or Haire:

                     Feare not; the leaves will strew

                     Gemms in abundance upon you:

Besides, the childhood of the Day has kept,

Against you come, some Orient Pearls unwept:

                     Come, and receive them while the light

                     Hangs on the Dew-locks of the night:

                     And Titan on the Eastern hill

                     Retires himselfe, or else stands still

Till you come forth. Wash, dresse, be briefe in praying:

Few Beads are best, when once we goe a Maying.

Come, my Corinna, come; and comming, marke

How each field turns a street; each street a Parke

                     Made green, and trimm’d with trees: see how

                     Devotion gives each House a Bough,

                     Or Branch: Each Porch, each doore, ere this,

                     An Arke a Tabernacle is

Made up of white-thorn neatly enterwove;

As if here were those cooler shades of love.

                     Can such delights be in the street,

                     And open fields, and we not see’t?

                     Come, we’ll abroad; and let’s obay

                     The Proclamation made for May:

And sin no more, as we have done, by staying;

But my Corinna, come, let’s goe a Maying.

There’s not a budding Boy, or Girle, this day,

But is got up, and gone to bring in May.

                     A deale of Youth, ere this, is come

                     Back, and with White-thorn laden home.

                     Some have dispatcht their Cakes and Creame,

                     Before that we have left to dreame:

And some have wept, and woo’d, and plighted Troth,

And chose their Priest, ere we can cast off sloth:

                     Many a green-gown has been given;

                     Many a kisse, both odde and even:

                     Many a glance too has been sent

                     From out the eye, Loves Firmament:

Many a jest told of the Keyes betraying

This night, and Locks pickt, yet w’are not a Maying.

Come, let us goe, while we are in our prime;

And take the harmlesse follie of the time.

                     We shall grow old apace, and die

                     Before we know our liberty.

                     Our life is short; and our dayes run

                     As fast away as do’s the Sunne:

And as a vapour, or a drop of raine

Once lost, can ne’r be found againe:

                     So when or you or I are made

                     A fable, song, or fleeting shade;

                     All love, all liking, all delight

                     Lies drown’d with us in endlesse night.

Then while time serves, and we are but decaying;

Come, my Corinna, come, let’s goe a Maying.

Annotations: “Corinna’s Going A-Maying” by Robert Herrick
LinesAnnotation
Get up, get up for shame, the Blooming Morne / Upon her wings presents the god unshorne.A call to wake up early, as the morning (personified as a blooming goddess) brings the sun (god unshorn, symbolizing Apollo with flowing hair).
See how Aurora throwes her faire / Fresh-quilted colours through the aire:Aurora (the dawn) paints the sky with vibrant colors, emphasizing the beauty of the morning.
Get up, sweet-Slug-a-bed, and see / The Dew-bespangling Herbe and Tree.The speaker chides Corinna for sleeping in, urging her to observe how dew adorns the plants like jewels.
Each Flower has wept, and bow’d toward the East, / Above an houre since; yet you not drest,Flowers, personified as mourning or bowing with dew, have been active while Corinna is still unprepared.
Nay! not so much as out of bed? / When all the Birds have Mattens seyd,A humorous reproach that Corinna is still in bed while birds have sung their morning prayers (matins).
And sung their thankful Hymnes: ’tis sin, / Nay, profanation to keep in,Staying indoors is portrayed as sinful and disrespectful to nature’s celebratory spirit.
When as a thousand Virgins on this day, / Spring, sooner than the Lark, to fetch in May.The reference to May Day traditions where young women rise early to gather flowers, highlighting Corinna’s tardiness.
Rise; and put on your Foliage, and be seene / To come forth, like the Spring-time, fresh and greene;A request for Corinna to dress festively, adorned with nature, embodying the vitality of spring.
And sweet as Flora. Take no care / For Jewels for your Gowne, or Haire:Corinna is compared to Flora, the Roman goddess of flowers, urged to rely on natural beauty rather than artificial adornments.
Feare not; the leaves will strew / Gemms in abundance upon you:Nature will provide decorations, with leaves metaphorically described as scattering gems.
Besides, the childhood of the Day has kept, / Against you come, some Orient Pearls unwept:Early morning (the “childhood” of the day) offers dew, likened to oriental pearls, as a gift for Corinna.
Come, and receive them while the light / Hangs on the Dew-locks of the night:Encourages seizing the beauty of the morning before the dew evaporates with the full rise of the sun.
And Titan on the Eastern hill / Retires himselfe, or else stands stillTitan (the sun) waits on the eastern horizon, seemingly pausing to welcome Corinna’s arrival.
Till you come forth. Wash, dresse, be briefe in praying: / Few Beads are best, when once we goe a Maying.Time is fleeting; minimal prayers (“few beads”) are advised so they can promptly participate in May Day celebrations.
Come, my Corinna, come; and comming, marke / How each field turns a street; each street a ParkeDescribes the festive transformation of the environment, where streets resemble parks and fields are lined with activity.
Made green, and trimm’d with trees: see how / Devotion gives each House a Bough,Houses are decorated with greenery, symbolizing the community’s shared joy and reverence for nature.
Or Branch: Each Porch, each doore, ere this, / An Arke a Tabernacle isHouses are likened to arks or tabernacles, sacred spaces adorned with foliage to honor the season.
Made up of white-thorn neatly enterwove; / As if here were those cooler shades of love.White-thorn branches signify love and protection, intricately woven to create a tranquil, loving atmosphere.
Can such delights be in the street, / And open fields, and we not see’t?The speaker marvels at the abundance of joy and beauty outdoors, questioning how they could stay inside.
Come, we’ll abroad; and let’s obay / The Proclamation made for May:An invitation to join the community in obeying the symbolic call of nature and tradition to celebrate May Day.
And sin no more, as we have done, by staying; / But my Corinna, come, let’s goe a Maying.Staying indoors is framed as neglectful; the speaker implores Corinna to join the festivities.
There’s not a budding Boy, or Girle, this day, / But is got up, and gone to bring in May.Even children enthusiastically participate in gathering greenery and celebrating May Day, emphasizing Corinna’s tardiness.
A deale of Youth, ere this, is come / Back, and with White-thorn laden home.Youthful participants have already returned with white-thorn branches, underscoring the active community spirit.
Some have dispatcht their Cakes and Creame, / Before that we have left to dreame:Others have enjoyed traditional May Day foods while Corinna has wasted time sleeping.
And some have wept, and woo’d, and plighted Troth, / And chose their Priest, ere we can cast off sloth:Romantic and social commitments have been made by others while Corinna lags behind.
Many a green-gown has been given; / Many a kisse, both odde and even:A playful reference to lovers’ trysts (“green-gown” symbolizing grass-stained clothing) and exchanges of kisses.
Many a glance too has been sent / From out the eye, Loves Firmament:Romantic glances are likened to celestial movements, emphasizing love and connection during May Day.
Come, let us goe, while we are in our prime; / And take the harmlesse follie of the time.Urges seizing the opportunity to enjoy youthful pleasures and harmless revelry before time passes.
We shall grow old apace, and die / Before we know our liberty.Reflects on the brevity of life, advocating for embracing freedom and joy while still young.
Our life is short; and our dayes run / As fast away as do’s the Sunne:Life’s fleeting nature is compared to the sun’s swift journey across the sky.
And as a vapour, or a drop of raine / Once lost, can ne’r be found againe:Highlights the irretrievability of wasted time, using vivid metaphors of ephemeral rain or vapor.
So when or you or I are made / A fable, song, or fleeting shade;Reflects on mortality and the inevitability of becoming mere memories or stories after death.
All love, all liking, all delight / Lies drown’d with us in endlesse night.Love and joy perish with death, reinforcing the urgency of living fully while alive.
Then while time serves, and we are but decaying; / Come, my Corinna, come, let’s goe a Maying.Concludes with a carpe diem exhortation to seize the day and enjoy the fleeting pleasures of life before it fades.
Literary And Poetic Devices: “Corinna’s Going A-Maying” by Robert Herrick
DeviceExampleExplanation
Alliteration“Few Beads are best, when once we goe a Maying”Repetition of the consonant “b” sound to create a rhythmic and musical quality.
Allusion“Titan on the Eastern hill”References Titan, a figure from Greek mythology symbolizing the sun, to evoke grandeur and the passage of time.
Anaphora“Come, my Corinna, come”Repetition of “Come” at the beginning of successive lines emphasizes urgency and invitation.
Apostrophe“Come, my Corinna, come”Directly addressing Corinna, even though she is not actively responding, creates a conversational tone.
Assonance“Our life is short; and our dayes run”Repetition of the vowel sound “a” adds to the poem’s musicality.
Carpe Diem“Then while time serves, and we are but decaying”Encourages seizing the day and enjoying life’s fleeting pleasures, central to the poem’s theme.
Couplet“Our life is short; and our dayes run / As fast away as do’s the Sunne”Pair of rhymed lines that conclude a thought, reinforcing the message about the brevity of life.
Enjambment“Wash, dresse, be briefe in praying: / Few Beads are best, when once we goe a Maying.”The thought spills over multiple lines, creating a sense of urgency and continuity.
Ephemeral Imagery“And as a vapour, or a drop of raine / Once lost, can ne’r be found againe”Uses transient natural imagery to highlight the fleeting nature of life and time.
Hyperbole“A thousand Virgins on this day, / Spring, sooner than the Lark”Exaggeration to emphasize the enthusiasm and energy of May Day celebrations.
Imagery“The Dew-bespangling Herbe and Tree”Vivid description appeals to the senses, painting a picture of a fresh, dew-covered morning.
Metaphor“Love’s Firmament”The sky is metaphorically described as “Love’s Firmament,” linking celestial imagery with romance.
Personification“Each Flower has wept, and bow’d toward the East”Flowers are given human traits of weeping and bowing, adding emotional resonance and vitality to nature.
Polysyndeton“Many a green-gown has been given; / Many a kisse, both odde and even”Use of repeated conjunctions like “and” to emphasize the abundance of romantic exchanges and festivities.
Rhyme“Can such delights be in the street, / And open fields, and we not see’t?”Use of end rhyme creates a melodious quality and emphasizes key ideas.
Symbolism“White-thorn neatly enterwove”The white-thorn symbolizes love and purity, central to May Day traditions.
Synesthesia“The Dew-bespangling Herbe and Tree”Combines visual and tactile imagery to create a multisensory experience.
Tone“Come, my Corinna, come, let’s goe a Maying.”The tone is joyful, celebratory, and urgent, emphasizing seizing life’s pleasures.
Transience Motif“Our life is short; and our dayes run / As fast away as do’s the Sunne”Recurring theme of life’s fleeting nature highlights the importance of living fully in the present.
Vivid Description“Aurora throwes her faire / Fresh-quilted colours through the aire”Rich and detailed imagery brings the scene of dawn to life, enhancing the poem’s visual appeal.
Themes: “Corinna’s Going A-Maying” by Robert Herrick
  • Carpe Diem (Seize the Day): The poem emphasizes the fleeting nature of time and the importance of embracing life’s pleasures while one can. Herrick repeatedly urges Corinna to rise and partake in the May Day celebrations, warning against wasting precious moments. For instance, he writes, “Our life is short; and our dayes run / As fast away as do’s the Sunne,” underscoring the inevitability of aging and mortality. This theme aligns with the broader carpe diem tradition in literature, where the ephemeral nature of life is a call to action to seize opportunities for joy and fulfillment.
  • Harmony with Nature: Herrick glorifies the connection between humanity and the natural world, portraying May Day as a celebration of renewal and unity with nature. He describes how “Aurora throwes her faire / Fresh-quilted colours through the aire” and how dew adorns the trees and flowers like jewels. The imagery of foliage, flowers, and the morning dew suggests that participating in these natural festivities is not just joyful but also a way to honor the rhythm and beauty of the earth.
  • Community and Festivity: The poem highlights the collective spirit of May Day, where the entire community comes together to celebrate. Herrick describes how “Each field turns a street; each street a Parke / Made green, and trimm’d with trees,” and how every home is adorned with boughs and branches. These festive decorations and shared rituals foster a sense of communal joy, emphasizing the importance of togetherness and shared traditions in marking seasonal renewal.
  • Love and Romance: May Day is portrayed as a time of youthful love and courtship, with the poem filled with references to romantic and flirtatious activities. Herrick notes how “Many a kisse, both odde and even” and “Many a glance…From out the eye, Loves Firmament” are exchanged, highlighting the playful, romantic energy of the day. The imagery of young lovers making promises and enjoying the season symbolizes the rejuvenation of emotions and relationships that align with the vitality of spring.
Literary Theories and “Corinna’s Going A-Maying” by Robert Herrick
Literary TheoryApplication to the PoemReferences from the Poem
EcocriticismThis theory examines the relationship between literature and the natural environment. Herrick’s celebration of nature in May Day festivities reflects humanity’s harmony with the natural world.“The Dew-bespangling Herbe and Tree” and “Aurora throwes her faire / Fresh-quilted colours through the aire” highlight nature’s beauty and vitality.
New HistoricismThis theory explores how the text reflects and is shaped by the cultural and historical context of its time. The poem captures the 17th-century English traditions of May Day celebrations.References to “Devotion gives each House a Bough” and “An Arke a Tabernacle is” allude to the blending of pagan and Christian traditions.
Feminist TheoryFeminist theory can be applied to explore the portrayal of gender roles, particularly the expectations placed on women like Corinna to participate in public festivities.The imperative “Rise; and put on your Foliage, and be seene” reflects societal pressures on women to be visible and partake in celebrations.
Critical Questions about “Corinna’s Going A-Maying” by Robert Herrick

1. How does Herrick use imagery to emphasize the theme of Carpe Diem?

Herrick employs rich and vivid imagery to reinforce the urgency of seizing the day. For example, the description of “Aurora throwes her faire / Fresh-quilted colours through the aire” creates a lively depiction of dawn, symbolizing new opportunities that must not be missed. Similarly, the metaphor of dew as “Orient Pearls” emphasizes the transient beauty of the morning, which fades as the sun rises. These images serve as reminders of life’s fleeting nature and the importance of embracing joy before it disappears, directly linking to the carpe diem theme.


2. What role does nature play in shaping the tone and message of the poem?

Nature is central to the poem, providing both a celebratory tone and a framework for its message about renewal and unity. Herrick describes the morning as “The Dew-bespangling Herbe and Tree,” portraying nature as a source of beauty and vitality. By aligning human celebrations with natural phenomena, such as dawn and May Day blooms, the poet conveys an overarching harmony between humanity and the natural world. This connection reinforces the poem’s invitation to partake in the seasonal festivities as a form of honoring life’s cycles.


3. In what ways does the poem reflect 17th-century societal and cultural norms?

The poem reflects the cultural and religious blending of 17th-century England, where pagan May Day rituals coexisted with Christian influences. Herrick’s line, “Each Porch, each doore, ere this, / An Arke a Tabernacle is,” illustrates how homes were decorated with greenery, merging Christian reverence with nature-based celebrations. Furthermore, the poem’s emphasis on communal participation and the expectation for women, like Corinna, to dress and partake in these traditions reveals gender roles and social expectations of the era.


4. How does Herrick’s treatment of time enhance the poem’s themes?

Herrick presents time as fleeting and precious, emphasizing its relentless passage through metaphors like “Our dayes run / As fast away as do’s the Sunne.” By comparing life to “a vapour, or a drop of raine / Once lost, can ne’r be found againe,” he reinforces the ephemerality of existence. This treatment of time amplifies the urgency to live fully and joyfully in the moment, supporting the poem’s carpe diem theme. The recurring reminders of time’s passage lend the poem both a celebratory and melancholic undertone.

Literary Works Similar to “Corinna’s Going A-Maying” by Robert Herrick
  1. “To the Virgins, to Make Much of Time” by Robert Herrick
    Both poems emphasize the carpe diem theme, urging the reader to seize fleeting moments of joy and beauty before they fade.
  2. “The Passionate Shepherd to His Love” by Christopher Marlowe
    This poem shares Herrick’s pastoral imagery and celebratory tone, inviting the beloved to embrace the pleasures of nature.
  3. “Song: To Celia” by Ben Jonson
    Similar in its lyrical style and focus on sensual enjoyment, this poem celebrates the immediate pleasures of life and love.
  4. “L’Allegro” by John Milton
    Milton’s poem, like Herrick’s, revels in the delights of rural festivities and the vibrant beauty of the natural world.
  5. The Nymph’s Reply to the Shepherd” by Sir Walter Raleigh
    Although a more skeptical response to the pastoral ideal, it explores similar themes of nature, love, and the transient nature of life’s pleasures.
Representative Quotations of “Corinna’s Going A-Maying” by Robert Herrick
QuotationContextTheoretical Perspective
“Get up, get up for shame, the Blooming Morne / Upon her wings presents the god unshorne.”The speaker implores Corinna to awaken and witness the sunrise, symbolizing opportunity and renewal.Ecocriticism: Highlights the harmony between human activity and natural rhythms; emphasizes the beauty and vitality of the natural world.
“See how Aurora throwes her faire / Fresh-quilted colours through the aire.”Describes the dawn painting the sky with vibrant colors, symbolizing the joy and freshness of a new day.Imagery Analysis: Uses visual imagery to convey the carpe diem theme and the renewal associated with morning.
“The Dew-bespangling Herbe and Tree.”Morning dew is described as adorning plants like sparkling jewels, emphasizing nature’s ephemeral beauty.Aestheticism: Celebrates the transient beauty of nature through detailed and sensory-rich descriptions.
“When all the Birds have Mattens seyd, / And sung their thankful Hymnes.”Birds are portrayed as offering morning prayers, blending natural imagery with spiritual symbolism.New Historicism: Reflects the blend of pagan and Christian rituals during the 17th century, where natural elements are imbued with spiritual significance.
“Few Beads are best, when once we goe a Maying.”Suggests brevity in prayer to prioritize participation in May Day festivities.Feminist Theory: Highlights societal expectations for women like Corinna to participate actively in public rituals, placing external demands on their behavior.
“Each field turns a street; each street a Parke / Made green, and trimm’d with trees.”Describes the festive transformation of spaces into celebratory areas adorned with greenery.Cultural Criticism: Reflects the communal and celebratory spirit of 17th-century May Day traditions and the human need for shared seasonal rituals.
“An Arke a Tabernacle is / Made up of white-thorn neatly enterwove.”Houses are likened to sacred spaces adorned with white-thorn branches, symbolizing love and devotion.Symbolism Analysis: White-thorn as a symbol of purity and sacredness emphasizes the union of human festivities with natural and spiritual elements.
“Our life is short; and our dayes run / As fast away as do’s the Sunne.”The poet reflects on the fleeting nature of time, comparing life’s brevity to the sun’s swift journey across the sky.Carpe Diem: Advocates living fully in the present to counteract the inevitability of time’s passage.
“And as a vapour, or a drop of raine / Once lost, can ne’r be found againe.”Evokes the ephemerality of life through metaphors of vapor and rain, which once gone, cannot return.Metaphor Analysis: Uses natural elements to underscore the transient nature of existence and the urgency of seizing the moment.
“Then while time serves, and we are but decaying; / Come, my Corinna, come, let’s goe a Maying.”A concluding call to action, urging Corinna to embrace life’s fleeting joys before they vanish.Existentialism: Explores human awareness of mortality and the need to find meaning through immediate action and celebration.
Suggested Readings: “Corinna’s Going A-Maying” by Robert Herrick
  1. Hughes, Richard E. “Herrick’s ‘Hock Cart’: Companion Piece to ‘Corinna’s Going A-Maying.'” College English, vol. 27, no. 5, 1966, pp. 420–22. JSTOR, https://doi.org/10.2307/373267. Accessed 12 Dec. 2024.
  2. Rea, J. “Persephone in ‘Corinna’s Going A-Maying.'” College English, vol. 26, no. 7, 1965, pp. 544–46. JSTOR, https://doi.org/10.2307/373523. Accessed 12 Dec. 2024.
  3. Fischler, Alan. “Herrick’s Holy Hedonism.” Modern Language Studies, vol. 13, no. 2, 1983, pp. 12–20. JSTOR, https://doi.org/10.2307/3194483. Accessed 12 Dec. 2024.
  4. Whitaker, Thomas R. “Herrick and the Fruits of the Garden.” ELH, vol. 22, no. 1, 1955, pp. 16–33. JSTOR, https://doi.org/10.2307/2872002. Accessed 12 Dec. 2024.
  5. Coiro, Ann. “Herrick’s Hesperides: The Name and the Frame.” ELH, vol. 52, no. 2, 1985, pp. 311–36. JSTOR, https://doi.org/10.2307/2872840. Accessed 12 Dec. 2024.

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