“The Deserted Village” by Oliver Goldsmith: A Critical Analysis

“The Deserted Village” by Oliver Goldsmith first appeared in 1770 as part of a standalone poetic publication, is deeply imbued with themes of nostalgia, social criticism, and loss.

"The Deserted Village" by Oliver Goldsmith: A Critical Analysis
Introduction: “The Deserted Village” by Oliver Goldsmith

“The Deserted Village” by Oliver Goldsmith first appeared in 1770 as part of a standalone poetic publication, is deeply imbued with themes of nostalgia, social criticism, and loss, laments the depopulation of rural villages like “Sweet Auburn” due to the forces of urbanization, enclosure, and economic greed. Goldsmith vividly portrays the idyllic charm of rural life, with lines such as “Sweet Auburn, loveliest village of the plain, / Where health and plenty cheared the labouring swain” evoking a pastoral harmony that is later destroyed. The poem’s popularity stems from its poignant critique of societal inequalities and its resonance with the displacement caused by industrialization. Goldsmith’s warnings, encapsulated in the aphorism, “Ill fares the land, to hastening ills a prey, / Where wealth accumulates, and men decay,” underline the perils of unchecked materialism. The evocative imagery, moral undertones, and lyrical melancholy secured its place as a classic in English literature, reflecting timeless concerns over progress and its costs.

Text: “The Deserted Village” by Oliver Goldsmith

Sweet Auburn, loveliest village of the plain,

Where health and plenty cheared the labouring swain,

Where smiling spring its earliest visit paid,

And parting summer’s lingering blooms delayed,

Dear lovely bowers of innocence and ease,

Seats of my youth, when every sport could please,

How often have I loitered o’er thy green,

Where humble happiness endeared each scene!

How often have I paused on every charm,

The sheltered cot, the cultivated farm,

The never-failing brook, the busy mill,

The decent church that topt the neighbouring hill,

The hawthorn bush, with seats beneath the shade,

For talking age and whispering lovers made!

How often have I blest the coming day,

When toil remitting lent its turn to play,

And all the village train, from labour free,

Led up their sports beneath the spreading tree,

While many a pastime circled in the shade,

The young contending as the old surveyed;

And many a gambol frolicked o’er the ground,

And slights of art and feats of strength went round;

And still as each repeated pleasure tired,

Succeeding sports the mirthful band inspired;

The dancing pair that simply sought renown

By holding out to tire each other down;

The swain mistrustless of his smutted face,

While secret laughter tittered round the place;

The bashful virgin’s side-long looks of love,

The matron’s glance that would those looks reprove!

These were thy charms, sweet village; sports like these,

With sweet succession, taught even toil to please;

These round thy bowers their chearful influence shed,

These were thy charms—But all these charms are fled.

Sweet smiling village, loveliest of the lawn,

Thy sports are fled, and all thy charms withdrawn;

Amidst thy bowers the tyrant’s hand is seen,

And desolation saddens all thy green:

One only master grasps the whole domain,

And half a tillage stints thy smiling plain;

No more thy glassy brook reflects the day,

But, choaked with sedges, works its weedy way;

Along thy glades, a solitary guest,

The hollow-sounding bittern guards its nest;

Amidst thy desert walks the lapwing flies,

And tires their echoes with unvaried cries.

Sunk are thy bowers, in shapeless ruin all,

And the long grass o’ertops the mouldering wall;

And, trembling, shrinking from the spoiler’s hand,

Far, far away, thy children leave the land.

Ill fares the land, to hastening ills a prey,

Where wealth accumulates, and men decay:

Princes and lords may flourish, or may fade;

A breath can make them, as a breath has made;

But a bold peasantry, their country’s pride,

When once destroyed, can never be supplied.

A time there was, ere England’s griefs began,

When every rood of ground maintained its man;

For him light labour spread her wholesome store,

Just gave what life required, but gave no more:

His best companions, innocence and health;

And his best riches, ignorance of wealth.

But times are altered; trade’s unfeeling train

Usurp the land and dispossess the swain;

Along the lawn, where scattered hamlets rose,

Unwieldy wealth and cumbrous pomp repose;

And every want to oppulence allied,

And every pang that folly pays to pride.

Those gentle hours that plenty bade to bloom,

Those calm desires that asked but little room,

Those healthful sports that graced the peaceful scene,

Lived in each look, and brightened all the green;

These, far departing seek a kinder shore,

And rural mirth and manners are no more.

Sweet Auburn! parent of the blissful hour,

Thy glades forlorn confess the tyrant’s power.

Here as I take my solitary rounds,

Amidst thy tangling walks, and ruined grounds,

And, many a year elapsed, return to view

Where once the cottage stood, the hawthorn grew,

Remembrance wakes with all her busy train,

Swells at my breast, and turns the past to pain.

In all my wanderings round this world of care,

In all my griefs—and God has given my share—

I still had hopes, my latest hours to crown,

Amidst these humble bowers to lay me down;

To husband out life’s taper at the close,

And keep the flame from wasting by repose.

I still had hopes, for pride attends us still,

Amidst the swains to shew my book-learned skill,

Around my fire an evening groupe to draw,

And tell of all I felt, and all I saw;

And, as an hare whom hounds and horns pursue,

Pants to the place from whence at first she flew,

I still had hopes, my long vexations past,

Here to return—and die at home at last.

O blest retirement, friend to life’s decline,

Retreats from care that never must be mine,

How happy he who crowns, in shades like these

A youth of labour with an age of ease;

Who quits a world where strong temptations try,

And, since ’tis hard to combat, learns to fly!

For him no wretches, born to work and weep,

Explore the mine, or tempt the dangerous deep;

No surly porter stands in guilty state

To spurn imploring famine from the gate,

But on he moves to meet his latter end,

Angels around befriending virtue’s friend;

Bends to the grave with unperceived decay,

While resignation gently slopes the way;

And, all his prospects brightening to the last,

His Heaven commences ere the world be past!

Sweet was the sound, when oft at evening’s close,

Up yonder hill the village murmur rose;

There, as I past with careless steps and slow,

The mingling notes came soften’d from below;

The swain responsive as the milk-maid sung,

The sober herd that lowed to meet their young,

The noisy geese that gabbled o’er the pool,

The playful children just let loose from school,

The watch-dog’s voice that bayed the whispering wind,

And the loud laugh that spoke the vacant mind,

These all in sweet confusion sought the shade,

And filled each pause the nightingale had made.

But now the sounds of population fail,

No cheerful murmurs fluctuate in the gale,

No busy steps the grass-grown foot-way tread,

For all the bloomy flush of life is fled.

All but yon widowed, solitary thing

That feebly bends beside the plashy spring;

She, wretched matron, forced in age, for bread,

To strip the brook with mantling cresses spread,

To pick her wintry faggot from the thorn,

To seek her nightly shed, and weep till morn;

She only left of all the harmless train,

The sad historian of the pensive plain.

Near yonder copse, where once the garden smiled,

And still where many a garden-flower grows wild;

There, where a few torn shrubs the place disclose,

The village preacher’s modest mansion rose.

A man he was, to all the country dear,

And passing rich with forty pounds a year;

Remote from towns he ran his godly race,

Nor e’er had changed, nor wished to change his place;

Unpractised he to fawn, or seek for power,

By doctrines fashioned to the varying hour;

Far other aims his heart had learned to prize,

More skilled to raise the wretched than to rise.

His house was known to all the vagrant train,

He chid their wanderings but relieved their pain;

The long-remembered beggar was his guest,

Whose beard descending swept his aged breast;

The ruined spendthrift, now no longer proud,

Claim’d kindred there, and had his claims allowed;

The broken soldier, kindly bade to stay,

Sate by his fire, and talked the night away;

Wept o’er his wounds, or, tales of sorrow done,

Shouldered his crutch, and shewed how fields were won.

Pleased with his guests, the good man learned to glow,

And quite forgot their vices in their woe;

Careless their merits, or their faults to scan,

His pity gave ere charity began.

Thus to relieve the wretched was his pride,

And even his failings leaned to Virtue’s side;

But in his duty prompt at every call,

He watched and wept, he prayed and felt, for all.

And, as a bird each fond endearment tries,

To tempt its new-fledged offspring to the skies;

He tried each art, reproved each dull delay,

Allured to brighter worlds, and led the way.

Beside the bed where parting life was layed,

And sorrow, guilt, and pain, by turns, dismayed

The reverend champion stood. At his control

Despair and anguish fled the struggling soul;

Comfort came down the trembling wretch to raise,

And his last faltering accents whispered praise.

At church, with meek and unaffected grace,

His looks adorned the venerable place;

Truth from his lips prevailed with double sway,

And fools, who came to scoff, remained to pray.

The service past, around the pious man,

With steady zeal, each honest rustic ran;

Even children followed, with endearing wile,

And plucked his gown, to share the good man’s smile.

His ready smile a parent’s warmth exprest,

Their welfare pleased him, and their cares distrest:

To them his heart, his love, his griefs were given,

But all his serious thoughts had rest in Heaven.

As some tall cliff that lifts its awful form,

Swells from the vale, and midway leaves the storm,

Tho’ round its breast the rolling clouds are spread,

Eternal sunshine settles on its head.

Beside yon straggling fence that skirts the way,

With blossomed furze unprofitably gay,

There, in his noisy mansion, skill’d to rule,

The village master taught his little school;

A man severe he was, and stern to view,

I knew him well, and every truant knew;

Well had the boding tremblers learned to trace

The day’s disasters in his morning face;

Full well they laughed, with counterfeited glee,

At all his jokes, for many a joke had he:

Full well the busy whisper circling round,

Conveyed the dismal tidings when he frowned;

Yet he was kind, or if severe in aught,

The love he bore to learning was in fault;

The village all declared how much he knew;

‘Twas certain he could write, and cypher too;

Lands he could measure, terms and tides presage,

And ev’n the story ran that he could gauge.

In arguing too, the parson owned his skill,

For even tho’ vanquished, he could argue still;

While words of learned length and thundering sound,

Amazed the gazing rustics ranged around;

And still they gazed, and still the wonder grew,

That one small head could carry all he knew.

But past is all his fame. The very spot

Where many a time he triumphed, is forgot.

Near yonder thorn, that lifts its head on high,

Where once the sign-post caught the passing eye,

Low lies that house where nut-brown draughts inspired,

Where grey-beard mirth and smiling toil retired,

Where village statesmen talked with looks profound,

And news much older than their ale went round.

Imagination fondly stoops to trace

The parlour splendours of that festive place;

The white-washed wall, the nicely sanded floor,

The varnished clock that clicked behind the door;

The chest contrived a double debt to pay,

A bed by night, a chest of drawers by day;

The pictures placed for ornament and use,

The twelve good rules, the royal game of goose;

The hearth, except when winter chill’d the day,

With aspen boughs, and flowers, and fennel gay;

While broken tea-cups, wisely kept for shew,

Ranged o’er the chimney, glistened in a row.

Vain transitory splendours! Could not all

Reprieve the tottering mansion from its fall!

Obscure it sinks, nor shall it more impart

An hour’s importance to the poor man’s heart;

Thither no more the peasant shall repair

To sweet oblivion of his daily care;

No more the farmer’s news, the barber’s tale,

No more the woodman’s ballad shall prevail;

No more the smith his dusky brow shall clear,

Relax his ponderous strength, and lean to hear;

The host himself no longer shall be found

Careful to see the mantling bliss go round;

Nor the coy maid, half willing to be prest,

Shall kiss the cup to pass it to the rest.

Yes! let the rich deride, the proud disdain,

These simple blessings of the lowly train;

To me more dear, congenial to my heart,

One native charm, than all the gloss of art;

Spontaneous joys, where Nature has its play,

The soul adopts, and owns their first-born sway;

Lightly they frolic o’er the vacant mind,

Unenvied, unmolested, unconfined.

But the long pomp, the midnight masquerade,

With all the freaks of wanton wealth arrayed,

In these, ere triflers half their wish obtain,

The toiling pleasure sickens into pain;

And, even while fashion’s brightest arts decoy,

The heart distrusting asks, if this be joy.

Ye friends to truth, ye statesmen who survey

The rich man’s joys encrease, the poor’s decay,

‘Tis yours to judge, how wide the limits stand

Between a splendid and a happy land.

Proud swells the tide with loads of freighted ore,

And shouting Folly hails them from her shore;

Hoards even beyond the miser’s wish abound,

And rich men flock from all the world around.

Yet count our gains. This wealth is but a name

That leaves our useful products still the same.

Not so the loss. The man of wealth and pride

Takes up a space that many poor supplied;

Space for his lake, his park’s extended bounds,

Space for his horses, equipage, and hounds:

The robe that wraps his limbs in silken sloth,

Has robbed the neighbouring fields of half their growth;

His seat, where solitary sports are seen,

Indignant spurns the cottage from the green:

Around the world each needful product flies,

For all the luxuries the world supplies.

While thus the land adorned for pleasure, all

In barren splendour feebly waits the fall.

As some fair female unadorned and plain,

Secure to please while youth confirms her reign,

Slights every borrowed charm that dress supplies,

Nor shares with art the triumph of her eyes.

But when those charms are past, for charms are frail,

When time advances, and when lovers fail,

She then shines forth, solicitous to bless,

In all the glaring impotence of dress.

Thus fares the land, by luxury betrayed:

In nature’s simplest charms at first arrayed;

But verging to decline, its splendours rise,

Its vistas strike, its palaces surprize;

While, scourged by famine from the smiling land,

The mournful peasant leads his humble band;

And while he sinks, without one arm to save,

The country blooms—a garden, and a grave.

Where then, ah where, shall poverty reside,

To scape the pressure of contiguous pride?

If to some common’s fenceless limits strayed,

He drives his flock to pick the scanty blade,

Those fenceless fields the sons of wealth divide,

And ev’n the bare-worn common is denied.

If to the city sped—What waits him there?

To see profusion that he must not share;

To see ten thousand baneful arts combined

To pamper luxury, and thin mankind;

To see those joys the sons of pleasure know,

Extorted from his fellow-creature’s woe.

Here while the courtier glitters in brocade,

There the pale artist plies the sickly trade;

Here while the proud their long-drawn pomps display,

There the black gibbet glooms beside the way.

The dome where Pleasure holds her midnight reign,

Here, richly deckt, admits the gorgeous train;

Tumultuous grandeur crowds the blazing square,

The rattling chariots clash, the torches glare.

Sure scenes like these no troubles e’er annoy!

Sure these denote one universal joy!

Are these thy serious thoughts?—Ah, turn thine eyes

Where the poor houseless shivering female lies.

She once, perhaps, in village plenty blest,

Has wept at tales of innocence distrest;

Her modest looks the cottage might adorn

Sweet as the primrose peeps beneath the thorn:

Now lost to all; her friends, her virtue fled,

Near her betrayer’s door she lays her head,

And, pinch’d with cold, and shrinking from the shower,

With heavy heart deplores that luckless hour

When idly first, ambitious of the town,

She left her wheel and robes of country brown.

Do thine, sweet Auburn, thine, the loveliest train,

Do thy fair tribes participate her pain?

Even now, perhaps, by cold and hunger led,

At proud men’s doors they ask a little bread!

Ah, no. To distant climes, a dreary scene,

Where half the convex world intrudes between,

Through torrid tracts with fainting steps they go,

Where wild Altama murmurs to their woe.

Far different there from all that charm’d before,

The various terrors of that horrid shore;

Those blazing suns that dart a downward ray,

And fiercely shed intolerable day;

Those matted woods where birds forget to sing,

But silent bats in drowsy clusters cling;

Those poisonous fields with rank luxuriance crowned,

Where the dark scorpion gathers death around;

Where at each step the stranger fears to wake

The rattling terrors of the vengeful snake;

Where crouching tigers wait their hapless prey,

And savage men, more murderous still than they;

While oft in whirls the mad tornado flies,

Mingling the ravaged landscape with the skies.

Far different these from every former scene,

The cooling brook, the grassy vested green,

The breezy covert of the warbling grove,

That only shelter’d thefts of harmless love.

Good Heaven! what sorrows gloom’d that parting day,

That called them from their native walks away;

When the poor exiles, every pleasure past,

Hung round their bowers, and fondly looked their last,

And took a long farewell, and wished in vain

For seats like these beyond the western main;

And shuddering still to face the distant deep,

Returned and wept, and still returned to weep.

The good old sire the first prepared to go

To new found worlds, and wept for others woe.

But for himself, in conscious virtue brave,

He only wished for worlds beyond the grave.

His lovely daughter, lovelier in her tears,

The fond companion of his helpless years,

Silent went next, neglectful of her charms,

And left a lover’s for a father’s arms.

With louder plaints the mother spoke her woes,

And blessed the cot where every pleasure rose;

And kist her thoughtless babes with many a tear,

And claspt them close, in sorrow doubly dear;

Whilst her fond husband strove to lend relief

In all the silent manliness of grief.

O luxury! thou curst by Heaven’s decree,

How ill exchanged are things like these for thee!

How do thy potions, with insidious joy,

Diffuse their pleasures only to destroy!

Kingdoms, by thee, to sickly greatness grown,

Boast of a florid vigour not their own;

At every draught more large and large they grow,

A bloated mass of rank unwieldy woe;

Till sapped their strength, and every part unsound,

Down, down they sink, and spread a ruin round.

Even now the devastation is begun,

And half the business of destruction done;

Even now, methinks, as pondering here I stand,

I see the rural virtues leave the land:

Down where yon anchoring vessel spreads the sail,

That idly waiting flaps with every gale,

Downward they move, a melancholy band,

Pass from the shore, and darken all the strand.

Contented toil, and hospitable care,

And kind connubial tenderness, are there;

And piety with wishes placed above,

And steady loyalty, and faithful love.

And thou, sweet Poetry, thou loveliest maid,

Still first to fly where sensual joys invade;

Unfit in these degenerate times of shame,

To catch the heart, or strike for honest fame;

Dear charming nymph, neglected and decried,

My shame in crowds, my solitary pride;

Thou source of all my bliss, and all my woe,

That found’st me poor at first, and keep’st me so;

Thou guide by which the nobler arts excell,

Thou nurse of every virtue, fare thee well!

Farewell, and O where’er thy voice be tried,

On Torno’s cliffs, or Pambamarca’s side,

Whether were equinoctial fervours glow,

Or winter wraps the polar world in snow,

Still let thy voice, prevailing over time,

Redress the rigours of the inclement clime;

Aid slighted truth with thy persuasive strain,

Teach erring man to spurn the rage of gain;

Teach him, that states of native strength possest,

Tho’ very poor, may still be very blest;

That trade’s proud empire hastes to swift decay,

As ocean sweeps the labour’d mole away;

While self-dependent power can time defy,

As rocks resist the billows and the sky.

Annotations: “The Deserted Village” by Oliver Goldsmith
LinesTextAnnotation
1–10Sweet Auburn, loveliest village of the plain, / Where health and plenty cheared the labouring swain, / Where smiling spring its earliest visit paid, / And parting summer’s lingering blooms delayed, / Dear lovely bowers of innocence and ease, / Seats of my youth, when every sport could please, / How often have I loitered o’er thy green, / Where humble happiness endeared each scene! / How often have I paused on every charm, / The sheltered cot, the cultivated farm,These lines introduce “Sweet Auburn,” a nostalgic symbol of rural paradise. Goldsmith reminisces about its beauty, charm, and the simple joys of pastoral life. The imagery evokes abundance, health, and innocence, contrasting with later descriptions of its decline.
11–20The never-failing brook, the busy mill, / The decent church that topt the neighbouring hill, / The hawthorn bush, with seats beneath the shade, / For talking age and whispering lovers made! / How often have I blest the coming day, / When toil remitting lent its turn to play, / And all the village train, from labour free, / Led up their sports beneath the spreading tree, / While many a pastime circled in the shade, / The young contending as the old surveyed;These lines paint a vivid picture of communal life and simple pleasures, symbolized by the brook, church, and hawthorn bush. Goldsmith emphasizes the harmony between labor and leisure, highlighting the interconnectedness of the villagers.
21–30And many a gambol frolicked o’er the ground, / And slights of art and feats of strength went round; / And still as each repeated pleasure tired, / Succeeding sports the mirthful band inspired; / The dancing pair that simply sought renown / By holding out to tire each other down; / The swain mistrustless of his smutted face, / While secret laughter tittered round the place; / The bashful virgin’s side-long looks of love, / The matron’s glance that would those looks reprove!These lines continue the theme of rural delight, portraying scenes of playful competition and budding romance. The detailed characterizations make the village life relatable and endearing. The “bashful virgin” and the “matron’s glance” show the interplay of innocence and societal norms.
31–40These were thy charms, sweet village; sports like these, / With sweet succession, taught even toil to please; / These round thy bowers their chearful influence shed, / These were thy charms—But all these charms are fled. / Sweet smiling village, loveliest of the lawn, / Thy sports are fled, and all thy charms withdrawn; / Amidst thy bowers the tyrant’s hand is seen, / And desolation saddens all thy green: / One only master grasps the whole domain, / And half a tillage stints thy smiling plain;The tone shifts to lamentation, as Goldsmith describes the destruction of Sweet Auburn. The “tyrant’s hand” represents enclosures and social inequities, while the loss of shared ownership and beauty highlights the consequences of greed.
41–50No more thy glassy brook reflects the day, / But, choaked with sedges, works its weedy way; / Along thy glades, a solitary guest, / The hollow-sounding bittern guards its nest; / Amidst thy desert walks the lapwing flies, / And tires their echoes with unvaried cries. / Sunk are thy bowers, in shapeless ruin all, / And the long grass o’ertops the mouldering wall; / And, trembling, shrinking from the spoiler’s hand, / Far, far away, thy children leave the land.These lines depict a desolate and abandoned landscape. The “weedy brook” and the “bittern” evoke stagnation, and the exodus of villagers underscores the broader displacement caused by economic changes. Goldsmith’s imagery contrasts vividly with the idyllic past.
51–60Ill fares the land, to hastening ills a prey, / Where wealth accumulates, and men decay: / Princes and lords may flourish, or may fade; / A breath can make them, as a breath has made; / But a bold peasantry, their country’s pride, / When once destroyed, can never be supplied. / A time there was, ere England’s griefs began, / When every rood of ground maintained its man; / For him light labour spread her wholesome store, / Just gave what life required, but gave no more:Here, Goldsmith delivers a critique of societal inequality. The famous line “Ill fares the land…” encapsulates his warning against unchecked accumulation of wealth. The nostalgia for a self-sufficient peasantry emphasizes the importance of community over materialism.
61–70His best companions, innocence and health; / And his best riches, ignorance of wealth. / But times are altered; trade’s unfeeling train / Usurp the land and dispossess the swain; / Along the lawn, where scattered hamlets rose, / Unwieldy wealth and cumbrous pomp repose; / And every want to oppulence allied, / And every pang that folly pays to pride. / Those gentle hours that plenty bade to bloom, / Those calm desires that asked but little room,The idyllic simplicity of past rural life is contrasted with the artificiality of wealth. Goldsmith critiques industrialization and commercialization for displacing farmers, replacing shared prosperity with ostentatious displays of wealth.
71–80Those healthful sports that graced the peaceful scene, / Lived in each look, and brightened all the green; / These, far departing seek a kinder shore, / And rural mirth and manners are no more. / Sweet Auburn! parent of the blissful hour, / Thy glades forlorn confess the tyrant’s power. / Here as I take my solitary rounds, / Amidst thy tangling walks, and ruined grounds, / And, many a year elapsed, return to view / Where once the cottage stood, the hawthorn grew,Goldsmith mourns the irretrievable loss of Sweet Auburn’s cultural and social vibrancy. The imagery of “tangling walks” and “ruined grounds” symbolizes decay and the inevitability of change driven by human greed and neglect.
81–90Remembrance wakes with all her busy train, / Swells at my breast, and turns the past to pain. / In all my wanderings round this world of care, / In all my griefs—and God has given my share— / I still had hopes, my latest hours to crown, / Amidst these humble bowers to lay me down; / To husband out life’s taper at the close, / And keep the flame from wasting by repose. / I still had hopes, for pride attends us still, / Amidst the swains to shew my book-learned skill,These lines convey personal regret, as the poet reflects on the futility of his hopes to retire peacefully in his beloved village. The imagery of “life’s taper” suggests a yearning for solace and simplicity in a world marred by upheaval.
91–100Around my fire an evening groupe to draw, / And tell of all I felt, and all I saw; / And, as an hare whom hounds and horns pursue, / Pants to the place from whence at first she flew, / I still had hopes, my long vexations past, / Here to return—and die at home at last. / O blest retirement, friend to life’s decline, / Retreats from care that never must be mine, / How happy he who crowns, in shades like these / A youth of labour with an age of ease;Goldsmith expresses a deep longing for tranquility and contentment in his native village, lamenting that such peace is now unattainable. The comparison to a hare returning to its starting point underscores the instinctive pull of home and simplicity.
101–110Who quits a world where strong temptations try, / And, since ’tis hard to combat, learns to fly! / For him no wretches, born to work and weep, / Explore the mine, or tempt the dangerous deep; / No surly porter stands in guilty state / To spurn imploring famine from the gate, / But on he moves to meet his latter end, / Angels around befriending virtue’s friend; / Bends to the grave with unperceived decay, / While resignation gently slopes the way;These lines idealize a life of moral simplicity, untouched by the harshness of urban poverty or the dehumanizing aspects of industrial labor. The depiction of death as a gentle, unperceived decay reinforces Goldsmith’s yearning for peace.
111–120And, all his prospects brightening to the last, / His Heaven commences ere the world be past! / Sweet was the sound, when oft at evening’s close, / Up yonder hill the village murmur rose; / There, as I past with careless steps and slow, / The mingling notes came soften’d from below; / The swain responsive as the milk-maid sung, / The sober herd that lowed to meet their young, / The noisy geese that gabbled o’er the pool, / The playful children just let loose from school,Goldsmith recalls the musical harmony of village life, where nature, labor, and community intertwined seamlessly. The evening scene is depicted as idyllic and serene, filled with sounds of joy and life. This serves as a stark contrast to the silence and desolation described earlier.
121–130The watch-dog’s voice that bayed the whispering wind, / And the loud laugh that spoke the vacant mind, / These all in sweet confusion sought the shade, / And filled each pause the nightingale had made. / But now the sounds of population fail, / No cheerful murmurs fluctuate in the gale, / No busy steps the grass-grown foot-way tread, / For all the bloomy flush of life is fled. / All but yon widowed, solitary thing / That feebly bends beside the plashy spring;The joy and vitality of the past have been replaced by silence and solitude. Goldsmith laments the loss of community and activity, symbolized by the deserted paths and solitary figures. The “widowed, solitary thing” represents abandonment and resilience amid decay.
131–140She, wretched matron, forced in age, for bread, / To strip the brook with mantling cresses spread, / To pick her wintry faggot from the thorn, / To seek her nightly shed, and weep till morn; / She only left of all the harmless train, / The sad historian of the pensive plain. / Near yonder copse, where once the garden smiled, / And still where many a garden-flower grows wild; / There, where a few torn shrubs the place disclose, / The village preacher’s modest mansion rose.The matron symbolizes the tragedy of displacement, as the elderly are left to struggle in a world that has turned harsh and unyielding. The description of the preacher’s home introduces a figure emblematic of morality and compassion amidst the loss.
141–150A man he was, to all the country dear, / And passing rich with forty pounds a year; / Remote from towns he ran his godly race, / Nor e’er had changed, nor wished to change his place; / Unpractised he to fawn, or seek for power, / By doctrines fashioned to the varying hour; / Far other aims his heart had learned to prize, / More skilled to raise the wretched than to rise. / His house was known to all the vagrant train, / He chid their wanderings but relieved their pain;The village preacher is portrayed as a paragon of humility and virtue. His modest lifestyle and unwavering moral principles reflect the pastoral ideal of selflessness and dedication to others. He serves as a counterpoint to the materialism critiqued in earlier sections.
151–160The long-remembered beggar was his guest, / Whose beard descending swept his aged breast; / The ruined spendthrift, now no longer proud, / Claim’d kindred there, and had his claims allowed; / The broken soldier, kindly bade to stay, / Sate by his fire, and talked the night away; / Wept o’er his wounds, or, tales of sorrow done, / Shouldered his crutch, and shewed how fields were won. / Pleased with his guests, the good man learned to glow, / And quite forgot their vices in their woe;These lines emphasize the preacher’s compassion for society’s outcasts. He offers refuge and understanding, valuing humanity over judgment. His hospitality and warmth reflect the vanished virtues of the idealized rural community.
161–170Careless their merits, or their faults to scan, / His pity gave ere charity began. / Thus to relieve the wretched was his pride, / And even his failings leaned to Virtue’s side; / But in his duty prompt at every call, / He watched and wept, he prayed and felt, for all. / And, as a bird each fond endearment tries, / To tempt its new-fledged offspring to the skies; / He tried each art, reproved each dull delay, / Allured to brighter worlds, and led the way.Goldsmith idealizes the preacher’s benevolence and selflessness. Even his “failings” are portrayed as virtuous, and his spiritual guidance is likened to a nurturing bird leading its offspring, suggesting a tender yet steadfast role in the community.
171–180Beside the bed where parting life was laid, / And sorrow, guilt, and pain, by turns, dismayed, / The reverend champion stood. At his control / Despair and anguish fled the struggling soul; / Comfort came down the trembling wretch to raise, / And his last faltering accents whispered praise. / At church, with meek and unaffected grace, / His looks adorned the venerable place; / Truth from his lips prevailed with double sway, / And fools, who came to scoff, remained to pray.These lines depict the preacher’s role in guiding souls through spiritual trials, especially in their final moments. His influence is so profound that even skeptics are moved to reverence. The preacher is a central figure of moral authority and grace in the village.
181–190The service past, around the pious man, / With steady zeal, each honest rustic ran; / Even children followed, with endearing wile, / And plucked his gown, to share the good man’s smile. / His ready smile a parent’s warmth expressed, / Their welfare pleased him, and their cares distressed: / To them his heart, his love, his griefs were given, / But all his serious thoughts had rest in Heaven. / As some tall cliff that lifts its awful form, / Swells from the vale, and midway leaves the storm,The preacher’s humility and genuine affection for the villagers endear him to all. The comparison to a “tall cliff” suggests stability and resilience, withstanding worldly chaos while maintaining a serene spiritual focus. This image underscores his strength and steadfastness.
191–200Tho’ round its breast the rolling clouds are spread, / Eternal sunshine settles on its head. / Beside yon straggling fence that skirts the way, / With blossomed furze unprofitably gay, / There, in his noisy mansion, skilled to rule, / The village master taught his little school; / A man severe he was, and stern to view, / I knew him well, and every truant knew; / Well had the boding tremblers learned to trace / The day’s disasters in his morning face;These lines introduce the village schoolmaster, a strict yet knowledgeable figure. The “blossomed furze unprofitably gay” contrasts the beauty of the landscape with its lack of utility, reflecting the poem’s recurring theme of lost potential. The schoolmaster’s stern demeanor is tempered by his dedication to education.
201–210Full well they laughed, with counterfeited glee, / At all his jokes, for many a joke had he: / Full well the busy whisper circling round, / Conveyed the dismal tidings when he frowned; / Yet he was kind, or if severe in aught, / The love he bore to learning was in fault; / The village all declared how much he knew; / ‘Twas certain he could write, and cipher too; / Lands he could measure, terms and tides presage, / And even the story ran that he could gauge.Goldsmith humorously portrays the schoolmaster as a respected, multifaceted figure. His “love of learning” sometimes makes him harsh, but his intellectual skills earn the admiration of the villagers. The community values his knowledge and sees him as an important part of village life.
211–220In arguing too, the parson owned his skill, / For even though vanquished, he could argue still; / While words of learned length and thundering sound, / Amazed the gazing rustics ranged around; / And still they gazed, and still the wonder grew, / That one small head could carry all he knew. / But past is all his fame. The very spot / Where many a time he triumphed, is forgot. / Near yonder thorn, that lifts its head on high, / Where once the sign-post caught the passing eye,These lines reflect on the fleeting nature of fame and legacy. The schoolmaster’s intellectual prowess and wit, once celebrated, are now forgotten as time erases the landmarks of his achievements. The poem mourns this loss of tradition and cultural memory.
221–230Low lies that house where nut-brown draughts inspired, / Where grey-beard mirth and smiling toil retired, / Where village statesmen talked with looks profound, / And news much older than their ale went round. / Imagination fondly stoops to trace / The parlour splendours of that festive place; / The white-washed wall, the nicely sanded floor, / The varnished clock that clicked behind the door; / The chest contrived a double debt to pay, / A bed by night, a chest of drawers by day;Goldsmith fondly recalls the lively social gatherings at the village inn. The vivid details of the decor and activities evoke a sense of warmth and community. However, the memory is tinged with melancholy as these scenes of camaraderie have vanished.
231–240The pictures placed for ornament and use, / The twelve good rules, the royal game of goose; / The hearth, except when winter chilled the day, / With aspen boughs, and flowers, and fennel gay; / While broken tea-cups, wisely kept for show, / Ranged o’er the chimney, glistened in a row. / Vain transitory splendours! Could not all / Reprieve the tottering mansion from its fall! / Obscure it sinks, nor shall it more impart / An hour’s importance to the poor man’s heart;The description of the inn’s simple yet meaningful “splendours” highlights the transient nature of joy and prosperity. Goldsmith mourns the loss of these communal spaces that once held great importance for the villagers’ social and emotional lives.
241–250Thither no more the peasant shall repair / To sweet oblivion of his daily care; / No more the farmer’s news, the barber’s tale, / No more the woodman’s ballad shall prevail; / No more the smith his dusky brow shall clear, / Relax his ponderous strength, and lean to hear; / The host himself no longer shall be found / Careful to see the mantling bliss go round; / Nor the coy maid, half willing to be pressed, / Shall kiss the cup to pass it to the rest.Goldsmith laments the loss of shared stories, songs, and rituals that fostered a sense of identity and belonging. The absence of these simple pleasures signifies the fragmentation of community life, a recurring theme in the poem.
LinesTextAnnotation
251–260Yes! let the rich deride, the proud disdain, / These simple blessings of the lowly train; / To me more dear, congenial to my heart, / One native charm, than all the gloss of art; / Spontaneous joys, where Nature has its play, / The soul adopts, and owns their first-born sway; / Lightly they frolic o’er the vacant mind, / Unenvied, unmolested, unconfined. / But the long pomp, the midnight masquerade, / With all the freaks of wanton wealth arrayed,Goldsmith contrasts the genuine, spontaneous joys of rural life with the superficial indulgences of the wealthy. The poem criticizes how wealth-driven extravagance undermines the authenticity and simplicity of life’s true pleasures.
261–270In these, ere triflers half their wish obtain, / The toiling pleasure sickens into pain; / And, even while fashion’s brightest arts decoy, / The heart distrusting asks, if this be joy. / Ye friends to truth, ye statesmen who survey / The rich man’s joys increase, the poor’s decay, / ‘Tis yours to judge, how wide the limits stand / Between a splendid and a happy land. / Proud swells the tide with loads of freighted ore, / And shouting Folly hails them from her shore;The critique deepens as Goldsmith questions whether wealth and fashion truly bring happiness. He appeals to “statesmen” to reflect on the widening gap between prosperity for the elite and suffering for the poor. The metaphor of a “freighted ore” highlights the emptiness of material wealth.
271–280Hoards even beyond the miser’s wish abound, / And rich men flock from all the world around. / Yet count our gains. This wealth is but a name / That leaves our useful products still the same. / Not so the loss. The man of wealth and pride / Takes up a space that many poor supplied; / Space for his lake, his park’s extended bounds, / Space for his horses, equipage, and hounds: / The robe that wraps his limbs in silken sloth, / Has robbed the neighbouring fields of half their growth;These lines highlight the imbalance caused by wealth accumulation. Goldsmith criticizes the opulence of the rich, whose indulgences—symbolized by “parks,” “hounds,” and “silken sloth”—come at the cost of land and resources that once supported entire communities.
281–290His seat, where solitary sports are seen, / Indignant spurns the cottage from the green: / Around the world each needful product flies, / For all the luxuries the world supplies. / While thus the land adorned for pleasure, all / In barren splendour feebly waits the fall. / As some fair female unadorned and plain, / Secure to please while youth confirms her reign, / Slights every borrowed charm that dress supplies, / Nor shares with art the triumph of her eyes.Goldsmith uses the metaphor of a “fair female” to describe the natural beauty of the land, once pure and self-sufficient. Over time, excessive adornment (“barren splendour”) diminishes its essence, foreshadowing inevitable decline under the weight of exploitation.
291–300But when those charms are past, for charms are frail, / When time advances, and when lovers fail, / She then shines forth, solicitous to bless, / In all the glaring impotence of dress. / Thus fares the land, by luxury betrayed: / In nature’s simplest charms at first arrayed; / But verging to decline, its splendours rise, / Its vistas strike, its palaces surprise; / While, scourged by famine from the smiling land, / The mournful peasant leads his humble band;Goldsmith critiques how over-development and luxury lead to societal decay. As famine and poverty drive peasants from the land, the artificial splendor of the rich is portrayed as hollow and destructive, a betrayal of the land’s original simplicity.
301–310And while he sinks, without one arm to save, / The country blooms—a garden, and a grave. / Where then, ah where, shall poverty reside, / To scape the pressure of contiguous pride? / If to some common’s fenceless limits strayed, / He drives his flock to pick the scanty blade, / Those fenceless fields the sons of wealth divide, / And ev’n the bare-worn common is denied. / If to the city sped—What waits him there? / To see profusion that he must not share;These lines explore the dire consequences of displacement, where both rural and urban spaces fail to provide refuge. The “garden, and a grave” metaphor underscores the paradox of wealth coexisting with widespread suffering and the denial of basic resources like communal land.
311–320To see ten thousand baneful arts combined / To pamper luxury, and thin mankind; / To see those joys the sons of pleasure know, / Extorted from his fellow-creature’s woe. / Here while the courtier glitters in brocade, / There the pale artist plies the sickly trade; / Here while the proud their long-drawn pomps display, / There the black gibbet glooms beside the way. / The dome where Pleasure holds her midnight reign, / Here, richly deckt, admits the gorgeous train;Goldsmith draws stark contrasts between the lavish lifestyles of the elite and the grim realities of the poor. The “baneful arts” of luxury come at the expense of human suffering, with vivid imagery of “gibbets” symbolizing the dark consequences of social inequality.
321–330Tumultuous grandeur crowds the blazing square, / The rattling chariots clash, the torches glare. / Sure scenes like these no troubles e’er annoy! / Sure these denote one universal joy! / Are these thy serious thoughts?—Ah, turn thine eyes / Where the poor houseless shivering female lies. / She once, perhaps, in village plenty blest, / Has wept at tales of innocence distressed; / Her modest looks the cottage might adorn / Sweet as the primrose peeps beneath the thorn:Goldsmith juxtaposes the splendor of urban life with the harsh reality of those displaced. The rhetorical shift (“Are these thy serious thoughts?”) redirects the reader’s focus to the suffering of the poor, embodied in the figure of the “shivering female,” a poignant image of vulnerability and loss.
331–340Now lost to all; her friends, her virtue fled, / Near her betrayer’s door she lays her head, / And, pinched with cold, and shrinking from the shower, / With heavy heart deplores that luckless hour / When idly first, ambitious of the town, / She left her wheel and robes of country brown. / Do thine, sweet Auburn, thine, the loveliest train, / Do thy fair tribes participate her pain? / Even now, perhaps, by cold and hunger led, / At proud men’s doors they ask a little bread!The narrative of the “shivering female” broadens into a critique of rural migration to cities. Goldsmith portrays the false allure of urban life, which often ends in despair and destitution. This evokes sympathy for the displaced, who now beg at the doors of the wealthy.
341–350Ah, no. To distant climes, a dreary scene, / Where half the convex world intrudes between, / Through torrid tracts with fainting steps they go, / Where wild Altama murmurs to their woe. / Far different there from all that charmed before, / The various terrors of that horrid shore; / Those blazing suns that dart a downward ray, / And fiercely shed intolerable day; / Those matted woods where birds forget to sing, / But silent bats in drowsy clusters cling;Goldsmith shifts to the plight of emigrants who, displaced from their homeland, are forced to endure harsh conditions in distant colonies. The “wild Altama” (likely the Altamaha River in Georgia) becomes a symbol of alienation and suffering in foreign, hostile lands.
351–360Those poisonous fields with rank luxuriance crowned, / Where the dark scorpion gathers death around; / Where at each step the stranger fears to wake / The rattling terrors of the vengeful snake; / Where crouching tigers wait their hapless prey, / And savage men, more murderous still than they; / While oft in whirls the mad tornado flies, / Mingling the ravaged landscape with the skies. / Far different these from every former scene, / The cooling brook, the grassy-vested green,Goldsmith heightens the sense of danger and despair with vivid imagery of natural and human threats in the colonies. The “poisonous fields” and “rattling snake” contrast sharply with the serene and idyllic Auburn, deepening the tragedy of forced displacement.
361–370The breezy covert of the warbling grove, / That only sheltered thefts of harmless love. / Good Heaven! what sorrows gloomed that parting day, / That called them from their native walks away; / When the poor exiles, every pleasure past, / Hung round their bowers, and fondly looked their last, / And took a long farewell, and wished in vain / For seats like these beyond the western main; / And shuddering still to face the distant deep, / Returned and wept, and still returned to weep.The emotional climax of the poem, these lines depict the heart-wrenching farewell of emigrants to their homeland. Goldsmith evokes a deep sense of loss as they leave behind the familiar beauty of their village for an uncertain future. The repetition of “returned and wept” underscores their despair.
371–380The good old sire the first prepared to go / To new found worlds, and wept for others’ woe. / But for himself, in conscious virtue brave, / He only wished for worlds beyond the grave. / His lovely daughter, lovelier in her tears, / The fond companion of his helpless years, / Silent went next, neglectful of her charms, / And left a lover’s for a father’s arms. / With louder plaints the mother spoke her woes, / And blessed the cot where every pleasure rose;Goldsmith personalizes the tragedy by focusing on a family of emigrants. The “good old sire” symbolizes dignity in suffering, while his daughter’s sacrifice for her father illustrates the deep familial bonds severed by displacement. The mother’s lament emphasizes the emotional toll of leaving home.
381–390And kissed her thoughtless babes with many a tear, / And clasped them close, in sorrow doubly dear; / Whilst her fond husband strove to lend relief / In all the silent manliness of grief. / O luxury! thou curst by Heaven’s decree, / How ill exchanged are things like these for thee! / How do thy potions, with insidious joy, / Diffuse their pleasures only to destroy! / Kingdoms, by thee, to sickly greatness grown, / Boast of a florid vigour not their own;The family’s suffering contrasts sharply with the greed and luxury that caused their plight. Goldsmith condemns luxury as a corrupting force that destroys families and nations alike. The idea of “sickly greatness” suggests that the apparent prosperity of kingdoms hides underlying decay.
391–400At every draught more large and large they grow, / A bloated mass of rank unwieldy woe; / Till sapped their strength, and every part unsound, / Down, down they sink, and spread a ruin round. / Even now the devastation is begun, / And half the business of destruction done; / Even now, methinks, as pondering here I stand, / I see the rural virtues leave the land: / Down where yon anchoring vessel spreads the sail, / That idly waiting flaps with every gale,Goldsmith warns of the collapse of societies built on exploitation and greed. The imagery of a bloated, decaying entity reflects the unsustainable nature of luxury. The departing ship symbolizes the exodus of rural virtues and the irreversible loss of a simpler, morally grounded way of life.
401–410Downward they move, a melancholy band, / Pass from the shore, and darken all the strand. / Contented toil, and hospitable care, / And kind connubial tenderness, are there; / And piety with wishes placed above, / And steady loyalty, and faithful love. / And thou, sweet Poetry, thou loveliest maid, / Still first to fly where sensual joys invade; / Unfit in these degenerate times of shame, / To catch the heart, or strike for honest fame;These lines reflect the poet’s despair at the loss of virtues such as hard work, hospitality, and love, which leave with the exiles. Poetry, once a source of moral guidance and inspiration, is powerless in a world driven by materialism and corruption.
411–420Dear charming nymph, neglected and decried, / My shame in crowds, my solitary pride; / Thou source of all my bliss, and all my woe, / That found’st me poor at first, and keep’st me so; / Thou guide by which the nobler arts excel, / Thou nurse of every virtue, fare thee well! / Farewell, and O where’er thy voice be tried, / On Torno’s cliffs, or Pambamarca’s side, / Whether where equinoctial fervours glow, / Or winter wraps the polar world in snow,Goldsmith bids farewell to poetry, lamenting its diminished influence in a world that no longer values virtue or truth. His personal relationship with poetry, as both a solace and a burden, underscores its role as a moral compass in the face of societal decline.
421–430Still let thy voice, prevailing over time, / Redress the rigours of the inclement clime; / Aid slighted truth with thy persuasive strain, / Teach erring man to spurn the rage of gain; / Teach him, that states of native strength possessed, / Tho’ very poor, may still be very blessed; / That trade’s proud empire hastes to swift decay, / As ocean sweeps the labour’d mole away; / While self-dependent power can time defy, / As rocks resist the billows and the sky.In the concluding lines, Goldsmith expresses hope that poetry will endure as a force for truth and justice. He advocates for self-reliance and moral strength over material wealth, emphasizing that true prosperity lies in simplicity, unity, and the preservation of virtues.
Literary And Poetic Devices: “The Deserted Village” by Oliver Goldsmith
DeviceExamplesExplanation
Alliteration1. “Sweet smiling village”
2. “As rocks resist the billows and the sky”
Repetition of consonant sounds at the beginning of words emphasizes the harmony and charm of the rural setting.
Allusion1. “Where wild Altama murmurs to their woe”
2. “Trade’s proud empire hastes to swift decay”
References to real or metaphorical places and ideas (e.g., Altamaha River) evoke historical or geographic depth.
Anaphora1. “How often have I loitered o’er thy green… / How often have I paused on every charm…”Repetition of a word or phrase at the beginning of lines reinforces nostalgia and rhythmic emphasis on the poet’s fond memories.
Antithesis1. “Where wealth accumulates, and men decay”
2. “A garden, and a grave”
Contrasting ideas highlight the paradox of societal progress leading to human and moral regression.
Apostrophe1. “Sweet Auburn! Parent of the blissful hour”
2. “And thou, sweet Poetry, thou loveliest maid”
Direct address to absent or abstract entities (Sweet Auburn, Poetry) conveys deep emotional connection or lament.
Assonance1. “Seats of my youth, when every sport could please”
2. “And half a tillage stints thy smiling plain”
Repetition of vowel sounds creates a musical quality, enhancing the lyrical tone.
Caesura1. “Ill fares the land, to hastening ills a prey”
2. “Where health and plenty cheared the labouring swain”
Mid-line pauses create emphasis on critical reflections, slowing the rhythm for contemplative effect.
Enjambment1. “And trembling, shrinking from the spoiler’s hand, / Far, far away, thy children leave the land”Continuation of a sentence across lines increases tension and fluidity, mimicking the unfolding of events.
Hyperbole1. “That one small head could carry all he knew”
2. “Proud swells the tide with loads of freighted ore”
Exaggeration underscores the extremes of wealth, knowledge, or societal imbalance.
Imagery1. “The hawthorn bush, with seats beneath the shade”
2. “Those blazing suns that dart a downward ray”
Vivid descriptions appeal to the senses, bringing scenes of rural life and foreign hardships to life.
Irony1. “Where wealth accumulates, and men decay”
2. “The country blooms—a garden, and a grave”
Situational irony highlights contradictions between progress and its destructive consequences.
Juxtaposition1. “Contented toil, and hospitable care, / And kind connubial tenderness, are there”Contrasting rural virtues with urban decay underscores the moral divide between simplicity and luxury.
Metaphor1. “A bold peasantry, their country’s pride”
2. “The land adorned for pleasure… waits the fall”
Metaphors describe people or land in symbolic terms, emphasizing their deeper significance or fate.
Onomatopoeia1. “The noisy geese that gabbled o’er the pool”Sound words like “gabbled” imitate real-life noises, enhancing sensory engagement with the poem.
Personification1. “The hollow-sounding bittern guards its nest”
2. “And desolation saddens all thy green”
Inanimate entities (bittern, desolation) are given human traits, intensifying the emotional tone of loss and decay.
Repetition1. “Sweet Auburn! Parent of the blissful hour”
2. “And trembling, shrinking from the spoiler’s hand”
Repeated phrases or words emphasize key themes, such as loss or longing.
Rhetorical Question1. “Are these thy serious thoughts?”
2. “Where then, ah where, shall poverty reside?”
Questions posed without expecting answers provoke reflection and underscore the poet’s concerns.
Simile1. “As some tall cliff that lifts its awful form”
2. “Sweet as the primrose peeps beneath the thorn”
Comparisons using “as” or “like” create vivid imagery or highlight qualities, such as steadfastness or innocence.
Symbolism1. “The decent church that topt the neighbouring hill”
2. “Yon widowed, solitary thing”
Objects or settings symbolize larger ideas, such as faith, community, or desolation.
Tone1. Nostalgic: “How often have I loitered o’er thy green”
2. Lamenting: “And all thy charms withdrawn”
Shifts in tone—from nostalgic to lamenting—reflect the emotional arc of the poem, enhancing its overall impact.
Themes: “The Deserted Village” by Oliver Goldsmith

1. Nostalgia for Rural Life

Goldsmith’s poem is a heartfelt lament for the lost simplicity and charm of rural life. The speaker fondly recalls Sweet Auburn as a harmonious, idyllic village where people thrived in innocence, health, and communal happiness. This theme emerges strongly in lines such as:

  • “Sweet Auburn, loveliest village of the plain, / Where health and plenty cheared the labouring swain.” Goldsmith portrays rural life as a balance between labor and leisure, where:
  • “How often have I loitered o’er thy green, / Where humble happiness endeared each scene!” The imagery of bustling village life with its games, dances, and simple pleasures highlights the deep emotional connection to a lifestyle now destroyed. The nostalgia underscores a longing for a world where communal bonds and nature thrived together.

2. Critique of Wealth and Social Inequality

The poem critiques the destructive effects of wealth accumulation and social inequality, particularly on rural communities. Goldsmith condemns the greed of the rich, who displace the poor in their pursuit of luxury. This theme is encapsulated in the famous lines:

  • “Ill fares the land, to hastening ills a prey, / Where wealth accumulates, and men decay.” The displacement caused by enclosures and industrialization is depicted in:
  • “One only master grasps the whole domain, / And half a tillage stints thy smiling plain.” Goldsmith contrasts the pomp of the wealthy with the despair of the poor, criticizing how materialism leads to societal decay:
  • “The country blooms—a garden, and a grave.” This theme reflects a moral critique of progress and modernization, where wealth for a few comes at the cost of the many.

3. Displacement and Emigration

The theme of displacement is central to the poem, as Goldsmith describes the forced migration of villagers who must leave their homeland due to economic changes. The exiles’ sorrow is vividly expressed:

  • “And trembling, shrinking from the spoiler’s hand, / Far, far away, thy children leave the land.” Goldsmith illustrates the hardships faced by emigrants, both emotional and physical, as they leave the familiar comforts of home for foreign lands. The description of their plight in distant colonies is particularly vivid:
  • “Through torrid tracts with fainting steps they go, / Where wild Altama murmurs to their woe.” This theme highlights the human cost of social and economic upheaval, emphasizing the loss of identity and connection to one’s homeland.

4. Moral and Cultural Decline

Goldsmith laments the erosion of rural virtues and communal life due to the rise of luxury and industrialization. He views the shift from agricultural self-sufficiency to urban excess as a moral failing:

  • “But a bold peasantry, their country’s pride, / When once destroyed, can never be supplied.” The poem criticizes the abandonment of traditional values, symbolized by the displacement of the rural poor and the collapse of institutions like the village church and inn. Goldsmith mourns the loss of cultural identity:
  • “Contented toil, and hospitable care, / And kind connubial tenderness, are there.” This decline is portrayed as an inevitable consequence of greed and luxury, with the poet warning:
  • “Trade’s proud empire hastes to swift decay, / As ocean sweeps the labour’d mole away.” Goldsmith’s theme of moral decline reflects a broader concern about the direction of progress and its impact on human dignity.

Literary Theories and “The Deserted Village” by Oliver Goldsmith
Literary TheoryApplication to “The Deserted Village”References from the Poem
Marxist TheoryExamines class struggle and the effects of capitalism on rural communities.Goldsmith critiques wealth disparity and the impact of enclosures, as seen in:
“Ill fares the land, to hastening ills a prey, / Where wealth accumulates, and men decay.”
“One only master grasps the whole domain.”
EcocriticismFocuses on the relationship between humans and the natural environment, highlighting environmental degradation.The destruction of Auburn’s natural beauty is lamented:
“Thy sports are fled, and all thy charms withdrawn; / Amidst thy bowers the tyrant’s hand is seen.”
“No more thy glassy brook reflects the day.”
Postcolonial TheoryExplores themes of displacement and the cultural consequences of imperial expansion.The plight of emigrants forced to foreign lands due to economic pressures reflects colonial exploitation:
“Through torrid tracts with fainting steps they go, / Where wild Altama murmurs to their woe.”
RomanticismEmphasizes nostalgia, the loss of rural idylls, and the destructive effects of industrialization on individual and community.The poem idealizes rural life and laments its loss:
“Sweet Auburn, loveliest village of the plain.”
“Contented toil, and hospitable care, / And kind connubial tenderness, are there.”
Critical Questions about “The Deserted Village” by Oliver Goldsmith

1. How does Goldsmith portray the impact of wealth accumulation on rural communities?

  • Goldsmith critiques wealth accumulation as a force that devastates rural communities by driving out the peasantry and transforming shared spaces into private luxury. In lines like “Ill fares the land, to hastening ills a prey, / Where wealth accumulates, and men decay,” he highlights the paradox of economic progress leading to social regression. The displacement caused by enclosures, described as “One only master grasps the whole domain,” shows how land privatization uproots families, depriving them of livelihoods and cultural roots. Through these depictions, Goldsmith conveys that the pursuit of wealth, unchecked by ethical considerations, disrupts the harmony of traditional communities and replaces it with isolation and inequality.

2. What role does nostalgia play in the poem?

  • Nostalgia is a central theme in The Deserted Village, shaping its emotional and thematic framework. Goldsmith idealizes Sweet Auburn as a pastoral paradise where life was once simple, joyful, and morally grounded. He writes, “How often have I loitered o’er thy green, / Where humble happiness endeared each scene!” By contrasting this idyllic past with the desolate present, where “Thy sports are fled, and all thy charms withdrawn,” Goldsmith creates a profound sense of loss. Nostalgia serves not only as a personal reflection but also as a critique of societal change, suggesting that progress has come at the cost of cultural values and human connection.

3. How does the poem address displacement and emigration?

  • Goldsmith vividly portrays the human suffering caused by displacement and forced emigration, particularly due to economic pressures and land privatization. The villagers of Sweet Auburn are depicted as “trembling, shrinking from the spoiler’s hand,” driven to abandon their homes and seek uncertain futures in distant lands. The description of emigrants enduring “torrid tracts with fainting steps” and confronting the dangers of foreign landscapes evokes the physical and emotional toll of such upheaval. This theme critiques the systemic forces that prioritize profit over people, illustrating the global consequences of local economic policies and colonial expansion.

4. What is the significance of Goldsmith’s critique of luxury and materialism?

  • Goldsmith critiques luxury and materialism as corrosive forces that undermine societal and moral foundations. He contrasts the simplicity and contentment of rural life with the emptiness of urban wealth, writing, “But a bold peasantry, their country’s pride, / When once destroyed, can never be supplied.” Luxury, depicted as “a bloated mass of rank unwieldy woe,” corrupts not only individuals but entire societies, leading to moral decay and environmental destruction. Goldsmith’s disdain for materialism reflects his belief in the value of modest living and the preservation of communal and spiritual virtues over fleeting, extravagant pleasures.

Literary Works Similar to “The Deserted Village” by Oliver Goldsmith
  1. “Elegy Written in a Country Churchyard” by Thomas Gray: Similar in its nostalgic tone and focus on the decline of rural life, Gray’s poem mourns the forgotten lives of ordinary people.
  2. “Michael” by William Wordsworth: This pastoral poem shares themes of displacement and the impact of economic change on rural families and traditions.
  3. “The Ruined Cottage” by William Wordsworth: This poem parallels The Deserted Village in its depiction of personal and societal loss tied to the decline of rural communities.
  4. “The Village” by George Crabbe: A realistic counterpoint to Goldsmith’s idealization of rural life, Crabbe critiques the hardships faced by the rural poor while exploring similar themes of societal change.
Representative Quotations of “The Deserted Village” by Oliver Goldsmith
QuotationContextTheoretical Perspective
“Ill fares the land, to hastening ills a prey, / Where wealth accumulates, and men decay.”Goldsmith critiques the destructive effects of wealth concentration and land enclosure on rural communities.Marxist Theory: Reflects class struggle and the consequences of economic inequality.
“Sweet Auburn, loveliest village of the plain, / Where health and plenty cheared the labouring swain.”An opening description of Auburn as an idyllic rural paradise, now lost to greed and social upheaval.Romanticism: Celebrates the pastoral ideal and the beauty of rural simplicity.
“But a bold peasantry, their country’s pride, / When once destroyed, can never be supplied.”Goldsmith laments the loss of rural communities, which were integral to the nation’s strength and character.Nationalism and Moral Philosophy: Emphasizes the role of the peasantry in cultural and national identity.
“One only master grasps the whole domain, / And half a tillage stints thy smiling plain.”Highlights the consolidation of landownership by the wealthy, leading to economic disparity and displacement.Ecocriticism and Marxist Theory: Examines the environmental and societal impact of privatization.
“Through torrid tracts with fainting steps they go, / Where wild Altama murmurs to their woe.”Describes the plight of emigrants forced to leave their homeland for distant and often inhospitable lands.Postcolonial Theory: Addresses displacement and the human cost of imperial expansion.
“Thy sports are fled, and all thy charms withdrawn; / Amidst thy bowers the tyrant’s hand is seen.”Mourns the loss of Auburn’s communal and cultural vitality due to economic and social oppression.Cultural Studies: Explores the erosion of community and shared cultural practices under capitalist exploitation.
“The country blooms—a garden, and a grave.”A paradoxical statement that juxtaposes prosperity with the destruction of rural life.Irony and Environmental Critique: Highlights the dual impact of wealth—beauty for some, ruin for others.
“Where wealth accumulates, and men decay, / Princes and lords may flourish, or may fade.”Reflects on the transient nature of power and the moral decay caused by materialism.Moral Philosophy: Critiques moral decline amidst societal and economic progress.
“Contented toil, and hospitable care, / And kind connubial tenderness, are there.”Nostalgic depiction of rural virtues and the harmonious relationships that defined village life.Romanticism and Humanism: Idealizes simplicity, connection, and shared human values.
“Trade’s proud empire hastes to swift decay, / As ocean sweeps the labour’d mole away.”Warns against overreliance on trade and the unsustainable nature of material pursuits.Ecocriticism and Marxist Theory: Critiques unsustainable economic systems and their eventual collapse.
Suggested Readings: “The Deserted Village” by Oliver Goldsmith
  1. Goldsmith, Oliver. The deserted village, a poem. Columbia University Press, 1770.
  2. Kazmin, Roman. “Oliver Goldsmith’s The Traveller and The Deserted Village: Moral Economy of Landscape Representation.” English Studies 87.6 (2006): 653-668.
  3. Bell, Howard J. “The Deserted Village and Goldsmith’s Social Doctrines.” PMLA, vol. 59, no. 3, 1944, pp. 747–72. JSTOR, https://doi.org/10.2307/459383. Accessed 1 Jan. 2025.
  4. Lutz, Alfred. “The Politics of Reception: The Case of Goldsmith’s ‘The Deserted Village.’” Studies in Philology, vol. 95, no. 2, 1998, pp. 174–96. JSTOR, http://www.jstor.org/stable/4174605. Accessed 1 Jan. 2025.
  5. JAARSMA, RICHARD J. “Ethics in the Wasteland: Image and Structure in Goldsmith’s The Deserted Village.” Texas Studies in Literature and Language, vol. 13, no. 3, 1971, pp. 447–59. JSTOR, http://www.jstor.org/stable/40754165. Accessed 1 Jan. 2025.

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