“The Circulation of Social Energy” by Stephen Greeblatt: Summary and Critique

“The Circulation of Social Energy” by Stephen Greenblat, the first chapter of Shakespearean Negotiations, was first published in 1988 by the University of California Press.

"The Circulation of Social Energy" by Stephen Greeblatt: Summary and Critique
Introduction: “The Circulation of Social Energy” by Stephen Greeblatt

“The Circulation of Social Energy” by Stephen Greenblat, the first chapter of Shakespearean Negotiations, was first published in 1988 by the University of California Press. This chapter is a pivotal piece in the realm of literary theory, offering insights into the intricate relationships between literature, culture, and social dynamics. Greenblatt explores how texts, especially Shakespeare’s plays, carry “social energy,” a concept he uses to describe the way literature circulates and embodies collective experiences, emotions, and beliefs across time. He moves away from the idea of an isolated genius or a monolithic society and instead emphasizes the complexity of cultural exchanges and the collective forces at play in the creation and reception of art. The chapter is fundamental for its role in developing the field of New Historicism, where literature is viewed not as a product of isolated genius but as a dynamic negotiation with social, political, and historical forces. This approach reshapes the study of Shakespeare and Renaissance drama, encouraging scholars to examine the broader cultural transactions through which literary works gain their enduring power and relevance.

Summary of “The Circulation of Social Energy” by Stephen Greeblatt

1. Literature as a Social Exchange:

  • Greenblatt argues that literature is not an isolated creation but a product of “negotiation and exchange” within society. He stresses the idea that cultural and artistic works are collectively produced and circulated within their social context.
  • “Mimesis is always accompanied by—indeed is always produced by—negotiation and exchange.”

2. Concept of Social Energy:

  • He introduces the term “social energy” to describe the capacity of literature, especially Shakespeare’s works, to evoke emotional, intellectual, and physical responses in audiences. This energy comes from cultural and historical interactions.
  • “Social energy is manifested in the capacity of certain verbal, aural, and visual traces to produce, shape, and organize collective physical and mental experiences.”

3. Shakespeare and Cultural Transactions:

  • Shakespeare’s plays are seen as prime examples of how collective social energies are captured and transformed into powerful artistic works. Greenblatt suggests that Shakespeare’s genius lies in his ability to harness these energies.
  • “I wanted to know how Shakespeare managed to achieve such intensity, for I thought that the more I understood this achievement, the more I could hear and understand the speech of the dead.”

4. The Role of the Audience:

  • Greenblatt emphasizes the interaction between art and its audience, noting that the theater, especially in Renaissance times, was a communal experience that reflected the collective emotions and desires of the audience.
  • “The Shakespearean theater depends upon a felt community: there is no dimming of lights, no attempt to isolate and awaken the sensibilities of each individual member of the audience.”

5. Art as a Collective Process:

  • He critiques the traditional notion of a solitary artistic genius, asserting instead that even individual creations, like Shakespeare’s plays, are shaped by “collective exchanges and mutual enchantments.”
  • “Individuals are themselves the products of collective exchange.”

6. Theatrical Representation and Social Practices:

  • Greenblatt explores how theatrical performances serve as sites of cultural negotiation where social practices, beliefs, and tensions are represented and transformed.
  • “We can examine how the boundaries were marked between cultural practices understood to be art forms and other, contiguous forms of expression.”

7. Social Energy and Historical Continuity:

  • Greenblatt argues that the “life” in literary works is not static or timeless but is a result of historical processes and social energy. Over time, this energy is “refigured” and transformed through successive cultural transactions.
  • “The life that literary works seem to possess long after both the death of the author and the death of the culture for which the author wrote is the historical consequence, however transformed and refashioned, of the social energy initially encoded in those works.”
Literary Terms/Concepts in “The Circulation of Social Energy” by Stephen Greeblatt
Term/ConceptDefinitionExplanation/Quotation
Social EnergyThe collective emotional, intellectual, and physical power that circulates within a culture, often manifested through literature and art.“Social energy is manifested in the capacity of certain verbal, aural, and visual traces to produce, shape, and organize collective physical and mental experiences.”
New HistoricismA method of literary criticism that views literature as a product of its historical and social context, emphasizing the exchange between text and society.Greenblatt emphasizes the interconnectedness of literature with social and historical forces, rejecting the idea of isolated genius. “Mimesis is always accompanied by—indeed is always produced by—negotiation and exchange.”
Cultural PoeticsGreenblatt’s term for the study of how cultural practices shape and empower literary works, focusing on social transactions rather than isolated texts.“I have termed this general enterprise—study of the collective making of distinct cultural practices and inquiry into the relations among these practices—a poetics of culture.”
Negotiation and ExchangeThe idea that art and literature are not created in a vacuum but emerge from a dynamic process of cultural exchange, borrowing, and adaptation.“The exchanges to which art is a party may involve money, but they may involve other currencies as well. Money is only one kind of cultural capital.”
Collective CreationThe notion that artistic and literary works are produced through a communal process, reflecting shared cultural practices, emotions, and beliefs.“We know that this production is collective since language itself, which is at the heart of literary power, is the supreme instance of a collective creation.”
MimesisRepresentation or imitation of reality in literature and art. In Greenblatt’s view, mimesis is always intertwined with cultural and social exchanges.“Mimesis is always accompanied by—indeed is always produced by—negotiation and exchange.”
AppropriationThe process by which literature and theater take elements from social or cultural practices and transform them into art, often without direct exchange.“There seems to be little or no payment or reciprocal understanding or quid pro quo. Objects appear to be in the public domain, hence in the category of ‘things indifferent’—there for the taking.”
Symbolic AcquisitionThe transfer of social practices or energies onto the stage or into literature, where they are represented without direct monetary exchange.“Here a social practice or other mode of social energy is transferred to the stage by means of representation. No cash payment is made, but the object acquired is not in the realm of things indifferent.”
EnergiaA term borrowed from classical rhetoric, referring to the dynamic power or intensity in language that evokes strong emotions or physical responses.“English literary theorists in the period needed a new word for that force, a word to describe the ability of language, in Puttenham’s phrase, to cause ‘a stir to the mind’; drawing on the Greek rhetorical tradition, they called it energia.”
Cultural TransactionThe process by which social, political, and cultural forces interact with and shape literature, influencing both its creation and reception.“I want to understand the negotiations through which works of art obtain and amplify such powerful energy.”
Theatrical RepresentationThe use of theater as a space for exploring and transforming cultural practices, where social beliefs are magnified, altered, or critiqued.“What happens to them when they are moved? We need to understand not only the construction of these zones but also the process of movement across the shifting boundaries between them.”
Contingency in LiteratureThe idea that literature and art are not fixed or timeless but shaped by the specific social and historical conditions in which they are created.“The aesthetic forms of social energy are usually characterized by a minimal adaptability—enough to enable them to survive at least some of the constant changes in social circumstance and cultural value that make ordinary utterances evanescent.”
Contribution of “The Circulation of Social Energy” by Stephen Greeblatt to Literary Theory/Theories

1. New Historicism:

  • Contribution: Greenblatt’s work is foundational in developing the theory of New Historicism, which challenges traditional literary criticism by emphasizing the historical context of literary production. It argues that literature is not autonomous but is deeply intertwined with the political, social, and cultural forces of its time.
  • Reference from the text: “The life that literary works seem to possess long after both the death of the author and the death of the culture for which the author wrote is the historical consequence, however transformed and refashioned, of the social energy initially encoded in those works.”
  • Impact: Greenblatt moves away from viewing texts as isolated aesthetic objects, promoting instead an understanding of how literature reflects and engages with historical and cultural dynamics. His emphasis on the interaction between text and culture redefined how scholars analyze the relationship between literature and history.

2. Cultural Poetics (or Poetics of Culture):

  • Contribution: Greenblatt introduces the concept of Cultural Poetics, which focuses on the social and cultural forces that shape literature. He argues that literature is a product of collective cultural practices, not just individual genius.
  • Reference from the text: “I have termed this general enterprise—study of the collective making of distinct cultural practices and inquiry into the relations among these practices—a poetics of culture.”
  • Impact: This approach shifted literary studies from purely textual analysis to a broader cultural analysis, considering how literature participates in and is shaped by social practices, ideologies, and power structures.

3. The Concept of Social Energy:

  • Contribution: One of Greenblatt’s most significant contributions is his concept of social energy, which he uses to explain how literature circulates and accumulates cultural, emotional, and intellectual power over time. This energy is embedded in cultural practices and reflected in literature.
  • Reference from the text: “Social energy is manifested in the capacity of certain verbal, aural, and visual traces to produce, shape, and organize collective physical and mental experiences.”
  • Impact: Greenblatt’s idea of social energy helps literary critics understand how cultural practices—such as language, rituals, or social norms—are transformed into art. This concept has been influential in understanding how literature preserves, transforms, and refigures collective cultural experiences across generations.

4. Interdisciplinary Approach:

  • Contribution: Greenblatt’s work fosters an interdisciplinary approach in literary studies, combining anthropology, history, and sociology with literary analysis. He emphasizes the importance of cultural, social, and political contexts in understanding literature.
  • Reference from the text: “I propose that we begin by taking seriously the collective production of literary pleasure and interest.” He advocates for examining cultural exchanges rather than isolating literature as an aesthetic object.
  • Impact: This interdisciplinary approach broadened the scope of literary studies, encouraging scholars to incorporate insights from other fields to fully understand how literature functions within its cultural and historical framework.

5. The Role of the Audience and Collective Creation:

  • Contribution: Greenblatt redefines the role of the audience in literary creation, emphasizing that art is not created in isolation by the artist but through a collective process that includes the audience’s reception and engagement with the text.
  • Reference from the text: “The Shakespearean theater depends upon a felt community: there is no dimming of lights, no attempt to isolate and awaken the sensibilities of each individual member of the audience, no sense of the disappearance of the crowd.”
  • Impact: This theory highlights the interactive nature of literary creation and consumption, where the audience’s collective experience and social context influence the meaning and power of the literary work.

6. Challenge to Traditional Notions of Genius:

  • Contribution: Greenblatt critiques the traditional idea of the solitary artistic genius by focusing on the collective production of art, rejecting the notion that literature emerges from an individual’s isolated talent.
  • Reference from the text: “There can be no appeals to genius as the sole origin of the energies of great art.”
  • Impact: This challenges the Romantic and formalist approaches that prioritize the author’s individual genius, emphasizing instead that literature is produced through cultural negotiation and exchange, shaped by larger social forces.

7. Theatricality and Representation:

  • Contribution: Greenblatt explores how literature, particularly theater, represents and transforms social practices. He examines the boundary between reality and representation, suggesting that theater acts as a site where cultural practices are magnified, reworked, and contested.
  • Reference from the text: “Theater achieves its representations by gesture and language, that is, by signifiers that seem to leave the signifieds completely untouched.”
  • Impact: This insight has influenced scholars who study the performative aspects of literature, understanding how representation in theater interacts with cultural and social realities.
Examples of Critiques Through “The Circulation of Social Energy” by Stephen Greeblatt
Literary WorkCritique Through “The Circulation of Social Energy”Key Elements of Greenblatt’s Approach
Shakespeare’s King LearThe social energy in King Lear comes from its representation of authority, power, and the breakdown of social hierarchies. Lear’s fall from power and the chaos that ensues reflect anxieties about social order and authority in Renaissance England.Social Energy: The play reflects collective social anxieties about the stability of authority. Cultural Transaction: The theater serves as a space to explore and critique the power dynamics of the monarchy.
Shakespeare’s HamletHamlet channels social energy through its representation of personal and political corruption, as well as its exploration of death and revenge. Hamlet’s “antic disposition” and struggle for meaning reflect larger cultural uncertainties about the nature of authority and morality.Collective Creation: Hamlet’s existential crisis mirrors broader cultural uncertainties of Renaissance society. Symbolic Acquisition: The play appropriates themes of death and revenge, which carry deep cultural resonance.
Shakespeare’s The TempestThe Tempest reflects the circulation of social energy through its engagement with issues of colonialism, authority, and the natural world. Prospero’s control over the island and its inhabitants can be seen as a metaphor for European colonization.Negotiation and Exchange: The play stages a negotiation between European culture and colonial “others.” Theatrical Representation: The island becomes a site for exploring the power dynamics of colonization.
Marlowe’s Doctor FaustusDoctor Faustus reflects the social energy around the Renaissance pursuit of knowledge and the fear of overreaching ambition. Faustus’s pact with the devil represents the anxiety surrounding intellectual exploration and its potential dangers.Cultural Poetics: The play critiques Renaissance humanism and the dangers of intellectual ambition. Mimesis and Social Energy: Faustus’s fall mirrors the cultural fear of transgressing moral and religious boundaries.
Jonson’s VolponeVolpone engages social energy through its satirical critique of greed, corruption, and the moral decay of the wealthy elite in Renaissance England. The play’s humor and exaggeration reveal social anxieties about wealth and morality.Cultural Transaction: The play critiques the excesses of the wealthy and the moral consequences of greed. Social Energy: The satire harnesses cultural anxieties about social inequality and moral corruption.
Milton’s Paradise LostParadise Lost engages social energy by reflecting on the nature of authority, free will, and rebellion. The depiction of Satan’s rebellion and the fall of man mirrors cultural debates about authority and the limits of individual freedom.Cultural Poetics: The poem stages a negotiation between divine authority and human free will. Symbolic Acquisition: The biblical story of the Fall is appropriated to explore political and theological debates in Milton’s time.
Shakespeare’s OthelloOthello reflects the circulation of social energy around race, identity, and power. Othello’s outsider status and the racial prejudices he faces in Venice engage cultural tensions about race and social hierarchies in Renaissance society.Social Energy: The play explores the cultural anxiety surrounding race and otherness. Theatrical Representation: The representation of Othello’s tragic downfall critiques racial and social structures in Venetian society.
Criticism Against “The Circulation of Social Energy” by Stephen Greeblatt

1. Overemphasis on Historical Context:

  • Critics argue that Greenblatt’s focus on historical and cultural forces in New Historicism can sometimes diminish the aesthetic and formal qualities of the literary text itself.
  • Critique: By prioritizing historical context, Greenblatt may overlook the intrinsic literary value and creativity that exists independent of its cultural surroundings.

2. Lack of Clear Methodology:

  • Greenblatt’s approach in New Historicism has been criticized for lacking a rigorous or systematic methodology, making it difficult for other scholars to apply his theories consistently.
  • Critique: The concept of “social energy” is seen as too abstract and vague, with little guidance on how to measure or systematically analyze it in literary works.

3. Underplaying the Role of Individual Genius:

  • Some critics contend that Greenblatt underestimates the role of individual artistic genius, focusing too heavily on collective cultural forces.
  • Critique: By dismissing the significance of individual creativity, Greenblatt’s theory risks ignoring the unique contributions of authors like Shakespeare, who are often seen as transcending their historical contexts.

4. Reductionism of Literary Works:

  • Critics argue that Greenblatt’s approach can reduce complex literary works to mere products of social or political power dynamics, stripping them of their depth and multiple layers of meaning.
  • Critique: The theory might oversimplify literature by viewing it solely as a reflection of power structures and cultural exchange, rather than acknowledging the nuanced artistic and philosophical content within texts.

5. Inconsistent Focus on Power Relations:

  • While New Historicism often deals with power relations, some critics suggest that Greenblatt’s application of this focus can be inconsistent across different texts, sometimes forcing connections that may not be present.
  • Critique: Not all literary works can or should be read purely in terms of power dynamics and social energy, yet Greenblatt’s theory tends to impose this framework universally.

6. Neglect of Reader Response and Reception:

  • Greenblatt’s theory emphasizes the circulation of social energy from the past into the present but does not sufficiently address the role of contemporary readers and their subjective interpretations of literary works.
  • Critique: Reader response, and the way modern audiences interact with texts, is often sidelined in favor of historical analysis, which limits the understanding of how literature functions in different contexts over time.

7. The Problem of Historical Determinism:

  • Greenblatt’s focus on how literature is shaped by its historical and cultural moment can lead to accusations of historical determinism, where literary works are seen as entirely constrained by their time.
  • Critique: This approach can minimize the possibility that literature can transcend its historical context and continue to resonate with different cultures and times in new and unexpected ways.
Representative Quotations from “The Circulation of Social Energy” by Stephen Greeblatt with Explanation
QuotationExplanation
1. “I began with the desire to speak with the dead.”This opening line encapsulates Greenblatt’s ambition to understand how literature, particularly Shakespeare’s, communicates with the past and carries forward historical and cultural energy.
2. “There is no escape from contingency.”Greenblatt emphasizes that literature is always influenced by its historical and social context. Nothing in literature exists in a timeless vacuum—it is shaped by cultural forces.
3. “Social energy is manifested in the capacity of certain verbal, aural, and visual traces to produce, shape, and organize collective physical and mental experiences.”This defines the core concept of social energy—how literature and art evoke collective experiences and emotional responses, not just individual reactions.
4. “Theater achieves its representations by gesture and language, that is, by signifiers that seem to leave the signifieds completely untouched.”Greenblatt describes how theater (and literature in general) creates meaning through representations and signs that appear abstract but are deeply tied to social realities.
5. “Mimesis is always accompanied by—indeed is always produced by—negotiation and exchange.”Here, Greenblatt argues that literary representation (mimesis) is not just imitation; it is a process of cultural negotiation where meanings are formed through social exchanges.
6. “The life that literary works seem to possess long after both the death of the author and the death of the culture for which the author wrote is the historical consequence of the social energy initially encoded in those works.”Literature continues to resonate over time because of the enduring social energy encoded in it, rather than being a static artifact from a bygone era.
7. “There can be no appeals to genius as the sole origin of the energies of great art.”Greenblatt rejects the idea that literary works are solely the product of individual genius. Instead, they emerge from collective cultural forces and historical contexts.
8. “If there is no expressive essence that can be located in an aesthetic object complete unto itself, uncontaminated by interpretation, beyond translation or substitution… we need to analyze the collective dynamic circulation of pleasures, anxieties, and interests.”Greenblatt urges scholars to focus on how literature circulates social energies and not to treat literary works as isolated, pure artistic objects.
9. “I want to understand the negotiations through which works of art obtain and amplify such powerful energy.”Greenblatt seeks to understand how literature and art gain their compelling force by examining the social and cultural transactions involved in their creation and reception.
10. “The Shakespearean theater depends upon a felt community: there is no dimming of lights, no attempt to isolate and awaken the sensibilities of each individual member of the audience.”This highlights how Shakespearean theater was a collective experience, where social energy was shared by the community rather than a solitary, introspective audience experience.
Suggested Readings: “The Circulation of Social Energy” by Stephen Greeblatt
  1. Donawerth, Jane. The Sixteenth Century Journal, vol. 20, no. 3, 1989, pp. 501–02. JSTOR, https://doi.org/10.2307/2540808. Accessed 12 Oct. 2024.
  2. Pigman, G. W. “Self, Subversion, and the New Historicism.” Huntington Library Quarterly, vol. 52, no. 4, 1989, pp. 501–08. JSTOR, https://doi.org/10.2307/3817158. Accessed 12 Oct. 2024.
  3. HEALY, THOMAS. Renaissance Studies, vol. 3, no. 3, 1989, pp. 339–43. JSTOR, http://www.jstor.org/stable/24409880. Accessed 12 Oct. 2024.
  4. Hill, Christopher J. History and Theory, vol. 29, no. 1, 1990, pp. 100–04. JSTOR, https://doi.org/10.2307/2505207. Accessed 12 Oct. 2024.
  5. Lerer, Seth. “Greenblatt in Purgatory.” Huntington Library Quarterly, vol. 64, no. 1/2, 2001, pp. 251–60. JSTOR, https://doi.org/10.2307/3817888. Accessed 12 Oct. 2024.

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