Introduction: “The Achievement Of Brecht” by Raymond Williams
“The Achievement of Brecht” by Raymond Williams, a seminal exploration of Bertolt Brecht’s dramatic works and their significance within the realm of literature and literary theory, was initially published in 1961. This influential essay appeared in the esteemed Critical Quarterly journal, marking a pivotal moment in solidifying Brecht’s legacy as a pioneering playwright and theorist. Williams’s insightful analysis delves into the innovative techniques and provocative ideas that Brecht introduced to the stage, such as epic theater, alienation effects, and a focus on social and political themes. This essay played a crucial role in establishing Brecht’s critical reputation and continues to be widely cited and discussed by scholars and practitioners of theater and literary studies.
Summary of “The Achievement Of Brecht” by Raymond Williams
Reputation Precedes Knowledge
- Writers’ reputations often precede a deep understanding of their works, as was the case with Brecht in the 1950s, similar to Ibsen in England in the 1890s.
- Two primary ideas about Brecht spread before his works were fully known: his use of epic theatre centered on alienation, and his Marxist political engagement.
- As more of Brecht’s works became known, these preconceptions were found to align with his essential achievements. Williams warns against reading Brecht’s work backwards to fit these pre-made ideas.
Naturalism and its Limitations
- The movement away from naturalism was not merely technical; naturalism embodied middle-class values like family, humanitarianism, and individual conscience, which were being questioned in modern drama.
- Ibsen’s work marked a turning point in modern drama, pushing the focus from personal morality to social behavior.
- Brecht took this further by rejecting the introspective and moralistic tendencies of naturalism, instead focusing on exposing false social consciousness and its perversion of moral thinking.
“Brecht looked in a different direction. He saw the destructive forces as parts of a false social consciousness.”
Early Plays and The Threepenny Opera
- Brecht’s early works, such as The Threepenny Opera, expressed a deep outrage at societal immorality, using crude imagery to convey a sense of revulsion.
- The play used characters like criminals and wh*res to represent the bourgeois society’s corruption. However, Williams critiques Brecht’s inability to fully distance the audience from identification with these immoral figures, which diluted his intended shock.
“The criminals and wh*res are offered as a portrait of respectable bourgeois society—not exactly a representation which that society will wish to acknowledge.”
Shift to Didactic Theatre and Marxism
- After the 1920s, Brecht transitioned to a more didactic form of theatre and embraced Marxist principles. Works like The Measures Taken showcased revolutionary morality, but Williams found this particular piece unengaging.
- Brecht’s later plays, including The Good Woman of Setzuan and Mother Courage, displayed a synthesis of his dramatic methods and moral complexity.
“The Good Woman of Setzuan is a brilliant matching of Brecht’s essential moral complexity with a dramatic method which can genuinely embody it.”
Complex Seeing and the Mature Plays
- In The Good Woman of Setzuan, Brecht achieves “complex seeing,” using dramatic methods to demonstrate the moral dilemmas individuals face in a corrupt society, without imposing any final resolution. Characters like Shen Te embody the struggle between individual morality and societal pressures.
“Goodness turns into its opposite, and then back again, and then both co-exist, for the dilemma is beyond individual solution.”
Mother Courage and Historical Action
- Williams praises Mother Courage for bringing dynamic, historically-rooted action back into the theatre. He describes the play as a blend of action and critical observation, with characters whose contradictions drive the narrative.
- The play avoids simplistic moral judgment, instead portraying the tragic consequences of survival in a world dominated by blind power.
“What else can be done, here, where blind power is loose, but to submit, to chisel, to try to stay safe? And by doing these things…a family is destroyed.”
Galileo and the Crisis of Consciousness
- In Galileo, Brecht explores the crisis of consciousness, focusing on the conflict between personal integrity and social responsibility. The play examines how false consciousness, influenced by external pressures, leads to moral failure.
- Williams highlights how Brecht’s Marxist perspective enriches the intellectual depth of the play, showing the scientist’s betrayal not as a personal failing but as a structural consequence of societal pressures.
“It is not that as an individual he is a hypocrite; it is that under these real pressures he embodies both a true consciousness and a false consciousness.”
Brecht’s Lasting Contribution to Drama
- Brecht’s greatest contribution, according to Williams, was his reintegration of the analytic techniques of expressionism with the dynamic historical action of humanist drama.
- His mature works, especially Mother Courage and Galileo, broke the static tendencies of both naturalism and expressionism, offering a sense of movement and possibility within human history.
“Brecht, at his best, reaches out to and touches the necessary next stage: that this is how it is, for this reason, but the action is continually being replayed, and it could be otherwise.”
Literary Terms/Concepts in “The Achievement Of Brecht” by Raymond Williams
Literary Term/Concept | Explanation/Context in ‘The Achievement of Brecht’ |
Epic Theatre | A style of theatre developed by Brecht that emphasizes the audience’s awareness of the performance as a constructed reality, distancing them from emotional identification with characters. |
Alienation Effect | A technique used by Brecht to prevent the audience from emotionally identifying with characters and instead encourage critical reflection on the issues presented. |
Naturalism | A style of drama focusing on realistic portrayals of everyday life, which Brecht critiqued for embodying bourgeois values and limiting social critique. |
Expressionism | A movement that emphasizes inner emotional experiences over external realities. Brecht borrowed its techniques but integrated them with social and historical analysis. |
Complex Seeing | Brecht’s method of presenting multiple perspectives and contradictions within characters and situations, encouraging the audience to critically reflect rather than passively consume. |
Dramatic Irony | The contrast between what the audience knows and what characters understand, used by Brecht to highlight contradictions in social and moral consciousness. |
Didactic Theatre | Theatre intended to teach or convey a political or moral lesson. Brecht’s later works, especially post-1920s, adopted this style to promote Marxist ideology. |
Moral Ambiguity | Brecht’s characters often embody conflicting moral positions, illustrating the complexity of good and evil in social contexts. |
False Consciousness | A Marxist concept referring to the misperception of social reality, which Brecht depicted as the root cause of moral corruption in his plays. |
Social Criticism | Central to Brecht’s work, his plays often critique societal structures, particularly capitalism, and highlight the need for social change. |
Contribution of “The Achievement Of Brecht” by Raymond Williams to Literary Theory/Theories
1. Epic Theatre and its Departure from Traditional Theatre
- Theory Contribution: Epic Theatre is a foundational concept in Brecht’s work, introduced by Raymond Williams in this essay as a major break from Aristotelian drama, which focused on catharsis and emotional identification with characters. Instead, Brecht’s epic theatre fosters a critical distance, pushing the audience toward rational engagement and social critique.
- Reference: Williams states, “Brecht developed the epic theatre, centered not on identification but on alienation… this complex seeing was enforced: in his ‘epic style’ and in distancing effects that pushed the spectator into ‘the attitude of one who smokes at ease and watches.’”
- Theoretical Impact: Epic theatre has influenced Postmodern and Marxist literary theory, which emphasize the role of literature and theatre in deconstructing societal norms rather than merely reflecting them.
2. Alienation Effect and Political Awareness
- Theory Contribution: The Alienation Effect (Verfremdungseffekt) is a technique Brecht used to disrupt the audience’s emotional connection to characters, forcing them to reflect on the social and political conditions portrayed. This is essential for theories that focus on reader/viewer response, particularly in Reader-Response Theory and Marxist Criticism.
- Reference: “He certainly considered that he had written the play in such a way that this complex seeing was enforced… distancing effects that pushed the spectator into ‘the attitude of one who smokes at ease and watches.'”
- Theoretical Impact: This concept has contributed to the development of Reader-Response Theory, which considers the reader’s role in constructing meaning and emphasizes active engagement with the text.
3. Critique of Naturalism and Moral Complication
- Theory Contribution: Williams critiques Naturalism, a dominant style in 19th-century theatre, for focusing too much on individual morality within limited, bourgeois frameworks. Instead, Brecht’s approach widened moral questions to include broader social and political contexts, which aligns with Marxist Criticism.
- Reference: Williams observes, “Brecht looked in a different direction. He saw the destructive forces as parts of a false social consciousness… sympathy was the last thing wanted. We must be shocked into seeing the real situation.”
- Theoretical Impact: This rejection of naturalism supports Marxist Theory, which asserts that literature should critique socio-economic structures rather than simply reflect individual experiences.
4. Complex Seeing and Dialectical Thought
- Theory Contribution: Complex Seeing, a term used by Brecht and elaborated on by Williams, refers to the way Brecht’s plays present multiple perspectives and contradictions. This method fosters a dialectical approach to narrative and character, aligning with Dialectical Materialism and Critical Theory.
- Reference: “This is ‘complex seeing’ integrated in depth with the dramatic form… there is no imposed resolution—the tension is there to the end, and we are formally invited to consider it.”
- Theoretical Impact: This concept relates to Dialectical Materialism as proposed by Marxist theory, which suggests that contradictions within a society or text can lead to critical awareness and social change.
5. Social Criticism and Marxism in Theatre
- Theory Contribution: Williams highlights Brecht’s work as a vehicle for Social Criticism within the context of Marxist Theory. Brecht’s plays are seen as tools for exposing the contradictions of capitalist societies and encouraging revolutionary thought.
- Reference: “Brecht thought he had seen through these things himself—the society was false and the moralizing hypocritical—but he already realized that at this point you have really seen nothing.”
- Theoretical Impact: This approach directly supports Marxist Literary Criticism, which views literature as a means of challenging capitalist ideology and revealing class struggle.
6. Didactic Theatre and Revolutionary Morality
- Theory Contribution: Williams emphasizes Brecht’s later shift to Didactic Theatre, which he describes as a tool to teach and promote revolutionary morality. This aligns with Political Theatre and Marxist Didacticism.
- Reference: “At the end of the 1920s Brecht turned consciously to a didactic theatre and to Marxism… Escaping the cynical paradoxes of the Threepenny Opera, Brecht had also left behind the idea of ‘complex seeing.’”
- Theoretical Impact: Didactic theatre’s goal of educating the audience about social injustice aligns with Political Literary Theory, which argues that literature and theatre should serve as agents of social change.
Examples of Critiques Through “The Achievement Of Brecht” by Raymond Williams
Literary Work | Critique Through “The Achievement of Brecht” | Reference from the Article |
Ibsen’s Plays (e.g., A Doll’s House) | Williams notes that while Ibsen broke away from naturalism by widening the scope of moral questions from personal to social behavior, his work still remains largely introspective. Brecht sought to go further by rejecting the “false social consciousness” reflected in naturalist works. | “Ibsen’s major achievement… was the dramatic realization of men faced by a false society, which… broke in on the family and on the most secret individual life.” |
Brecht’s The Threepenny Opera | While the play criticizes bourgeois society, Williams argues that it fails to fully alienate the audience from the immoral characters. The audience can still enjoy the criminals and wh*res, undermining Brecht’s intention. | “Nobody leaves the theatre saying ‘I am like that’; he leaves saying ‘they are like that’… the audience comments: that’s life.” |
Shaw’s Plays (e.g., Pygmalion) | Williams compares Brecht to Shaw, noting how both playwrights use wit and vitality to engage the audience, but sometimes this energy distracts from deeper moral or social issues. | “He is often very like Shaw in this: that he becomes more exciting… as he becomes more confused.” |
Strindberg’s A Dream Play | Williams acknowledges that Brecht borrowed the moral framework of gods testing human morality from Strindberg but argues that Brecht’s work, particularly The Good Woman of Setzuan, is more precise and clear in its social critique. | “The moral framework is explicit, as it was in Strindberg’s Dreamplay, in the traditional device of the gods visiting earth to find a good person… but the action… is clearer in Brecht.” |
Criticism Against “The Achievement Of Brecht” by Raymond Williams
- Overemphasis on Marxist Interpretation: Some critics argue that Williams places too much emphasis on Brecht’s Marxist perspective, potentially overshadowing other significant dimensions of Brecht’s work, such as his innovations in dramatic form and language.
- Neglect of Aesthetic Qualities: Williams’ focus on Brecht’s social and political intentions might lead to the neglect of the aesthetic and emotional dimensions of his plays, which are also crucial for understanding their full impact.
- Simplification of Brecht’s Complex Characters: Williams tends to emphasize Brecht’s distancing techniques and social messages, potentially simplifying the moral and psychological complexity of Brecht’s characters, reducing them to mere tools for delivering a social critique.
- Limited Attention to Brecht’s Early Works: Williams gives limited attention to Brecht’s early experimental plays, focusing more on his later, more politically engaged works. This could lead to an incomplete understanding of Brecht’s development as a playwright.
- Lack of Engagement with Broader Theatrical Context: Williams’ analysis focuses heavily on Brecht’s theories in isolation, without fully situating them within the broader theatrical movements of the 20th century, such as existentialism or absurdism, which may also influence interpretations of Brecht’s work.
Representative Quotations from “The Achievement Of Brecht” by Raymond Williams with Explanation
Quotation | Explanation |
“Ideas can travel faster than the literature from which they are derived.” | Williams reflects on how Brecht’s reputation as a Marxist and innovator of epic theatre preceded the full understanding of his work, cautioning that preconceived notions may cloud objective critique. |
“Sympathy was the last thing wanted.” | This underscores Brecht’s aim to break traditional emotional identification in theatre, advocating for a critical, rational engagement with the social issues depicted on stage. |
“We must be shocked into seeing the real situation.” | Williams emphasizes Brecht’s goal to use alienation and shock as tools for awakening audiences to the realities of societal corruption, preventing passive consumption of theatre. |
“Brecht thought he had turned the trick in the play’s production, but he had been caught in his own paradox.” | Williams critiques The Threepenny Opera for failing to alienate the audience, as they ended up enjoying the immoral characters instead of being critical of them, thus contradicting Brecht’s own intent. |
“Complex seeing must be practised.” | Brecht believed that audiences should engage critically with the complexities of social realities, learning to observe from multiple perspectives rather than merely identifying with the characters. |
“Goodness turns into its opposite, and then back again, and then both co-exist.” | Williams highlights the moral ambiguity in The Good Woman of Setzuan, where the character Shen Te oscillates between virtue and survival in a corrupt society, reflecting Brecht’s focus on moral complexity. |
“The contradictions in the characters… exist not only at the level of personal qualities.” | Williams points out that Brecht’s characters are not just morally conflicted individuals but embodiments of broader societal contradictions, reinforcing Brecht’s use of character to reflect social dynamics. |
“It is not ‘take the case of this woman’, but ‘see the case of these people, in movement.'” | Williams clarifies that Mother Courage is not about judging the individual protagonist, but about observing societal consequences and the collective human condition under historical forces. |
“He is often very like Shaw in this: that he becomes more exciting… as he becomes more confused.” | Williams draws a parallel between Brecht and Shaw, noting how their vitality and wit can sometimes mask confusion or inconsistency in their social critiques, leading to mixed dramatic outcomes. |
“Galileo… embodies both a true consciousness and a false consciousness.” | In Brecht’s Galileo, the protagonist is portrayed as a man torn between his intellectual ideals and the compromises he makes in serving the ruling powers, highlighting the central Marxist theme of false consciousness in Brecht’s work. |
Suggested Readings: “The Achievement Of Brecht” by Raymond Williams
- Thomas, Paul. “Mixed Feelings: Raymond Williams and George Orwell.” Theory and Society, vol. 14, no. 4, 1985, pp. 419–44. JSTOR, http://www.jstor.org/stable/657221. Accessed 29 Sept. 2024.
- Moriarty, Michael. “The Longest Cultural Journey: Raymond Williams and French Theory.” Social Text, no. 30, 1992, pp. 57–77. JSTOR, https://doi.org/10.2307/466466. Accessed 29 Sept. 2024.
- Milner, Andrew. “Raymond Williams (1921–1988).” Modern British and Irish Criticism and Theory: A Critical Guide, edited by Julian Wolfreys, Edinburgh University Press, 2006, pp. 75–83. JSTOR, http://www.jstor.org/stable/10.3366/j.ctv2f4vfhr.14. Accessed 29 Sept. 2024.
- Williams, Raymond. “MARXISM AND LITERATURE.” Literary Theories: A Reader and Guide, edited by Julian Wolfreys, Edinburgh University Press, 1999, pp. 116–31. JSTOR, http://www.jstor.org/stable/10.3366/j.ctvxcrcgh.19. Accessed 29 Sept. 2024.
- Onuki, Takashi. “Translation and Interpretation: Raymond Williams and the Uses of Action.” Key Words: A Journal of Cultural Materialism, no. 9, 2011, pp. 100–11. JSTOR, https://www.jstor.org/stable/26920295. Accessed 29 Sept. 2024.