“Rain” by Edward Thomas, appeared in 1917 in the collection “Adonais: A Sonnet Sequence” is characterized by its somber tone and evocative imagery.
Introduction: “Rain” by Edward Thomas
“Rain” by Edward Thomas, appeared in 1917 in the collection “Adonais: A Sonnet Sequence” is characterized by its somber tone and evocative imagery, delves into the poet’s musings on life, death, and the fleeting nature of existence. The poem’s central theme is a profound sense of melancholy and a longing for a simpler time. Thomas uses vivid descriptions of rain and nature to symbolize the passage of time and the inevitability of loss.
Text: “Rain” by Edward Thomas
Rain, midnight rain, nothing but the wild rain On this bleak hut, and solitude, and me Remembering again that I shall die And neither hear the rain nor give it thanks For washing me cleaner than I have been Since I was born into this solitude. Blessed are the dead that the rain rains upon: But here I pray that none whom once I loved Is dying tonight or lying still awake Solitary, listening to the rain, Either in pain or thus in sympathy Helpless among the living and the dead, Like a cold water among broken reeds, Myriads of broken reeds all still and stiff, Like me who have no love which this wild rain Has not dissolved except the love of death, If love it be for what is perfect and Cannot, the tempest tells me, disappoint.
The repetition of “rain” emphasizes its incessant nature, while “midnight” evokes isolation and darkness. “Wild” suggests chaos and natural forces beyond control.
“On this bleak hut, and solitude, and me”
The speaker is in a desolate place both physically (“bleak hut”) and emotionally (“solitude”). The repetition of “and” adds weight to their loneliness.
“Remembering again that I shall die”
A sudden shift to existential reflection. The rain brings thoughts of mortality, highlighting the transient nature of life.
“And neither hear the rain nor give it thanks”
The speaker contemplates death as a state of complete detachment, where even the sensory experience of rain will be lost.
“For washing me cleaner than I have been”
Rain takes on a cleansing, purifying role, both literally and metaphorically, implying a desire for spiritual renewal.
“Since I was born into this solitude.”
A continuation of the speaker’s deep sense of isolation, possibly hinting at a life lived in loneliness or alienation.
“Blessed are the dead that the rain rains upon:”
A reference to the dead as “blessed” suggests peace in death, contrasting the turmoil of the living. The rain becomes a symbol of grace for those who have passed.
“But here I pray that none whom once I loved”
Despite the speaker’s focus on death, there’s a lingering concern for loved ones, indicating unresolved emotional connections.
“Is dying tonight or lying still awake”
The speaker imagines loved ones suffering, whether through death or insomnia. The thought brings a deep sense of empathy and shared human suffering.
“Solitary, listening to the rain,”
The repetition of the solitude theme—those still alive experience the same isolation as the speaker, united by the sound of the rain.
“Either in pain or thus in sympathy”
Two possibilities are presented: loved ones are either physically suffering or sharing the speaker’s emotional state, symbolized by the rain.
“Helpless among the living and the dead,”
A reflection on human powerlessness in the face of life and death, suggesting that the speaker feels trapped between these two states.
“Like a cold water among broken reeds,”
The image of “cold water” and “broken reeds” evokes fragility and death. The broken reeds symbolize both the speaker’s internal state and the inevitability of decay.
“Myriads of broken reeds all still and stiff,”
The repetition reinforces the desolate landscape—life and vibrancy have been replaced by stillness and stiffness, further emphasizing death or emotional paralysis.
“Like me who have no love which this wild rain”
The speaker identifies with the broken reeds, feeling emotionally drained. They imply that the rain has stripped them of any love, except perhaps a love for death.
“Has not dissolved except the love of death,”
The rain has washed away all emotions except an acceptance of death. This line encapsulates the speaker’s growing fatalism.
“If love it be for what is perfect and”
Death is now considered “perfect,” representing an ideal or completion that life, full of imperfections, cannot offer.
“Cannot, the tempest tells me, disappoint.”
Death becomes a finality that cannot betray expectations, unlike life, which is unpredictable and often disappointing. The “tempest” refers both to the storm and inner turmoil.
This visual and tactile imagery of cold water and broken reeds evokes a sense of death, decay, and emotional desolation, immersing the reader in the mood.
It’s ironic that the speaker views the dead as “blessed,” finding peace in their state, while life, typically seen as preferable, is filled with suffering.
A figure of speech in which two contradictory terms appear together
“Helpless among the living and the dead”
The juxtaposition of “living” and “dead” in the same line highlights the speaker’s sense of being trapped between two states, adding complexity to the idea of helplessness.
The tempest (storm) is personified, given the ability to “tell” or communicate, emphasizing nature’s overwhelming presence and its effect on the speaker.
A question asked for effect, not meant to be answered
Implied: “What love has this wild rain not dissolved?”
Though unstated, the speaker seems to ask this indirectly, highlighting his emotional exhaustion and pondering the destruction of love by external forces.
The tone is reflective, somber, and contemplative.
The tone reflects the speaker’s deep introspection, as he meditates on life, death, and the isolating power of nature.
Themes: “Rain” by Edward Thomas
Isolation and Solitude
The poem captures a deep sense of isolation, both physical and emotional. The speaker is alone in a “bleak hut,” surrounded by “nothing but the wild rain” (line 1), emphasizing his physical seclusion. This solitude extends to the speaker’s mental state, as he reflects on the inevitability of death and his separation from others. His loneliness is heightened by the ongoing rain, which symbolizes a barrier between him and the world, both living and dead. The speaker’s existential musings on being “born into this solitude” (line 6) reveal a lifelong sense of isolation, suggesting that his loneliness is not just situational but ingrained.
Death and Mortality
“Rain” is permeated with meditations on death and the transitory nature of life. The speaker reflects on his own mortality, stating, “I shall die / And neither hear the rain nor give it thanks” (lines 3-4), showing an awareness of the inevitable cessation of life and sensory experiences. He contemplates the peace that death brings, referring to the dead as “blessed” (line 7) because they no longer endure the pain and solitude of existence. This theme is reinforced throughout the poem as he prays that none of his loved ones are “dying tonight” (line 8), signifying the close proximity of death in his thoughts.
Nature as a Force of Destruction and Cleansing
Nature, particularly the rain, serves a dual role in the poem as both destructive and cleansing. The “wild rain” (line 1) is a relentless, overpowering force, symbolic of the uncontrollable aspects of nature and life. Yet, the rain also has a cleansing function, as the speaker acknowledges its ability to wash him “cleaner than I have been” (line 5), suggesting a form of spiritual renewal. This duality reflects the speaker’s complex relationship with nature—it is both a source of emotional destruction and, paradoxically, a potential agent of purification and absolution.
4. Emotional Desolation and the Loss of Love
The poem explores the speaker’s profound emotional desolation, symbolized by the dissolving of love. He laments that the rain has “dissolved” all love except “the love of death” (line 15), suggesting that the harshness of life has eroded his capacity for affection, leaving only an attraction to the finality of death. This idea of emotional disintegration is reinforced by the imagery of “broken reeds” (line 13), which metaphorically represents the speaker’s shattered emotional state. His prayer that none of his loved ones are suffering similarly underscores his lingering concern for others, despite his own emotional numbness.
Focuses on individual existence, freedom, and choice, often dealing with themes of meaninglessness and isolation.
The speaker’s reflection on mortality and solitude (“Remembering again that I shall die” – line 3) fits existentialism’s emphasis on the individual confronting life’s inherent meaninglessness and isolation. The speaker is left alone with the rain and his thoughts, leading to existential questioning.
Ecocriticism
Examines the relationship between literature and the environment, often considering how nature shapes human experience.
The rain, a natural force, dominates the speaker’s world (“Nothing but the wild rain” – line 1) and is symbolic of both destruction and cleansing. Ecocriticism analyzes how nature, through the relentless rain, affects the speaker’s mental state, reinforcing the power and indifference of the natural world.
Focuses on the psychological motivations of characters, often rooted in Freudian ideas about the unconscious mind.
The speaker’s contemplation of death and emotional desolation (“Like me who have no love which this wild rain / Has not dissolved” – lines 14-15) can be explored through psychoanalysis. His fixation on death and the dissolution of love reveals unconscious fears, desires, and internal conflicts.
Critical Questions about “Rain” by Edward Thomas
How does the poem explore the tension between life and death?
In “Rain,” Edward Thomas delves into the tension between life and death by juxtaposing the suffering of the living with the peace of the dead. The speaker is acutely aware of his mortality, as seen in the lines, “I shall die / And neither hear the rain nor give it thanks” (lines 3-4). While alive, he is tormented by solitude and the constant sound of rain, which evokes existential reflection. Yet, he envies the dead, whom he considers “blessed” (line 7), for they no longer endure the burdens of life. This contrast suggests that death offers an escape from the pain of existence, but also a detachment from life’s sensory experiences. The speaker’s prayer that “none whom once I loved / Is dying tonight” (lines 8-9) emphasizes the tension further, as he hopes his loved ones are spared from the suffering he faces. The poem reflects on how life is filled with pain and helplessness, while death is portrayed as a form of release, albeit tinged with fear and uncertainty.
What role does nature play in the emotional landscape of the poem?
Nature, particularly the rain, plays a central role in shaping the emotional atmosphere of “Rain.” The rain is not just a backdrop but a force that mirrors and intensifies the speaker’s inner turmoil. Described as “wild” (line 1), the rain symbolizes chaos, isolation, and emotional desolation, enveloping the speaker in both a literal and metaphorical storm. The persistent sound of the rain isolates the speaker, reinforcing his solitude: “Nothing but the wild rain / On this bleak hut, and solitude, and me” (lines 1-2). However, the rain also has a dual nature, representing purification and spiritual cleansing, as seen in “For washing me cleaner than I have been / Since I was born” (lines 5-6). This paradoxical relationship with nature—both destructive and purifying—creates an emotional landscape where the speaker grapples with feelings of insignificance and longing for renewal. The rain becomes a catalyst for introspection, deepening his sense of isolation but also offering a means of reflection and, possibly, absolution.
How does the poem address the theme of love and its dissolution?
“Rain” addresses the dissolution of love through the speaker’s emotional numbness and his acceptance of death as the only love that remains. He reflects on the absence of human connections in his life, stating, “I have no love which this wild rain / Has not dissolved except the love of death” (lines 14-15). The rain, symbolic of the hardships and relentless forces of life, has eroded all forms of love, leaving only a longing for death. This sentiment suggests that love, once central to the speaker’s existence, has been gradually worn away by life’s difficulties. The metaphor of rain “dissolving” love underscores the idea that external forces, such as nature and existential despair, have consumed the speaker’s capacity for affection. The poem also reveals a trace of empathy as the speaker hopes none of his loved ones are “dying tonight” (line 8), showing that even though love has been largely destroyed, some lingering attachment to others remains. Ultimately, love has been transformed into a kind of acceptance of death, viewed as the only “perfect” and unwavering force left.
What is the significance of the poem’s setting, and how does it contribute to its themes?
The setting of “Rain”—a bleak, isolated hut during a midnight storm—serves as a physical and symbolic representation of the speaker’s internal state. The poem opens with the speaker alone in “this bleak hut” (line 2), with the relentless rain dominating his surroundings. This isolated setting mirrors the speaker’s profound sense of solitude, which runs throughout the poem. The rain, falling at midnight, suggests darkness, introspection, and the absence of human connection. The isolation of the hut, combined with the natural forces outside, emphasizes the speaker’s detachment from the world and reinforces the themes of mortality and existential despair. The solitary setting also creates an atmosphere where the speaker is left alone with his thoughts, heightening his awareness of life’s fleeting nature. The hut, exposed to the elements, may also symbolize the fragile boundary between life and death, as the speaker is acutely aware of his mortality and the thin veil separating him from the peace of the dead. The setting thus contributes to the poem’s exploration of loneliness, mortality, and the overpowering force of nature.
Literary Works Similar to “Rain” by Edward Thomas
“The Darkling Thrush” by Thomas Hardy Both poems explore themes of isolation and existential reflection against the backdrop of nature, with a bleak and introspective tone.
“The Waste Land” by T.S. Eliot Eliot’s poem, like “Rain,” delves into themes of death, despair, and the dissolution of meaning, often using imagery of a broken, desolate landscape.
“Dover Beach” by Matthew Arnold Arnold’s poem shares a similar sense of melancholy and reflection on human suffering, with the sea playing a role akin to the rain in “Rain.”
“When You Are Old” by W.B. Yeats Yeats’ poem, like “Rain,” meditates on time, loss, and the fleeting nature of love, wrapped in a somber, reflective tone.
Representative Quotations of “Rain” by Edward Thomas
The opening line sets the scene of a relentless rainstorm, emphasizing the speaker’s isolation.
Ecocriticism: Nature, in the form of rain, is an overwhelming force that dominates the speaker’s experience and emotional state.
“On this bleak hut, and solitude, and me”
The speaker describes his physical and emotional seclusion, trapped in a desolate environment.
Existentialism: The bleakness of the setting mirrors the speaker’s existential loneliness and confrontation with meaninglessness.
“Remembering again that I shall die”
The speaker reflects on his inevitable death, prompted by the isolation and the sound of the rain.
Existentialism: A contemplation of mortality, showcasing the speaker’s awareness of death and the inherent solitude of existence.
“And neither hear the rain nor give it thanks”
The speaker imagines a time after his death when he will no longer experience the sensory world.
Phenomenology: Focuses on the sensory experience of the rain, which the speaker will lose after death, emphasizing the lived moment.
“For washing me cleaner than I have been”
The rain symbolizes purification, potentially spiritual, washing away the speaker’s emotional weight.
Psychoanalytic Criticism: The rain represents a cleansing force, symbolizing the speaker’s desire for emotional release or rebirth.
“Blessed are the dead that the rain rains upon”
The speaker expresses envy for the dead, who no longer endure suffering but find peace in death.
Thanatology (Study of Death): Death is idealized as a state of peace, free from the struggles and suffering experienced in life.
“But here I pray that none whom once I loved / Is dying tonight”
Despite his detachment, the speaker shows concern for loved ones who may be suffering.
Humanism: Despite the focus on death, the speaker’s compassion for others reflects a lingering connection to humanity and empathy.
“Helpless among the living and the dead”
The speaker feels trapped between the world of the living and the dead, powerless to change either state.
Psychoanalytic Criticism: Reflects the speaker’s inner conflict and feelings of helplessness, possibly rooted in unconscious fears.
“Like a cold water among broken reeds”
The speaker compares himself to lifeless “broken reeds,” symbolizing emotional fragility and despair.
Symbolism: The broken reeds symbolize emotional desolation and the fragility of the human spirit in the face of nature and death.
“Has not dissolved except the love of death”
The speaker claims that all love has been washed away by the rain, leaving only an acceptance of death.
Thanatology: This statement underscores the speaker’s resignation to death, viewing it as the only remaining “perfect” love.
Suggested Readings: “Rain” by Edward Thomas
Perry, Sam, et al. “‘In Search of Something Chance Would Never Bring’: The Poetry of R. S. Thomas and Edward Thomas.” The Review of English Studies, vol. 59, no. 241, 2008, pp. 582–603. JSTOR, http://www.jstor.org/stable/20184733. Accessed 9 Oct. 2024.
LEITER, ROBERT. “On Edward Thomas.” The American Poetry Review, vol. 12, no. 4, 1983, pp. 43–45. JSTOR, http://www.jstor.org/stable/27777220. Accessed 9 Oct. 2024.
Webb, Andrew. “Edward Thomas and Welsh Culture.” Proceedings of the Harvard Celtic Colloquium, vol. 37, 2017, pp. 274–88. JSTOR, http://www.jstor.org/stable/45048899. Accessed 9 Oct. 2024.
Thiele, Sophie. “‘I Know Not Who These Mute Folk Are’ – Ghostly Houses in Early Twentieth Century English and American Poetry.” Ghosts – or the (Nearly) Invisible: Spectral Phenomena in Literature and the Media, edited by Maria Fleischhack and Elmar Schenkel, Peter Lang AG, 2016, pp. 115–24. JSTOR, http://www.jstor.org/stable/j.ctv2t4d7f.14. Accessed 9 Oct. 2024.
KENDALL, JUDY. “Starting Points – How Poems Emerge.” Edward Thomas: The Origins of His Poetry, 1st ed., University of Wales Press, 2012, pp. 7–27. JSTOR, http://www.jstor.org/stable/j.ctt9qhdqq.7. Accessed 9 Oct. 2024.
“I started Early — Took my Dog —” by Emily Dickenson first appeared in 1891, in the posthumous collection Poems: Second Series, edited by Thomas Wentworth Higginson and Mabel Loomis Todd.
Introduction: “I started Early — Took my Dog —” by Emily Dickenson
“I started Early — Took my Dog —” by Emily Dickenson first appeared in 1891, in the posthumous collection Poems: Second Series, edited by Thomas Wentworth Higginson and Mabel Loomis Todd. Known for its enigmatic style, the poem showcases several of Dickinson’s key literary qualities: vivid imagery, personification of nature, and a contemplative tone. In this poem, Dickinson depicts a journey to the sea, symbolizing an encounter between the individual and nature’s vast, powerful forces. The main idea revolves around the speaker’s exploration of boundaries—both physical and metaphorical—as she encounters the overwhelming majesty of the ocean, ultimately retreating from its depths, reflecting a balance between curiosity and caution.
Text: “I started Early — Took my Dog —” by Emily Dickenson
I started Early – Took my Dog –
And visited the Sea –
The Mermaids in the Basement
Came out to look at me –
And Frigates – in the Upper Floor
Extended Hempen Hands –
Presuming Me to be a Mouse –
Aground – opon the Sands –
But no Man moved Me – till the Tide
Went past my simple Shoe –
And past my Apron – and my Belt
And past my Boddice – too –
And made as He would eat me up –
As wholly as a Dew
Opon a Dandelion’s Sleeve –
And then – I started – too –
And He – He followed – close behind –
I felt His Silver Heel
Opon my Ancle – Then My Shoes
Would overflow with Pearl –
Until We met the Solid Town –
No One He seemed to know –
And bowing – with a Mighty look –
At me – The Sea withdrew –
Annotations: “I started Early — Took my Dog —” by Emily Dickenson
The tone shifts from calm curiosity to apprehension and awe as the speaker faces the power of the sea.
Vivid Detail
The use of specific, descriptive language to create clear pictures in the reader’s mind.
“My Shoes / Would overflow with Pearl”
The description of shoes overflowing with pearls creates a vivid image of the sea’s richness and beauty.
Themes: “I started Early — Took my Dog —” by Emily Dickenson
Nature’s Power and Mystery
One of the central themes in “I started Early — Took my Dog —” is the overwhelming power and enigmatic nature of the sea, which symbolizes the broader forces of nature. The speaker ventures toward the sea, initially as an observer, but quickly finds herself submerged in its rising tides: “And past my Apron – and my Belt / And past my Boddice – too.” The personification of the sea, particularly in lines like “And He – He followed – close behind,” highlights nature’s relentless and unpredictable force. The speaker’s final retreat from the sea suggests that while nature can be alluring and beautiful, it also possesses a dangerous, uncontrollable power that compels respect.
Human Vulnerability
Dickinson explores human vulnerability in the face of nature’s vastness. The speaker’s smallness and fragility are emphasized throughout the poem, particularly in the metaphor where she compares herself to “Dew / Opon a Dandelion’s Sleeve,” implying how easily she could be overwhelmed by the sea. Her reference to being “Presumed…to be a Mouse” by the Frigates further illustrates her insignificance in the grand scheme of the natural world. The rising tide, described in detail as it moves higher on her body, symbolizes how close she comes to being consumed, underlining humanity’s susceptibility to forces beyond its control.
The Boundary Between Nature and Civilization
The contrast between nature and civilization is evident in the poem, particularly in the closing lines. The speaker ventures into the wildness of the sea, but she ultimately returns to “the Solid Town,” a place of structure, safety, and familiarity. The sea, personified as a male figure, “bowing – with a Mighty look,” respects the boundaries of civilization, retreating as the speaker re-enters human space. This juxtaposition between the fluid, unpredictable sea and the structured, grounded town reflects a broader theme of the division between nature’s chaos and human attempts to create order and safety.
Exploration and Curiosity
The poem also reflects a theme of exploration, both literal and metaphorical. The speaker begins the poem with the intention to explore: “I started Early – Took my Dog – / And visited the Sea –.” Her journey can be seen as a metaphor for venturing into the unknown, driven by curiosity about nature’s depths and mysteries. However, as she progresses deeper into the sea’s embrace, her curiosity shifts to caution. The sea’s power grows overwhelming, and she is forced to retreat: “And then – I started – too.” This theme speaks to the human desire to explore the world around us, balanced by the need to recognize and respect its limits.
Literary Theories and “I started Early — Took my Dog —” by Emily Dickenson
Examines how literature perpetuates or challenges the roles and power dynamics of gender, particularly the experiences of women.
Through the lens of feminist theory, the poem can be interpreted as a reflection on the female experience of autonomy and vulnerability in a male-dominated world. The sea, personified as “He,” can be seen as a representation of masculine power. The speaker’s retreat from the sea after its attempts to “consume” her can be viewed as a woman’s struggle to maintain autonomy in the face of overwhelming, external male forces.
“And made as He would eat me up” – the sea, personified as a male figure, threatens to overpower the speaker, reflecting themes of male dominance and female vulnerability.
Focuses on the relationship between literature and the natural environment, often examining how nature is portrayed and the ethical concerns related to human interaction with the environment.
Ecocriticism would examine how the poem portrays the sea as a powerful, uncontrollable force of nature, which both draws the speaker in and pushes her back. The speaker’s interaction with the sea reflects a larger commentary on the human relationship with nature—its beauty and allure, but also its capacity to overwhelm. This theory can explore the poem’s representation of nature’s autonomy and humanity’s insignificance within it.
“And He – He followed – close behind – / I felt His Silver Heel / Opon my Ancle –” – The sea’s force is presented as something that moves of its own accord, not easily contained or understood by humans.
Analyzes literature in terms of psychological theories, especially those of Freud or Jung, focusing on unconscious desires, fears, or anxieties within characters or the text.
The poem can be viewed through a psychoanalytic lens as an exploration of the unconscious mind and repressed fears. The speaker’s journey to the sea can represent a descent into the unconscious, where the sea becomes a symbol of deep, hidden emotions or anxieties. Her eventual retreat might suggest a fear of being consumed by these emotions, with the sea’s pursuit representing the persistence of the unconscious mind in surfacing repressed thoughts or fears.
“As wholly as a Dew / Opon a Dandelion’s Sleeve –” – The delicate, ephemeral image may symbolize the fragility of the human psyche when confronted with overwhelming subconscious fo
Critical Questions about “I started Early — Took my Dog —” by Emily Dickenson
What is the significance of the speaker’s relationship with the sea in the poem?
The speaker’s relationship with the sea in “I started Early — Took my Dog —” symbolizes both attraction and danger, reflecting a complex dynamic between humanity and nature. Throughout the poem, the speaker approaches the sea with curiosity, initially observing the mermaids and ships. As the tide rises, however, the sea becomes more menacing: “And made as He would eat me up.” The sea, personified as a male figure, represents both the allure of the unknown and its overwhelming, consuming power. The speaker’s eventual retreat suggests a recognition of the boundaries between herself and the vastness of nature. The sea’s final gesture, as it “withdrew,” symbolizes the temporary interaction between human and nature, where the speaker escapes before being fully overwhelmed.
How does the poem explore the theme of human vulnerability?
The theme of human vulnerability is central to Dickinson’s poem, as the speaker confronts the immense power of nature. The rising tide progressively envelops the speaker, first touching her “simple Shoe,” then moving “past my Apron – and my Belt / And past my Boddice – too.” This gradual submersion highlights the speaker’s physical vulnerability in the face of nature’s unstoppable force. Additionally, the metaphor of the speaker as “Dew / Opon a Dandelion’s Sleeve” underscores her fragility, suggesting that she, like the dew, could easily be swept away by the sea. The sea’s relentless advance, personified as “He,” contrasts sharply with the speaker’s diminutive and fragile existence, emphasizing the power imbalance between nature and humanity.
What role does imagery play in developing the poem’s mood?
Imagery plays a crucial role in shaping the mood of the poem, transitioning from curiosity to apprehension and awe. The early images of “Mermaids in the Basement” and “Frigates in the Upper Floor” evoke a sense of wonder, as the speaker observes the sea’s fantastical elements. However, as the poem progresses, the mood shifts to one of tension and uncertainty as the tide begins to rise. The detailed imagery of water passing the speaker’s apron, belt, and bodice creates a vivid sense of danger, as the speaker is slowly engulfed. The final image of her shoes “overflow[ing] with Pearl” blends beauty with the looming threat of the sea, reinforcing the ambivalent mood, where nature is both alluring and potentially destructive.
How does Dickinson use personification to enhance the theme of nature’s power?
Dickinson uses personification extensively in the poem to enhance the theme of nature’s power by giving the sea human-like qualities. The sea is personified as a male figure, referred to as “He,” who actively interacts with the speaker. For example, the sea “followed – close behind” the speaker, giving it agency and a sense of relentless pursuit. The description of the sea as preparing to “eat me up” further underscores its potential danger. By attributing these human characteristics to the sea, Dickinson transforms it from a passive natural force into an active, powerful entity capable of engulfing the speaker. This personification heightens the tension between the human and the natural world, emphasizing nature’s ability to overpower and dominate.
Literary Works Similar to “I started Early — Took my Dog —” by Emily Dickenson
“The Sea” by James Reeves Both poems personify the sea as a living, powerful entity, reflecting its dual nature as beautiful yet potentially dangerous.
“Dover Beach” by Matthew Arnold Like Dickinson’s poem, “Dover Beach” explores the emotional and existential impact of the sea, using it as a metaphor for human vulnerability and the unknown.
“The Tide Rises, The Tide Falls” by Henry Wadsworth Longfellow This poem, similar to Dickinson’s, reflects on the inevitable cycle of nature and the insignificance of human life in the face of natural forces.
“Crossing the Bar” by Alfred, Lord Tennyson Tennyson’s poem, like Dickinson’s, uses the sea as a symbol for the boundary between life and death, highlighting themes of exploration and departure.
“To the Sea” by Philip Larkin Both Larkin and Dickinson reflect on the sea’s mysterious allure, using vivid imagery to capture its emotional and symbolic resonance.
Representative Quotations of “I started Early — Took my Dog —” by Emily Dickenson
ARCHER, SETH. “‘I Had a Terror’: Emily Dickinson’s Demon.” Southwest Review, vol. 94, no. 2, 2009, pp. 255–73. JSTOR, http://www.jstor.org/stable/43472987. Accessed 8 Oct. 2024.
Bonheim, Helmut. “Narrative Technique in Emily Dickinson’s ‘My Life Had Stood a Loaded Gun.’” The Journal of Narrative Technique, vol. 18, no. 3, 1988, pp. 258–68. JSTOR, http://www.jstor.org/stable/30225225. Accessed 8 Oct. 2024.
Sobolev, Dennis. “Metaphor Revisited.” New Literary History, vol. 39, no. 4, 2008, pp. 903–29. JSTOR, http://www.jstor.org/stable/20533122. Accessed 8 Oct. 2024.
“Pity this busy monster, manunkind” by e.e. Cummings, first appeared in 1944 as part of his collection 1 x 1, reflects Cummings’ distinctive style, marked by unconventional grammar, punctuation, and wordplay.
Introduction: “pity this busy monster, manunkind” by e e cummings
“Pity this busy monster, manunkind” by e.e. Cummings, first appeared in 1944 as part of his collection 1 x 1, reflects Cummings’ distinctive style, marked by unconventional grammar, punctuation, and wordplay. It critiques the dehumanizing effects of modern technology and scientific progress, portraying “manunkind” as obsessed with control and domination over nature, ultimately leading to its own alienation. The central idea of the poem is the loss of humanity’s natural connection to the world, as it trades organic simplicity for a mechanized, artificial existence. Cummings juxtaposes this with a hopeful belief in nature’s resilience, as expressed in the closing line: “a world of born.”
Text: “pity this busy monster, manunkind” by e e cummings
pity this busy monster, manunkind,
not. Progress is a comfortable disease:
your victim (death and life safely beyond)
plays with the bigness of his littleness
— electrons deify one razorblade
into a mountainrange; lenses extend
unwish through curving wherewhen till unwish
returns on its unself.
A world of made
is not a world of born — pity poor flesh
and trees, poor stars and stones, but never this
fine specimen of hypermagical
ultraomnipotence. We doctors know
a hopeless case if — listen: there”s a hell
of a good universe next door; let”s go
Annotations: “pity this busy monster, manunkind” by e e cummings
Cummings refers to humanity as a “monster” that is overly busy with industrialization and modernity, distancing itself from nature and spirituality.
not. Progress is a comfortable disease:
The poet rejects the idea of feeling sorry for humanity’s self-destruction, calling progress a “comfortable disease,” a critique of blind faith in technology.
your victim (death and life safely beyond)
Suggests that in this obsession with progress, life and death become disconnected, with humans acting as if they are beyond natural limitations.
plays with the bigness of his littleness
Ironically highlights humanity’s self-importance, playing with grand ideas while being insignificant in the larger scheme of nature and the universe.
— electrons deify one razorblade
A metaphor for humanity’s overreliance on technology; the poet describes how humans exaggerate the importance of small technological advancements (like electrons).
into a mountainrange; lenses extend
Technology transforms the insignificant (razorblade) into something monumental (mountainrange), using lenses (science/technology) to extend perception artificially.
unwish through curving wherewhen till unwish
Describes how technology twists our understanding of space and time (“wherewhen”) and how human desires (“unwish”) are lost in these distortions.
returns on its unself.
The result is a return to an unrecognizable state, where humans lose their identity (“unself”) in the process of technological expansion.
A world of made is not a world of born
Contrasts the artificial, constructed world (“made”) with the natural, organic world (“born”), emphasizing the alienation caused by modernity.
pity poor flesh
Cummings expresses sympathy for the natural human body (“flesh”) that is vulnerable in contrast to artificial constructs.
and trees, poor stars and stones, but never this
Extends this sympathy to all natural elements—trees, stars, stones—while excluding the artificial, technological world from pity.
fine specimen of hypermagical
Sarcastically refers to humanity’s exaggerated sense of power and control, using the terms “hypermagical” to mock human hubris.
ultraomnipotence. We doctors know
Continues the mockery by suggesting that humanity’s sense of omnipotence (god-like power) is a delusion, something “doctors” would recognize as a “hopeless case.”
a hopeless case if — listen: there’s a hell
The poet interjects, suggesting that humanity is a “hopeless case,” beyond cure.
of a good universe next door; let’s go
The poem ends with an escape fantasy, proposing that a better, healthier universe exists nearby, and suggesting a desire to abandon the flawed world of humanity.
Literary And Poetic Devices: “pity this busy monster, manunkind” by e e cummings
A word, phrase, or statement with multiple meanings.
“a world of made / is not a world of born”
“Made” and “born” carry ambiguous connotations, contrasting the artificial and natural worlds, allowing for multiple interpretations of creation versus fabrication.
Placement of two or more things side by side for comparison.
“flesh / and trees, poor stars and stones”
The juxtaposition of human flesh with natural elements like trees and stones emphasizes humanity’s connection to and divergence from the natural world.
Progress is metaphorically compared to a “disease,” suggesting that it is a harmful force disguised as beneficial.
Neologism
A newly coined word or expression.
“unwish,” “hypermagical,” “ultraomnipotence”
Cummings invents new words like “unwish” to reflect abstract concepts, challenging conventional language and intensifying the poem’s themes of complexity and contradiction.
Attributing human qualities to inanimate objects or abstract ideas.
“electrons deify one razorblade”
The electrons are personified as “deifying” the razorblade, giving human-like qualities to electrons, exaggerating the significance of technological advancements.
The “razorblade” symbolizes something small and insignificant, while the “mountainrange” represents exaggeration and inflated importance through technological progress.
Wordplay
Clever or witty use of words and meanings.
“unwish,” “unself,” “hypermagical”
Cummings plays with language by creating new words, manipulating prefixes like “un-” to convey abstract concepts of negation and existential questioning.
Themes: “pity this busy monster, manunkind” by e e cummings
The Critique of Technological Progress: A central theme of the poem is the critique of unchecked technological progress. Cummings portrays progress as a “comfortable disease,” suggesting that while humanity believes technological advancements are beneficial, they are actually harmful in the long run. This idea is further emphasized when the poet describes how “electrons deify one razorblade into a mountainrange,” highlighting the absurdity of inflating the significance of small technological achievements. Through this metaphor, Cummings questions the dehumanizing effects of technology and warns of its negative impact on the natural world.
The Alienation from Nature: Cummings contrasts the natural world with the artificial, manufactured world created by humans. In the lines “A world of made / is not a world of born,” the poet critiques humanity’s alienation from the organic, natural world. He expresses pity for “poor flesh and trees, poor stars and stones,” indicating that the poet sympathizes with the natural elements that are being destroyed or overshadowed by human creations. The world of “made” represents the artificial constructs that replace nature, symbolizing the loss of humanity’s connection to its origins.
Human Hubris and Overconfidence: Another key theme is the poet’s critique of human arrogance. Cummings refers to humanity as a “fine specimen of hypermagical ultraomnipotence,” using sarcasm to mock the exaggerated sense of power and control humans believe they have over the world. This idea of hubris is extended when he states, “We doctors know / a hopeless case,” implying that humanity’s belief in its own greatness is beyond remedy. By highlighting this overconfidence, the poet suggests that humanity’s self-perceived omnipotence is leading to its own downfall.
The Desire for Escape: In the final lines, Cummings hints at a theme of escape and the possibility of a better alternative. He writes, “there’s a hell of a good universe next door; let’s go,” suggesting that while this world (dominated by human arrogance and technological progress) is beyond saving, there may be another, better universe where harmony and simplicity still exist. This closing sentiment expresses a longing for a world free from the artificial and alienating influences of modern life, where a reconnection with nature and the natural order is still possible.
Literary Theories and “pity this busy monster, manunkind” by e e cummings
Ecocriticism focuses on the relationship between literature and the natural environment. In “pity this busy monster, manunkind,” Cummings critiques humanity’s exploitation of nature in favor of technological progress. The poet laments how human innovation alienates individuals from the natural world, symbolized by the contrast between “made” and “born.”
“A world of made / is not a world of born” highlights the divide between artificial creations and nature, emphasizing the environmental harm caused by human progress. The sympathy for “poor trees, poor stars and stones” further supports this ecocritical perspective.
Postmodernism often challenges conventional ideas of progress, truth, and meaning, favoring fragmentation, irony, and skepticism. Cummings’ poem reflects postmodern thought by questioning the validity of technological progress (“Progress is a cExistentialism in Literatureomfortable disease”) and rejecting traditional notions of human superiority over nature. The creation of neologisms like “hypermagical” and “ultraomnipotence” adds to the playful, ironic tone typical of postmodernism.
“Progress is a comfortable disease” challenges the idea that technological and scientific advancement inherently benefits humanity, reflecting postmodern skepticism about grand narratives of progress. The sarcastic tone in “fine specimen of hypermagical ultraomnipotence” mocks humanity’s sense of control.
Existentialism
Existentialism explores themes of alienation, individual choice, and the search for meaning in an indifferent universe. In this poem, Cummings addresses the existential alienation of humans from nature and the meaninglessness of their technological pursuits. The closing lines, “there’s a hell of a good universe next door; let’s go,” express a desire to escape from a meaningless, artificial world to one that may offer a deeper sense of existence and connection.
“unwish through curving wherewhen till unwish / returns on its unself” reflects the existential confusion and alienation caused by modern technology. The desire for escape in “let’s go” signifies an existential yearning for a more authentic existence.
Critical Questions about “pity this busy monster, manunkind” by e e cummings
How does Cummings portray the concept of progress, and what is his attitude toward it?
Cummings’ portrayal of progress is deeply ironic and critical, as seen in the line “Progress is a comfortable disease.” By describing progress as a “disease,” the poet subverts the conventional view of technological and scientific advancements as inherently positive. The addition of “comfortable” to this metaphor further highlights humanity’s complacency in its reliance on technology, suggesting that people accept harmful innovations without question. Cummings’ tone reflects skepticism toward progress, portraying it as something that isolates humans from the natural world and leads them away from true fulfillment. The description of how “electrons deify one razorblade into a mountainrange” critiques humanity’s tendency to overinflate the significance of its technological achievements, ultimately questioning whether such progress truly benefits society.
What is the role of nature in the poem, and how does it contrast with the human-made world?
In “pity this busy monster, manunkind,” nature represents purity and authenticity, in stark contrast to the artificial world created by humanity. Cummings illustrates this tension by contrasting “A world of made” with “a world of born.” The “made” world symbolizes the artificial and mechanical constructs of human progress, while the “born” world refers to the natural, organic processes of life. The poet expresses sympathy for nature’s elements—”poor flesh and trees, poor stars and stones”—suggesting that they are the true victims of humanity’s technological pursuits. Through this contrast, Cummings mourns the loss of humanity’s connection to the natural world, which is increasingly overshadowed by human arrogance and artificiality.
What does the poem suggest about humanity’s relationship with power and control?
Cummings’ poem presents a satirical view of humanity’s relationship with power, suggesting that humans possess an inflated sense of their control over the world. The line “fine specimen of hypermagical ultraomnipotence” mocks the idea that humanity has god-like power over nature and the universe. The exaggerated language (“hypermagical” and “ultraomnipotence”) highlights the absurdity of humans believing they are all-powerful. This belief in control is further undermined by the speaker’s statement, “We doctors know a hopeless case,” implying that humanity’s sense of superiority is misguided and unsustainable. By framing humanity as a “hopeless case,” Cummings suggests that humans are not as powerful as they think and that their efforts to dominate nature are ultimately futile.
What is the significance of the poem’s closing lines, and how do they reflect the speaker’s view of humanity’s future?
The closing lines of the poem—”there’s a hell of a good universe next door; let’s go”—express a longing for escape from the world that humanity has created. These lines suggest that the speaker views humanity’s current trajectory as irredeemable, with no hope for change in the existing “made” world. The idea of a “good universe next door” offers an alternative vision, perhaps one in which nature and humanity are in harmony rather than in conflict. The casual tone of “let’s go” indicates both a desire to abandon the current world and a resignation that there is no saving it. This ending reflects the speaker’s pessimistic view of humanity’s future, suggesting that the only solution is to leave this world behind in search of something better, a place where human arrogance and technological domination do not prevail.
Literary Works Similar to “pity this busy monster, manunkind” by e e cummings
“The Second Coming” by W.B. Yeats Similar in its critique of modernity, this poem reflects on societal collapse and the consequences of unchecked human progress.
“Dover Beach” by Matthew Arnold Like Cummings, Arnold expresses concern over the loss of faith and the growing disconnect between humanity and nature.
“God’s Grandeur” by Gerard Manley Hopkins Hopkins also critiques industrialization, lamenting humanity’s exploitation of nature and celebrating the enduring power of the natural world.
“The World Is Too Much with Us” by William Wordsworth This poem similarly explores the alienation of humanity from nature due to materialism and industrialization.
“The Waste Land” by T.S. Eliot Eliot’s poem, like Cummings’, addresses the spiritual and environmental degradation of the modern world, questioning the direction of human progress.
Representative Quotations of “pity this busy monster, manunkind” by e e cummings
Cureton, Richard D. “E.E. Cummings: A Study of the Poetic Use of Deviant Morphology.” Poetics Today, vol. 1, no. 1/2, 1979, pp. 213–44. JSTOR, https://doi.org/10.2307/1772048. Accessed 8 Oct. 2024.
Fasel, Ida. “The Multiple Approach to Meaning.” College Composition and Communication, vol. 14, no. 1, 1963, pp. 41–43. JSTOR, https://doi.org/10.2307/355299. Accessed 8 Oct. 2024.
Essert, Emily. “‘Since Feeling Is First’: E. E. Cummings and Modernist Poetic Difficulty.” Spring, no. 14/15, 2005, pp. 197–210. JSTOR, http://www.jstor.org/stable/43915269. Accessed 8 Oct. 2024.
TRIEM, EVE. “E. E. Cummings.” E.E. Cummings – American Writers 87: University of Minnesota Pamphlets on American Writers, NED-New edition, University of Minnesota Press, 1969, pp. 5–44. JSTOR, http://www.jstor.org/stable/10.5749/j.ctttth5r.2. Accessed 8 Oct. 2024.
“my father moved through dooms of love” by e.e. cummings was first published in his groundbreaking 1926 collection, Tulips.
Introduction: “my father moved through dooms of love” by e e cummings
“my father moved through dooms of love” by e.e. cummings was first published in his groundbreaking 1926 collection, Tulips. Known for his experimental style, Cummings subverts traditional poetic conventions in this work. The poem’s syntax is deliberately unconventional, with sentences often fragmented and rearranged to create a unique rhythm and meaning. Additionally, Cummings eschews capitalization, using lowercase letters throughout to emphasize the democratic and egalitarian nature of his message. The poem’s typography also plays a significant role, with words and phrases arranged in unconventional ways to visually represent the themes and emotions expressed.
The main idea of “my father moved through dooms of love” is a celebration of love and life, despite the challenges and hardships that may be encountered. Cummings suggests that even in the face of adversity, love can provide a source of strength and resilience. The poem’s imagery, often drawn from nature, evokes a sense of hope and renewal. Ultimately, “my father moved through dooms of love” is a testament to the enduring power of human connection and the ability of love to transcend even the darkest of times.
Text: “my father moved through dooms of love” by e e cummings
my father moved through dooms of love through sames of am through haves of give, singing each morning out of each night my father moved through depths of height
this motionless forgetful where turned at his glance to shining here; that if (so timid air is firm) under his eyes would stir and squirm
newly as from unburied which floats the first who, his april touch drove sleeping selves to swarm their fates woke dreamers to their ghostly roots
and should some why completely weep my father’s fingers brought her sleep: vainly no smallest voice might cry for he could feel the mountains grow.
Lifting the valleys of the sea my father moved through griefs of joy; praising a forehead called the moon singing desire into begin
joy was his song and joy so pure a heart of star by him could steer and pure so now and now so yes the wrists of twilight would rejoice
keen as midsummer’s keen beyond conceiving mind of sun will stand, so strictly (over utmost him so hugely) stood my father’s dream
his flesh was flesh his blood was blood: no hungry man but wished him food; no cripple wouldn’t creep one mile uphill to only see him smile.
Scorning the Pomp of must and shall my father moved through dooms of feel; his anger was as right as rain his pity was as green as grain
septembering arms of year extend less humbly wealth to foe and friend than he to foolish and to wise offered immeasurable is
proudly and (by octobering flame beckoned) as earth will downward climb, so naked for immortal work his shoulders marched against the dark
his sorrow was as true as bread: no liar looked him in the head; if every friend became his foe he’d laugh and build a world with snow.
My father moved through theys of we, singing each new leaf out of each tree (and every child was sure that spring danced when she heard my father sing)
then let men kill which cannot share, let blood and flesh be mud and mire, scheming imagine, passion willed, freedom a drug that’s bought and sold
giving to steal and cruel kind, a heart to fear, to doubt a mind, to differ a disease of same, conform the pinnacle of am
though dull were all we taste as bright, bitter all utterly things sweet, maggoty minus and dumb death all we inherit, all bequeath
and nothing quite so least as truth —i say though hate were why men breathe— because my Father lived his soul love is the whole and more than all
Annotations: “my father moved through dooms of love” by e e cummings
my father moved through dooms of love through sames of am through haves of give, singing each morning out of each night my father moved through depths of height
The poem opens with contrasting images, blending abstract opposites like “dooms of love” and “depths of height” to describe the father as a figure who transcends dualities. Cummings portrays him as someone who embraces contradictions and moves with love through both joy and hardship. The use of “singing each morning out of each night” suggests renewal and optimism in his actions.
this motionless forgetful where turned at his glance to shining here; that if (so timid air is firm) under his eyes would stir and squirm newly as from unburied which floats the first who, his april touch drove sleeping selves to swarm their fates
The father’s presence transforms spaces, bringing vitality where there was stillness or forgetfulness. His influence wakes people to their destinies, as symbolized by the “sleeping selves” that are driven to “swarm their fates.” His “April touch” suggests renewal and hope, associated with spring and rebirth. The father seems to represent a guiding force that brings life and awareness to those around him.
woke dreamers to their ghostly roots and should some why completely weep my father’s fingers brought her sleep: vainly no smallest voice might cry for he could feel the mountains grow. Lifting the valleys of the sea my father moved through griefs of joy;
The father possesses a comforting and almost magical power: he awakens dreamers and soothes weeping individuals. The imagery of “feeling the mountains grow” and “lifting the valleys of the sea” positions him as someone deeply connected to nature, with a strength that transcends ordinary limits. His ability to navigate “griefs of joy” highlights his capacity to hold both sorrow and happiness simultaneously, emphasizing his emotional depth.
praising a forehead called the moon singing desire into begin joy was his song and joy so pure a heart of star by him could steer and pure so now and now so yes the wrists of twilight would rejoice
This stanza portrays the father as a figure of joy and inspiration. His praise of the moon’s forehead suggests reverence for natural beauty, and “singing desire into begin” highlights his role in inspiring creativity or new beginnings. His joy is depicted as pure and influential, able to steer a “heart of star.” This joy seems to transcend time, as even “the wrists of twilight” (a metaphor for the end of the day) rejoice in his presence.
keen as midsummer’s keen beyond conceiving mind of sun will stand, so strictly (over utmost him so hugely) stood my father’s dream his flesh was flesh his blood was blood: no hungry man but wished him food;
The father’s dream is depicted as something vast and all-encompassing, standing as firmly as the sun. Despite his deep spirituality and idealism, the father is still human—his “flesh was flesh, his blood was blood.” This stanza emphasizes his generosity and empathy, suggesting that no one who encountered him could remain untouched by his kindness. The hungry desired food from him, reflecting his willingness to provide for others in a material and spiritual sense.
no cripple wouldn’t creep one mile uphill to only see him smile. Scorning the Pomp of must and shall my father moved through dooms of feel; his anger was as right as rain his pity was as green as grain
The father’s smile is so powerful that even the crippled would climb uphill to witness it. This reflects his immense charisma and emotional influence. He rejects societal expectations (the “Pomp of must and shall”) and instead follows his own emotional compass. His anger and pity are natural, inevitable, and righteous, compared to “rain” and “grain,” emphasizing that his emotions are not destructive but necessary parts of life.
septembering arms of year extend less humbly wealth to foe and friend than he to foolish and to wise offered immeasurable is proudly and (by octobering flame beckoned) as earth will downward climb, so naked for immortal work his shoulders marched against the dark
The passage of time is compared to the father’s humility and generosity. He gives freely, without distinction between the “foolish” and the “wise.” His shoulders, “naked for immortal work,” suggest that he is vulnerable yet unyielding in his confrontation with challenges (“marched against the dark”). The “octobering flame” may symbolize the fading of life, yet he continues with purpose, suggesting endurance and commitment to higher principles.
his sorrow was as true as bread: no liar looked him in the head; if every friend became his foe he’d laugh and build a world with snow.
The father’s sorrow is described as fundamental and nourishing, like bread. He is portrayed as a figure of integrity—liars could not meet his gaze, and even if all his friends turned against him, he would respond with resilience, symbolized by “building a world with snow.” This implies that he could create something beautiful and pure even from cold and desolate conditions, reflecting his unwavering positivity and creativity in the face of adversity.
My father moved through theys of we, singing each new leaf out of each tree (and every child was sure that spring danced when she heard my father sing)
The father is again shown as a life-giving force, bringing forth new growth (“new leaf”) and joy, as every child believes that spring dances to his singing. This stanza emphasizes the father’s connection to nature and renewal, as well as his ability to inspire joy and hope in others. He moves beyond individual identity (“theys of we”), indicating a broad, inclusive spirit.
then let men kill which cannot share, let blood and flesh be mud and mire, scheming imagine, passion willed, freedom a drug that’s bought and sold giving to steal and cruel kind, a heart to fear, to doubt a mind, to differ a disease of same, conform the pinnacle of am
In this stanza, cummings critiques a world filled with violence, greed, and conformity. The father stands apart from this, rejecting a society where freedom is commodified, kindness is cruel, and individuality is seen as a disease. This stanza emphasizes the father’s moral and philosophical opposition to a corrupted world that values conformity and materialism over love and truth.
though dull were all we taste as bright, bitter all utterly things sweet, maggoty minus and dumb death all we inherit, all bequeath and nothing quite so least as truth —i say though hate were why men breathe— because my Father lived his soul love is the whole and more than all
The poem concludes with a meditation on the bleakness of human existence—everything bright is dull, everything sweet is bitter, and death is inevitable. Despite this, the father’s existence stands as a testament to the power of love, which is presented as “the whole and more than all.” The final lines affirm that, even in a world driven by hate, the father’s soul proves that love transcends everything. Love is the ultimate truth and surpasses all else.
Literary And Poetic Devices: “my father moved through dooms of love” by e e cummings
The tone throughout the poem reveres the father’s virtues, celebrating his moral strength and impact on the world.
Themes: “my father moved through dooms of love” by e e cummings
1. Love as a Transformative Force
The central theme of the poem is love’s transformative power, which transcends all limitations and contradictions. The father moves through “dooms of love,” a paradox that emphasizes love’s ability to exist even in the face of adversity and hardship. His love is portrayed as something that can bring life and vitality where there was none, as seen in the line, “his april touch drove sleeping selves to swarm their fates.” This suggests that the father’s love awakens people to their true potential. Moreover, love is described as “the whole and more than all,” affirming that it surpasses all other human experiences and remains the ultimate guiding principle in life.
2. Joy and Optimism in the Face of Adversity
The poem portrays the father as a figure who embraces joy and remains optimistic despite life’s inevitable struggles. Cummings writes, “joy was his song and joy so pure / a heart of star by him could steer,” suggesting that the father’s joyful nature is both pure and powerful, capable of guiding others. His resilience is further emphasized when the poem states, “if every friend became his foe / he’d laugh and build a world with snow,” indicating that he responds to opposition with creativity and positivity. Even in the darkest moments, the father radiates hope and joy, showing that optimism can endure through challenges.
3. The Conflict Between Individuality and Conformity
Cummings explores the tension between individuality and societal conformity throughout the poem. The father rejects the “Pomp of must and shall,” a critique of the rigid expectations society places on individuals. He moves through life with his own set of values, free from the constraints of conformity. The poem later critiques the societal norms of a world where “freedom [is] a drug that’s bought and sold” and “to differ a disease of same.” The father stands as a figure who resists these norms, suggesting that true freedom and individuality lie outside of society’s materialistic and conformist structures.
4. Nature and Human Connection
Nature plays a significant role in the poem, with the father portrayed as being deeply connected to natural forces. His presence is linked to elements like “mountains,” “valleys of the sea,” and the “forehead called the moon.” These natural images suggest that the father possesses an intrinsic bond with the earth, which reinforces his strength and wisdom. His ability to “feel the mountains grow” and his association with seasonal imagery, such as his “april touch,” reflect the cyclical and regenerative nature of life. This connection to nature underscores the father’s ability to bring renewal and growth, both physically and spiritually, to those around him.
Literary Theories and “my father moved through dooms of love” by e e cummings
New Criticism focuses on close reading, analyzing the text itself, its language, structure, and literary devices. This approach emphasizes the poem’s internal coherence, including its paradoxes, symbolism, and form.
In “my father moved through dooms of love,” the poem is rich in paradoxes such as “dooms of love” and “griefs of joy,” which reveal the tension between contrasting emotions and ideas. The poem’s structure—marked by enjambment, alliteration, and symbolism like “a heart of star”—creates layers of meaning that reflect the father’s larger-than-life influence. New Criticism would analyze these elements to uncover the poem’s deeper coherence.
Psychoanalytic theory, particularly Freudian analysis, would focus on the father figure’s symbolic significance and explore themes of authority, identity, and unconscious desires. The father can be seen as an idealized figure, representing a strong moral and emotional guide in the speaker’s psychological landscape.
The father in the poem is described with a blend of awe and reverence, as seen in “no cripple wouldn’t creep one mile / uphill to only see him smile.” This idealized view of the father figure could reflect the speaker’s unconscious yearning for security, authority, and moral guidance. The line “because my Father lived his soul” could also suggest the father as an embodiment of the speaker’s superego, a model of moral perfection.
A postmodernist reading would explore the poem’s resistance to traditional binaries and its critique of societal structures. It would also highlight how the poem defies conventional forms of expression through its unconventional syntax and grammar.
The rejection of societal norms and binaries, such as in “freedom a drug that’s bought and sold” and “to differ a disease of same,” reflects postmodern critiques of conformity, commodification, and the loss of individuality. The poem’s fragmented syntax, evident in lines like “his shoulders marched against the dark,” further supports a postmodern reading by breaking away from traditional poetic forms and embracing ambiguity and multiplicity.
Critical Questions about “my father moved through dooms of love” by e e cummings
· How does cummings portray the father figure as both a human and an almost mythical presence?
In “my father moved through dooms of love,” e.e. cummings presents the father as both grounded in human reality and elevated to an almost mythological stature. On one hand, the father is described in simple, earthly terms: “his flesh was flesh, his blood was blood,” grounding him in the physical and mortal realm. However, cummings also imbues the father with extraordinary qualities, such as the ability to “feel the mountains grow” and “lift the valleys of the sea.” These lines suggest that the father possesses a near-supernatural connection with nature, positioning him as more than just a man, but a transcendent figure capable of altering the world around him. This duality raises the question of how we can reconcile these two portrayals — a father both humanly tangible and divinely powerful.
· How does the poem explore the conflict between societal norms and individual freedom?
The poem critiques societal norms and emphasizes the father’s resistance to conformity, prompting readers to question the cost of societal expectations on personal freedom. In the lines “Scorning the Pomp of must and shall,” cummings reveals the father’s rejection of rigid social rules, celebrating his individualism. The later critique of society is even sharper: “freedom a drug that’s bought and sold,” “to differ a disease of same,” showing how conformity and materialism corrupt true freedom. These critiques suggest that society’s values are often restrictive and commodified, forcing individuals to conform rather than celebrating uniqueness. The father, however, moves through life freely, embracing love and emotional truth, a stark contrast to the limitations society imposes.
· What role does nature play in symbolizing the father’s influence and power?
Nature plays a vital symbolic role in representing the father’s strength, wisdom, and connection to the world in “my father moved through dooms of love.” The poem is rich in natural imagery, portraying the father’s influence through references to the earth, sea, and sky. Lines like “he could feel the mountains grow” and “lifting the valleys of the sea” position the father as a figure deeply intertwined with the natural world. His “april touch” brings to mind the regenerative power of spring, symbolizing his ability to awaken others to their potential. This connection to nature suggests that the father’s power is both elemental and life-giving, reinforcing his role as a nurturing, guiding presence in the speaker’s life and beyond.
· How does the poem balance the personal and the universal in its portrayal of the father?
While the poem is clearly a personal tribute to the speaker’s father, its themes resonate on a universal level, raising the question of how cummings manages to balance these two dimensions. The personal nature of the poem is evident in the repeated use of “my father,” emphasizing the intimate relationship between the speaker and the subject. Yet, the father is described in grand, almost universal terms: “a heart of star by him could steer” and “my father moved through griefs of joy,” suggesting that his qualities extend beyond the individual and apply to broader human experiences. The father embodies values like love, joy, and resilience, making him a symbol of idealized humanity. In this way, cummings transforms the personal figure of his father into a universal representation of love’s power and human potential.
Literary Works Similar to “my father moved through dooms of love” by e e cummings
“Those Winter Sundays” by Robert Hayden This poem reflects on a father’s quiet, unacknowledged sacrifices and hard work for his family. Similar to cummings’ portrayal, Hayden’s father is a figure of strength and love, but his actions go unnoticed by the speaker until later in life.
“Do Not Go Gentle into That Good Night” by Dylan Thomas Thomas’ villanelle is a plea for his father to fight against death, emphasizing the intensity of love and emotion tied to the parent-child relationship. Like cummings’ poem, it combines reverence for the father with themes of resilience and strength.
“Digging” by Seamus Heaney This poem reflects on Heaney’s relationship with his father and grandfather, focusing on their work ethic and connection to the land. It shares themes of legacy, familial love, and the passing of values across generations, much like cummings’ tribute to his father.
“My Papa’s Waltz” by Theodore Roethke Roethke’s poem explores the complex emotions tied to a father-son relationship, using vivid imagery to depict an affectionate yet rough interaction. It reflects similar themes of admiration and emotional depth in the portrayal of fathers.
“Father” by Edgar Albert Guest Guest’s poem is a tribute to the father figure, celebrating his wisdom, sacrifice, and strength. It shares the same reverential tone found in cummings’ poem, with a focus on the father as an emotional and moral pillar in the family.
Representative Quotations of “my father moved through dooms of love” by e e cummings
Terblanche, Etienne. “E. E. Cummings’ Fluid ‘Objectivity’ : A Deep Ecological Response to Michael Webster’s ‘The New Nature Poetry and the Old.’” Spring, no. 13, 2004, pp. 128–42. JSTOR, http://www.jstor.org/stable/43915248. Accessed 8 Oct. 2024.
TRIEM, EVE. “E. E. Cummings.” Six American Poets from Emily Dickinson to the Present: An Introduction, edited by ALLEN TATE, NED-New edition, University of Minnesota Press, 1969, pp. 159–94. JSTOR, http://www.jstor.org/stable/10.5749/j.ctttssmh.8. Accessed 8 Oct. 2024.
FORREST, DAVID V. “A FIRST LOOK AT THE DREAMS OF E. E. CUMMINGS: The Preconscious of A Synesthetic Genius.” Spring, no. 2, 1993, pp. 8–19. JSTOR, http://www.jstor.org/stable/43913132. Accessed 8 Oct. 2024.
Johnson, Sabina Thorne. “Remedial English: The Anglocentric Albatross?” College English, vol. 33, no. 6, 1972, pp. 670–85. JSTOR, https://doi.org/10.2307/374798. Accessed 8 Oct. 2024.
“The Rose That Blushes Rosy Red” by Christina Georgina Rossetti first appeared in her posthumous collection New Poems in 1896, compiled by her brother William Michael Rossetti.
Introduction: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
“The Rose That Blushes Rosy Red” by Christina Georgina Rossetti first appeared in her posthumous collection New Poems in 1896, compiled by her brother William Michael Rossetti. This short yet evocative poem exemplifies Rossetti’s characteristic style of simplicity, grace, and profound meaning woven into natural imagery. The poem centers on the rose as a symbol of fleeting beauty and innocence, a theme that resonates with much of Rossetti’s work, which often explores the impermanence of life and the purity of nature. Through the rose’s blush, she reflects on the tension between beauty and decay, hinting at a broader meditation on the passage of time and the inevitability of loss. The qualities of the poem, including its brevity, soft tone, and use of vivid, natural symbols, emphasize Rossetti’s ability to express deep emotional truths with subtlety and elegance.
Text: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
The rose that blushes rosy red, She must hang her head; The lily that blows spotless white, She may stand upright.
Annotations: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
The rose is often associated with beauty, love, and passion. The adjective “blushes” suggests modesty or embarrassment, while “rosy red” evokes vibrancy and vitality.
She must hang her head;
The phrase “must hang her head” implies humility, submission, or sorrow, suggesting that even the most beautiful things may carry a burden or sense of shame.
The lily that blows spotless white,
The lily, symbolizing purity, innocence, and virtue, is described as “spotless white.” The word “blows” refers to the flower blooming or flourishing.
She may stand upright.
Unlike the rose, the lily “may stand upright,” representing the idea that innocence and purity allow one to maintain a position of pride and dignity.
Literary And Poetic Devices: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
The soft imagery and gentle rhythm contribute to the contemplative tone.
Visual Imagery
The use of language to create mental images related to sight.
“The lily that blows spotless white”
The phrase “spotless white” creates a vivid visual image of a pure and beautiful lily.
Word Choice
The careful selection of words to convey meaning and tone.
The use of simple, descriptive words like “rosy,” “red,” “white,” and “upright” contributes to the poem’s clarity and beauty.
Themes: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
Beauty and Modesty: Rossetti’s poem delves into the intricate relationship between beauty and humility. The rose, often associated with love, passion, and grace, is portrayed as “blushing rosy red,” suggesting a sense of modesty and embarrassment. This paradoxical image highlights the idea that true beauty is not merely a superficial quality but a combination of outward appearance and inner virtue. The rose’s inclination to “hang its head” further emphasizes this theme, suggesting that those who possess true beauty are often aware of their imperfections and exhibit a sense of humility.
The Fragility of Life: The poem also explores the fleeting nature of beauty and life. The rose, despite its vibrant color and delicate petals, is ultimately vulnerable to the forces of nature. Its need to “hang its head” suggests a sense of fragility and mortality. This theme resonates with the broader human experience, reminding us that even the most beautiful things are subject to decay and impermanence.
The Contrast Between Appearance and Reality: Rossetti’s poem challenges the notion that appearances are always reliable indicators of inner worth. While the rose may seem perfect on the surface, its need to “hang its head” reveals a deeper layer of complexity and imperfection. This contrast highlights the importance of looking beyond outward appearances to understand the true nature of individuals and things. It suggests that beauty is not merely skin deep but a reflection of inner qualities such as humility, vulnerability, and resilience.
The Power of Nature: The poem celebrates the beauty and power of nature. The rose and lily, both symbols of natural beauty, are depicted as delicate yet resilient creatures. This theme underscores the importance of appreciating and respecting the natural world and its ability to inspire and uplift us. The poem suggests that nature possesses a transformative power that can enhance our lives and remind us of the beauty and fragility of existence.
Literary Theories and “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
This theory can be applied by examining how gender roles, especially female identity and virtue, are portrayed through the symbolism of the rose and lily. The rose’s need to “hang her head” can be read as a reflection of traditional societal expectations of female modesty.
“The rose that blushes rosy red, / She must hang her head;” – This can symbolize the pressure on women to appear humble despite their beauty.
Symbolism and Aestheticism
Aestheticism focuses on beauty and sensory experiences, while Symbolism delves into the deeper meanings behind images. This poem uses nature (the rose and lily) to symbolize abstract qualities like beauty, humility, and purity.
“The lily that blows spotless white, / She may stand upright;” – The lily symbolizes purity, standing with dignity due to its innocence.
Moral Criticism
The poem reflects moral values associated with beauty and innocence, particularly the contrast between outward beauty (rose) and inner purity (lily), suggesting that purity is more virtuous and leads to moral uprightness.
“She must hang her head;” vs. “She may stand upright;” – This juxtaposition highlights the moral superiority of purity over beauty.
Critical Questions about “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
How does Rossetti use natural imagery to explore themes of beauty and morality?
Rossetti’s poem contrasts the rose and the lily to symbolize two differing approaches to beauty and morality. The rose, which “blushes rosy red,” represents physical beauty and passion, but the phrase “must hang her head” suggests a sense of guilt or shame associated with this beauty. In contrast, the lily, described as “spotless white,” symbolizes purity and moral uprightness, as reflected in the line “she may stand upright.” The juxtaposition between the rose’s modesty and the lily’s confidence raises questions about the moral value assigned to physical appearance versus inner purity. Rossetti uses these natural symbols to suggest that purity, rather than beauty, is morally superior.
What role does gender play in the symbolic meaning of the rose and the lily?
The use of feminine pronouns in both “the rose that blushes rosy red” and “the lily that blows spotless white” invites a gendered reading of the poem. The rose, often associated with femininity and love, is portrayed as needing to “hang her head,” perhaps reflecting societal expectations of women to be modest, humble, or even ashamed of their beauty. Conversely, the lily is allowed to “stand upright,” symbolizing the freedom and dignity that comes with moral purity. This dichotomy may reflect traditional views on the roles of women, where beauty is seen as dangerous or compromising, while purity is rewarded with social and moral esteem.
What does the poem suggest about the relationship between physical beauty and moral virtue?
The poem appears to draw a line between external beauty, as embodied by the rose, and moral virtue, represented by the lily. The rose’s beauty causes it to “blush” and “hang her head,” suggesting that physical attractiveness is fraught with complexity, shame, or societal judgment. On the other hand, the lily’s “spotless white” purity allows it to stand “upright,” implying that moral integrity leads to a more dignified and respected existence. This comparison suggests that, in Rossetti’s view, moral virtue surpasses physical beauty in value, reflecting Victorian ideals where purity and inner character were often seen as more important than outward appearance.
How does the structure of the poem enhance its thematic contrasts?
The poem’s structure, with its concise, symmetrical lines, mirrors the contrasts between the rose and the lily, beauty and purity, humility and pride. The first two lines focus on the rose, with a tone that conveys both admiration and sorrow as it “blushes” yet “must hang her head.” The next two lines introduce the lily, whose “spotless white” allows it to “stand upright,” presenting a more straightforward image of confidence and pride. The parallel structure of the two images highlights the differences between them, emphasizing the tension between beauty and virtue. This simple, balanced structure reinforces the thematic contrasts at the heart of the poem.
Literary Works Similar to “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
“To a Skylark” by Percy Bysshe Shelley: Both poems celebrate the beauty and fragility of nature, using vivid imagery to evoke a sense of wonder and awe.
“The Lamb” by William Blake: Both poems employ simple language and a childlike perspective to explore themes of innocence and purity.
Representative Quotations of “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
1. “The rose that blushes rosy red, / She must hang her head;”
Context: In this opening line, Rossetti personifies the rose, suggesting a sense of modesty and shame through its symbolic color, red, which often connotes passion or desire. The rose “blushes,” indicating an emotional response, and “must hang her head,” signifying humility or possibly guilt.
Theoretical Perspective: Feminist Criticism Through the lens of feminist theory, this imagery can be interpreted as a reflection of the social constraints placed on women during the Victorian era. The rose represents a woman who, despite her vibrancy or beauty (blushing red), must adopt a submissive posture (hanging her head), reflective of societal expectations of modesty and restraint for women, particularly regarding expressions of passion.
2. “The lily that blows spotless white, / She may stand upright.”
Context: In contrast to the rose, the lily, often associated with purity and innocence due to its white color, is permitted to stand tall. This creates a dichotomy between the rose’s passion and the lily’s purity, elevating the latter as a more acceptable virtue.
Theoretical Perspective: Moral Criticism Viewed through moral criticism, this line upholds the traditional Victorian moral values that prized purity (symbolized by the white lily) over passion or sexuality (symbolized by the red rose). The lily’s upright posture suggests that those who maintain innocence or chastity are rewarded with dignity and social acceptance, while passion or emotion leads to subjugation.
3. “The rose that blushes rosy red, / She must hang her head;”
Context: This repetition emphasizes the contrast between the rose and the lily, solidifying the thematic division between passionate and innocent femininity. The rose’s beauty is paired with a sense of shame or resignation, creating a layered representation of emotional vulnerability.
Theoretical Perspective: Psychoanalytic Criticism From a psychoanalytic perspective, the rose can be seen as embodying the conflict between desire and repression. The act of “hanging her head” suggests a suppression of desire, aligning with Freudian concepts of the unconscious, where socially unacceptable feelings (in this case, desire represented by the blush) are repressed by societal norms, leaving the individual (or in this case, the rose) in a state of conflicted expression.
4. “The lily that blows spotless white, / She may stand upright.”
Context: In contrast to the rose, the lily is presented as morally superior, without the weight of societal judgment. The metaphorical connotation of “spotless white” underscores an idealized state of moral and physical purity, with no need for shame.
Theoretical Perspective: Structuralism Using structuralist theory, this juxtaposition of the rose and lily reflects binary oppositions: passion vs. purity, red vs. white, submission vs. freedom. The structure of the poem relies on these oppositions to convey its deeper meanings about societal views on women, creating a system of signs where each flower represents a broader concept within Victorian social structures.
Suggested Readings: “The Rose That Blushes Rosy Red” by Christina Georgina Rossetti
Dombrowski, Theo. “Dualism in the Poetry of Christina Rossetti.” Victorian Poetry, vol. 14, no. 1, 1976, pp. 70–76. JSTOR, http://www.jstor.org/stable/40001863. Accessed 8 Oct. 2024.
Leighton, Angela. “‘When I Am Dead, My Dearest’: The Secret of Christina Rossetti.” Modern Philology, vol. 87, no. 4, 1990, pp. 373–88. JSTOR, http://www.jstor.org/stable/438559. Accessed 8 Oct. 2024.
Simon Avery. “Piety, Poetry, Passion: Contexts for Christina Rossetti.” History Workshop Journal, no. 40, 1995, pp. 244–45. JSTOR, http://www.jstor.org/stable/4289406. Accessed 8 Oct. 2024.
“Loving You Less Than Life, a Little Less” by Edna St. Vincent Millay first appeared in 1923 in her collection The Harp-Weaver and Other Poems.
Introduction: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
“Loving You Less Than Life, a Little Less” by Edna St. Vincent Millay first appeared in 1923 in her collection The Harp-Weaver and Other Poems. The poem is characteristic of Millay’s intricate balance of emotional intensity and restraint, typical of her lyrical style. In it, she grapples with the paradoxical nature of love and human attachment. The speaker reflects on their deep affection for another, while acknowledging the transient and fallible aspects of that love. Millay’s use of clear, poignant language, combined with her introspective tone, captures the tension between desire and limitation, portraying love as both profound and bounded by life’s fragility. The main idea centers on the realization that while love is cherished, it is not all-encompassing, leaving room for other priorities, including self-preservation and the passage of time.
Text: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
Loving you less than life, a little less
Than bitter-sweet upon a broken wall
Or brush-wood smoke in autumn, I confess
I cannot swear I love you not at all.
For there is that about you in this light—
A yellow darkness, sinister of rain—
Which sturdily recalls my stubborn sight
To dwell on you, and dwell on you again.
And I am made aware of many a week
I shall consume, remembering in what way
Your brown hair grows about your brow and cheek
And what divine absurdities you say:
Till all the world, and I, and surely you,
Will know I love you, whether or not I do.
Annotations: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
The speaker expresses a complex love for the addressee, suggesting it’s intense but not all-consuming.
Than bitter-sweet upon a broken wall
This simile compares the speaker’s love to the bittersweet taste of something found on a broken wall, suggesting a bittersweet, nostalgic quality.
Or brush-wood smoke in autumn
Another simile, comparing the love to the comforting but fleeting warmth of brushwood smoke in autumn, emphasizing its temporary nature.
I confess I cannot swear I love you not at all.
The speaker admits that despite their reservations, they cannot deny having feelings for the addressee.
For there is that about you in this light—
The speaker begins to describe a specific quality about the addressee that draws them in.
A yellow darkness, sinister of rain—
This evocative phrase suggests a mood or atmosphere created by the addressee, perhaps one of melancholy or foreboding.
Which sturdily recalls my stubborn sight
The addressee’s presence or aura compels the speaker to focus on them, even against their will.
To dwell on you, and dwell on you again.
The speaker emphasizes their constant thoughts and preoccupation with the addressee.
And I am made aware of many a week
The speaker acknowledges the significant amount of time they’ll spend thinking about the addressee.
I shall consume, remembering in what way
The speaker anticipates dwelling on specific details about the addressee’s appearance and personality.
Your brown hair grows about your brow and cheek
The speaker focuses on a physical detail of the addressee’s appearance, suggesting a deep familiarity and appreciation.
And what divine absurdities you say:
The speaker highlights the addressee’s unique and charming qualities, using the term “divine absurdities” to suggest something both wonderful and unexpected.
Till all the world, and I, and surely you,
The speaker imagines a future where their feelings for the addressee become universally known.
Will know I love you, whether or not I do.
The speaker expresses a sense of inevitability, suggesting that their love will be revealed, regardless of their own conscious awareness.
Literary And Poetic Devices: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
A statement that presents something as less important or significant than it really is.
“It’s a bit chilly outside.”
This understatement is used to describe a very cold day.
Themes: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
Ambiguity of Love: One of the central themes in “Loving You Less Than Life, a Little Less” is the ambiguity and uncertainty of love. The speaker admits a conflicted emotional state by comparing their love to fleeting, transitory experiences, such as “bitter-sweet upon a broken wall” and “brush-wood smoke in autumn.” These comparisons reflect how love is neither all-encompassing nor entirely absent, illustrating the speaker’s internal struggle to define their feelings. The line “I cannot swear I love you not at all” captures this ambivalence, as the speaker admits that despite their hesitations, they are unable to completely deny their affection.
Transience and Fleeting Nature of Emotions: The poem emphasizes the transitory nature of emotions, comparing love to ephemeral experiences found in nature. Describing love as “bitter-sweet” and likening it to “brush-wood smoke in autumn” reinforces its impermanence. These metaphors suggest that while love may leave a lasting impression, it is ultimately fleeting and subject to change, much like the passing of seasons. This theme speaks to the speaker’s awareness of the impermanence of their emotions and suggests that love, while significant in the moment, may not endure over time.
Memory and the Persistence of Thought: Another key theme in the poem is the persistence of memory and thought. The speaker acknowledges that even if their love fades, the memory of their beloved will linger: “I shall consume, remembering in what way / Your brown hair grows about your brow and cheek.” This idea is reinforced by the speaker’s admission that they are repeatedly drawn to dwell on the beloved, even against their will. The poem suggests that while love may waver, memories have a way of sustaining emotional connections long after the passion has diminished, keeping the beloved present in the speaker’s mind.
The Power of Perception: The poem also explores the theme of perception, particularly how the speaker’s perception of the beloved shapes their feelings. The speaker mentions how a specific moment of seeing the beloved in “a yellow darkness, sinister of rain” reinforces their fixation on them, underscoring the power of visual imagery and mood to evoke feelings. Additionally, the speaker reflects on the “divine absurdities” the beloved says, suggesting that their words and actions, however trivial or whimsical, have a lasting impact. The closing line, “Will know I love you, whether or not I do,” hints at the idea that perception may blur the line between genuine emotion and mere appearance, leaving love as something subject to interpretation rather than an absolute truth.
Literary Theories and “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
This theory explores the speaker’s internal conflict and unconscious emotions. The ambivalence the speaker feels about their love reflects a deep-seated emotional struggle. The comparison of love to transient natural elements like “brush-wood smoke in autumn” hints at the fleeting nature of desire and human emotions, suggesting a conflict between the conscious and unconscious mind. The speaker’s inability to fully reject or embrace their love can be interpreted as a manifestation of repressed feelings.
The line “I cannot swear I love you not at all” shows the speaker’s internal conflict about their feelings, implying the presence of unresolved emotional tension.
Feminist criticism can be applied by examining how Millay, a prominent female poet, challenges traditional notions of romantic love. The speaker’s refusal to idealize love, acknowledging its imperfections and limitations, contrasts with conventional depictions of love as all-consuming. Millay subverts the stereotype of women being overly sentimental or wholly devoted to their lovers, presenting a nuanced, critical reflection on love that reflects independence and personal agency.
The lines “I shall consume, remembering in what way / Your brown hair grows about your brow and cheek” demonstrate how the speaker remains in control of their emotions.
This theory focuses on how individual readers interpret the poem’s ambiguity regarding love. Different readers may interpret the speaker’s feelings either as conflicted love or as a detachment from an overly romanticized emotion. The poem’s vagueness allows the reader to project their own experiences of love and emotional ambivalence onto the text, making the poem highly personal and subjective.
The closing line, “Will know I love you, whether or not I do,” allows readers to interpret the speaker’s true feelings, fostering various interpretations based on personal context.
Critical Questions about “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
· How does the speaker’s attitude toward love evolve throughout the poem?
The speaker initially presents a complex and ambivalent attitude toward love, expressing that it is less than life but still significant. However, as the poem progresses, the speaker’s feelings become more intense and consuming. The lines “For there is that about you in this light— / A yellow darkness, sinister of rain—” suggest a growing obsession and fascination with the addressee. The final lines, “Till all the world, and I, and surely you, / Will know I love you, whether or not I do,” convey a sense of inevitability and a deepening of the speaker’s love.
· What is the significance of the natural imagery used in the poem?
The natural imagery, such as “bitter-sweet upon a broken wall” and “brush-wood smoke in autumn,” serves to create a mood of nostalgia and transience. These images suggest that the speaker’s love, like the natural world, is subject to change and decay. Additionally, the natural imagery helps to establish a connection between the speaker’s emotions and the larger cycles of nature.
· How does the speaker’s use of paradoxes and contradictions contribute to the poem’s overall meaning?
The speaker’s use of paradoxes, such as “Loving you less than life, a little less,” and contradictions, such as “I confess I cannot swear I love you not at all,” creates a sense of ambiguity and complexity. These devices highlight the speaker’s internal conflict and the difficulty of expressing their true feelings. By juxtaposing contradictory ideas, the speaker conveys the nuanced nature of their love.
· What is the ultimate message or theme of the poem?
The poem’s ultimate message seems to be that love is a complex and powerful force that can be both exhilarating and overwhelming. The speaker’s struggle to define and express their feelings highlights the enigmatic nature of love. Ultimately, the poem suggests that love can transcend words and understanding, and that its true power lies in its ability to shape our lives and experiences.
Literary Works Similar to “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
The speaker opens with a paradox, stating that their love is less than life but still substantial.
Psychoanalytic Criticism: Reflects the speaker’s internal conflict about the depth of their love, hinting at suppressed emotions or uncertainty.
“Than bitter-sweet upon a broken wall”
The speaker compares love to something fleeting and bittersweet, suggesting the transience and imperfection of love.
Reader-Response Criticism: Readers can interpret this metaphor differently, associating it with their own experiences of love as fleeting or bittersweet.
“Or brush-wood smoke in autumn”
Another comparison of love to something ephemeral, reinforcing the idea of impermanence.
Psychoanalytic Criticism: The use of transient imagery implies unconscious fears or doubts about the lasting nature of emotions.
“I cannot swear I love you not at all”
The speaker acknowledges the complexity of their feelings, admitting that while love is uncertain, it cannot be entirely denied.
Feminist Criticism: Challenges the idealized notion of love by presenting a speaker who resists fully committing to traditional romantic sentiments.
“There is that about you in this light”
The speaker reflects on the beloved’s physical presence, which evokes feelings despite their emotional uncertainty.
Reader-Response Criticism: The description of the beloved in a specific light can be interpreted in different ways, depending on the reader’s perspective on love and beauty.
“A yellow darkness, sinister of rain”
The imagery here adds a darker, more complex tone to the speaker’s feelings, suggesting that love is not purely joyful or idealized.
Psychoanalytic Criticism: The “yellow darkness” can be seen as a projection of the speaker’s ambivalence, blending attraction with a sense of foreboding.
“I shall consume, remembering in what way”
The speaker anticipates spending time remembering the beloved, even if the love is not entirely fulfilling.
Feminist Criticism: Shows the speaker’s autonomy in controlling how they reflect on love, rather than being entirely consumed by it.
“Your brown hair grows about your brow and cheek”
A detailed observation of the beloved’s appearance, symbolizing the persistence of memory.
Reader-Response Criticism: Different readers may interpret this line as representing fondness or obsession, depending on their own experiences with memory and love.
“What divine absurdities you say”
The speaker notes the beloved’s charming but trivial remarks, indicating a playful and endearing aspect of the relationship.
Feminist Criticism: Highlights the speaker’s ability to recognize the imperfections in the beloved, rejecting the notion of idealized, perfect love.
“Will know I love you, whether or not I do”
The poem closes with a statement of inevitability, suggesting that love, even when ambiguous, becomes a shared perception.
Reader-Response Criticism: The final line invites readers to interpret the nature of love in the poem, leaving room for personal interpretation of whether love is real or illusory.
Suggested Readings: “Loving You Less Than Life, a Little Less” By Edna St. Vincent Millay
SAUNDERS, JUDITH P. “Female Sexual Strategies in the Poetry of Edna St. Vincent Millay.” American Classics: Evolutionary Perspectives, Academic Studies Press, 2018, pp. 175–203. JSTOR, https://doi.org/10.2307/j.ctv4v3226.14. Accessed 7 Oct. 2024.
Elissa Zellinger. “Edna St. Vincent Millay and the Poetess Tradition.” Legacy, vol. 29, no. 2, 2012, pp. 240–62. JSTOR, https://doi.org/10.5250/legacy.29.2.0240. Accessed 7 Oct. 2024.
McCLATCHY, J. D. “Feeding on Havoc: The Poetics of Edna St. Vincent Millay.” The American Scholar, vol. 72, no. 2, 2003, pp. 45–52. JSTOR, http://www.jstor.org/stable/41221118. Accessed 7 Oct. 2024.
“Fletcher McGee” by Edgar Lee Masters first appeared in 1915 in the poetry collection Spoon River Anthology.
Introduction: “Fletcher McGee” by Edgar Lee Masters
“Fletcher McGee” by Edgar Lee Masters, first appeared in 1915 in the poetry collection Spoon River Anthology, is characterized by its sardonic tone and ironic perspective, reflecting the disillusionment and cynicism that permeated American society in the early 20th century. The main idea of the poem centers around the tragic irony of a man who, despite his success as a lawyer, finds himself haunted by a sense of emptiness and unfulfillment.
Text: “Fletcher McGee” by Edgar Lee Masters
She took my strength by minutes,
She took my life by hours,
She drained me like a fevered moon
That saps the spinning world.
The days went by like shadows,
The minutes wheeled like stars.
She took the pity from my heart,
And made it into smiles.
She was a hunk of sculptor’s clay,
My secret thoughts were fingers:
They flew behind her pensive brow
And lined it deep with pain.
They set the lips, and sagged the cheeks,
And drooped the eyes with sorrow.
My soul had entered in the clay,
Fighting like seven devils.
It was not mine, it was not hers;
She held it, but its struggles
Modeled a face she hated,
And a face I feared to see.
I beat the windows, shook the bolts.
I hid me in a corner–
And then she died and haunted me,
And hunted me for life.
Annotations: “Fletcher McGee” by Edgar Lee Masters
Refers to the biblical or mythological idea of demons or devils, symbolizing the intense struggle the speaker feels inside, emphasizing the torment and chaos.
The continuation of a sentence without a pause beyond a line.
“They flew behind her pensive brow/And lined it deep…”
The sentence flows from one line to the next without a break, emphasizing the uncontrollable and continuous nature of the speaker’s thoughts and emotions.
This is an exaggeration that conveys the speaker’s feeling of being completely exhausted and drained of energy, emphasizing the overwhelming impact the woman had on his life.
This creates a vivid mental image, comparing the passing minutes to distant, eternal stars, reflecting the speaker’s feelings of time slipping away in an uncontrollable, cosmic way.
The woman is compared to clay, implying that the speaker molded her and shaped her emotions and expressions, symbolizing control and influence over her.
The mood is melancholic and eerie, created through the description of the woman’s draining effect and the haunting, oppressive imagery of the speaker’s soul being trapped and manipulated.
A word that imitates the natural sound of something.
“I beat the windows, shook the bolts”
The words “beat” and “shook” imitate the sounds of violent movement, enhancing the imagery of frustration and desperation as the speaker attempts to escape.
A figure of speech where two contradictory terms appear together.
“Pensive brow”
The word “pensive” implies thoughtfulness, while the brow is described in such a way that it suggests sadness or pain, highlighting the inner conflict between thought and emotion.
A statement that seems contradictory but may reveal a truth.
“It was not mine, it was not hers”
This phrase presents a paradox about the speaker’s soul, suggesting that although neither fully owned it, both had a claim on it, symbolizing the complex relationship between the speaker and the woman.
Time is personified by giving it agency to “wheel” like stars, suggesting that it moves beyond the speaker’s control and adds a sense of cosmic inevitability to the passage of time.
The simile compares the woman’s effect on the speaker to the moon draining the energy of the spinning world, implying that she slowly but powerfully drained his vitality.
Using an object or action to represent something beyond itself.
“A hunk of sculptor’s clay”
The clay symbolizes the woman as something malleable and passive, shaped by the speaker’s thoughts, but it also represents the speaker’s attempt to control her emotions and identity.
The attitude or approach the author takes toward the subject.
Dark, brooding, and melancholic tone
The tone reflects the speaker’s deep regret, bitterness, and emotional pain caused by the relationship, emphasized by haunting imagery and heavy metaphors.
Visual Imagery
Descriptive language that appeals to sight.
“They set the lips, and sagged the cheeks”
This vivid description of the woman’s facial expressions creates a powerful visual image that conveys her suffering and the speaker’s sense of responsibility for it.
Symbolic Metaphor
A metaphor that stands for something beyond its literal meaning.
“My soul had entered in the clay”
The metaphor of the speaker’s soul entering the clay symbolizes his deep emotional involvement in shaping the woman’s identity, suggesting a transfer of control and a blending of their identities.
Themes: “Fletcher McGee” by Edgar Lee Masters
· Manipulation and Control: A prominent theme in “Fletcher McGee” is the idea of manipulation and control within relationships. The speaker describes how he has influenced and shaped the woman, symbolized by the metaphor of sculptor’s clay: “She was a hunk of sculptor’s clay, / My secret thoughts were fingers.” Here, he envisions himself molding her emotions and expressions, as if she is passive material in his hands. His thoughts “flew behind her pensive brow” and “lined it deep with pain,” indicating how his internal struggles left a visible mark on her. This theme suggests that he exercised a psychological control over her, but the results were not what he intended, leaving both of them emotionally scarred.
· Destruction and Loss: The poem also reflects a theme of destruction and loss, both of identity and vitality. The speaker feels as though his life force has been drained by the woman, conveyed through metaphors of time and energy: “She took my strength by minutes, / She took my life by hours.” This slow erosion of his energy symbolizes the draining nature of their relationship, culminating in the metaphor of the “fevered moon / That saps the spinning world,” which suggests a parasitic force taking away his vitality. His soul is said to have “entered in the clay,” a powerful image of how his inner self was lost in his attempts to control and shape her.
· Emotional Conflict and Torment: Emotional conflict is central to the speaker’s experience, as he feels trapped between love, fear, and resentment. He describes his soul as “fighting like seven devils,” indicating an internal battle, a sense of being trapped within both his own emotions and the woman’s influence. His fear and pain manifest in the repeated idea that neither his soul nor her face belongs to them anymore: “It was not mine, it was not hers.” The relationship becomes a site of torment, with the speaker’s inner life consumed by this unresolved tension. Even after her death, the speaker is haunted and hunted by her, indicating a continuing emotional turmoil that extends beyond life itself.
· Death and Haunting: Death, both literal and metaphorical, plays a key role in the poem, especially in how it affects the speaker’s psyche. The woman’s death does not free him from her influence; instead, she haunts him: “And then she died and haunted me, / And hunted me for life.” This haunting is not just the presence of a ghost, but the lingering emotional and psychological impact she has on his life. Her death does not signify an end, but a continuation of the speaker’s torment, implying that emotional scars from their relationship are permanent. This theme suggests that death does not bring resolution, but instead deepens the speaker’s sense of loss and entrapment.
Literary Theories and “Fletcher McGee” by Edgar Lee Masters
Literary Theory
Application to “Fletcher McGee”
Reference
Psychoanalysis
The poem explores the speaker’s internal conflict and psychological turmoil, particularly his obsession with the lover and the destructive nature of their relationship.
“She took my strength by minutes, She took my life by hours,” “My soul had entered in the clay, Fighting like seven devils.”
The poem could be interpreted as a critique of patriarchal societal norms, where women are often objectified and seen as property. The speaker’s possessive and controlling behavior towards the lover reflects these harmful attitudes.
“She was a hunk of sculptor’s clay,” “She held it, but its struggles Modeled a face she hated, And a face I feared to see.”
The poem’s focus on the speaker’s internal experience and the exploration of themes such as love, loss, and identity aligns with New Criticism’s emphasis on close textual analysis and the intrinsic value of the text.
“The days went by like shadows, The minutes wheeled like stars,” “I beat the windows, shook the bolts.”
Critical Questions about “Fletcher McGee” by Edgar Lee Masters
· What is the significance of the speaker’s obsession with the lover?
The speaker’s obsession with the lover is central to the poem, revealing a destructive cycle of codependency and control. His intense emotional attachment becomes a source of both pain and pleasure, ultimately leading to his downfall. The speaker’s obsession is evident in his constant thoughts about her, his fear of losing her, and his willingness to sacrifice his own identity for her.
· How does the speaker’s relationship with the lover contribute to his sense of self?
The speaker’s relationship with the lover is deeply intertwined with his sense of self. He becomes so consumed by her that his own identity becomes blurred, leading to a loss of autonomy and a feeling of emptiness. The lover’s influence is so pervasive that the speaker’s thoughts and actions are dictated by her, resulting in a distorted and unhealthy self-perception.
· What is the role of time in the poem?
Time plays a significant role in “Fletcher McGee,” serving as a metaphor for the speaker’s deteriorating condition. As the speaker’s relationship with the lover progresses, time seems to accelerate, reflecting his growing desperation and the rapid decline of his vitality. The passage of time also emphasizes the inevitability of loss and the fleeting nature of human existence.
· How does the poem’s setting contribute to its overall theme?
While the setting of “Fletcher McGee” is not explicitly stated, the poem’s atmosphere of isolation and despair suggests a bleak and unforgiving environment. The speaker’s internal world, characterized by obsession, fear, and loss, mirrors the external world’s harshness and indifference. This setting reinforces the poem’s overarching theme of the human condition, highlighting the struggles and limitations of individuals in a world that often feels overwhelming and indifferent.
Literary Works Similar to “Fletcher McGee” by Edgar Lee Masters
“Porphyria’s Lover” by Robert Browning Both poems explore themes of control, possession, and the destructive consequences of obsessive love within a relationship.
“Annabel Lee” by Edgar Allan Poe Similar to “Fletcher McGee,” this poem deals with loss, haunting, and the lingering presence of a deceased loved one, reflecting on love that endures beyond death.
“The Raven” by Edgar Allan Poe Like “Fletcher McGee,” this poem conveys a haunting sense of psychological torment and grief, with a focus on a speaker who cannot escape the shadow of a past relationship.
“My Last Duchess” by Robert Browning Both poems feature a male speaker reflecting on a relationship marked by manipulation and control, where the woman’s life and identity are deeply affected by the man’s desires.
“The Second Coming” by W.B. Yeats While more abstract, this poem shares with “Fletcher McGee” a sense of chaos, internal struggle, and the uncontrollable forces that shape human lives, reflecting themes of destruction and loss.
Representative Quotations of “Fletcher McGee” by Edgar Lee Masters
Boynton, Percy H. “American Authors of Today: IV. The Voice of Chicago: Edgar Lee Masters and Carl Sandburg.” The English Journal, vol. 11, no. 10, 1922, pp. 610–20. JSTOR, https://doi.org/10.2307/802916. Accessed 7 Oct. 2024.
Hurt, James. “THE SOURCES OF THE SPOON: EDGAR LEE MASTERS AND THE ‘SPOON RIVER ANTHOLOGY.’” The Centennial Review, vol. 24, no. 4, 1980, pp. 403–31. JSTOR, http://www.jstor.org/stable/23739109. Accessed 7 Oct. 2024.
Hartley, Lois. “Edgar Lee Masters, Political Essayist.” Journal of the Illinois State Historical Society (1908-1984), vol. 57, no. 3, 1964, pp. 249–60. JSTOR, http://www.jstor.org/stable/40190114. Accessed 7 Oct. 2024.
Hartley, Lois. “Edgar Lee Masters — Biographer and Historian.” Journal of the Illinois State Historical Society (1908-1984), vol. 54, no. 1, 1961, pp. 56–83. JSTOR, http://www.jstor.org/stable/40189704. Accessed 7 Oct. 2024.
“Harlem Shadows” by Claude McKay, first appeared in 1922 in the poetry collection “Songs of Jamaica” is known for its vivid imagery and powerful language.
Introduction: “Harlem Shadows” by Claude McKay
“Harlem Shadows” by Claude McKay, first appeared in 1922 in the poetry collection “Songs of Jamaica” is known for its vivid imagery and powerful language. This poem is a poignant portrayal of the marginalized African American community in Harlem. The central theme explores the themes of poverty, alienation, and despair experienced by the residents of the neighborhood. McKay’s use of stark contrasts between light and shadow, as well as his depiction of the “longing faces of the women” and the “men with hats pulled down,” effectively conveys the sense of hopelessness and disillusionment that pervades the community.
Text: “Harlem Shadows” by Claude McKay
I hear the halting footsteps of a lass
In Negro Harlem when the night lets fall
Its veil. I see the shapes of girls who pass
To bend and barter at desire’s call.
Ah, little dark girls who in slippered feet
Go prowling through the night from street to street!
Through the long night until the silver break
Of day the little gray feet know no rest;
Through the lone night until the last snow-flake
Has dropped from heaven upon the earth’s white breast,
The poet’s attitude toward the subject of the poem.
The tone is sympathetic and critical.
McKay’s tone shows deep empathy for the girls and anger toward the world that forces them into such a harsh existence.
Visual Imagery
Descriptive language that appeals to the sense of sight.
“The little gray feet know no rest”
Evokes a powerful visual of tired, worn feet, helping the reader to imagine the physical toll the streets take on the girls.
Themes: “Harlem Shadows” by Claude McKay
Marginalization and Poverty: McKay’s poem vividly depicts the plight of African American women in Harlem, who are forced into a life of poverty and marginalization. The lines “In Negro Harlem when the night lets fall its veil. I see the shapes of girls who pass to bend and barter at desire’s call” highlight the desperation and exploitation faced by these women. The constant “trudging” and “wandering” from street to street symbolize their endless search for sustenance and their inability to escape their circumstances.
Sexual Exploitation: The poem also addresses the issue of sexual exploitation faced by the women of Harlem. The lines “To bend and barter at desire’s call” suggest that these women are forced to engage in prostitution to survive. This theme is further reinforced by the imagery of the “little gray feet” that “know no rest” and the “dusky, half-clad girls of tired feet.” McKay’s use of these images emphasizes the physical and emotional toll that this exploitation takes on these women.
Racial Inequality: “Harlem Shadows” is a powerful indictment of racial inequality. The lines “Ah, stern harsh world, that in the wretched way of poverty, dishonor and disgrace, has pushed the timid little feet of clay, the sacred brown feet of my fallen race!” express McKay’s anger and frustration at the systemic forces that have marginalized and oppressed African Americans. The poem suggests that these women’s suffering is a direct result of their race and the discriminatory practices that they face.
Despair and Hopelessness: The overall tone of the poem is one of despair and hopelessness. The repetition of the phrase “from street to street” creates a sense of endlessness and futility. The women’s “tired feet” and the “long night” symbolize the exhaustion and despair that they experience. McKay’s use of dark imagery and bleak language further reinforces the sense of hopelessness that pervades the poem.
Literary Theories and “Harlem Shadows” by Claude McKay
Examines how gender is represented in literature, often focusing on the experiences of women.
This theory can be applied to “Harlem Shadows” to analyze the portrayal of women as marginalized and exploited due to their gender. The poem highlights the challenges faced by African American women, such as poverty, sexual exploitation, and racial discrimination.
“I see the shapes of girls who pass to bend and barter at desire’s call”
Examines how economic and class structures influence literature.
This theory can be used to analyze “Harlem Shadows” as a critique of capitalist society. The poem portrays the poverty and hardship experienced by the working class, particularly African Americans, who are often exploited for their labor.
“Ah, stern harsh world, that in the wretched way of poverty, dishonor and disgrace, has pushed the timid little feet of clay”
Examines literature within its historical and cultural context.
This theory can be applied to “Harlem Shadows” to understand the poem’s significance within the Harlem Renaissance. The poem reflects the social and political conditions of the time, including the struggles for racial equality and the experiences of African Americans in urban environments.
“In Negro Harlem when the night lets fall its veil”
Critical Questions about “Harlem Shadows” by Claude McKay
How does McKay portray the intersection of race, gender, and poverty in “Harlem Shadows”?
McKay powerfully connects the themes of race, gender, and poverty throughout the poem, particularly through his focus on the “little dark girls” of Harlem. The repeated references to their “tired feet” and the description of them as “half-clad” emphasize the physical and emotional toll of their lives. These young women, likely engaging in prostitution out of necessity, are depicted as vulnerable and worn down by a harsh, “stern harsh world” that offers them little in the way of protection or opportunity. The imagery of “the sacred brown feet of my fallen race” ties the suffering of these women to the broader struggles of the Black community, suggesting that their exploitation is a reflection of systemic racial and gender-based oppression.
What role does imagery play in conveying the theme of exhaustion and suffering in the poem?
Imagery is central to McKay’s portrayal of exhaustion and suffering in “Harlem Shadows.” The repetition of “little gray feet” and “tired feet” throughout the poem creates a vivid image of physical weariness, emphasizing the ceaseless nature of the girls’ nighttime wandering. The contrast between the cold, white snowflakes falling on “the earth’s white breast” and the “dusky, half-clad girls” trudging through the streets further highlights their vulnerability and exhaustion. The images of night and coldness not only paint a bleak picture of the girls’ external environment but also reflect their inner desolation and hopelessness.
In what ways does McKay use the night as a metaphor in “Harlem Shadows”?
McKay uses the night as a powerful metaphor for both concealment and danger in “Harlem Shadows.” The night “lets fall its veil,” cloaking the figures of the girls as they “go prowling through the night from street to street.” This veil of darkness symbolizes how society overlooks or ignores the suffering of these young women, their struggles hidden away under the cover of night. At the same time, the night is a space of peril, where they must navigate poverty and exploitation. The relentless progression of the “long night” suggests the inescapability of their hardship, as they continue to walk until “the silver break of day” offers only temporary relief.
How does McKay use repetition to emphasize the themes of the poem?
Repetition is a key device McKay employs to reinforce the poem’s themes of struggle and cyclical suffering. The phrase “from street to street” is repeated in several stanzas, underscoring the monotonous and unending nature of the girls’ nightly journeys. The recurrence of words like “feet” and “night” creates a rhythm that mirrors the girls’ continuous, wearisome movement. The poem’s repetition of “weary” and “tired” further drives home the point that these girls are trapped in a cycle of physical and emotional fatigue. This structural repetition reflects the broader societal cycles of poverty and exploitation that the girls are forced to endure, with little hope of escape.
Literary Works Similar to “Harlem Shadows” by Claude McKay
“The Weary Blues” by Langston Hughes This poem shares Harlem Shadows’ focus on the struggles of African Americans in Harlem, particularly through its depiction of weariness and emotional exhaustion.
“Mother to Son” by Langston Hughes Like Harlem Shadows, this poem emphasizes the themes of perseverance and hardship, with the mother offering a metaphorical journey through life that echoes the difficult lives of the girls in McKay’s poem.
“The Souls of Black Folk” by W.E.B. Du Bois (Poetic passages within) Though part of an essay collection, the poetic prose here reflects similar themes of racial struggle and resilience seen in Harlem Shadows, addressing the broader social issues facing African Americans.
“A Black Man Talks of Reaping” by Arna Bontemps This poem, like McKay’s, explores the themes of racial injustice, labor, and the unequal rewards that Black people face for their hard work, symbolizing unrecognized contributions and struggles.
“The Lynching” by Claude McKay Another of McKay’s works, “The Lynching”, similarly addresses the brutal realities faced by African Americans, focusing on violence, racial oppression, and the collective suffering of the Black community.
Representative Quotations of “Harlem Shadows” by Claude McKay
Keller, Frances Richardson. “The Harlem Literary Renaissance.” The North American Review, vol. 253, no. 3, 1968, pp. 29–34. JSTOR, http://www.jstor.org/stable/25116789. Accessed 7 Oct. 2024.
Bremer, Sidney H. “Home in Harlem, New York: Lessons from the Harlem Renaissance Writers.” PMLA, vol. 105, no. 1, 1990, pp. 47–56. JSTOR, https://doi.org/10.2307/462342. Accessed 7 Oct. 2024.
McKay, Claude. “HARLEM SHADOWS (1922).” Complete Poems, edited by William J. Maxwell, University of Illinois Press, 2004, pp. 152–96. JSTOR, http://www.jstor.org/stable/10.5406/j.ctt3fh51t.9. Accessed 7 Oct. 2024.
“Delilah” by Carol Ann Duffy, first appeared in her 1996 collection, Rapture, is popular for its exploration of biblical themes.
Introduction: “Delilah” by Carol Ann Duffy
“Delilah” by Carol Ann Duffy, first appeared in her 1996 collection, Rapture, is popular for its exploration of biblical themes. It explores the complex relationship between Samson and Delilah. Duffy presents Delilah as a figure misunderstood and exploited, challenging traditional portrayals of her as a femme fatale. The poem highlights the power dynamics at play, suggesting that Delilah’s actions may have been driven by desperation or a desire for agency, rather than mere malice.
Text: “Delilah” by Carol Ann Duffy
Teach me, he said—
we were lying in bed—
how to care.
I nibbled the purse of his ear.
What do you mean?
Tell me more.
He sat up and reached for his beer
I can rip out the roar
from the throat of a tiger,
or gargle with fire
or sleep one whole night in the Minotaur’s lair,
or flay the bellowing fur
from a bear,
all for a dare.
There’s nothing I fear.
Put your hand here—
he guided my fingers over the scar
over his heart,
a four-medal wound from the war—
but I cannot be gentle, or loving, or tender.
I have to be strong.
What is the cure?
He f**ked me again
until he was sore,
then we both took a shower.
Then he lay with his head on my lap
for a darkening hour;
his voice, for a change, a soft burr
I could just about hear.
And, yes, I was sure
that he wanted to change,
my warrior.
I was there.
So when I felt him soften and sleep,
when he started, as usual, to snore,
I let him slip and slide and sprawl, handsome and huge,
on the floor.
And before I fetched and sharpened my scissors—
snipping first at the black and biblical air—
I fastened the chain to the door.
That’s the how and the why and the where.
Then with deliberate, passionate hands
I cut every lock of his hair.
Annotations: “Delilah” by Carol Ann Duffy
Line
Text
Annotation
1
Teach me, he said—
Samson requests to be taught by Delilah.
2
we were lying in bed—
Setting of their intimate moment.
3
how to care.
Samson desires tenderness and affection.
4
I nibbled the purse of his ear.
A playful, intimate gesture.
5
What do you mean?
Delilah seeks clarification.
6
Tell me more.
Delilah expresses interest in learning.
7
He sat up and reached for his beer
Samson’s response, perhaps seeking comfort or distraction.
8
I can rip out the roar
Delilah’s declaration of her strength and abilities.
9
from the throat of a tiger,
A hyperbolic example of her power.
10
or gargle with fire
Another exaggerated claim.
11
or sleep one whole night in the Minotaur’s
Reference to the mythical creature, symbolizing danger.
12
lair,
Continuation of the reference to the Minotaur.
13
or flay the bellowing fur
Another example of her physical prowess.
14
from a bear,
Continuation of the example.
15
all for a dare.
Delilah’s willingness to perform dangerous acts.
16
There’s nothing I fear.
A statement of her boldness and confidence.
17
Put your hand here—
Delilah gestures to a physical mark.
18
he guided my fingers over the scar
Samson reveals a personal wound.
19
over his heart,
The location of the scar, suggesting emotional depth.
20
a four-medal wound from the war—
A symbol of Samson’s past and experiences.
21
but I cannot be gentle, or loving, or tender.
Samson’s acknowledgment of his own limitations.
22
I have to be strong.
Samson’s belief in the necessity of strength.
23
What is the cure?
Samson seeks a solution to his emotional dilemma.
24
He f**ked me again
A physical act, perhaps a temporary escape or release.
25
until he was sore,
A sign of intensity or exhaustion.
26
then we both took a shower.
A cleansing act, possibly symbolizing renewal or purification.
27
Then he lay with his head on my lap
A gesture of vulnerability and trust.
28
for a darkening hour;
A peaceful moment of connection.
29
his voice, for a change, a soft burr
A shift in Samson’s demeanor.
30
I could just about hear.
A subtle indication of Delilah’s attentiveness.
31
And, yes, I was sure
Delilah’s belief in Samson’s desire for change.
32
that he wanted to change,
A hope for a positive transformation.
33
my warrior.
A term of endearment or respect.
34
I was there.
Delilah’s assertion of her presence and support.
35
So when I felt him soften and sleep,
A moment of vulnerability.
36
when he started, as usual, to snore,
A mundane, everyday occurrence.
37
I let him slip and slide and sprawl, handsome
A description of Samson’s relaxed state.
38
and huge,
Emphasizing Samson’s physical stature.
39
on the floor.
A symbol of his vulnerability or helplessness.
40
And before I fetched and sharpened my scissors—
A foreshadowing of Delilah’s actions.
41
snipping first at the black and biblical air—
A symbolic gesture, perhaps representing a break from tradition or religious norms.
42
I fastened the chain to the door.
A practical action, securing the room.
43
That’s the how and the why and the where.
A summary of the events.
44
Then with deliberate, passionate hands
A description of Delilah’s actions.
45
I cut every lock of his hair.
The climax of the poem, symbolizing the loss of Samson’s strength and power.
Literary And Poetic Devices: “Delilah” by Carol Ann Duffy
Using symbols to signify ideas and qualities beyond their literal sense.
“I cut every lock of his hair”
His hair symbolizes his strength, masculinity, and perhaps control, which she takes away by cutting it.
Internal Rhyme
Rhyme within a single line of poetry.
“there’s nothing I fear / Put your hand here”
The rhyme between “fear” and “here” within a single line emphasizes the connection between his bravado and his vulnerability.
Tone
The attitude or approach the author takes towards the subject.
Throughout the poem
The tone shifts from playful and intimate to somber and even vengeful, reflecting the complexity of the relationship.
Juxtaposition
Placing two contrasting elements side by side.
“But I cannot be gentle, or loving, or tender. I have to be strong.”
The juxtaposition of tenderness and strength highlights the conflict within the male character’s emotions and identity.
Consonance
Repetition of consonant sounds in the middle or end of words.
“Put your hand here—he guided my fingers over the scar”
The repetition of the “r” sound in “scar” and “here” connects the two ideas of physical pain and emotional vulnerability.
Anaphora
The repetition of a word or phrase at the beginning of successive clauses.
“I can rip… I can gargle… I can sleep”
The repetition of “I can” emphasizes the character’s strength and capability.
Repetition
Repeated use of sounds, words, or ideas for effect and emphasis.
“Teach me, he said… Tell me more”
The repetition of his request for teaching emphasizes his desire for emotional understanding.
Allusion
A brief reference to a person, place, or event, often historical or mythological.
“sleep one whole night in the Minotaur’s lair”
References the Greek myth of the Minotaur, symbolizing danger, bravery, and fearlessness.
Caesura
A strong pause within a line of poetry.
“Put your hand here—he guided my fingers”
The pause after “here” creates a dramatic moment, allowing the reader to reflect on the action.
Oxymoron
A combination of contradictory terms.
“soft burr”
Combines softness (gentleness) with “burr,” which suggests something rough, indicating a contradiction in the character’s personality.
Themes: “Delilah” by Carol Ann Duffy
Power and Control: The theme of power dynamics is central to “Delilah”, with references to physical strength and dominance, particularly from the male character. He boasts of his ability to perform heroic acts such as ripping the “roar from the throat of a tiger” or “gargling with fire.” These exaggerated claims of power highlight his obsession with physical strength and invincibility. However, the moment Delilah cuts his hair, she symbolically seizes control, stripping him of his strength and undermining his masculinity. The act of cutting his hair while he is vulnerable underscores the transfer of power from him to her.
Love and Intimacy: The poem explores the complex nature of love and intimacy, which are often juxtaposed with power and control. The intimate moments between Delilah and the man—such as when she “nibbled the purse of his ear” and when he lays his head in her lap for “a darkening hour”—contrast with his inability to express tenderness. He admits, “I cannot be gentle, or loving, or tender,” emphasizing the conflict between his emotional desires and the rigid masculinity he feels compelled to uphold. This tension between love and emotional vulnerability reflects the difficulty of genuine connection in the relationship.
Gender Roles and Masculinity: Duffy’s poem critiques traditional notions of masculinity, showing how the male character is trapped by societal expectations of strength and invulnerability. His self-proclaimed feats of daring reflect an exaggerated form of masculine bravado, yet he confesses his inability to express tenderness, revealing a deeper vulnerability. The scar “over his heart” symbolizes both his emotional and physical wounds, representing the burden of living up to these masculine ideals. Delilah’s act of cutting his hair—an emasculating gesture—challenges these gender norms, suggesting that true strength may lie in vulnerability rather than brute force.
Betrayal and Transformation: The theme of betrayal echoes the biblical story of Samson and Delilah, but Duffy gives it a modern twist. Delilah’s actions can be interpreted as an act of betrayal when she cuts the man’s hair, rendering him powerless. The betrayal is deliberate and calculated—she even “fastened the chain to the door” before carrying out the act. However, this betrayal is not purely malicious; it can be seen as a transformative moment for both characters. The man’s loss of strength signals a shift in their relationship and perhaps a step toward self-realization. Delilah, too, transforms from a passive lover to an active agent in reclaiming her own power.
Literary Theories and “Delilah” by Carol Ann Duffy
Examines how gender is represented in literature, often focusing on the portrayal of women and their experiences.
– Delilah’s agency and decision-making: “I fastened the chain to the door.” – The subversion of traditional gender roles: Delilah as a powerful figure, not merely a victim.
Challenges the idea of a fixed meaning in texts, focusing on contradictions and ambiguities.
– The ambiguous nature of Delilah’s actions: are they motivated by love or betrayal? – The questioning of traditional interpretations of the biblical story.
Critical Questions about “Delilah” by Carol Ann Duffy
How does the poem challenge traditional gender roles, particularly in the depiction of masculinity?
The poem “Delilah” challenges traditional gender roles by presenting a male character who is outwardly strong but inwardly conflicted. The man boasts about his physical prowess, claiming he can “rip out the roar from the throat of a tiger” or “gargle with fire.” These exaggerated assertions reflect stereotypical masculine ideals of strength and fearlessness. However, despite this bravado, he reveals his emotional vulnerability by admitting that he cannot be “gentle, or loving, or tender.” This contrast exposes the limitations of rigid masculinity, showing that it suppresses emotional expression. Delilah’s act of cutting his hair—symbolic of taking away his power—reverses the gender dynamic, as she becomes the one in control. This challenges the notion that masculinity is inherently linked to dominance and strength, suggesting that vulnerability and emotional openness might be stronger qualities.
In what ways does the poem depict power dynamics within the relationship between Delilah and the male character?
Power dynamics play a central role in the poem, shifting between Delilah and the man. At the start, the man appears to hold the power, boasting about his physical feats and his ability to endure hardship. However, as the poem progresses, it becomes clear that his emotional strength does not match his physical prowess. He asks Delilah, “Teach me… how to care,” revealing his inability to connect on an emotional level. In contrast, Delilah’s quiet patience, highlighted by her care and attentiveness (“he lay with his head on my lap for a darkening hour”), suggests that she possesses a different kind of power—one rooted in emotional awareness. The ultimate shift in power comes when Delilah cuts his hair while he sleeps, a deliberate act that robs him of his physical strength. This act symbolizes her ability to control him and subverts the typical power dynamic of a relationship where the man is physically dominant.
How does the poem reflect the complexities of love and intimacy?
Delilah explores the complexities of love and intimacy through the juxtaposition of physical and emotional connection. The man seeks affection and comfort from Delilah, as seen when he lays his head in her lap and speaks in a “soft burr.” However, his inability to be “gentle, or loving, or tender” reflects an emotional disconnect despite his physical closeness. The repeated acts of sex (“He f**ked me again until he was sore”) further highlight this disconnect, as the physical act of love becomes a substitute for the emotional connection he struggles to express. Delilah’s response to his vulnerability—cutting his hair—can be interpreted as an attempt to free him (and herself) from this cycle of emotional repression. The poem suggests that love is not just about physical closeness but requires emotional honesty and tenderness, which the man is unable to provide.
What role does betrayal play in the poem, and how does it relate to the theme of transformation?
Betrayal is a key theme in Delilah, but it is portrayed as more complex than a simple act of treachery. Delilah’s decision to cut the man’s hair while he sleeps echoes the biblical betrayal of Samson, yet in Duffy’s version, it feels less malicious and more transformative. The moment of betrayal is premeditated—Delilah “fastened the chain to the door” before cutting his hair, suggesting that she has taken control of the situation. However, this act of betrayal could also be seen as an attempt to initiate change. The man’s obsession with physical strength has left him emotionally stunted, and by removing his hair, Delilah symbolically strips away his reliance on external power, forcing him to confront his vulnerabilities. The betrayal, therefore, serves as a catalyst for transformation, not only for the man but also for Delilah, who seizes power in the relationship and possibly frees herself from his emotional demands.
Literary Works Similar to “Delilah” by Carol Ann Duffy
“Medusa” by Carol Ann Duffy: Both poems are modern retellings of mythological women, focusing on themes of power, betrayal, and transformation through the lens of a female perspective.
“My Last Duchess” by Robert Browning: Like “Delilah”, this dramatic monologue explores themes of control, power, and the complexities of relationships, highlighting the destructive consequences of dominance.
“Salome” by Carol Ann Duffy: Another poem by Duffy, it reimagines a biblical female figure, much like “Delilah”, and examines themes of manipulation, power, and sexual politics.
“The Love Song of J. Alfred Prufrock” by T.S. Eliot: Both poems explore inner conflict and vulnerability in male characters, revealing their struggle with emotional intimacy and societal expectations of masculinity.
“Porphyria’s Lover” by Robert Browning: Similar to “Delilah”, this poem delves into a destructive relationship where one partner exercises control and power, leading to an ultimate act of dominance and transformation.
Representative Quotations of “Delilah” by Carol Ann Duffy
Quotation
Context
Theoretical Perspective
“Teach me, he said— we were lying in bed— how to care.”
The male character expresses his emotional incapacity and seeks guidance from Delilah on how to feel and express tenderness.
Psychoanalytic Theory: This quote explores the internal emotional conflict and repression often discussed in psychoanalysis, particularly the male character’s struggle with emotional vulnerability.
“I nibbled the purse of his ear.”
A moment of intimacy between Delilah and the male character, emphasizing their physical closeness.
Feminist Theory: This quote can be viewed through the lens of female agency and control over intimacy, as Delilah actively engages in the physical dynamic of the relationship.
“I can rip out the roar from the throat of a tiger, or gargle with fire.”
The male character boasts about his physical prowess, exaggerating his strength.
Masculinity Studies: This quote highlights the traditional construction of masculinity, which prioritizes physical strength and heroic feats while suppressing emotional vulnerability.
“but I cannot be gentle, or loving, or tender. I have to be strong.”
The male character admits his emotional limitations, acknowledging the societal pressure to maintain strength.
Gender Theory: This line critiques toxic masculinity and societal expectations that force men to prioritize strength over emotional expression.
“He f**ked me again until he was sore, then we both took a shower.”
This stark, blunt description of their sexual encounter emphasizes the physical aspect of their relationship, devoid of tenderness.
Postmodernism: The raw, unromantic language reflects postmodernist rejection of idealized love, revealing the physicality and emotional detachment within their relationship.
“And before I fetched and sharpened my scissors— snipping first at the black and biblical air—”
Delilah prepares to cut his hair, evoking the biblical story of Samson and Delilah.
Intertextuality: This moment alludes to the biblical narrative of Samson and Delilah, offering a modern reworking of the tale with a feminist twist.
“he guided my fingers over the scar over his heart, a four-medal wound from the war—”
The male character shows Delilah his war wound, symbolizing both physical and emotional scars.
Trauma Theory: This line touches on the lasting impacts of trauma, particularly war trauma, and how it shapes emotional and relational dynamics.
“I fastened the chain to the door.”
Delilah locks the door before cutting the man’s hair, signifying her control over the situation.
Feminist Theory: This act symbolizes Delilah’s power and autonomy, challenging traditional gender roles and expectations of passivity in women.
“I let him slip and slide and sprawl, handsome and huge, on the floor.”
The male character, once strong, now lies helpless and vulnerable after Delilah cuts his hair.
Deconstruction: This line deconstructs the idea of the male as powerful, showing the reversal of power dynamics and exposing the fragility of masculinity.
“Then with deliberate, passionate hands I cut every lock of his hair.”
Delilah deliberately and decisively removes his hair, symbolically stripping him of his strength and control.
Feminist Theory: This act of cutting his hair is symbolic of reclaiming power and rejecting patriarchal dominance, as Delilah becomes the agent of his downfall.
Smith, Stan. “‘What Like Is It?’: Carol Ann Duffy’s Différance.” Poetry & Displacement, Liverpool University Press, 2007, pp. 101–22. JSTOR, https://doi.org/10.2307/j.ctt5vj9sw.9. Accessed 7 Oct. 2024.
LOGAN, WILLIAM. “The Beasts and the Bees (Carol Ann Duffy).” Broken Ground: Poetry and the Demon of History, Columbia University Press, 2021, pp. 57–60. JSTOR, http://www.jstor.org/stable/10.7312/loga20106.9. Accessed 7 Oct. 2024.
“As from a Quiver of Arrows” by Carl Phillips first appeared in the 2006 collection Quiver of Arrows: Selected Poems, 1986-2006.
Introduction: “As from a Quiver of Arrows” by Carl Phillips
“As from a Quiver of Arrows” by Carl Phillips first appeared in the 2006 collection Quiver of Arrows: Selected Poems, 1986-2006. Renowned for its poignant exploration of grief and loss, the poem is a powerful meditation on the aftermath of a friend’s death. Phillips employs a series of questions and images to convey the speaker’s profound sense of loss and confusion. The poem’s central themes include the fragility of life, the enduring nature of love, and the struggle to find meaning in the face of tragedy.
Text: “As from a Quiver of Arrows” by Carl Phillips
What do we do with the body, do we
burn it, do we set it in dirt or in
stone, do we wrap it in balm, honey,
oil, and then gauze and tip it onto
and trust it to a raft and to water?
What will happen to the memory of his
body, if one of us doesn’t hurry now
and write it down fast? Will it be
salt or late light that it melts like?
Floss, rubber gloves, and a chewed cap
to a pen elsewhere —how are we to
regard his effects, do we throw them
or use them away, do we say they are
relics and so treat them like relics?
Does his soiled linen count? If so,
would we be wrong then, to wash it?
There are no instructions whether it
should go to where are those with no
linen, or whether by night we should
memorially wear it ourselves, by day
reflect upon it folded, shelved, empty.
Here, on the floor behind his bed is
a bent photo—why? Were the two of
them lovers? Does it mean, where we
found it, that he forgot it or lost it
or intended a safekeeping? Should we
attempt to make contact? What if this
other man too is dead? Or alive, but
doesn’t want to remember, is human?
Is it okay to be human, and fall away
from oblation and memory, if we forget,
and can’t sometimes help it and sometimes
it is all that we want? How long, in
dawns or new c**ks, does that take?
What if it is rest and nothing else that
we want? Is it a findable thing, small?
In what hole is it hidden? Is it, maybe,
a country? Will a guide be required who
will say to us how? Do we fly? Do we
swim? What will I do now, with my hands?
Annotations: “As from a Quiver of Arrows” by Carl Phillips
A figure of speech in which what is said is the opposite of what is meant.
Not directly present in the poem, but could be inferred if the speaker’s actions contradict their words
Themes: “As from a Quiver of Arrows” by Carl Phillips
Mortality and Loss: Phillips’ poem is a poignant exploration of mortality and the profound impact of loss. The central question of what to do with a deceased friend’s body serves as a metaphor for the broader question of how to cope with the absence of a loved one. The speaker’s ruminations on memory, relics, and the fragility of life highlight the inevitability of death and the challenges of coming to terms with it. Lines such as “What do we do with the body, do we burn it…” and “What will happen to the memory of his body…” underscore the theme of mortality.
Memory and Remembrance: The poem delves into the complexities of memory and the role it plays in preserving the presence of the deceased. The speaker grapples with the question of whether to write down the details of the friend’s body, suggesting a desire to capture and preserve a tangible memory. The poem also explores the idea that memory can be both a source of comfort and a source of pain. Lines such as “Will it be salt or late light that it melts like?” and “Does his soiled linen count?” reflect the speaker’s struggle to reconcile the past with the present.
The Human Condition: Phillips’ poem offers a meditation on the human condition, exploring themes of love, loss, and the search for meaning. The speaker’s questions about the deceased’s relationships and the motivations behind his actions reveal the complexities of human nature. The poem also raises questions about the nature of grief and the ways in which individuals cope with loss. Lines such as “Were the two of them lovers?” and “Is it okay to be human, and fall away from oblation and memory…” explore the intricacies of human experience.
The Passage of Time: The poem is a reflection on the passage of time and the ways in which it shapes our experiences. The speaker’s questions about the duration of grief and the possibility of finding rest highlight the temporal nature of life. The poem also suggests that time can both heal and wound, as evidenced by the speaker’s desire to escape from the pain of memory. Lines such as “How long, in dawns or new c**ks, does that take?” and “Is it a findable thing, small?” explore the role of time in shaping our lives.
Literary Theories and “As from a Quiver of Arrows” by Carl Phillips
“What will happen to the memory of his / body, if one of us doesn’t hurry now / and write it down fast?” (Lines 6-8)
This theory, rooted in Freudian psychology, focuses on the human psyche, unconscious desires, and emotional conflicts. The speaker’s anxiety over the memory of the deceased suggests a deeper fear of loss and forgetting. The urgency to “write it down fast” can be seen as an attempt to control the uncontrollable fear of mortality and loss.
“Does his soiled linen count? If so, / would we be wrong then, to wash it?” (Lines 15-16)
Post-structuralism challenges fixed meanings, highlighting ambiguity and the instability of language. The poem’s recurring questions, such as whether the soiled linen counts and if it should be washed, create ambiguity around memory, value, and ritual. These uncertainties emphasize how meaning and significance are constructed and subjective.
“Floss, rubber gloves, and a chewed cap / to a pen elsewhere — how are we to / regard his effects, do we throw them / or use them away” (Lines 10-13)
New Historicism emphasizes the influence of historical and cultural context on literature. The mention of mundane objects like “rubber gloves” and “floss” invites readers to consider how contemporary rituals around death and remembrance are influenced by social norms, materialism, and practical concerns. This reflects a modern, possibly consumerist approach to memory.
Critical Questions about “As from a Quiver of Arrows” by Carl Phillips
· How does the poem grapple with the tension between physical objects and memory?
The poem explores the tension between the physical remnants of the deceased and the intangible nature of memory. In lines such as, “Does his soiled linen count? If so, / would we be wrong then, to wash it?” (lines 15-16), the speaker questions whether these physical objects hold any meaningful connection to the person who has died. The linen, mundane and “soiled,” represents the material reality of death, but the speaker wonders if preserving or cleaning it would alter its significance. This tension reveals the emotional struggle to find meaning in the physical traces left behind, while simultaneously grappling with the ephemeral nature of memory and whether these objects truly help preserve the essence of the deceased.
· How does the poem reflect on the limitations of human memory and the desire to preserve it?
Throughout the poem, the speaker demonstrates a sense of urgency about preserving the memory of the deceased. In the lines, “What will happen to the memory of his / body, if one of us doesn’t hurry now / and write it down fast?” (lines 6-8), there is an implicit fear that memory will fade if not captured quickly. The use of the word “hurry” suggests the fleeting nature of human memory and the anxiety surrounding its loss. The act of writing down the memory becomes a metaphor for an attempt to solidify the transient and ensure that it endures beyond the body’s physical absence. However, the repeated questions throughout the poem reflect the limitations of this endeavor, suggesting that no matter how quickly or earnestly we try to preserve memory, it may still fade like “salt or late light” (line 9).
· How does the poem question the role of rituals and traditions in dealing with death?
The poem frequently questions traditional practices surrounding death, asking what the proper way to handle a body or the deceased’s belongings is. In the opening lines, “What do we do with the body, do we / burn it, do we set it in dirt or in / stone” (lines 1-3), the speaker contemplates burial, cremation, and entombment—rituals steeped in tradition. However, the poem is filled with uncertainty about the appropriateness of these customs, as seen in questions about how to handle personal effects: “how are we to / regard his effects, do we throw them / or use them away, do we say they are / relics and so treat them like relics?” (lines 11-14). This questioning suggests a deeper critique of the limitations of ritual in making sense of death and grief. The poem implies that these practices may be inadequate in addressing the personal, emotional weight of loss.
· What does the poem suggest about the human desire for closure, and is closure ever truly attainable?
The speaker’s many questions throughout the poem indicate a search for closure that remains elusive. For instance, the lines “What if it is rest and nothing else that / we want? Is it a findable thing, small?” (lines 35-36) express a yearning for peace or resolution after loss. The reference to “rest” suggests the speaker’s desire to move on, to achieve a state of finality. However, the poem’s structure—built entirely on unanswered questions—suggests that closure may be unattainable or at least ambiguous. The speaker’s ongoing uncertainty about how to remember the deceased, how to handle their possessions, and even whether it’s acceptable to forget, reflects the human struggle to find a definitive way to deal with grief. The final question, “What will I do now, with my hands?” (line 40), leaves the speaker in a state of unresolved grief, highlighting the impossibility of true closure.
Literary Works Similar to “As from a Quiver of Arrows” by Carl Phillips
“Funeral Blues” by W.H. Auden Similar in its contemplation of grief and mourning, this poem also expresses the struggle to cope with loss and the desire to memorialize the deceased.
“One Art” by Elizabeth Bishop This poem explores themes of loss, especially personal and emotional, similar to how Phillips navigates the tension between memory and forgetting.
“The Emperor of Ice-Cream” by Wallace Stevens Both poems share a preoccupation with the physical and ephemeral aspects of death, with Stevens focusing on the rituals surrounding death, much like Phillips questions them.
“What do we do with the body, do we / burn it, do we set it in dirt or in / stone”
The speaker questions how to handle the deceased’s body, grappling with traditional burial practices.
New Historicism: The line reflects on cultural and historical rituals around death, questioning their relevance in modern times.
“What will happen to the memory of his / body, if one of us doesn’t hurry now / and write it down fast?”
Expresses fear of losing the memory of the deceased if it’s not quickly preserved.
Psychoanalytic Theory: Reflects the speaker’s anxiety over the fleeting nature of memory and the unconscious fear of forgetting.
“salt or late light that it melts like?”
The metaphor compares the dissolution of memory to salt or fading light, emphasizing impermanence.
Deconstruction/Post-Structuralism: Challenges stable meaning, emphasizing the ephemeral and mutable nature of memory and language.
“Floss, rubber gloves, and a chewed cap / to a pen elsewhere”
Mundane items are listed as remnants of the deceased, prompting reflection on the value of personal effects.
Material Culture Studies: Highlights how everyday objects are imbued with emotional meaning after death, questioning the boundary between the personal and the trivial.
“Does his soiled linen count? If so, / would we be wrong then, to wash it?”
The speaker questions the value of seemingly insignificant belongings like soiled linen.
Post-Structuralism: Raises ambiguity about the significance of objects and the subjectivity of meaning, challenging binary notions of sacred vs. mundane.
“how are we to / regard his effects, do we throw them / or use them away, do we say they are / relics?”
The speaker ponders whether to treat the belongings as sacred relics or discard them, emphasizing the conflict in handling the dead’s possessions.
Cultural Criticism: Reflects on the tension between commodification of memory and the sacred treatment of personal items in modern society.
“There are no instructions whether it / should go to where are those with no / linen”
The absence of guidance for how to distribute or deal with the deceased’s belongings adds to the confusion.
New Historicism: Reflects the lack of prescriptive cultural traditions in contemporary society, where death rituals are less clearly defined.
“memorially wear it ourselves, by day / reflect upon it folded, shelved, empty.”
The speaker contemplates wearing the deceased’s linen or keeping it as a folded reminder of absence.
Phenomenology: Explores how the presence of objects (the linen) evokes reflection on the absence of the person, engaging with how memory is lived and felt through physical things.
“What if it is rest and nothing else that / we want?”
The speaker wonders if rest, rather than remembrance or ritual, is the true desire after loss.
Existentialism: Raises questions about the human need for rest and peace in the face of grief, reflecting existential anxieties about the search for meaning and resolution.
“What will I do now, with my hands?”
The final line leaves the speaker in uncertainty, unsure of how to proceed after death and grief.
Psychoanalytic Theory: Highlights the speaker’s unresolved grief and the unconscious desire for direction or action in the face of existential uncertainty.
Suggested Readings: “As from a Quiver of Arrows” by Carl Phillips