Introduction: “The Prelude (Book 10: Residence in France)” by William Wordsworth
“The Prelude (Book 10: Residence in France)” by William Wordsworth first appeared posthumously in 1850 as part of Wordsworth’s autobiographical epic poem, The Prelude. This book specifically reflects on Wordsworth’s time in France during the French Revolution, capturing the intense emotions, hopes, and disillusionments of the era. Its vivid imagery and philosophical introspection explore themes of liberty, tyranny, and the moral complexities of revolution. Phrases such as “a high and fearless soul” and “the tender mercies of the dismal wind” encapsulate the emotional turbulence and ideological passions of the time. The poem remains popular as a textbook piece for its historical significance, lyrical mastery, and deep meditation on personal and societal transformation, making it a rich text for exploring Romanticism’s engagement with politics and individual experience.
Text: “The Prelude (Book 10: Residence in France)” by William Wordsworth
RESIDENCE IN FRANCE.—(Continued.)
It was a beautiful and silent day
That overspread the countenance of earth,
Then fading with unusual quietness,—
A day as beautiful as e’er was given
To soothe regret, though deepening what it soothed,
When by the gliding Loire I paused, and cast
Upon his rich domains, vineyard and tilth,
Green meadow-ground, and many-coloured woods,
Again, and yet again, a farewell look;
Then from the quiet of that scene passed on,
Bound to the fierce Metropolis. From his throne
The King had fallen, and that invading host—
Presumptuous cloud, on whose black front was written
The tender mercies of the dismal wind
That bore it—on the plains of Liberty
Had burst innocuous. Say in bolder words,
They—who had come elate as eastern hunters
Banded beneath the Great Mogul, when he
Erewhile went forth from Agra or Lahore,
Rajahs and Omrahs in his train, intent
To drive their prey enclosed within a ring
Wide as a province, but, the signal given,
Before the point of the life-threatening spear
Narrowing itself by moments—they, rash men,
Had seen the anticipated quarry turned
Into avengers, from whose wrath they fled
In terror. Disappointment and dismay
Remained for all whose fancies had run wild
With evil expectations; confidence
And perfect triumph for the better cause.
The State, as if to stamp the final seal
On her security, and to the world
Show what she was, a high and fearless soul,
Exulting in defiance, or heart-stung
By sharp resentment, or belike to taunt
With spiteful gratitude the baffled League,
That had stirred up her slackening faculties
To a new transition, when the King was crushed,
Spared not the empty throne, and in proud haste
Assumed the body and venerable name
Of a Republic. Lamentable crimes,
‘Tis true, had gone before this hour, dire work
Of massacre, in which the senseless sword
Was prayed to as a judge; but these were past,
Earth free from them for ever, as was thought,—
Ephemeral monsters, to be seen but once!
Things that could only show themselves and die.
Cheered with this hope, to Paris I returned,
And ranged, with ardour heretofore unfelt,
The spacious city, and in progress passed
The prison where the unhappy Monarch lay,
Associate with his children and his wife
In bondage; and the palace, lately stormed
With roar of cannon by a furious host.
I crossed the square (an empty area then!)
Of the Carrousel, where so late had lain
The dead, upon the dying heaped, and gazed
On this and other spots, as doth a man
Upon a volume whose contents he knows
Are memorable, but from him locked up,
Being written in a tongue he cannot read,
So that he questions the mute leaves with pain,
And half upbraids their silence. But that night
I felt most deeply in what world I was,
What ground I trod on, and what air I breathed.
High was my room and lonely, near the roof
Of a large mansion or hotel, a lodge
That would have pleased me in more quiet times;
Nor was it wholly without pleasure then.
With unextinguished taper I kept watch,
Reading at intervals; the fear gone by
Pressed on me almost like a fear to come.
I thought of those September massacres,
Divided from me by one little month,
Saw them and touched: the rest was conjured up
From tragic fictions or true history,
Remembrances and dim admonishments.
The horse is taught his manage, and no star
Of wildest course but treads back his own steps;
For the spent hurricane the air provides
As fierce a successor; the tide retreats
But to return out of its hiding-place
In the great deep; all things have second birth;
The earthquake is not satisfied at once;
And in this way I wrought upon myself,
Until I seemed to hear a voice that cried,
To the whole city, “Sleep no more.” The trance
Fled with the voice to which it had given birth;
But vainly comments of a calmer mind
Promised soft peace and sweet forgetfulness.
The place, all hushed and silent as it was,
Appeared unfit for the repose of night,
Defenceless as a wood where tigers roam.
With early morning towards the Palace-walk
Of Orleans eagerly I turned; as yet
The streets were still; not so those long Arcades;
There, ‘mid a peal of ill-matched sounds and cries,
That greeted me on entering, I could hear
Shrill voices from the hawkers in the throng,
Bawling, “Denunciation of the Crimes
Of Maximilian Robespierre;” the hand,
Prompt as the voice, held forth a printed speech,
The same that had been recently pronounced,
When Robespierre, not ignorant for what mark
Some words of indirect reproof had been
Intended, rose in hardihood, and dared
The man who had an ill surmise of him
To bring his charge in openness; whereat,
When a dead pause ensued, and no one stirred,
In silence of all present, from his seat
Louvet walked single through the avenue,
And took his station in the Tribune, saying,
“I, Robespierre, accuse thee!” Well is known
The inglorious issue of that charge, and how
He, who had launched the startling thunderbolt,
The one bold man, whose voice the attack had sounded,
Was left without a follower to discharge
His perilous duty, and retire lamenting
That Heaven’s best aid is wasted upon men
Who to themselves are false.
But these are things
Of which I speak, only as they were storm
Or sunshine to my individual mind,
No further. Let me then relate that now—
In some sort seeing with my proper eyes
That Liberty, and Life, and Death would soon
To the remotest corners of the land
Lie in the arbitrement of those who ruled
The capital City; what was struggled for,
And by what combatants victory must be won;
The indecision on their part whose aim
Seemed best, and the straightforward path of those
Who in attack or in defence were strong
Through their impiety—my inmost soul
Was agitated; yea, I could almost
Have prayed that throughout earth upon all men,
By patient exercise of reason made
Worthy of liberty, all spirits filled
With zeal expanding in Truth’s holy light,
The gift of tongues might fall, and power arrive
From the four quarters of the winds to do
For France, what without help she could not do,
A work of honour; think not that to this
I added, work of safety: from all doubt
Or trepidation for the end of things
Far was I, far as angels are from guilt.
Yet did I grieve, nor only grieved, but thought
Of opposition and of remedies:
An insignificant stranger and obscure,
And one, moreover, little graced with power
Of eloquence even in my native speech,
And all unfit for tumult or intrigue,
Yet would I at this time with willing heart
Have undertaken for a cause so great
Service however dangerous. I revolved,
How much the destiny of Man had still
Hung upon single persons; that there was,
Transcendent to all local patrimony,
One nature, as there is one sun in heaven;
That objects, even as they are great, thereby
Do come within the reach of humblest eyes;
That Man is only weak through his mistrust
And want of hope where evidence divine
Proclaims to him that hope should be most sure;
Nor did the inexperience of my youth
Preclude conviction, that a spirit strong
In hope, and trained to noble aspirations,
A spirit throughly faithful to itself,
Is for Society’s unreasoning herd
A domineering instinct, serves at once
For way and guide, a fluent receptacle
That gathers up each petty straggling rill
And vein of water, glad to be rolled on
In safe obedience; that a mind, whose rest
Is where it ought to be, in self-restraint,
In circumspection and simplicity,
Falls rarely in entire discomfiture
Below its aim, or meets with, from without,
A treachery that foils it or defeats;
And, lastly, if the means on human will,
Frail human will, dependent should betray
Him who too boldly trusted them, I felt
That ‘mid the loud distractions of the world
A sovereign voice subsists within the soul,
Arbiter undisturbed of right and wrong,
Of life and death, in majesty severe
Enjoining, as may best promote the aims
Of truth and justice, either sacrifice,
From whatsoever region of our cares
Or our infirm affections Nature pleads,
Earnest and blind, against the stern decree.
On the other side, I called to mind those truths
That are the common-places of the schools—
(A theme for boys, too hackneyed for their sires,)
Yet, with a revelation’s liveliness,
In all their comprehensive bearings known
And visible to philosophers of old,
Men who, to business of the world untrained,
Lived in the shade; and to Harmodius known
And his compeer Aristogiton, known
To Brutus—that tyrannic power is weak,
Hath neither gratitude, nor faith, nor love,
Nor the support of good or evil men
To trust in; that the godhead which is ours
Can never utterly be charmed or stilled;
That nothing hath a natural right to last
But equity and reason; that all else
Meets foes irreconcilable, and at best
Lives only by variety of disease.
Well might my wishes be intense, my thoughts
Strong and perturbed, not doubting at that time
But that the virtue of one paramount mind
Would have abashed those impious crests—have quelled
Outrage and bloody power, and, in despite
Of what the People long had been and were
Through ignorance and false teaching, sadder proof
Of immaturity, and in the teeth
Of desperate opposition from without—
Have cleared a passage for just government,
And left a solid birthright to the State,
Redeemed, according to example given
By ancient lawgivers.
In this frame of mind,
Dragged by a chain of harsh necessity,
So seemed it,—now I thankfully acknowledge,
Forced by the gracious providence of Heaven,—
To England I returned, else (though assured
That I both was and must be of small weight,
No better than a landsman on the deck
Of a ship struggling with a hideous storm)
Doubtless, I should have then made common cause
With some who perished; haply perished too,
A poor mistaken and bewildered offering,—
Should to the breast of Nature have gone back,
With all my resolutions, all my hopes,
A Poet only to myself, to men
Useless, and even, beloved Friend! a soul
To thee unknown!
Twice had the trees let fall
Their leaves, as often Winter had put on
His hoary crown, since I had seen the surge
Beat against Albion’s shore, since ear of mine
Had caught the accents of my native speech
Upon our native country’s sacred ground.
A patriot of the world, how could I glide
Into communion with her sylvan shades,
Erewhile my tuneful haunt? It pleased me more
To abide in the great City, where I found
The general air still busy with the stir
Of that first memorable onset made
By a strong levy of humanity
Upon the traffickers in Negro blood;
Effort which, though defeated, had recalled
To notice old forgotten principles,
And through the nation spread a novel heat
Of virtuous feeling. For myself, I own
That this particular strife had wanted power
To rivet my affections; nor did now
Its unsuccessful issue much excite
My sorrow; for I brought with me the faith
That, if France prospered, good men would not long
Pay fruitless worship to humanity,
And this most rotten branch of human shame,
Object, so seemed it, of superfluous pains,
Would fall together with its parent tree.
What, then, were my emotions, when in arms
Britain put forth her free-born strength in league,
Oh, pity and shame! with those confederate Powers!
Not in my single self alone I found,
But in the minds of all ingenuous youth,
Change and subversion from that hour. No shock
Given to my moral nature had I known
Down to that very moment; neither lapse
Nor turn of sentiment that might be named
A revolution, save at this one time;
All else was progress on the self-same path
On which, with a diversity of pace,
I had been travelling: this a stride at once
Into another region. As a light
And pliant harebell, swinging in the breeze
On some grey rock—its birth-place—so had I
Wantoned, fast rooted on the ancient tower
Of my beloved country, wishing not
A happier fortune than to wither there:
Now was I from that pleasant station torn
And tossed about in whirlwind. I rejoiced,
Yea, afterwards—truth most painful to record!—
Exulted, in the triumph of my soul,
When Englishmen by thousands were o’erthrown,
Left without glory on the field, or driven,
Brave hearts! to shameful flight. It was a grief,—
Grief call it not, ’twas anything but that,—
A conflict of sensations without name,
Of which he only, who may love the sight
Of a village steeple, as I do, can judge,
When, in the congregation bending all
To their great Father, prayers were offered up,
Or praises for our country’s victories;
And, ‘mid the simple worshippers, perchance
I only, like an uninvited guest
Whom no one owned, sate silent, shall I add,
Fed on the day of vengeance yet to come.
Oh! much have they to account for, who could tear,
By violence, at one decisive rent,
From the best youth in England their dear pride,
Their joy, in England; this, too, at a time
In which worst losses easily might wean
The best of names, when patriotic love
Did of itself in modesty give way,
Like the Precursor when the Deity
Is come Whose harbinger he was; a time
In which apostasy from ancient faith
Seemed but conversion to a higher creed;
Withal a season dangerous and wild,
A time when sage Experience would have snatched
Flowers out of any hedge-row to compose
A chaplet in contempt of his grey locks.
When the proud fleet that bears the red-cross flag
In that unworthy service was prepared
To mingle, I beheld the vessels lie,
A brood of gallant creatures, on the deep;
I saw them in their rest, a sojourner
Through a whole month of calm and glassy days
In that delightful island which protects
Their place of convocation—there I heard,
Each evening, pacing by the still sea-shore,
A monitory sound that never failed,—
The sunset cannon. While the orb went down
In the tranquillity of nature, came
That voice, ill requiem! seldom heard by me
Without a spirit overcast by dark
Imaginations, sense of woes to come,
Sorrow for human kind, and pain of heart.
In France, the men, who, for their desperate ends,
Had plucked up mercy by the roots, were glad
Of this new enemy. Tyrants, strong before
In wicked pleas, were strong as demons now;
And thus, on every side beset with foes,
The goaded land waxed mad; the crimes of few
Spread into madness of the many; blasts
From hell came sanctified like airs from heaven.
The sternness of the just, the faith of those
Who doubted not that Providence had times
Of vengeful retribution, theirs who throned
The human Understanding paramount
And made of that their God, the hopes of men
Who were content to barter short-lived pangs
For a paradise of ages, the blind rage
Of insolent tempers, the light vanity
Of intermeddlers, steady purposes
Of the suspicious, slips of the indiscreet,
And all the accidents of life were pressed
Into one service, busy with one work.
The Senate stood aghast, her prudence quenched,
Her wisdom stifled, and her justice scared,
Her frenzy only active to extol
Past outrages, and shape the way for new,
Which no one dared to oppose or mitigate.
Domestic carnage now filled the whole year
With feast-days; old men from the chimney-nook,
The maiden from the bosom of her love,
The mother from the cradle of her babe,
The warrior from the field—all perished, all—
Friends, enemies, of all parties, ages, ranks,
Head after head, and never heads enough
For those that bade them fall. They found their joy,
They made it proudly, eager as a child,
(If like desires of innocent little ones
May with such heinous appetites be compared),
Pleased in some open field to exercise
A toy that mimics with revolving wings
The motion of a wind-mill; though the air
Do of itself blow fresh, and make the vanes
Spin in his eyesight, that contents him not,
But, with the plaything at arm’s length, he sets
His front against the blast, and runs amain,
That it may whirl the faster.
Amid the depth
Of those enormities, even thinking minds
Forgot, at seasons, whence they had their being;
Forgot that such a sound was ever heard
As Liberty upon earth: yet all beneath
Her innocent authority was wrought,
Nor could have been, without her blessed name.
The illustrious wife of Roland, in the hour
Of her composure, felt that agony,
And gave it vent in her last words. O Friend!
It was a lamentable time for man,
Whether a hope had e’er been his or not;
A woful time for them whose hopes survived
The shock; most woful for those few who still
Were flattered, and had trust in human kind:
They had the deepest feeling of the grief.
Meanwhile the Invaders fared as they deserved:
The Herculean Commonwealth had put forth her arms,
And throttled with an infant godhead’s might
The snakes about her cradle; that was well,
And as it should be; yet no cure for them
Whose souls were sick with pain of what would be
Hereafter brought in charge against mankind.
Most melancholy at that time, O Friend!
Were my day-thoughts,—my nights were miserable;
Through months, through years, long after the last beat
Of those atrocities, the hour of sleep
To me came rarely charged with natural gifts,
Such ghastly visions had I of despair
And tyranny, and implements of death;
And innocent victims sinking under fear,
And momentary hope, and worn-out prayer,
Each in his separate cell, or penned in crowds
For sacrifice, and struggling with fond mirth
And levity in dungeons, where the dust
Was laid with tears. Then suddenly the scene
Changed, and the unbroken dream entangled me
In long orations, which I strove to plead
Before unjust tribunals,—with a voice
Labouring, a brain confounded, and a sense,
Death-like, of treacherous desertion, felt
In the last place of refuge—my own soul.
When I began in youth’s delightful prime
To yield myself to Nature, when that strong
And holy passion overcame me first,
Nor day nor night, evening or morn, was free
From its oppression. But, O Power Supreme!
Without Whose call this world would cease to breathe,
Who from the fountain of Thy grace dost fill
The veins that branch through every frame of life,
Making man what he is, creature divine,
In single or in social eminence,
Above the rest raised infinite ascents
When reason that enables him to be
Is not sequestered—what a change is here!
How different ritual for this after-worship,
What countenance to promote this second love!
The first was service paid to things which lie
Guarded within the bosom of Thy will.
Therefore to serve was high beatitude;
Tumult was therefore gladness, and the fear
Ennobling, venerable; sleep secure,
And waking thoughts more rich than happiest dreams.
But as the ancient Prophets, borne aloft
In vision, yet constrained by natural laws
With them to take a troubled human heart,
Wanted not consolations, nor a creed
Of reconcilement, then when they denounced,
On towns and cities, wallowing in the abyss
Of their offences, punishment to come;
Or saw, like other men, with bodily eyes,
Before them, in some desolated place,
The wrath consummate and the threat fulfilled;
So, with devout humility be it said,
So, did a portion of that spirit fall
On me uplifted from the vantage-ground
Of pity and sorrow to a state of being
That through the time’s exceeding fierceness saw
Glimpses of retribution, terrible,
And in the order of sublime behests:
But, even if that were not, amid the awe
Of unintelligible chastisement,
Not only acquiescences of faith
Survived, but daring sympathies with power,
Motions not treacherous or profane, else why
Within the folds of no ungentle breast
Their dread vibration to this hour prolonged?
Wild blasts of music thus could find their way
Into the midst of turbulent events;
So that worst tempests might be listened to.
Then was the truth received into my heart,
That, under heaviest sorrow earth can bring,
If from the affliction somewhere do not grow
Honour which could not else have been, a faith,
An elevation and a sanctity,
If new strength be not given nor old restored,
The blame is ours, not Nature’s. When a taunt
Was taken up by scoffers in their pride,
Saying, “Behold the harvest that we reap
From popular government and equality,”
I clearly saw that neither these nor aught
Of wild belief engrafted on their names
By false philosophy had caused the woe,
But a terrific reservoir of guilt
And ignorance filled up from age to age,
That could no longer hold its loathsome charge,
But burst and spread in deluge through the land.
And as the desert hath green spots, the sea
Small islands scattered amid stormy waves,
So that disastrous period did not want
Bright sprinklings of all human excellence,
To which the silver wands of saints in Heaven
Might point with rapturous joy. Yet not the less,
For those examples in no age surpassed
Of fortitude and energy and love,
And human nature faithful to herself
Under worst trials, was I driven to think
Of the glad times when first I traversed France
A youthful pilgrim; above all reviewed
That eventide, when under windows bright
With happy faces and with garlands hung,
And through a rainbow-arch that spanned the street,
Triumphal pomp for liberty confirmed,
I paced, a dear companion at my side,
The town of Arras, whence with promise high
Issued, on delegation to sustain
Humanity and right, that Robespierre,
He who thereafter, and in how short time!
Wielded the sceptre of the Atheist crew.
When the calamity spread far and wide—
And this same city, that did then appear
To outrun the rest in exultation, groaned
Under the vengeance of her cruel son,
As Lear reproached the winds—I could almost
Have quarrelled with that blameless spectacle
For lingering yet an image in my mind
To mock me under such a strange reverse.
O Friend! few happier moments have been mine
Than that which told the downfall of this Tribe
So dreaded, so abhorred. The day deserves
A separate record. Over the smooth sands
Of Leven’s ample estuary lay
My journey, and beneath a genial sun,
With distant prospect among gleams of sky
And clouds, and intermingling mountain tops,
In one inseparable glory clad,
Creatures of one ethereal substance met
In consistory, like a diadem
Or crown of burning seraphs as they sit
In the empyrean. Underneath that pomp
Celestial, lay unseen the pastoral vales
Among whose happy fields I had grown up
From childhood. On the fulgent spectacle,
That neither passed away nor changed, I gazed
Enrapt; but brightest things are wont to draw
Sad opposites out of the inner heart,
As even their pensive influence drew from mine.
How could it otherwise? for not in vain
That very morning had I turned aside
To seek the ground where, ‘mid a throng of graves,
An honoured teacher of my youth was laid,
And on the stone were graven by his desire
Lines from the churchyard elegy of Gray.
This faithful guide, speaking from his death-bed,
Added no farewell to his parting counsel,
But said to me, “My head will soon lie low;”
And when I saw the turf that covered him,
After the lapse of full eight years, those words,
With sound of voice and countenance of the Man,
Came back upon me, so that some few tears
Fell from me in my own despite. But now
I thought, still traversing that widespread plain,
With tender pleasure of the verses graven
Upon his tombstone, whispering to myself:
He loved the Poets, and, if now alive,
Would have loved me, as one not destitute
Of promise, nor belying the kind hope
That he had formed, when I, at his command,
Began to spin, with toil, my earliest songs.
As I advanced, all that I saw or felt
Was gentleness and peace. Upon a small
And rocky island near, a fragment stood
(Itself like a sea rock) the low remains
(With shells encrusted, dark with briny weeds)
Of a dilapidated structure, once
A Romish chapel, where the vested priest
Said matins at the hour that suited those
Who crossed the sands with ebb of morning tide.
Not far from that still ruin all the plain
Lay spotted with a variegated crowd
Of vehicles and travellers, horse and foot,
Wading beneath the conduct of their guide
In loose procession through the shallow stream
Of inland waters; the great sea meanwhile
Heaved at safe distance, far retired. I paused,
Longing for skill to paint a scene so bright
And cheerful, but the foremost of the band
As he approached, no salutation given
In the familiar language of the day,
Cried, “Robespierre is dead!”—nor was a doubt,
After strict question, left within my mind
That he and his supporters all were fallen.
Great was my transport, deep my gratitude
To everlasting Justice, by this fiat
Made manifest. “Come now, ye golden times,”
Said I forth-pouring on those open sands
A hymn of triumph: “as the morning comes
From out the bosom of the night, come ye:
Thus far our trust is verified; behold!
They who with clumsy desperation brought
A river of Blood, and preached that nothing else
Could cleanse the Augean stable, by the might
Of their own helper have been swept away;
Their madness stands declared and visible;
Elsewhere will safety now be sought, and earth
March firmly towards righteousness and peace.”—
Then schemes I framed more calmly, when and how
The madding factions might be tranquillised,
And how through hardships manifold and long
The glorious renovation would proceed.
Thus interrupted by uneasy bursts
Of exultation, I pursued my way
Along that very shore which I had skimmed
In former days, when—spurring from the Vale
Of Nightshade, and St. Mary’s mouldering fane,
And the stone abbot, after circuit made
In wantonness of heart, a joyous band
Of school-boys hastening to their distant home
Along the margin of the moonlight sea—
We beat with thundering hoofs the level sand.
Annotations: “The Prelude (Book 10: Residence in France)” by William Wordsworth
Text Section | Annotation |
“IT was a beautiful and silent day… a farewell look;” | Wordsworth reflects on a peaceful and picturesque day along the Loire River, contrasting the natural beauty with his impending departure to Paris. This stanza sets a tone of nostalgia and introspection, hinting at the tension between pastoral tranquility and the chaos of revolutionary France. |
“Then from the quiet of that scene passed on… innocuous.” | The poet transitions from the serene countryside to the tumultuous Paris. He uses the metaphor of a “presumptuous cloud” to describe the invading forces, highlighting their arrogance and ultimate failure to disrupt the revolutionary ideals, suggesting the resilience of “Liberty.” |
“Say in bolder words, They—who had come… fled in terror.” | Wordsworth draws a vivid analogy between the invaders and hunters under the Great Mogul. The prey turning into avengers symbolizes the people’s uprising against tyranny, showcasing the reversal of power dynamics and the triumph of revolutionary ideals. |
“Disappointment and dismay remained… perfect triumph.” | The stanza explores the emotional aftermath of the invaders’ defeat. While their wild hopes were dashed, Wordsworth emphasizes the confidence and moral victory for the revolutionary cause, portraying the event as a pivotal moment in history. |
“The State, as if to stamp… Ephemeral monsters.” | Wordsworth critiques the crimes of the revolution, including the massacres, while expressing hope for a new Republic. The description of these atrocities as “Ephemeral monsters” reflects his belief that such violence is temporary and that the ideals of liberty and equality will ultimately prevail. |
“Cheered with this hope, to Paris I returned… read.” | The poet describes his arrival in Paris, witnessing the physical and symbolic aftermath of the Revolution. He likens the city to a “volume” whose profound contents he cannot fully grasp, underscoring his sense of alienation and inability to fully comprehend the monumental changes. |
“High was my room… fear to come.” | Wordsworth recounts his solitary and anxious nights in Paris, reflecting on the September massacres. His fear of impending violence is palpable, and he draws on natural cycles (e.g., hurricanes, tides) to illustrate the inevitability of recurring turmoil. |
“With early morning towards the Palace-walk… accused thee!” | This section depicts the fall of Robespierre. Wordsworth highlights the dramatic confrontation in the Tribunal, where Louvet accuses Robespierre, only to face a lack of support. This passage critiques human cowardice and the futility of challenging entrenched power without collective action. |
“But these are things… impiety—my inmost soul.” | The poet reflects on the broader implications of the Revolution for humanity. He prays for universal enlightenment, emphasizing the need for reason and moral strength to achieve true liberty. This moment reveals Wordsworth’s philosophical engagement with the transformative potential of the Revolution. |
“Yet did I grieve… stern decree.” | Wordsworth contemplates his own powerlessness in the face of historical events, yet expresses a belief in the transformative power of hope and individual conviction. He contrasts the unreasoning “herd” with the potential of a strong, self-restrained individual to guide society. |
“On the other side, I called to mind… variety of disease.” | The poet meditates on philosophical truths about power and morality, drawn from classical thinkers. He asserts that tyrannical power is inherently weak and unsustainable, while equity and reason have enduring value, emphasizing his faith in moral and intellectual progress. |
“Well might my wishes be intense… lawgivers.” | Wordsworth laments the failure of the Revolution to achieve just governance, yet he maintains hope in the potential of a singular, virtuous leader to restore balance and order, drawing parallels to ancient lawgivers. |
“In this frame of mind… my hopes.” | The poet describes his return to England, acknowledging the necessity of his departure from France. He reflects on the loss of his revolutionary idealism, viewing himself as a “landsman” unable to influence the storm of history, yet ultimately grateful for providence’s guidance. |
“A patriot of the world… parent tree.” | Wordsworth discusses his complex feelings towards Britain’s involvement in the abolitionist movement and its alliance with oppressive regimes. He expresses faith that France’s revolutionary success will eventually inspire broader social progress, including the end of slavery. |
“What, then, were my emotions… apostasy from ancient faith.” | The poet explores the disillusionment of his generation with Britain’s moral failings. He captures the inner turmoil of witnessing England’s betrayal of its ideals, describing it as a “revolution” in his own moral and political sentiments. |
“When the proud fleet… pain of heart.” | Wordsworth reflects on Britain’s naval preparations during this period, which he views as complicit in oppressive actions. The “sunset cannon” serves as a somber metaphor for the moral decay of national pride, evoking a sense of despair for humanity’s prospects. |
“In France, the men… busy with one work.” | This stanza critiques the madness of revolutionary fervor, highlighting how individuals and institutions became complicit in atrocities. Wordsworth laments the loss of justice and reason amid the chaos, portraying the Revolution as a cautionary tale of ideological extremism. |
“Domestic carnage… by false philosophy.” | The poet describes the relentless violence of the Reign of Terror, comparing its perpetrators to children playing recklessly. He condemns the misuse of liberty’s name to justify atrocities, attributing the devastation to accumulated ignorance and guilt rather than revolutionary ideals. |
“And as the desert… a strange reverse.” | Wordsworth reflects on moments of human excellence amid the chaos, contrasting these bright spots with the tragic downfall of figures like Robespierre. The imagery of a rainbow-arched city turning into a scene of despair underscores the reversal of revolutionary hopes. |
“Great was my transport… righteousness and peace.” | The poet describes his euphoric reaction to the fall of Robespierre and his supporters. He envisions this as a turning point, where the world might move toward justice and harmony, tempered by his awareness of the long and arduous path to achieving these ideals. |
Literary And Poetic Devices: “The Prelude (Book 10: Residence in France)” by William Wordsworth
Device | Example | Explanation |
Alliteration | “O Friend! few happier moments have been mine” | The repetition of the “f” and “h” sounds enhances the rhythm and emphasizes the ominous imagery of the cloud. |
Allusion | “Banded beneath the Great Mogul” | Refers to the Mughal Empire, creating a historical analogy for the invaders’ arrogance and overconfidence, drawing parallels to a hunting party. |
Anaphora | “I thought of those September massacres, Divided from me… Saw them and touched” | The repetition of “I thought” emphasizes the immediacy of Wordsworth’s memories and reflections, creating a sense of urgency and emotional depth. |
Apostrophe | “O Friend!” | Wordsworth directly addresses a friend, invoking their presence to lend an intimate and conversational tone to his narrative. |
Assonance | “A beautiful and silent day” | The repetition of vowel sounds (e.g., “a” and “i”) creates a musical quality, enhancing the serene imagery. |
Caesura | “Earth free from them forever, as was thought, — Ephemeral monsters, to be seen but once!” | The pause introduced by the dash creates emphasis and reflects the abruptness of the poet’s disillusionment with the fleeting hope of peace. |
Consonance | “High was my room and lonely, near the roof” | The repetition of the “r” and “l” sounds gives the line a soft, melancholic tone, reflecting Wordsworth’s isolation. |
Diction | “The tender mercies of the dismal wind” | The choice of words like “tender mercies” and “dismal” creates an oxymoronic effect, emphasizing the paradoxical cruelty of the invaders. |
Enjambment | “To soothe regret, though deepening what it soothed, When by the gliding Loire I paused” | The continuation of a sentence across lines reflects the flowing movement of the river, mirroring the poet’s wandering thoughts. |
Hyperbole | “Domestic carnage now filled the whole year With feast-days” | Exaggerates the extent of the violence to convey the overwhelming horror of the Reign of Terror. |
Imagery | “Green meadow-ground, and many-coloured woods” | Creates vivid visual imagery that contrasts the tranquility of nature with the chaos of revolutionary Paris. |
Irony | “Tyrants, strong before In wicked pleas, were strong as demons now” | Highlights the irony that the Revolution, which sought to overthrow tyranny, gave rise to new tyrants even more oppressive than those it replaced. |
Metaphor | “Presumptuous cloud, on whose black front was written” | The invading forces are compared to a dark cloud, symbolizing their ominous and destructive nature. |
Personification | “The State, as if to stamp the final seal on her security” | The state is personified as a figure stamping her seal, emphasizing its authoritative actions during the Revolution. |
Repetition | “Again, and yet again, a farewell look” | The repeated phrase conveys the poet’s reluctance to leave the peaceful scene and emphasizes the emotional weight of his departure. |
Rhetorical Question | “What ground I trod on, and what air I breathed?” | Expresses Wordsworth’s astonishment and confusion about his surroundings, inviting readers to share in his reflective questioning. |
Simile | “Defenceless as a wood where tigers roam” | Compares the city’s vulnerability to a defenseless forest, intensifying the sense of danger and chaos. |
Symbolism | “The tide retreats but to return out of its hiding-place” | The tide symbolizes the recurring cycles of upheaval and calm, reflecting the inevitability of political and social turmoil. |
Tone | “Cheered with this hope, to Paris I returned” | The optimistic tone contrasts with later passages, illustrating the shift from hope to disillusionment as the events of the Revolution unfold. |
Tragic Irony | “Liberty, and Life, and Death would soon… Lie in the arbitrement of those who ruled the capital City” | Wordsworth ironically points out that the ideals of liberty and life are now at the mercy of the very forces that brought about destruction, highlighting the tragic collapse of revolutionary ideals. |
Themes: “The Prelude (Book 10: Residence in France)” by William Wordsworth
1. Revolution and Disillusionment: In “The Prelude (Book 10: Residence in France),” Wordsworth delves deeply into the French Revolution, initially portraying it as a beacon of hope and change. The early parts of the poem reflect his optimism as he describes the “high and fearless soul” of the Republic and his belief in the transformative power of liberty. However, this idealism soon gives way to disillusionment as he witnesses the Reign of Terror and its accompanying atrocities, which he likens to “domestic carnage” and “heinous appetites.” The September Massacres and the execution of King Louis XVI shatter his faith in the revolutionaries, whom he accuses of succumbing to “madness of the many.” Wordsworth’s reflections demonstrate his grappling with the failure of revolutionary ideals to sustain the moral and philosophical principles they sought to establish, illustrating the broader theme of human fallibility and the complexities of political change.
2. Nature as a Moral and Emotional Refuge: Throughout “The Prelude (Book 10: Residence in France),” Wordsworth contrasts the chaos of human society with the serenity and continuity of nature. The poem begins with a vivid description of a “beautiful and silent day” by the Loire River, highlighting nature’s capacity to soothe and provide perspective. As he transitions to Paris and its upheavals, Wordsworth repeatedly turns to natural imagery to articulate his internal struggles, such as the metaphor of the tide retreating “but to return out of its hiding-place.” This cyclical view of nature serves as a reminder of renewal and balance, which starkly contrasts with the destructive forces of human ambition. Even amid his disillusionment, the poet finds solace in nature, as exemplified by his reflections on his return to England, where he describes the pastoral landscapes as “gentleness and peace.” Nature thus emerges as both a moral touchstone and a source of emotional resilience.
3. The Individual vs. Collective Responsibility: Wordsworth explores the tension between individual agency and collective action within the revolutionary context in “The Prelude (Book 10: Residence in France).” As an observer, he feels “an insignificant stranger and obscure,” powerless to influence the monumental events unfolding around him. However, he also emphasizes the role of single individuals in shaping history, reflecting that “the destiny of Man had still hung upon single persons.” This dual perspective is further illustrated in his commentary on the trial of Robespierre, where he contrasts the boldness of Louvet’s accusation with the collective silence of those who failed to support him. Wordsworth’s reflections suggest a critique of both the mob mentality that fueled the Revolution and the failure of individuals to stand by their principles. The poet ultimately highlights the need for moral conviction and self-restraint, emphasizing the potential for personal integrity to guide societal change.
4. The Loss and Rebirth of Ideals: Another central theme in “The Prelude (Book 10: Residence in France)” is the cyclical nature of human ideals, symbolized by the poet’s shifting emotions towards the Revolution. Initially, he exults in the fall of the monarchy, describing it as a moment of “perfect triumph for the better cause.” However, the violence and corruption that follow mark a “lamentable time for man,” causing Wordsworth to question the sustainability of revolutionary ideals. Despite his despair, the poem also reflects a belief in the eventual rebirth of moral and philosophical principles. The metaphor of the tide retreating to return speaks to the inevitability of renewal, even in the face of profound setbacks. Wordsworth’s ultimate return to England and his reflection on Britain’s abolitionist movement highlight his hope for humanity’s capacity to evolve and embrace enduring values like liberty and justice, even after periods of turmoil.
Literary Theories and “The Prelude (Book 10: Residence in France)” by William Wordsworth
Literary Theory | Application to the Poem | References and Explanation |
Romanticism | Emphasizes individual emotion, imagination, and the sublime in nature. Wordsworth’s reflections on the French Revolution and his personal response highlight the Romantic focus on subjective experience. | The description of the “beautiful and silent day” by the Loire River captures the Romantic reverence for nature. Wordsworth’s emotional turmoil during the September Massacres exemplifies Romanticism’s emphasis on intense, personal responses to societal upheaval. |
Historical Criticism | Examines the poem in the context of the French Revolution and Wordsworth’s personal experiences as a witness to its events. | The poet’s reaction to events such as “domestic carnage” and the fall of Robespierre reflects his firsthand engagement with the Revolution. Historical Criticism reveals how the poem critiques revolutionary ideals while grappling with the moral ambiguity of their outcomes. |
Psychoanalytic Criticism | Explores Wordsworth’s internal conflict, his hopes, fears, and eventual disillusionment with the Revolution. | The poet’s admission of feeling “an insignificant stranger and obscure” reflects his inner sense of powerlessness and alienation. The recurring imagery of fear, such as his inability to sleep during the September Massacres, highlights his psychological distress and unresolved tensions. |
Postcolonial Theory | Investigates the poet’s engagement with themes of liberty and oppression, as well as colonial undertones in his reflections on global movements for freedom, such as abolitionism. | Wordsworth’s mention of Britain’s abolitionist movement (“the traffickers in Negro blood”) situates the poem within global struggles for justice. Postcolonial theory critiques his Eurocentric focus, exploring the implications of framing liberty as a European ideal while neglecting non-European perspectives. |
Critical Questions about “The Prelude (Book 10: Residence in France)” by William Wordsworth
1. How does Wordsworth reconcile his initial enthusiasm for the French Revolution with his later disillusionment?
Wordsworth begins “The Prelude (Book 10: Residence in France)” with a sense of hope and idealism, describing the Republic as a “high and fearless soul” and expressing optimism for the revolutionary cause. However, as he witnesses the Reign of Terror and the September Massacres, his perspective shifts dramatically. He describes the violence as “domestic carnage” and reflects on the “madness of the many,” lamenting how the ideals of liberty devolved into chaos. This tension between hope and despair raises questions about Wordsworth’s moral and philosophical stance. Does he see the Revolution as an inevitable failure due to human fallibility, or as a necessary, though flawed, step toward progress? His reflections on Robespierre’s fall and his description of revolutionary fervor as a “terrific reservoir of guilt” suggest that Wordsworth struggled to reconcile these conflicting emotions, ultimately framing the Revolution as a cautionary tale of misused ideals.
2. What role does nature play in Wordsworth’s response to the events of the Revolution?
Nature serves as both a refuge and a moral counterpoint to the chaos of revolutionary France in “The Prelude (Book 10: Residence in France).” Wordsworth contrasts the “beautiful and silent day” along the Loire River with the horrors of Paris, such as the prison where King Louis XVI and his family were held. This juxtaposition underscores the poet’s reliance on nature as a source of stability and reflection. The metaphor of the tide retreating “but to return out of its hiding-place” illustrates his belief in the cyclical renewal of life, even amid destruction. Nature also offers solace when Wordsworth returns to England, as he describes “gentleness and peace” in the pastoral landscapes of his homeland. This raises the question: does Wordsworth see nature as inherently restorative, or does it merely provide a temporary escape from human conflict? The poem suggests that nature’s constancy offers a moral framework that contrasts with the transience of political ideologies.
3. How does Wordsworth depict the role of the individual versus the collective in shaping history?
In “The Prelude (Book 10: Residence in France),” Wordsworth explores the tension between individual agency and collective responsibility during the Revolution. He reflects on how “the destiny of Man had still hung upon single persons,” emphasizing the influence of leaders like Robespierre. Yet, he also critiques the collective actions of the mob, describing their complicity in atrocities as a “madness of the many.” The trial of Robespierre highlights this tension, as Louvet’s bold accusation is met with silence, reflecting the failure of individuals to challenge collective injustice. Wordsworth’s admission of feeling “an insignificant stranger and obscure” further underscores his sense of helplessness as an observer of history. This raises a critical question: does Wordsworth ultimately place more faith in the moral strength of individuals or in the capacity of collective movements to enact meaningful change? His reflections suggest that individual conviction must guide collective action to achieve lasting progress.
4. What does Wordsworth’s portrayal of revolutionary violence suggest about his view of human nature?
Wordsworth’s descriptions of revolutionary violence in “The Prelude (Book 10: Residence in France)” reveal a deeply ambivalent view of human nature. He condemns the Reign of Terror as a time when “heinous appetites” were unleashed and violence became “domestic carnage.” However, he also acknowledges the Revolution’s potential to inspire “perfect triumph for the better cause.” This duality raises questions about whether Wordsworth sees humanity as inherently flawed or capable of redemption. His use of metaphors such as the “presumptuous cloud” and the tide retreating suggests that he views human history as cyclical, marked by periods of destruction and renewal. Yet, his disillusionment with the Revolution’s outcomes, particularly the rise of new tyrants, highlights his skepticism about humanity’s ability to sustain its higher ideals. The poem thus invites readers to consider whether Wordsworth sees violence as an inevitable part of social transformation or as a failure of moral and spiritual discipline.
Literary Works Similar to “The Prelude (Book 10: Residence in France)” by William Wordsworth
- “Ode to the West Wind” by Percy Bysshe Shelley
Similarity: Both poems reflect on societal and personal transformation, using vivid natural imagery as a metaphor for political and emotional upheaval. - “Childe Harold’s Pilgrimage” (Canto III) by Lord Byron
Similarity: Like Wordsworth, Byron reflects on revolutionary ideals and human struggles, intertwining personal experience with broader historical events. - “Song of Myself” by Walt Whitman
Similarity: Both poems explore the individual’s place within a larger societal and natural framework, emphasizing introspection and the universality of human experience. - “The Mask of Anarchy” by Percy Bysshe Shelley
Similarity: Both works engage with political themes, condemning violence and tyranny while advocating for justice and moral strength. - “Lines Composed a Few Miles Above Tintern Abbey” by William Wordsworth
Similarity: This poem, also by Wordsworth, shares a meditative tone and a focus on the restorative power of nature, reflecting on the tension between personal memory and historical context.
Representative Quotations of “The Prelude (Book 10: Residence in France)” by William Wordsworth
Quotation | Context | Theoretical Perspective |
“It was a beautiful and silent day” | Reflects the serene natural setting along the Loire River before Wordsworth departs for Paris. | Romanticism: Celebrates the sublime in nature and its emotional impact on the poet. |
“The tender mercies of the dismal wind” | Describes the invading forces and their destructive actions during the Revolution. | Historical Criticism: Highlights the moral ambiguities and violence of revolutionary forces. |
“Cheered with this hope, to Paris I returned” | Wordsworth expresses optimism as he re-enters Paris during a transitional moment in the Revolution. | Psychoanalytic Criticism: Reflects the poet’s fluctuating emotions between hope and despair. |
“Domestic carnage now filled the whole year” | Refers to the violence and mass killings of the Reign of Terror. | Political Criticism: Critiques the consequences of unchecked revolutionary fervor. |
“A high and fearless soul” | Describes the French Republic’s initial vision and promise of liberty. | Romanticism: Idealizes the spirit of revolution as a force of human aspiration. |
“The destiny of Man had still hung upon single persons” | Reflects on the role of individuals like Robespierre in shaping history. | Individualism: Explores the power of singular figures in historical movements. |
“Earth free from them forever, as was thought, / Ephemeral monsters, to be seen but once!” | Expresses the initial belief that the violence of the Revolution was temporary. | Historical Criticism: Highlights the naivety of expecting permanent peace after revolutionary upheaval. |
“The tide retreats but to return out of its hiding-place” | Symbolizes the cyclical nature of human history and social change. | Structuralism: Reflects the recurring patterns of progress and regression in societal movements. |
“Confidence and perfect triumph for the better cause” | Celebrates the initial successes of the Revolution. | Optimism in Romanticism: Focuses on the positive potential of revolutionary ideals. |
“In silence of all present, from his seat / Louvet walked single through the avenue” | Describes Louvet’s bold accusation of Robespierre, met with collective inaction. | Political Criticism: Highlights the failure of collective courage in the face of tyranny. |
“An insignificant stranger and obscure” | Wordsworth reflects on his powerlessness as an observer of the Revolution. | Existentialism: Examines the poet’s sense of alienation and insignificance in historical events. |
“The mad multitude” | Critiques the mob mentality during the Revolution. | Psychological Criticism: Analyzes the collective psyche and irrationality of revolutionary crowds. |
“Defenceless as a wood where tigers roam” | Compares the vulnerability of the city to a chaotic, dangerous forest. | Ecocriticism: Uses nature as a metaphor for societal vulnerability and chaos. |
“Sleep no more” | Represents Wordsworth’s restless nights during the September Massacres. | Psychoanalytic Criticism: Reflects the trauma and anxiety caused by witnessing violence. |
“Things that could only show themselves and die” | Refers to the fleeting nature of violent upheavals in history. | Historical Criticism: Views revolutionary violence as a transient, though impactful, phenomenon. |
“Green meadow-ground, and many-coloured woods” | Describes the natural beauty of the French countryside. | Romanticism: Celebrates the restorative power of nature amidst political turmoil. |
“A sovereign voice subsists within the soul” | Advocates for inner moral guidance amidst external chaos. | Transcendentalism: Emphasizes the individual’s innate ability to discern truth and justice. |
“Confidence and perfect triumph for the better cause” | Celebrates the revolutionary ideals before their corruption. | Idealism: Highlights the potential for societal transformation through collective belief in progress. |
“Robespierre is dead!” | Marks the fall of Robespierre, a moment of triumph for Wordsworth. | Historical Criticism: Reflects on the pivotal turning point in the Revolution’s trajectory. |
“Honour which could not else have been, a faith, / An elevation and a sanctity” | Contemplates how suffering can lead to moral growth and spiritual strength. | Moral Philosophy: Explores the potential for human redemption through adversity. |
Suggested Readings: “The Prelude (Book 10: Residence in France)” by William Wordsworth
- Burton, Mary E. “Wordsworth’s Nature Philosophy as Revealed by His Revision of The Prelude.” College English, vol. 1, no. 4, 1940, pp. 300–09. JSTOR, https://doi.org/10.2307/370653. Accessed 7 Jan. 2025.
- Gravil, Richard. “‘Some Other Being’: Wordsworth in ‘The Prelude.’” The Yearbook of English Studies, vol. 19, 1989, pp. 127–43. JSTOR, https://doi.org/10.2307/3508046. Accessed 7 Jan. 2025.
- Rader, Melvin. “The Transcendentalism of William Wordsworth.” Modern Philology, vol. 26, no. 2, 1928, pp. 169–90. JSTOR, http://www.jstor.org/stable/433875. Accessed 7 Jan. 2025.
- Owen, W. J. B. “Understanding ‘The Prelude.’” The Wordsworth Circle, vol. 22, no. 2, 1991, pp. 100–09. JSTOR, http://www.jstor.org/stable/24044585. Accessed 7 Jan. 2025.
- KOBAYASHI, EMILY V. EPSTEIN. “Feeling Intellect in ‘Aurora Leigh’ and ‘The Prelude.’” Studies in English Literature, 1500-1900, vol. 51, no. 4, 2011, pp. 823–48. JSTOR, http://www.jstor.org/stable/41349039. Accessed 7 Jan. 2025.