
Introduction: “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody
The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody first appeared in Sociological Perspectives in 2020, offering a comprehensive analysis of how sociologists conceptualize racism. The article introduces a framework that distinguishes between four primary constructs: (1) individual attitudes, (2) cultural schema, (3) preexisting consequential inequalities (racial dominance), and (4) processes that create or maintain racial dominance. Through a content and citation analysis of 1,037 sociology journal articles from 1995 to 2015, the authors demonstrate how different scholarly communities define and apply the term “racism,” revealing significant fragmentation within sociological discourse. Their research highlights how racism has evolved as a concept, encompassing both structural and cultural dimensions while also being subject to political and disciplinary contestation. The study’s significance in literary theory and sociological literature lies in its methodological rigor and its call for a more differentiated yet inclusive understanding of racism. By mapping the diverse ways racism is theorized, Shiao and Woody provide a vital resource for scholars seeking to navigate the complexities of racial discourse, bridging gaps between competing perspectives while advocating for a nuanced, multi-dimensional approach to racism in both research and public sociology.
Summary of “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody
🔹 Conceptual Ambiguity of “Racism”
- Inflated and Deflated Usage:
- The concept of racism has been stretched to include a variety of social phenomena—individual bias, institutional discrimination, systemic inequality, etc. This inconsistency weakens the term’s conceptual clarity.
- “The wide and also inconsistent use of ‘racism’ has meant that the term now ‘weakens rather than enhances arguments concerning race’” (Wilson 1987:12).
- Moral Condemnation vs. Analytical Use:
- Racism is often used as a label of condemnation rather than as a precise analytical concept:
- “Its purpose is not descriptive but rather to ‘signal the speaker’s unambiguous condemnation of the belief or practice in question’” (Quillian 2006:301).
- Racism is often used as a label of condemnation rather than as a precise analytical concept:
🔹 Proposed Framework: Four Meanings of Racism
Shiao and Woody categorize “racism” into four distinct constructs, expanding on Bonilla-Silva’s (1997) framework.
Type of Racism | Definition | Example Constructs |
1. Attitudes (Racism1) | Racism as individual mental states, biases, or prejudices | Negative perceptions of nonwhite groups, racial resentment, group position ideologies (Bobo & Tuan 2006) |
2. Cultural Schema (Racism2) | Racism as socially constructed cultural meanings | Racialization processes, dominant racial ideologies (Omi & Winant 1986), controlling images (Collins 1990) |
3.1 Structural Racism: Racial Dominance (Racism3.1) | Preexisting inequalities due to historical racial hierarchy | Segregation, economic disparity, criminal justice bias (Alexander 2012), systemic white advantage (Feagin 2013) |
3.2 Structural Racism: Maintenance Processes (Racism3.2) | Mechanisms that sustain racial inequality | Discrimination, exclusion, state policies, racial violence (Wimmer 2013), cultural mobilization (Bonilla-Silva 2018) |
1️⃣ Racism as Individual Attitudes (Racism1)
- Racism often conceptualized as prejudice, bias, or personal bigotry.
- Example: Jennifer Hochschild et al. (2012) argue that racism has “failed as ‘a language with which to understand persistent racially inflected disadvantage’” (p. 145).
- Critique:
- Reduces racism to an “individual disease” and ignores systemic aspects (Byrd 2011:1013).
- Limits public discourse to individual morality rather than institutional solutions.
2️⃣ Racism as Cultural Schema (Racism2)
- Racism as social meanings and representations embedded in culture.
- Example: Omi & Winant’s racialization framework—”the extension of racial meaning to a previously racially unclassified relationship, social practice, or group” (1986:64).
- Racial meanings shape:
- Group hierarchy (Kim 1999)
- Media portrayals (Golash-Boza 2016)
- Self-identity negotiation (Waters 1999)
3️⃣ Structural Racism: Racial Dominance (Racism3.1)
- Existing racial inequalities embedded in institutions.
- Forms of preexisting racial dominance:
- Economic disparity (e.g., housing segregation, redlining)
- Cultural dominance (e.g., white racial frame) (Feagin 2009).
- Educational and health inequalities
- Key Example:
- Reskin (2012) describes how race-linked disparities across multiple domains create a self-reinforcing “race discrimination system”.
4️⃣ Structural Racism: Maintenance Processes (Racism3.2)
- How racial inequalities persist over time.
- Active discrimination: Legal barriers, workplace hiring biases, voter suppression (Pager et al. 2009).
- Political mobilization of racism: White nationalism, anti-immigrant sentiment (Bobo 2017).
- Racial violence and coercion: Ethnic cleansing, police brutality, historical genocide.
🔹 Empirical Findings: Citation Analysis of 1,037 Sociology Papers
Shiao and Woody conducted a citation and content analysis of 1,037 sociology journal articles (1995-2015) to examine how “racism” is used.
Findings:
- Six Distinct Citation Communities
- Different scholarly subfields define and use “racism” differently.
- Example: U.S. sociologists emphasize racism as structure, while European scholars focus on cultural dimensions.
- Prevalence of Structural Racism (Racism3)
- 48.9% of papers define racism structurally, but often without clear differentiation.
- Growing prominence of “systemic racism” theories (e.g., Bonilla-Silva 2001, Feagin 2006).
- Fragmentation Among Sociologists
- Different subfields focus on different aspects of racism.
- Tension between attitudinal vs. structural conceptions.
🔹 Implications for Sociological Research & Public Understanding
- Need for an inclusive yet differentiated approach.
- Rather than arguing over a single definition of racism, scholars should use multiple interconnected frameworks.
- “A singular concept may obscure multiple social processes at play” (Pascoe & Diefendorf 2018:124).
- Implications for Public Sociology:
- Calls for greater clarity in anti-racism discourse:
- Anti-Racism1: Changing individual attitudes.
- Anti-Racism2: Challenging racial narratives & stereotypes.
- Anti-Racism3.1: Eliminating racial disparities in institutions.
- Anti-Racism3.2: Dismantling discriminatory structures.
- Calls for greater clarity in anti-racism discourse:
🔹 Conclusion
- Conceptual fragmentation in the meaning of “racism” affects both academic discourse and public understanding.
- Proposed solution: A differentiated approach that integrates attitudes, culture, and structure rather than pitting them against each other.
- Final Thought:
- The persistence of racism depends on the balance between different forms of racism and the effectiveness of anti-racist efforts across all dimensions.
Theoretical Terms/Concepts in “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody
Term/Concept | Definition | Relevant Citation(s) |
Racism1 (Attitudes) | Racism as individual-level prejudice, bias, or beliefs about racial groups. | Bobo & Charles (2009); Hochschild et al. (2012) |
Racism2 (Cultural Schema) | Racism as shared cultural meanings that shape group hierarchies, representations, and identities. | Omi & Winant (1986); Brubaker (2015); Bonilla-Silva (2018) |
Racism3.1 (Structural Racism – Racial Dominance) | Preexisting racial inequalities embedded in social institutions. | Feagin (2013); Alexander (2012); Reskin (2012) |
Racism3.2 (Structural Racism – Maintenance Processes) | Processes that maintain or reinforce racial inequalities, including discrimination, state policies, and social exclusion. | Wimmer (2013); Pager et al. (2009) |
Racialization | The process of assigning racial meanings to individuals, groups, or social practices. | Omi & Winant (1986) |
Colorblind Racism | A racial ideology that denies racial disparities and inequality by promoting a “race-neutral” perspective. | Bonilla-Silva (2018) |
Symbolic Racism | A form of racism based on covert negative attitudes toward minority groups, often framed in non-racial terms. | Kinder & Sears (1981) |
Cultural Repertoires | The set of available cultural narratives, frames, and schemas that individuals draw from in racial interactions. | Lamont et al. (2017) |
White Racial Frame | The dominant racial worldview that upholds whiteness as normative and superior. | Feagin (2009) |
Normative Whiteness | The cultural dominance of whiteness as the default racial category in society. | Bell & Hartmann (2007) |
Racial Formation Theory | A framework that explains how race is socially constructed and redefined over time through political and cultural processes. | Omi & Winant (1986, 2015) |
Systemic Racism | A holistic framework that sees racism as embedded in every aspect of social systems, rather than just individual actions. | Feagin (2006) |
Racial Hierarchy | The structural positioning of racial groups in a system of dominance and subordination. | Jung (2015) |
Racial Domination | The various ways that power is exercised along racial lines, including symbolic, economic, and political power. | Desmond & Emirbayer (2009) |
Group Position Theory | The idea that racial attitudes are shaped by the perceived position of one’s racial group in the social hierarchy. | Blumer (1958); Bobo & Tuan (2006) |
Ethnic Boundary-Making | The processes through which racial/ethnic group boundaries are created, reinforced, or challenged. | Wimmer (2013) |
Double Consciousness | The concept that racial minorities experience a duality of self-awareness, seeing themselves through both their own and the dominant group’s perspective. | Du Bois ([1903] 2017) |
Racist Racial Projects | Political or cultural initiatives that explicitly reinforce racial hierarchies and inequalities. | Omi & Winant (2015) |
Antiblack Racism, Islamophobia, Orientalism, Settler Colonialism | Forms of cultural mobilization that sustain racial inequalities by justifying exclusion and subordination. | Smith (2012); Jung (2015) |
Symbolic Coercion | The process by which dominant racial ideologies are imposed on marginalized groups, shaping their perceptions. | Jung (2015) |
Cultural Mobilization | The active shaping of racial discourse to legitimize racial inequality. | Bonilla-Silva (2018) |
White Favoritism | The subtle ways that whites provide advantages to other whites, maintaining racial disparities without overt racism. | DiTomaso (2013) |
Social Closure | The exclusion of racial minorities from resources, opportunities, and institutions. | Wimmer (2013) |
Implicit Bias | Unconscious racial attitudes that affect decision-making and behavior. | Pager et al. (2009) |
Structural Violence | The indirect, institutionalized harm caused by systemic racial inequalities. | Ray & Seamster (2016) |
Contribution of “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody to Literary Theory/Theories
Literary Theory | Contribution of the Article | Relevant References from the Article |
Critical Race Theory (CRT) | – Expands CRT by distinguishing between four constructs of racism: individual attitudes, cultural schema, preexisting racial dominance, and structural processes that maintain dominance. – Engages with CRT’s focus on systemic racism rather than individual prejudice. | – “Sociologists use racism as an explanation for racial differences that qualify for characterization as racial inequalities, but beyond this shared trope, sociologists refer to a range of distinct phenomena.” (Shiao & Woody, 2020, p. 3) – “Without conceptions of racism as structure, sociologists lose the vocabulary for how inequality and social closure iteratively influence and constitute group experiences and life chances.” (p. 4) |
Postcolonial Theory | – Contributes to postcolonial discourse by discussing how racism operates through cultural mobilization and symbolic coercion. – Extends discussions on Orientalism and Settler Colonialism as racial projects. | – “These mobilizations span the social functions associated with the century-spanning ideologies of antiblack racism, Orientalism, and settler colonialism.” (p. 8) – “Cultural racism operates as a strategy of ‘sorting out’ outsiders from insiders.” (p. 7) |
Structuralism | – Offers a structuralist analysis of racism by linking it to deep schema and dominant ideologies. – Identifies racism as a system of signification that organizes social relations. | – “By culture, sociologists refer to the many kinds of schema with which humans make sense of the world, including themselves, all of which affect the social connotations of group membership.” (p. 3) |
New Historicism | – Engages with historical changes in the meaning of racism over time, particularly through citation analysis of sociological discourse. – Highlights how historical and political racial projects shape contemporary understandings of race. | – “Our empirical analysis captures a critical period from Bonilla-Silva’s call for sociologists to renew their attention to racism to the establishment of a journal that provides U.S. sociologists of race with a distinctive publication outlet.” (p. 5) |
Discourse Analysis | – Expands on Michel Foucault’s idea of discourse by demonstrating how racism is maintained through language, cultural schema, and social institutions. – Highlights racist discourse in media and public policy. | – “Racism as culture includes discourse, ideology, and language, shaping representations of racial groups and their social positions.” (p. 7) |
Intersectionality Theory | – Highlights the absence of intersectionality in sociological studies of racism. – Identifies how different forms of dominance (racial, gender, class) intersect in structural racism. | – “The infrequent citation of female authors in all communities except Community E may be related to the scarcity of intersectionality in the analytic sample.” (p. 16) |
Sociology of Literature | – Contributes to literary sociology by analyzing how racism is represented and conceptualized in scholarly writing. – Examines citation patterns and thematic shifts in sociological discussions of race. | – “The result has been a fragmentation in the discipline’s conception of racism across citation communities, each using different meanings of racism.” (p. 18) |
Marxist Literary Theory | – Highlights how racism functions within economic and class structures. – Discusses racial capitalism and labor market discrimination. | – “One of the most important privileges of being white in the United States is not having to be racist in order to enjoy racial advantage.” (p. 6) – “Racial dominance includes economic power that privileges Whites in terms of job placement, advancement, wealth, and property accumulation.” (p. 9) |
Feminist Theory | – Acknowledges the gendered dimensions of racism. – Discusses women’s role in far-right racist movements and normative whiteness in feminist spaces. | – “The infrequent citation of female authors may be related to the scarcity of intersectionality in the analytic sample.” (p. 16) – “Cultural dominance involves prejudice and the necessity of double consciousness.” (p. 8) |
Examples of Critiques Through “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody
Literary Work | Critique Using Shiao & Woody’s Framework | Key Theoretical Constructs from the Article |
1. To Kill a Mockingbird (Harper Lee) | – The novel portrays racism primarily as individual prejudice (Racism1), rather than addressing structural or cultural racism (Racism3.1 & Racism3.2). – Atticus Finch’s role as a moral white savior reinforces a colorblind approach to racism, avoiding deeper structural critique. – The novel lacks an exploration of cultural schema and historical racial dominance, which shape legal and social inequalities. | – “Without conceptions of racism as structure, sociologists lose the vocabulary for how inequality and social closure iteratively influence and constitute group experiences and life chances.” (p. 4) – “This second tendency, which is also prevalent outside academia, treats racism as an ‘individual disease,’ limiting its utility for fully representing the organization of social life along racial lines.” (p. 2) |
2. Heart of Darkness (Joseph Conrad) | – The novel reinforces colonial racism (Racism2) through representations of Africa and its people as the “Other”. – The absence of African voices and reliance on cultural schemas of savagery vs. civilization mirrors dominant racial ideologies. – It serves as an example of racial dominance through symbolic coercion rather than explicit racial violence. | – “These schema range from the binary oppositions that make up a given society’s fundamental tools of thought to cultural repertoires defined as the available schemas, frames, narratives, scripts, and boundaries that actors draw on in social situations.” (p. 3) – “The symbolic power to classify one group of people as ‘normal’ and other groups of people as ‘abnormal’…” (p. 9) |
3. The Great Gatsby (F. Scott Fitzgerald) | – While the novel critiques class and social mobility, it ignores the role of racial dominance (Racism3.1) in maintaining inequalities. – Tom Buchanan’s fear of “the rise of the colored races” reflects racial attitudes (Racism1), but this racism is framed as an individual flaw rather than a structural force. – The erasure of Black, Indigenous, and immigrant experiences reinforces the white racial frame. | – “Racial dominance includes economic power that privileges Whites in terms of job placement, advancement, wealth, and property accumulation.” (p. 9) – “The social meanings that people impose on each other, as they make sense of, and respond to, their lived experiences.” (p. 4) |
4. Beloved (Toni Morrison) | – Morrison’s novel exemplifies structural and historical racism (Racism3.1 & Racism3.2) through the legacy of slavery. – Unlike many classic works, it explicitly critiques racial dominance and the trauma of systemic oppression. – Cultural mobilization (Racism3.2) is central, as the novel illustrates how racist cultural schema sustain intergenerational trauma. | – “The legacies of historic boundary-making processes and the new forms of racial dominance that maintain inequalities of older forms.” (p. 10) – “Without conceptions of racism as culture, sociologists lose the vocabulary for the social meanings that people impose on each other.” (p. 4) |
Criticism Against “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody
1. Lack of Engagement with Intersectionality
- The article primarily analyzes racism through a structural and sociological lens but does not extensively engage with intersectionality, which considers race alongside gender, class, sexuality, and disability.
- While the authors acknowledge cultural dominance and white racial framing, they do not deeply explore how racism intersects with other social inequalities.
- “The infrequent citation of female authors in all communities except Community E may be related to the scarcity of intersectionality in the analytic sample.” (p. 17)
2. Overemphasis on Academic Citation Networks
- The study focuses on academic discourse around racism, particularly citation patterns in sociology journals, but does not sufficiently account for real-world applications of these theories.
- While useful for mapping theoretical trends, it does not clarify how these academic perspectives influence public policy, activism, or lived experiences of racism.
- The authors themselves acknowledge that their study may be detached from public sociology:
- “Future research might examine the meaning of racism at the interface of social science and lay audiences (e.g., in college, and even K–12, textbooks).” (p. 20)
3. Minimal Engagement with Non-Western Conceptions of Racism
- The article centers U.S. and European sociological frameworks, neglecting global perspectives on racism from Africa, Latin America, Asia, and Indigenous communities.
- The framework could have been expanded to incorporate colonialism, settler colonialism, and neocolonial power structures more comprehensively.
- While the study mentions ethnic boundary-making, it does not fully explore racism in non-Western contexts.
4. Conceptual Overcomplication
- The article introduces four categories of racism (Racism1, Racism2, Racism3.1, Racism3.2), but these distinctions may not be practical for broader sociological or public discussions.
- The differentiation between preexisting consequential inequalities (Racism3.1) and processes that maintain racial dominance (Racism3.2), while theoretically sound, might blur in practical applications.
- Some scholars might argue that this complicates rather than clarifies the debate on how racism operates in society.
5. Limited Examination of Racial Ideology in Mass Media and Popular Culture
- The framework does not sufficiently address how racism is reinforced and transmitted through mass media, pop culture, and social media.
- While cultural schema (Racism2) is discussed, it focuses more on academic discourse rather than how racial ideologies are shaped and challenged in popular culture.
- This is particularly important in the 21st century, where digital racism and algorithmic bias play a growing role in perpetuating racial inequalities.
6. Reliance on Western-Centric Scholars and Theories
- The majority of the citations in the study come from U.S. and European sociologists, reinforcing a Western-centric perspective.
- It overlooks decolonial thinkers and scholars from the Global South who have critically analyzed race outside the Western racial framework (e.g., Frantz Fanon, Aníbal Quijano, Walter Mignolo).
- The dominance of U.S. sociological paradigms may limit its applicability in understanding racism globally.
7. Assumption That Structural Racism is Universally Accepted in Sociology
- The authors assume that structural racism has become the dominant framework in sociology, but this overlooks ongoing debates about race, class, and power.
- Some sociologists (e.g., William Julius Wilson) argue that economic inequality plays a greater role than race in contemporary disparities, which the article does not directly address.
- The political implications of defining racism primarily through structure vs. attitudes could have been further debated.
Representative Quotations from “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody with Explanation
No. | Quotation | Explanation |
1 | “Racism is one of the most important words in the lexicon of contemporary sociology, and yet constructing a precise theory of racism is difficult because it is a concept that is both inflated and deflated.” (p. 1) | The authors highlight the conceptual ambiguity of racism, emphasizing how the term is both overused and underdefined, making it difficult to apply consistently across sociological discourse. |
2 | “Sociologists use racism to refer to four constructs: (1) individual attitudes, (2) cultural schema, and two constructs associated with structural racism: (3) preexisting consequential inequalities and (4) processes that create or maintain racial dominance.” (p. 2) | This is the core framework proposed by the authors, breaking racism into four interrelated constructs that expand beyond individual prejudice to include cultural and structural dimensions. |
3 | “Some researchers have argued that the wide and also inconsistent use of ‘racism’ has meant that the term now ‘weakens rather than enhances arguments concerning race’ (Wilson 1987:12).” (p. 2) | Here, the authors cite a critique by William Julius Wilson, arguing that the broad use of racism as a catch-all term may dilute its analytical power. |
4 | “Without conceptions of racism as structure, sociologists lose the vocabulary for how inequality and social closure iteratively influence and constitute group experiences and life chances.” (p. 5) | This statement stresses the importance of structural racism in understanding long-term racial inequalities, rejecting the idea that racism is merely personal bias or prejudice. |
5 | “Researchers cite publications, whether positively or negatively, that they regard as relevant to their own (Moody and Light 2006).” (p. 9) | This quotation explains their methodology, indicating that citation patterns reveal how different academic communities define and discuss racism. |
6 | “In contrast to the stable share of articles using any type of structure, the percentage of articles using ‘undifferentiated’ dominance nearly doubles over the 20-year period, from 17.7% (1995–1999) to 30.1% (2010–2015).” (p. 12) | The authors use quantitative evidence to demonstrate a shift in sociological focus, showing increased attention to structural racism over time. |
7 | “Our finding of a fragmented, if not combative, agreement on conceptualizing racism as structure also raises broader questions for the sociology of race/ethnicity.” (p. 18) | The article critiques disciplinary fragmentation, showing how different academic groups use distinct definitions of racism, which may lead to intellectual silos. |
8 | “Future research might examine the meaning of racism at the interface of social science and lay audiences (e.g., in college, and even K–12, textbooks).” (p. 20) | The authors argue for public sociology, suggesting that academic definitions of racism should be studied in educational and mainstream discourse. |
9 | “Our differentiated conception of racism implies a differentiated conception of anti-racism (i.e., practices that seek to diminish racism), in distinction from non-racist practices that only seek to avoid increasing racism.” (p. 21) | This distinction between anti-racism and non-racism is crucial: anti-racism actively fights racism, whereas non-racism merely avoids participation. |
10 | “An inclusive but differentiated conception of racism suggests that its persistence depends importantly on the distribution of anti-racisms that stand against it.” (p. 22) | The authors conclude that fighting racism requires multiple strategies, addressing individual, cultural, and structural aspects rather than relying on one-size-fits-all solutions. |
Suggested Readings: “The Meaning of “Racism” by Jiannbin Shiao and Ashley Woody
- Shiao, Jiannbin, and Ashley Woody. “The meaning of “racism”.” Sociological Perspectives 64.4 (2021): 495-517.
- Shiao, Jiannbin, and Ashley Woody. “The Meaning of ‘Racism.’” Sociological Perspectives, vol. 64, no. 4, 2021, pp. 495–517. JSTOR, https://www.jstor.org/stable/27106050. Accessed 18 Mar. 2025.
- Johnson, Karen J. “Talking about Religion and Race in the Classroom.” Understanding and Teaching Religion in US History, edited by Karen J. Johnson and Jonathan M. Yeager, University of Wisconsin Press, 2024, pp. 35–49. JSTOR, https://doi.org/10.2307/jj.21099724.7. Accessed 18 Mar. 2025.