Introduction: “Poststructuralism and the “Paraliterary” by Rosalind Krauss
“Poststructuralism and the ‘Paraliterary'” by Rosalind Krauss first appeared in the journal October (Vol. 13, Summer 1980, pp. 36-40) and was published by The MIT Press. In this seminal piece, Krauss engages with the profound influence of poststructuralist theory on literature, focusing particularly on the works of Jacques Derrida and Roland Barthes. She introduces the concept of the “paraliterary,” a space where the traditional boundaries between literature and criticism dissolve, giving rise to hybrid forms that defy conventional literary norms. Krauss critiques the broader literary establishment’s resistance to this shift, emphasizing the subversion of unified narratives and authorship in favor of fragmented, multi-voiced expressions. This article is significant for its incisive analysis of how poststructuralist thought destabilizes entrenched literary practices and offers a new lens for interpreting texts. By highlighting the interplay of cultural codes and the “already-written,” Krauss not only sheds light on the evolution of critical theory but also its enduring relevance in understanding postmodern literature.
Summary of “Poststructuralism and the “Paraliterary” by Rosalind Krauss
Introduction to the ‘Paraliterary’
- The article introduces the term “paraliterary” as a form of writing where boundaries between literature and criticism blur (Krauss, 1980, p. 36).
- Inspired by poststructuralist thinkers like Jacques Derrida and Roland Barthes, the paraliterary destabilizes traditional notions of authorship, coherence, and literary unity (p. 38).
Theoretical Context
- Krauss situates her discussion in response to criticism from literary establishments accusing poststructuralism of undermining “close reading” and academic criticism (p. 36).
- Critics like Morris Dickstein see poststructuralist theory as a threat to traditional literature, reflecting a broader institutional resistance (p. 37).
Key Contributions of Derrida and Barthes
- Jacques Derrida:
- In his lecture “Restitutions,” Derrida exemplifies the paraliterary by using a voice that theatrically interrupts his discourse, demonstrating the interplay of levels, styles, and fragmented perspectives (p. 37).
- This dramatization, Krauss argues, borrows techniques historically confined to literature, subverting conventional philosophical discourse (p. 38).
- Roland Barthes:
- Works like The Pleasure of the Text and S/Z merge literary creativity with critical exploration, creating a hybrid form that challenges clear categorization (p. 38).
- Barthes emphasizes “stereographic space,” where texts are systems of interwoven cultural codes and clichés, displacing the primacy of authorial intent or “denotation” (p. 39).
Features of the Paraliterary
- Fragmentation and Multi-Voicedness:
- The paraliterary is characterized by “voices without the Author” and “criticism without the Argument,” rejecting unity or resolution (p. 38).
- Critique of Traditional Realism:
- Barthes contends that realism merely copies other representations of reality, creating a “pastiche” rather than an authentic imitation (p. 39).
- Opposition to Formalism:
- Contrary to formalism’s focus on uncovering textual meanings, Barthes and Derrida reject the idea of a stable, underlying truth in literature (p. 39).
Resistance and Reception
- The wider literary establishment remains resistant to poststructuralist theory, seeing it as inaccessible and incompatible with traditional critical practice (p. 40).
- However, graduate students and readers of postmodernism embrace paraliterary works, recognizing their relevance in an era marked by the collapse of modernist literature (p. 40).
Impact and Legacy
- The paraliterary reflects postmodernism’s demand for critical texts to engage readers as co-creators of meaning.
- Barthes and Derrida emerge as central figures in this shift, redefining literary criticism as a creative, critical act (p. 40).
Theoretical Terms/Concepts in “Poststructuralism and the “Paraliterary” by Rosalind Krauss
Term/Concept | Explanation | Reference in Text |
Paraliterary | A hybrid form of writing that dissolves the boundaries between literature and criticism, incorporating multiple voices. | Krauss (1980), p. 36. |
Stereographic Space | The interplay of cultural codes and clichés within a text, creating layers of meaning without a single denotational origin. | Barthes’s concept as explained by Krauss, p. 39. |
Denotation and Connotation | The reversal of the traditional hierarchy where denotation is seen as foundational, with Barthes arguing connotation generates denotation. | Krauss (1980), p. 39. |
Fragmentation | The breakdown of unified narratives, emphasizing multiplicity and diversity of voices within the text. | Krauss (1980), p. 38. |
De-Origination | The process by which texts reject a singular origin or authorial intent, instead embracing intertextuality and cultural codes. | Krauss (1980), p. 39. |
Pastiche | Realism as a reproduction of existing representations rather than an authentic depiction of reality. | Barthes’s critique of realism, p. 39. |
Technocratization | The institutionalization of advanced critical theories within academic settings, seen as a barrier to wider cultural impact. | Critique of Dickstein’s views on poststructuralism, p. 37. |
Multiplicity of Meanings | The rejection of extracting singular meanings, emphasizing the coexistence of diverse interpretations within a text. | Barthes’s approach in S/Z, p. 39. |
Cultural Codes | Pre-existing stereotypes, clichés, and conventions within a culture that inform the construction and reading of texts. | Barthes’s analysis in S/Z, as discussed by Krauss, p. 39. |
Critical Text as Literature | The redefinition of literary criticism as a creative act, merging it with literary writing. | Barthes’s works like The Pleasure of the Text, p. 38. |
Contribution of “Poststructuralism and the “Paraliterary” by Rosalind Krauss to Literary Theory/Theories
Blurring the Boundary Between Literature and Criticism
- Krauss highlights how poststructuralist thinkers like Jacques Derrida and Roland Barthes redefine the relationship between literature and criticism, creating a hybrid genre called the “paraliterary” (Krauss, 1980, p. 36).
- This redefinition challenges traditional distinctions, positioning criticism itself as a creative act rather than merely an analytical one, reshaping how texts are approached within literary theory.
Introduction of Fragmentation and Multi-Voiced Narratives
- Krauss emphasizes the fragmented nature of poststructuralist texts, where coherence and unity give way to a multiplicity of voices and perspectives (p. 38).
- By rejecting a singular authorial intent, the paraliterary encourages an intertextual approach, aligning with poststructuralist theories of decentered meaning and textual plurality (p. 39).
Critique of Formalism and Traditional Realism
- Poststructuralism’s challenge to formalism is foregrounded in Krauss’s discussion, particularly through Barthes’s work in S/Z. Barthes dismisses the idea that texts have inherent meanings to be “extracted,” critiquing formalist close reading as reductive (p. 39).
- Similarly, Barthes redefines realism as “pastiche,” arguing that it imitates representations of reality rather than reality itself, which resonates with theories critiquing mimetic art forms (p. 39).
Reversal of Denotation and Connotation Hierarchies
- Krauss underscores Barthes’s radical claim that denotation (literal meaning) is not foundational but rather the final layer of connotation, challenging long-held assumptions in semiotics and literary interpretation (p. 39).
- This insight aligns with structuralist and poststructuralist emphases on the constructed nature of meaning, influencing later theories in deconstruction and cultural studies.
Expanding the Role of Cultural Codes in Texts
- The article expands literary theory’s understanding of texts as systems of cultural codes, stereotypes, and clichés that shape how meaning is produced and interpreted (p. 39).
- This approach shifts focus from individual creativity to cultural systems, advancing structuralist ideas of language and cultural production and integrating them into poststructuralist frameworks.
Destabilizing the Concept of the Author
- By emphasizing “de-origination,” Krauss affirms poststructuralist critiques of authorship, wherein the author is not the origin of meaning but a function within textual and cultural systems (p. 39).
- This perspective directly engages with Roland Barthes’s famous essay The Death of the Author and Derrida’s deconstructive strategies, deepening their theoretical implications.
Redefining Literary Criticism as a Creative Text
- Krauss illustrates how poststructuralism transforms criticism into a performative and literary act, merging the analytical with the artistic. This reconceptualization broadens the scope of literary theory, encouraging innovative forms of critical engagement (p. 38).
- The shift exemplified by Barthes and Derrida situates literary theory within the broader intellectual movement of postmodernism, contributing to its interdisciplinary appeal.
Impact on Postmodern Literary Practice
- Krauss connects the rise of the paraliterary to the collapse of modernist literature, noting its resonance with postmodernism’s emphasis on reflexivity and the constructedness of art (p. 40).
- This linkage situates her work as a pivotal contribution to understanding the transition from modernist to postmodernist literary practices.
Examples of Critiques Through “Poststructuralism and the “Paraliterary” by Rosalind Krauss
Literary Work | Critique Using Poststructuralism and the Paraliterary | Key Concepts from Krauss |
Sarrasine by Honoré de Balzac | Barthes critiques the notion of denotation as primary, arguing that the “already-written” cultural codes (e.g., stereotypes about beauty and gender) shape meaning. | Stereographic space; Denotation as the last connotation (Krauss, 1980, p. 39). |
The Pleasure of the Text by Roland Barthes | Barthes’s work blurs the line between criticism and literature, creating a hybrid form where the text itself becomes an act of writing about writing. | Paraliterary as a genre; Fragmentation and multi-voiced narratives (p. 38). |
Restitutions by Jacques Derrida | Derrida uses a fragmented narrative style, including interruptions by a “woman’s voice,” to theatricalize critical discourse, critiquing linear philosophical exposition. | Multi-voiced narrative; Theatricalization of critical writing (p. 37). |
Modern Realist Novels (General) | Barthes critiques realism for being “pastiche,” arguing that it replicates representations rather than reality itself, challenging its claim to authenticity. | Pastiche; Rejection of realism as mimetic art (p. 39). |
Criticism Against “Poststructuralism and the “Paraliterary” by Rosalind Krauss
Elitism and Accessibility
- Critics argue that Krauss’s discussion of the “paraliterary” reflects an elitist perspective, as the concepts and theories presented are highly abstract and inaccessible to general readers.
- Theoretical jargon and references to Derrida and Barthes can alienate audiences unfamiliar with poststructuralist discourse.
Neglect of Practical Criticism
- Krauss’s emphasis on the paraliterary undermines traditional methods of practical criticism, such as close reading and textual analysis, which remain foundational in literary studies.
- By rejecting systematic approaches, the article risks dismissing methods valued for their rigor and clarity.
Overemphasis on Theory
- The focus on poststructuralist theory at the expense of broader literary practices limits the scope of Krauss’s argument, neglecting other critical frameworks and their contributions.
- Some critics suggest this creates a theoretical echo chamber, where only poststructuralist perspectives are legitimized.
Critique of Fragmentation
- The privileging of fragmented, multi-voiced narratives over unified texts is seen by some as an undermining of the coherence and communicative power of literature.
- Detractors argue that this approach risks reducing texts to mere collections of cultural codes without room for individual creativity or originality.
Cultural Relativism
- The rejection of fixed meanings and denotation in favor of cultural codes and connotations invites accusations of cultural relativism, where all interpretations are equally valid, potentially leading to interpretive anarchy.
- This stance is criticized for disregarding the possibility of universal themes or truths in literature.
Institutional Disconnect
- Krauss acknowledges the limited impact of poststructuralist theory on broader literary establishments, but critics view this as a failure to bridge theoretical innovation with practical application in the literary field.
- The gap between poststructuralist theory and mainstream criticism highlights its limited influence outside academia.
Undermining of Realism
- The critique of realism as “pastiche” is viewed as overly reductive, dismissing its ability to engage with social and political realities in meaningful ways.
- Realist works are argued to provide valuable insights that transcend their supposed replication of pre-existing representations.
Resistance to Authorship
- The dismissal of the author’s role as a source of meaning faces criticism for neglecting the intentional and creative processes behind literary works.
- Critics argue that this undermines the individuality and artistry of authorship, reducing texts to impersonal cultural constructs.
Representative Quotations from “Poststructuralism and the “Paraliterary” by Rosalind Krauss with Explanation
Quotation | Explanation |
“The paraliterary space is the space of debate, quotation, partisanship, betrayal, reconciliation; but it is not the space of unity, coherence, or resolution that we think of as constituting the work of literature.” (p. 38) | Krauss defines the “paraliterary” as a fragmented and dynamic domain, contrasting it with traditional literature’s emphasis on coherence and resolution. This challenges the foundational assumptions of literary unity, emphasizing multiplicity and discontinuity in poststructuralist texts. |
“Denotation is no more than the last of the connotations (the one which seems both to establish and to close the reading).” (p. 39) | This quotation encapsulates Barthes’s reversal of traditional semiotics, arguing that what is perceived as denotation (literal meaning) is constructed by layers of cultural connotations. This undermines the hierarchy that positions denotation as primary and connotation as secondary in literary interpretation. |
“To depict is to unroll the carpet of the codes, to refer not from a language to a referent, but from one code to another.” (p. 39) | Barthes critiques realism by describing it as a process of referencing pre-existing codes rather than reality itself. This challenges the idea of literature as mimetic and aligns with poststructuralist views that texts are intertextual, constructed from cultural systems rather than individual representation. |
“Writing sets up the pretense that denotation is the first meaning, but for Barthes, denotation is the last block to be put in place.” (p. 39) | This reinforces the constructed nature of meaning in texts, where what seems foundational (denotation) is actually an effect of prior cultural coding. This challenges readers to interrogate the assumptions behind what appears to be “natural” or “obvious” in literary works. |
“Criticism without the Argument… voices without the Author.” (p. 38) | Krauss highlights the paraliterary’s rejection of traditional criticism and authorship. By embracing multiplicity and decentering the author, poststructuralist texts create new forms of engagement that defy conventional expectations of structured argument and singular voice. |
“Realism consists not in copying the real but in copying a (depicted) copy of the real.” (p. 39) | This statement critiques realism as derivative and self-referential rather than an authentic representation of reality. Barthes’s notion of “pastiche” disrupts the traditional view of realism, emphasizing its reliance on prior cultural representations rather than objective truth. |
“Nothing is buried that must be ‘extracted’; it is all part of the surface of the text.” (p. 39) | Krauss reflects Barthes’s argument that meaning is not hidden beneath the text but is evident on its surface, constructed by cultural codes. This opposes the formalist approach of uncovering hidden meanings and redefines the act of reading as engaging with surface interrelations rather than depth analysis. |
“What is created, as in the case of much of Derrida, is a kind of paraliterature.” (p. 38) | This emphasizes the innovative form of Derrida’s and Barthes’s writings, which blur the boundaries between criticism and literature. The “paraliterary” genre disrupts expectations, turning theoretical critique into an act of creative production, merging the two realms. |
“The painstaking, almost hallucinatory slowness with which Barthes proceeds through the text of Sarrasine provides an extraordinary demonstration of this chattering of voices which is that of the codes at work.” (p. 39) | Krauss praises Barthes’s meticulous analysis of Sarrasine, illustrating how texts are constructed through a multiplicity of intersecting codes. This showcases poststructuralist methods in action, focusing on textual interrelations rather than singular meanings. |
“To take the demonstration of the de-originated utterance seriously would obviously put a large segment of the critical establishment out of business.” (p. 40) | Krauss critiques traditional criticism for its resistance to poststructuralist theories that challenge the foundational concepts of authorship and originality. She argues that these innovations threaten the viability of conventional critical approaches, highlighting the institutional inertia against adopting poststructuralist ideas. |
Suggested Readings: “Poststructuralism and the “Paraliterary” by Rosalind Krauss
- Krauss, Rosalind. “Poststructuralism and the ‘Paraliterary.’” October, vol. 13, 1980, pp. 36–40. JSTOR, https://doi.org/10.2307/3397700. Accessed 23 Dec. 2024.
- Siedell, Daniel A. “Rosalind Krauss, David Carrier, and Philosophical Art Criticism.” Journal of Aesthetic Education, vol. 38, no. 2, 2004, pp. 95–105. JSTOR, https://doi.org/10.2307/3527320. Accessed 23 Dec. 2024.
- LOVATT, ANNA. “Rosalind Krauss’s ‘The Originality of the Avant-Garde and Other Modernist Myths’, 1985.” The Burlington Magazine, vol. 153, no. 1302, 2011, pp. 601–04. JSTOR, http://www.jstor.org/stable/23055426. Accessed 23 Dec. 2024.