Introduction: “Resolution and Independence” by William Wordsworth
“Resolution and Independence” by William Wordsworth first appeared in 1807 as part of the collection Poems in Two Volumes. The poem is celebrated for its profound exploration of human resilience, introspection, and the enduring spirit against adversity. Inspired by a solitary leech-gatherer, the speaker grapples with his own existential fears and anxieties, drawing strength from the old man’s perseverance. The vivid imagery of nature, such as “The sky rejoices in the morning’s birth” and “The grass is bright with rain-drops,” underscores the poem’s Romantic roots, intertwining the natural world with emotional reflection. Wordsworth’s philosophical musings, encapsulated in quotable lines like “We Poets in our youth begin in gladness; / But thereof come in the end despondency and madness,” cement its place as a textbook poem, valued for its meditative depth and rich linguistic artistry. Through the leech-gatherer’s steadfastness, the poem transforms despair into a universal lesson of hope and resilience, resonating deeply with readers across generations.
Text: “Resolution and Independence” by William Wordsworth
There was a roaring in the wind all night;
The rain came heavily and fell in floods;
But now the sun is rising calm and bright;
The birds are singing in the distant woods;
Over his own sweet voice the Stock-dove broods;
The Jay makes answer as the Magpie chatters;
And all the air is filled with pleasant noise of waters.
All things that love the sun are out of doors;
The sky rejoices in the morning’s birth;
The grass is bright with rain-drops;—on the moors
The hare is running races in her mirth;
And with her feet she from the plashy earth
Raises a mist, that, glittering in the sun,
Runs with her all the way, wherever she doth run.
I was a Traveller then upon the moor;
I saw the hare that raced about with joy;
I heard the woods and distant waters roar;
Or heard them not, as happy as a boy:
The pleasant season did my heart employ:
My old remembrances went from me wholly;
And all the ways of men, so vain and melancholy.
But, as it sometimes chanceth, from the might
Of joys in minds that can no further go,
As high as we have mounted in delight
In our dejection do we sink as low;
To me that morning did it happen so;
And fears and fancies thick upon me came;
Dim sadness—and blind thoughts, I knew not, nor could name.
I heard the sky-lark warbling in the sky;
And I bethought me of the playful hare:
Even such a happy Child of earth am I;
Even as these blissful creatures do I fare;
Far from the world I walk, and from all care;
But there may come another day to me—
Solitude, pain of heart, distress, and poverty.
My whole life I have lived in pleasant thought,
As if life’s business were a summer mood;
As if all needful things would come unsought
To genial faith, still rich in genial good;
But how can He expect that others should
Build for him, sow for him, and at his call
Love him, who for himself will take no heed at all?
I thought of Chatterton, the marvellous Boy,
The sleepless Soul that perished in his pride;
Of Him who walked in glory and in joy
Following his plough, along the mountain-side:
By our own spirits are we deified:
We Poets in our youth begin in gladness;
But thereof come in the end despondency and madness.
Now, whether it were by peculiar grace,
A leading from above, a something given,
Yet it befell that, in this lonely place,
When I with these untoward thoughts had striven,
Beside a pool bare to the eye of heaven
I saw a Man before me unawares:
The oldest man he seemed that ever wore grey hairs.
As a huge stone is sometimes seen to lie
Couched on the bald top of an eminence;
Wonder to all who do the same espy,
By what means it could thither come, and whence;
So that it seems a thing endued with sense:
Like a sea-beast crawled forth, that on a shelf
Of rock or sand reposeth, there to sun itself;
Such seemed this Man, not all alive nor dead,
Nor all asleep—in his extreme old age:
His body was bent double, feet and head
Coming together in life’s pilgrimage;
As if some dire constraint of pain, or rage
Of sickness felt by him in times long past,
A more than human weight upon his frame had cast.
Himself he propped, limbs, body, and pale face,
Upon a long grey staff of shaven wood:
And, still as I drew near with gentle pace,
Upon the margin of that moorish flood
Motionless as a cloud the old Man stood,
That heareth not the loud winds when they call,
And moveth all together, if it move at all.
At length, himself unsettling, he the pond
Stirred with his staff, and fixedly did look
Upon the muddy water, which he conned,
As if he had been reading in a book:
And now a stranger’s privilege I took;
And, drawing to his side, to him did say,
“This morning gives us promise of a glorious day.”
A gentle answer did the old Man make,
In courteous speech which forth he slowly drew:
And him with further words I thus bespake,
“What occupation do you there pursue?
This is a lonesome place for one like you.”
Ere he replied, a flash of mild surprise
Broke from the sable orbs of his yet-vivid eyes.
His words came feebly, from a feeble chest,
But each in solemn order followed each,
With something of a lofty utterance drest—
Choice word and measured phrase, above the reach
Of ordinary men; a stately speech;
Such as grave Livers do in Scotland use,
Religious men, who give to God and man their dues.
He told, that to these waters he had come
To gather leeches, being old and poor:
Employment hazardous and wearisome!
And he had many hardships to endure:
From pond to pond he roamed, from moor to moor;
Housing, with God’s good help, by choice or chance;
And in this way he gained an honest maintenance.
The old Man still stood talking by my side;
But now his voice to me was like a stream
Scarce heard; nor word from word could I divide;
And the whole body of the Man did seem
Like one whom I had met with in a dream;
Or like a man from some far region sent,
To give me human strength, by apt admonishment.
My former thoughts returned: the fear that kills;
And hope that is unwilling to be fed;
Cold, pain, and labour, and all fleshly ills;
And mighty Poets in their misery dead.
—Perplexed, and longing to be comforted,
My question eagerly did I renew,
“How is it that you live, and what is it you do?”
He with a smile did then his words repeat;
And said that, gathering leeches, far and wide
He travelled; stirring thus about his feet
The waters of the pools where they abide.
“Once I could meet with them on every side;
But they have dwindled long by slow decay;
Yet still I persevere, and find them where I may.”
While he was talking thus, the lonely place,
The old Man’s shape, and speech—all troubled me:
In my mind’s eye I seemed to see him pace
About the weary moors continually,
Wandering about alone and silently.
While I these thoughts within myself pursued,
He, having made a pause, the same discourse renewed.
And soon with this he other matter blended,
Cheerfully uttered, with demeanour kind,
But stately in the main; and, when he ended,
I could have laughed myself to scorn to find
In that decrepit Man so firm a mind.
“God,” said I, “be my help and stay secure;
I’ll think of the Leech-gatherer on the lonely moor!”
Annotations: “Resolution and Independence” by William Wordsworth
Line(s) | Annotation |
There was a roaring in the wind all night; | Establishes the turbulent natural setting, symbolizing the unpredictability of life. |
The rain came heavily and fell in floods; | The imagery of heavy rain represents despair or challenges that precede clarity or renewal. |
But now the sun is rising calm and bright; | A shift to hope and serenity, symbolizing the resilience of the human spirit. |
The birds are singing in the distant woods; | Suggests harmony and the return of joy, as nature’s rhythm overcomes chaos. |
Over his own sweet voice the Stock-dove broods; | Highlights introspection and peace, as the Stock-dove reflects over its own song. |
The Jay makes answer as the Magpie chatters; | Depicts lively interaction within nature, emphasizing connection and vitality. |
And all the air is filled with pleasant noise of waters. | The rejuvenation of nature after the storm symbolizes renewal and the enduring beauty of life. |
All things that love the sun are out of doors; | Suggests an alignment with positivity and the natural inclination of all beings to seek light and warmth. |
The sky rejoices in the morning’s birth; | Personifies the sky to evoke a sense of celebration and rebirth in nature. |
The grass is bright with rain-drops;—on the moors | Describes a pristine, refreshed environment, symbolizing clarity after hardship. |
The hare is running races in her mirth; | The hare’s joyful movement represents unburdened freedom and pure delight in existence. |
And with her feet she from the plashy earth | Vividly portrays the hare’s interaction with her environment, emphasizing vitality. |
Raises a mist, that, glittering in the sun, | The mist signifies transformation, as mundane elements become radiant through light, akin to finding beauty in struggle. |
Runs with her all the way, wherever she doth run. | Reinforces the theme of interconnectedness and unity in the natural world. |
I was a Traveller then upon the moor; | Introduces the speaker’s role as an observer and participant in the natural and emotional journey. |
I saw the hare that raced about with joy; | Emphasizes the contrast between the hare’s carefree existence and the speaker’s reflective state. |
I heard the woods and distant waters roar; | Nature’s sounds reflect both the external and internal tumult of the speaker. |
Or heard them not, as happy as a boy: | Suggests moments of transcendence where the speaker feels a childlike joy disconnected from worldly concerns. |
The pleasant season did my heart employ: | Shows nature’s capacity to absorb the speaker’s attention and bring solace. |
My old remembrances went from me wholly; | Indicates the therapeutic power of nature in helping one move beyond past sorrows. |
And all the ways of men, so vain and melancholy. | Critiques the futility and sadness of human preoccupations, contrasting them with nature’s simplicity. |
But, as it sometimes chanceth, from the might | Transitions to a reflective tone, pondering the volatility of human emotions. |
Of joys in minds that can no further go, | Highlights the limitations of human capacity to sustain happiness indefinitely. |
As high as we have mounted in delight | Suggests that intense joy often sets the stage for profound sorrow. |
In our dejection do we sink as low; | Balances the highs of joy with inevitable emotional lows, reflecting Wordsworth’s view of human experience. |
To me that morning did it happen so; | Narrates the speaker’s personal struggle with this emotional cycle. |
And fears and fancies thick upon me came; | Illustrates the overwhelming nature of anxiety and self-doubt. |
Dim sadness—and blind thoughts, I knew not, nor could name. | Conveys the indistinct and pervasive quality of despair that the speaker cannot fully articulate. |
I heard the sky-lark warbling in the sky; | Introduces the skylark as a symbol of hope and transcendence amid the speaker’s dark thoughts. |
And I bethought me of the playful hare: | Reflects on the carefree life of the hare as an aspiration for simplicity and joy. |
Even such a happy Child of earth am I; | Aligns the speaker with natural beings, asserting a shared existence with nature. |
Even as these blissful creatures do I fare; | Emphasizes a kinship with nature, despite human complexities. |
Far from the world I walk, and from all care; | Expresses a temporary escape from worldly burdens through communion with nature. |
But there may come another day to me— | Acknowledges the inevitability of future hardships, contrasting with the current moment of solace. |
Solitude, pain of heart, distress, and poverty. | Enumerates the potential challenges the speaker fears, tying personal anxiety to universal human conditions. |
My whole life I have lived in pleasant thought, | Reflects on the speaker’s optimistic past, marked by an idealistic connection to life and nature. |
As if life’s business were a summer mood; | Suggests a carefree approach to life, likened to the ease of summer, but also implies a potential lack of preparedness for difficulties. |
As if all needful things would come unsought | Critiques the passive expectation that life’s necessities will be provided without effort. |
To genial faith, still rich in genial good; | Highlights the reliance on faith and goodness, central to Romantic ideals, though perhaps naively optimistic. |
But how can He expect that others should | Introduces self-reflection, questioning the fairness of relying on others while remaining self-absorbed. |
Build for him, sow for him, and at his call | Uses agricultural metaphors to underline the importance of self-sufficiency. |
Love him, who for himself will take no heed at all? | Critiques a lack of personal responsibility, contrasting it with the speaker’s earlier idealism. |
I thought of Chatterton, the marvellous Boy, | References Thomas Chatterton, a young poet who tragically died young, representing the fragility of artistic ambition. |
The sleepless Soul that perished in his pride; | Emphasizes the cost of unrelenting ambition and the dangers of isolation in creativity. |
Of Him who walked in glory and in joy | Refers to Robert Burns, a celebrated poet whose life also ended in struggle, symbolizing the highs and lows of artistic existence. |
Following his plough, along the mountain-side: | Highlights Burns’ humble beginnings and connection to nature, embodying Wordsworth’s Romantic ideals. |
By our own spirits are we deified: | Suggests that creative individuals elevate themselves through their own inner power, but this can also lead to destructive self-isolation. |
We Poets in our youth begin in gladness; | Romanticizes the early, joyful inspiration of poets, setting up a stark contrast to later despair. |
But thereof come in the end despondency and madness. | Concludes with the tragic reality of many poets’ lives, encapsulating the tension between creativity and suffering. |
Now, whether it were by peculiar grace, | Suggests a divine intervention or serendipity guiding the speaker’s thoughts. |
A leading from above, a something given, | Reinforces the theme of spiritual or transcendent guidance in moments of despair. |
Yet it befell that, in this lonely place, | Highlights the serendipity of encountering wisdom in unexpected circumstances. |
When I with these untoward thoughts had striven, | Reflects on the speaker’s struggle with doubt and negativity, setting the stage for transformation. |
Beside a pool bare to the eye of heaven | The pool symbolizes reflection and clarity, open to divine or natural observation. |
I saw a Man before me unawares: | Introduces the leech-gatherer as a symbolic figure, embodying perseverance and wisdom. |
The oldest man he seemed that ever wore grey hairs. | Emphasizes the man’s age, linking him to endurance and a life shaped by hardship. |
As a huge stone is sometimes seen to lie | Compares the leech-gatherer to a natural, enduring presence, reinforcing his connection to the earth. |
Couched on the bald top of an eminence; | Places him in a stark, elevated setting, further symbolizing his wisdom and resilience. |
Wonder to all who do the same espy, | Acknowledges the mystery and respect the man inspires. |
By what means it could thither come, and whence; | Suggests the enigmatic nature of the leech-gatherer’s survival and purpose. |
So that it seems a thing endued with sense: | Equates the man to a natural object imbued with meaning and vitality. |
Like a sea-beast crawled forth, that on a shelf | Adds a sense of the primordial, connecting the man to ancient, enduring life forms. |
Of rock or sand reposeth, there to sun itself; | Depicts the man as weathered yet steadfast, basking in the light of perseverance. |
Such seemed this Man, not all alive nor dead, | Captures the man’s liminal state between vitality and exhaustion, embodying survival. |
Nor all asleep—in his extreme old age: | Reinforces the idea of endurance despite physical decline. |
His body was bent double, feet and head | Describes the physical toll of hardship, symbolizing the weight of life’s struggles. |
Coming together in life’s pilgrimage; | Frames the man’s journey as a sacred, transformative experience. |
As if some dire constraint of pain, or rage | Suggests the presence of great suffering that has shaped his character. |
Of sickness felt by him in times long past, | Links his current state to a life of past hardships, emphasizing perseverance. |
A more than human weight upon his frame had cast. | Portrays the leech-gatherer as almost superhuman in his endurance and fortitude. |
Himself he propped, limbs, body, and pale face, | Visualizes the physical and metaphorical support the man provides himself through sheer will. |
Upon a long grey staff of shaven wood: | The staff symbolizes support, resilience, and wisdom derived from experience. |
Motionless as a cloud the old Man stood, | Compares his stillness to nature, reinforcing his alignment with the natural world. |
That heareth not the loud winds when they call, | Suggests detachment from external chaos, symbolizing inner peace and focus. |
And moveth all together, if it move at all. | Depicts his slow, deliberate movements as reflective of his contemplative nature. |
At length, himself unsettling, he the pond | The old man begins to stir, breaking his stillness, symbolizing an active engagement with life despite his hardships. |
Stirred with his staff, and fixedly did look | His actions reflect focus and purpose, suggesting contemplation and determination. |
Upon the muddy water, which he conned, | The “muddy water” symbolizes uncertainty or obscurity, and his observation represents an effort to find meaning or sustenance. |
As if he had been reading in a book: | Likens his action to scholarly reflection, elevating his mundane task to a metaphor for wisdom and learning. |
And now a stranger’s privilege I took; | The speaker assumes the role of an observer seeking to understand the old man’s purpose, bridging the gap between them. |
And, drawing to his side, to him did say, | Reflects the speaker’s curiosity and willingness to engage with the leech-gatherer. |
“This morning gives us promise of a glorious day.” | The speaker’s remark introduces optimism, setting the tone for their interaction and reflecting the natural beauty of the day. |
A gentle answer did the old Man make, | The old man’s calm demeanor and polite response reflect his wisdom and composed nature. |
In courteous speech which forth he slowly drew: | Suggests deliberate and thoughtful communication, reinforcing his sagacious character. |
And him with further words I thus bespake, | Indicates the speaker’s growing interest in learning more about the old man. |
“What occupation do you there pursue? | The speaker’s question reflects curiosity and concern, seeking to understand the man’s solitary existence. |
This is a lonesome place for one like you.” | Acknowledges the old man’s isolation, contrasting his presence with the natural setting’s liveliness. |
Ere he replied, a flash of mild surprise | Suggests the old man’s unexpected recognition of the speaker’s interest, highlighting their human connection. |
Broke from the sable orbs of his yet-vivid eyes. | Despite his age and hardships, the old man’s eyes reveal vitality and a spark of life. |
His words came feebly, from a feeble chest, | His physical frailty is evident, yet his voice carries weight and dignity. |
But each in solemn order followed each, | The old man’s speech reflects a deliberate and organized thought process, emphasizing wisdom. |
With something of a lofty utterance drest— | Suggests an elevated and dignified quality to his speech, aligning him with a prophetic or sage-like figure. |
Choice word and measured phrase, above the reach | Indicates the refined and thoughtful nature of his expression, elevating him above ordinary discourse. |
Of ordinary men; a stately speech; | Reinforces the old man’s noble and profound demeanor. |
Such as grave Livers do in Scotland use, | Likens his speech to that of wise, devout individuals, further emphasizing his moral and spiritual depth. |
Religious men, who give to God and man their dues. | Highlights the old man’s alignment with a spiritual, disciplined way of life. |
He told, that to these waters he had come | Introduces the leech-gatherer’s purpose, tying his labor to survival and perseverance. |
To gather leeches, being old and poor: | Establishes his humble occupation, symbolizing persistence despite physical decline and financial hardship. |
Employment hazardous and wearisome! | Acknowledges the physical challenges and dangers of his task, underscoring his resilience. |
And he had many hardships to endure: | Reinforces the theme of human endurance against adversity. |
From pond to pond he roamed, from moor to moor; | Reflects the nomadic nature of his life, emphasizing persistence and adaptability. |
Housing, with God’s good help, by choice or chance; | Suggests reliance on divine providence, tying his survival to faith and humility. |
And in this way he gained an honest maintenance. | Highlights the old man’s self-reliance and integrity despite his difficult circumstances. |
The old Man still stood talking by my side; | His continued presence emphasizes the bond forming between the speaker and the leech-gatherer. |
But now his voice to me was like a stream | Compares his voice to a stream, symbolizing the soothing and continuous flow of wisdom. |
Scarce heard; nor word from word could I divide; | Suggests the speaker’s growing introspection, as the old man’s words blend into a deeper, reflective experience. |
And the whole body of the Man did seem | The leech-gatherer’s physical presence takes on a symbolic, dreamlike quality. |
Like one whom I had met with in a dream; | Evokes a sense of mystery and surrealism, reinforcing the old man’s symbolic role as a guide or teacher. |
Or like a man from some far region sent, | Positions the old man as a figure of otherworldly wisdom or providential intervention. |
To give me human strength, by apt admonishment. | Frames the leech-gatherer’s role as a source of moral and emotional inspiration for the speaker. |
“God,” said I, “be my help and stay secure; | The speaker’s prayer reflects his renewed faith and determination inspired by the old man’s example. |
I’ll think of the Leech-gatherer on the lonely moor!” | Concludes with a vow to remember the leech-gatherer’s resilience as a source of strength in future trials, encapsulating the poem’s moral and philosophical message. |
Literary And Poetic Devices: “Resolution and Independence” by William Wordsworth
Device | Examples | Explanation |
Alliteration | 1. The rain came heavily and fell in floods | Repetition of the “f” sound enhances the auditory imagery of the rain. |
2. The hare is running races in her mirth | The “r” sound mimics the light, rapid movement of the hare. | |
3. But now his voice to me was like a stream | The “v” sound creates a soft, flowing rhythm, mirroring the description of a stream. | |
Allusion | 1. I thought of Chatterton, the marvellous Boy | References poet Thomas Chatterton, symbolizing youthful creativity and tragic demise. |
2. Of Him who walked in glory and in joy | Refers to Robert Burns, emphasizing the struggles of a creative life. | |
3. By our own spirits are we deified | Draws from Romantic ideals of self-elevation through inner creativity. | |
Anaphora | 1. And all the air is filled with pleasant noise of waters. / And all things that love the sun are out of doors | Repetition of “And all” emphasizes the abundance and harmony of nature. |
2. I heard the woods and distant waters roar; / Or heard them not, as happy as a boy: | Repetition of “I heard” underscores the speaker’s sensory engagement. | |
3. Of joys in minds that can no further go, / Of mighty Poets in their misery dead | Repetition of “Of” links the speaker’s thoughts to broader human experiences. | |
Assonance | 1. The sky rejoices in the morning’s birth | Repetition of the “i” sound creates a musical quality. |
2. The grass is bright with rain-drops | The “i” sound emphasizes clarity and brightness. | |
3. Like one whom I had met with in a dream | The “ee” sound evokes a dreamlike and ethereal tone. | |
Caesura | 1. My whole life I have lived in pleasant thought, | The pause after “thought” invites reflection. |
2. As high as we have mounted in delight / In our dejection do we sink as low; | A natural break in the middle underscores the contrast between delight and dejection. | |
3. Now, whether it were by peculiar grace, | The pause introduces ambiguity and contemplation. | |
Contrast | 1. But thereof come in the end despondency and madness. | Juxtaposes the initial joy of poets with their eventual despair. |
2. The rain came heavily and fell in floods; / But now the sun is rising calm and bright; | Contrasts turbulent weather with subsequent serenity, symbolizing emotional recovery. | |
3. Solitude, pain of heart, distress, and poverty. | Lists contrasts to emphasize life’s hardships versus the beauty of nature. | |
Diction (Elevated) | 1. His words came feebly, from a feeble chest, / But each in solemn order followed each | The formal diction mirrors the leech-gatherer’s wisdom and experience. |
2. Choice word and measured phrase, above the reach / Of ordinary men; a stately speech | The elevated diction enhances the spiritual and moral tone. | |
3. Motionless as a cloud the old Man stood | The choice of “motionless” and “cloud” conveys grandeur and stillness. | |
Enjambment | 1. The rain came heavily and fell in floods; / But now the sun is rising calm and bright; | Flows naturally across lines, mirroring the movement from storm to calm. |
2. The grass is bright with rain-drops;—on the moors / The hare is running races in her mirth; | The continuation between lines reflects the hare’s seamless, joyous movement. | |
3. I heard the sky-lark warbling in the sky; / And I bethought me of the playful hare: | The enjambment mimics the continuity of thought and action. | |
Hyperbole | 1. The oldest man he seemed that ever wore grey hairs. | Exaggerates the man’s age to highlight his wisdom and experience. |
2. A more than human weight upon his frame had cast. | Overstates the burden to emphasize the old man’s resilience. | |
3. We Poets in our youth begin in gladness; / But thereof come in the end despondency and madness. | Amplifies the highs and lows of a poet’s life for dramatic effect. | |
Imagery (Visual) | 1. The grass is bright with rain-drops | Creates a vivid picture of the natural setting. |
2. The hare is running races in her mirth | Conveys the lively energy of the hare. | |
3. Beside a pool bare to the eye of heaven | Describes the reflective and open setting of the pool. | |
Metaphor | 1. His voice to me was like a stream | Compares the old man’s speech to a stream, suggesting flow and continuity. |
2. Dim sadness—and blind thoughts, I knew not, nor could name. | Compares sadness to blindness, emphasizing its obscurity. | |
3. We Poets in our youth begin in gladness; | Suggests poetic creativity as a journey with emotional highs. | |
Onomatopoeia | 1. The roaring in the wind all night | Mimics the sound of wind, enhancing auditory imagery. |
2. The Magpie chatters | Evokes the sound of magpies, immersing the reader in the scene. | |
3. And all the air is filled with pleasant noise of waters. | The “noise” captures the dynamic, soothing sound of flowing water. | |
Paradox | 1. Not all alive nor dead | Contradictory description of the old man, emphasizing his resilience despite frailty. |
2. As high as we have mounted in delight / In our dejection do we sink as low; | Contrasts the extreme states of human emotions. | |
3. Life’s business were a summer mood | Contradicts the idea of life being perpetually carefree, exposing its complexities. | |
Personification | 1. The sky rejoices in the morning’s birth | Gives the sky human qualities, emphasizing nature’s vitality. |
2. The grass is bright with rain-drops | Implies the grass has a quality of brightness, imbuing it with life. | |
3. The clouds that heareth not the loud winds when they call | Attributes hearing to clouds, enhancing the poetic atmosphere. | |
Repetition | 1. And moveth all together, if it move at all. | Repetition of “move” emphasizes the old man’s stillness and deliberate actions. |
2. My former thoughts returned: the fear that kills; / And hope that is unwilling to be fed; | Repetition of “that” emphasizes the duality of fear and hope. | |
3. From pond to pond he roamed, from moor to moor | Repetition of “from” conveys the man’s persistence and laborious journey. | |
Simile | 1. Motionless as a cloud the old Man stood | Compares the old man to a cloud, symbolizing serenity and grandeur. |
2. Like one whom I had met with in a dream | Compares the leech-gatherer to a dream figure, emphasizing his ethereal and symbolic nature. | |
3. His voice to me was like a stream | Compares the voice to a stream, evoking calmness and continuity. | |
Symbolism | 1. The leech-gatherer on the lonely moor | Represents resilience and the ability to endure hardship. |
2. The roaring in the wind all night | Symbolizes the chaos and challenges of life. | |
3. The pool bare to the eye of heaven | Symbolizes reflection and openness to divine or universal truths. |
Themes: “Resolution and Independence” by William Wordsworth
1. The Power of Nature to Heal and Inspire
Wordsworth explores nature’s ability to restore emotional balance and provide inspiration. The poem begins with vivid imagery of a stormy night transitioning into a tranquil morning: “But now the sun is rising calm and bright; / The birds are singing in the distant woods.” This shift mirrors the speaker’s internal movement from despair to hope, reflecting how nature’s cycles influence human emotions. The hare’s joyous movements, “The hare is running races in her mirth,” symbolize vitality and freedom, offering a stark contrast to the speaker’s introspective melancholy. Nature’s serene beauty and harmony help the speaker reconnect with his surroundings and find solace, as emphasized in lines like “And all the air is filled with pleasant noise of waters.” Throughout the poem, Wordsworth illustrates nature as a source of spiritual renewal and emotional equilibrium.
2. Human Resilience and Perseverance
The central theme of resilience is embodied in the leech-gatherer, whose life of hardship is marked by unwavering perseverance. Despite his age and frailty, described as “His body was bent double, feet and head / Coming together in life’s pilgrimage,” the old man continues his difficult work to survive. His stoicism contrasts sharply with the speaker’s initial despair, offering a model of endurance. The leech-gatherer’s acceptance of his struggles—“And in this way he gained an honest maintenance”—reflects the power of steadfastness in the face of adversity. The speaker draws strength from this example, resolving to remember the old man whenever he faces difficulties, as in the closing vow: “I’ll think of the Leech-gatherer on the lonely moor!” This theme underscores the importance of persistence as a moral and spiritual ideal.
3. The Fragility of Artistic and Human Ambition
Wordsworth delves into the vulnerability of creative and human aspirations, contrasting the joy of poetic inspiration with the eventual despair it can bring. The speaker reflects on the tragic fates of poets like Thomas Chatterton and Robert Burns: “We Poets in our youth begin in gladness; / But thereof come in the end despondency and madness.” This poignant observation reveals the emotional toll of artistic ambition, suggesting that the intense highs of creativity often lead to equally profound lows. The theme extends to human ambition in general, as the speaker muses on the transient nature of success and happiness: “As high as we have mounted in delight, / In our dejection do we sink as low.” Wordsworth emphasizes the need to temper ambition with resilience and acceptance, as exemplified by the leech-gatherer’s humble but steadfast life.
4. The Interplay of Solitude and Connection
The poem explores the duality of solitude as both a source of introspection and a potential cause of despair. The speaker begins in isolation, wandering the moors and reflecting on human suffering: “Far from the world I walk, and from all care; / But there may come another day to me— / Solitude, pain of heart, distress, and poverty.” While solitude allows for deep reflection, it also brings fears of loneliness and vulnerability. The encounter with the leech-gatherer shifts the speaker’s perspective, highlighting the value of human connection in overcoming despair. The old man’s resilience and wisdom provide comfort and guidance, as reflected in “To give me human strength, by apt admonishment.” This interplay between solitude and connection reveals Wordsworth’s belief in the importance of balancing self-reflection with communal inspiration.
Literary Theories and “Resolution and Independence” by William Wordsworth
Literary Theory | Application to the Poem | References from the Poem |
Romanticism | The poem exemplifies Romantic ideals, emphasizing the restorative power of nature, the importance of individual emotion, and the sublime connection between humanity and the natural world. | “The sky rejoices in the morning’s birth; / The grass is bright with rain-drops” showcases the sublime beauty of nature, inspiring awe and emotional renewal. |
Romanticism’s focus on the common man is evident in the portrayal of the leech-gatherer, a humble figure who embodies resilience and wisdom. | “He told, that to these waters he had come / To gather leeches, being old and poor.” | |
The tension between joy and melancholy reflects Romantic themes of emotional intensity and the duality of human experience. | “We Poets in our youth begin in gladness; / But thereof come in the end despondency and madness.” | |
Ecocriticism | The poem foregrounds the interconnectedness of humans and the environment, highlighting nature’s ability to heal and inspire introspection. | “And all the air is filled with pleasant noise of waters.” emphasizes the harmony between natural elements and the speaker’s emotional state. |
Nature is depicted as a living force that influences human moods and offers guidance during moments of despair. | “The rain came heavily and fell in floods; / But now the sun is rising calm and bright.” | |
The speaker’s renewed hope is paralleled by the liveliness of the natural world, symbolized by the playful hare. | “The hare is running races in her mirth; / And with her feet she from the plashy earth / Raises a mist.” | |
Existentialism | The poem grapples with existential concerns, such as the inevitability of suffering and the search for meaning in human struggles. | “Solitude, pain of heart, distress, and poverty.” reflects the speaker’s confrontation with existential fears. |
The leech-gatherer represents the existential ideal of perseverance despite life’s inherent hardships, embodying self-determined meaning. | “Yet still I persevere, and find them where I may.” | |
The speaker’s reflections on poets and human ambition illustrate existential themes of creativity, despair, and the search for purpose. | “By our own spirits are we deified: / We Poets in our youth begin in gladness; / But thereof come in the end despondency and madness.” | |
Psychoanalytic Criticism | The poem explores the speaker’s psychological journey, revealing subconscious fears and emotional vulnerabilities. | “Dim sadness—and blind thoughts, I knew not, nor could name.” reflects the speaker’s internalized anxieties and vague despair. |
The encounter with the leech-gatherer acts as a projection of the speaker’s own fears of aging, poverty, and loneliness, prompting introspection. | “The oldest man he seemed that ever wore grey hairs.” | |
The poem’s resolution, where the speaker finds comfort in the old man’s resilience, illustrates a process of psychological healing and self-acceptance. | “I’ll think of the Leech-gatherer on the lonely moor!” signals the speaker’s resolve to draw strength from the memory of the encounter. |
Critical Questions about “Resolution and Independence” by William Wordsworth
1. How does Wordsworth portray the connection between nature and human emotion in the poem?
Wordsworth masterfully links the natural world with the speaker’s emotional journey, portraying nature as both a reflection of and a remedy for human emotions. The stormy night and heavy rain, described as “The rain came heavily and fell in floods,” mirror the speaker’s initial turmoil, while the bright, calm morning represents emotional renewal: “But now the sun is rising calm and bright.” Nature’s harmony, exemplified by the playful hare “running races in her mirth,” and the “pleasant noise of waters” alleviates the speaker’s despair. This interplay suggests that immersing oneself in nature can offer solace and inspire resilience during times of inner struggle.
2. What role does the leech-gatherer play in the speaker’s transformation?
The leech-gatherer serves as a pivotal figure, embodying resilience and wisdom, which ultimately inspire the speaker’s transformation. Initially, the speaker is overwhelmed by fears of “Solitude, pain of heart, distress, and poverty,” but his encounter with the old man offers a counterpoint to his despair. The leech-gatherer, despite his physical frailty—“His body was bent double, feet and head / Coming together in life’s pilgrimage”—perseveres in his humble work. His unyielding spirit prompts the speaker to reframe his perspective, culminating in the vow: “I’ll think of the Leech-gatherer on the lonely moor!” Through this encounter, the speaker learns to embrace resilience as a moral and spiritual ideal.
3. How does the poem reflect Wordsworth’s Romantic ideals?
The poem reflects Wordsworth’s Romantic ideals through its emphasis on nature’s restorative power, the value of individual experience, and the dignity of the common man. Nature, vividly described as “The sky rejoices in the morning’s birth,” is portrayed as a source of inspiration and emotional healing. The speaker’s introspective journey—“My whole life I have lived in pleasant thought”—aligns with Romanticism’s focus on personal reflection and emotional intensity. Additionally, the leech-gatherer, a humble figure performing arduous work, symbolizes the Romantic celebration of the common man’s resilience: “Housing, with God’s good help, by choice or chance; / And in this way he gained an honest maintenance.” Wordsworth elevates the mundane to convey profound moral and spiritual truths.
4. What is the significance of the references to other poets in the poem?
The references to poets like Thomas Chatterton and Robert Burns highlight the fragile nature of artistic ambition and serve as a warning about the emotional toll of creative pursuits. Wordsworth reflects on their tragic fates—“I thought of Chatterton, the marvellous Boy… / We Poets in our youth begin in gladness; / But thereof come in the end despondency and madness”—to explore the dichotomy between the joy of artistic creation and the despair that often follows. These reflections deepen the speaker’s existential concerns, connecting his personal fears with broader themes of human ambition and vulnerability. The poem suggests that resilience, exemplified by the leech-gatherer, is essential to navigating such emotional turbulence.
Literary Works Similar to “Resolution and Independence” by William Wordsworth
- “Tintern Abbey” by William Wordsworth
Explores the restorative power of nature and its role in shaping human emotions and moral understanding, akin to the introspective journey in Resolution and Independence. - “Ode to the West Wind” by Percy Bysshe Shelley
Reflects on human resilience and the transformative power of natural forces, paralleling Wordsworth’s focus on nature as a source of inspiration and renewal. - “The Rime of the Ancient Mariner” by Samuel Taylor Coleridge
Shares themes of isolation, reflection, and redemption, as seen in the speaker’s encounter with the leech-gatherer in Wordsworth’s poem. - “To a Skylark” by Percy Bysshe Shelley
Celebrates a connection between human emotion and a natural being, much like the hare and the birds in Resolution and Independence, symbolizing joy and transcendence. - “Elegy Written in a Country Churchyard” by Thomas Gray
Contemplates the lives of humble, ordinary individuals and their resilience, mirroring Wordsworth’s admiration for the leech-gatherer’s dignity and perseverance.
Representative Quotations of “Resolution and Independence” by William Wordsworth
Quotation | Context | Theoretical Perspective |
“The rain came heavily and fell in floods.” | Describes a stormy night, setting a mood of turmoil and foreshadowing emotional struggle. | Ecocriticism: Nature mirrors human emotion. |
“But now the sun is rising calm and bright.” | Marks a shift from despair to hope, paralleling the speaker’s changing emotional state. | Romanticism: Nature as a restorative force. |
“The birds are singing in the distant woods.” | Highlights nature’s harmony and vitality, contrasting with the speaker’s earlier melancholy. | Ecocriticism: Nature’s liveliness inspires joy. |
“All things that love the sun are out of doors.” | Suggests a universal connection between living beings and the natural world’s energy. | Romanticism: Unity between nature and life. |
“The hare is running races in her mirth.” | Depicts the hare’s playful freedom, symbolizing vitality and simplicity. | Symbolism: The hare represents unburdened existence. |
“Dim sadness—and blind thoughts, I knew not, nor could name.” | Conveys the speaker’s vague, overwhelming despair. | Psychoanalytic Criticism: Represents subconscious fears. |
“Even such a happy Child of earth am I.” | Aligns the speaker with natural creatures, emphasizing shared vitality and innocence. | Romanticism: Human-nature connection. |
“Solitude, pain of heart, distress, and poverty.” | Lists the speaker’s fears, reflecting existential concerns about human suffering. | Existentialism: Confrontation with life’s hardships. |
“My whole life I have lived in pleasant thought.” | Reflects on the speaker’s past idealism and emotional detachment from life’s struggles. | Psychoanalytic Criticism: Examines emotional naivety. |
“I thought of Chatterton, the marvellous Boy.” | References the tragic poet Chatterton, symbolizing the vulnerability of youthful ambition. | Intertextuality: Connects personal reflection to literary history. |
“We Poets in our youth begin in gladness.” | Reflects on the initial joy of poetic inspiration, later contrasted with despair. | Romanticism: Highlights the emotional highs of creativity. |
“But thereof come in the end despondency and madness.” | Suggests the eventual emotional toll of artistic ambition. | Existentialism: Explores the cost of creativity. |
“Beside a pool bare to the eye of heaven.” | Describes the open, reflective setting where the speaker encounters the leech-gatherer. | Ecocriticism: Nature as a setting for revelation. |
“The oldest man he seemed that ever wore grey hairs.” | Emphasizes the leech-gatherer’s age and experience, symbolizing wisdom and endurance. | Symbolism: Represents resilience and survival. |
“His body was bent double, feet and head.” | Portrays the physical toll of hardship on the leech-gatherer, symbolizing human endurance. | Humanism: Celebrates the dignity of labor and perseverance. |
“To gather leeches, being old and poor.” | Describes the leech-gatherer’s humble work, emphasizing his self-reliance. | Romanticism: Elevates the common man. |
“And in this way he gained an honest maintenance.” | Highlights the leech-gatherer’s integrity and moral strength despite adversity. | Humanism: Dignity through honest work. |
“I’ll think of the Leech-gatherer on the lonely moor!” | The speaker resolves to remember the leech-gatherer’s resilience as a source of inspiration in times of despair. | Existentialism: Finds meaning in perseverance. |
“Motionless as a cloud the old Man stood.” | Compares the leech-gatherer’s stillness to a natural phenomenon, emphasizing his harmony with nature. | Ecocriticism: Alignment of humanity with nature’s rhythm. |
“To give me human strength, by apt admonishment.” | Acknowledges the leech-gatherer’s role in inspiring the speaker to confront his fears with resilience. | Psychoanalytic Criticism: Healing through external guidance. |
Suggested Readings: “Resolution and Independence” by William Wordsworth
- Spargo, R. Clifton. “Begging the Question of Responsibility: The Vagrant Poor in Wordsworth’s ‘Beggars’ and ‘Resolution and Independence.'” Studies in Romanticism, vol. 39, no. 1, 2000, pp. 51–80. JSTOR, https://doi.org/10.2307/25601431. Accessed 1 Jan. 2025.
- Anthony E. M. Conran. “The Dialectic of Experience: A Study of Wordsworth’s Resolution and Independence.” PMLA, vol. 75, no. 1, 1960, pp. 66–74. JSTOR, https://doi.org/10.2307/460428. Accessed 1 Jan. 2025.
- Rzepka, Charles J. “A Gift That Complicates Employ: Poetry and Poverty in ‘Resolution and Independence.'” Studies in Romanticism, vol. 28, no. 2, 1989, pp. 225–47. JSTOR, https://doi.org/10.2307/25600774. Accessed 1 Jan. 2025.
- Grunes, Dennis. “WORDSWORTH’S WANDERING IN ‘RESOLUTION AND INDEPENDENCE.'” CLA Journal, vol. 35, no. 3, 1992, pp. 339–52. JSTOR, http://www.jstor.org/stable/44322498. Accessed 1 Jan. 2025.
- Schulman, Samuel E. “The Spenserian Enchantments of Wordsworth’s ‘Resolution and Independence.'” Modern Philology, vol. 79, no. 1, 1981, pp. 24–44. JSTOR, http://www.jstor.org/stable/437362. Accessed 1 Jan. 2025.
- Knapp, Steven. “The Sublime, Self-Reference, and Wordsworth’s Resolution and Independence.” MLN, vol. 99, no. 5, 1984, pp. 1007–22. JSTOR, https://doi.org/10.2307/2905397. Accessed 1 Jan. 2025.