
Introduction: “The World Is Too Much with Us” by William Wordsworth
“The World Is Too Much with Us” by William Wordsworth first appeared in 1807 in the collection Poems, in Two Volumes. This sonnet critiques the growing materialism of the Industrial Age, lamenting how humanity has become disconnected from nature in its pursuit of wealth and consumption. Wordsworth expresses frustration with how people have “given our hearts away, a sordid boon!”—sacrificing spiritual and natural connection for material gain. The poem’s enduring popularity in literature textbooks stems from its Romantic emphasis on nature, emotional depth, and critique of industrialization, making it relevant for discussions on environmental consciousness and human values. The poet’s yearning to see the world through the eyes of ancient, nature-worshipping cultures—”So might I, standing on this pleasant lea, / Have glimpses that would make me less forlorn”—highlights his belief that reconnecting with nature is essential for true fulfillment.
Text: “The World Is Too Much with Us” by William Wordsworth
The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.
Annotations: “The World Is Too Much with Us” by William Wordsworth
Line from the Poem | Explanation (Simple English) | Literary, Poetic, or Rhetorical Device | Explanation of the Device |
The world is too much with us; late and soon, | People are too focused on worldly affairs all the time. | Hyperbole | Exaggeration to emphasize how consumed people are by worldly concerns. |
Getting and spending, we lay waste our powers;— | We waste our energy on making and spending money. | Metaphor, Alliteration | Comparing human potential to something being wasted; repetition of ‘g’ sound. |
Little we see in Nature that is ours; | We no longer feel connected to nature. | Irony | The irony of humans being surrounded by nature yet feeling disconnected. |
We have given our hearts away, a sordid boon! | We have lost something precious (our connection to nature) in exchange for materialism. | Oxymoron, Metaphor | Contradictory phrase; a supposed gift (boon) is actually a loss (sordid). |
This Sea that bares her bosom to the moon; | The sea is openly exposed to the moon, showing its beauty. | Personification, Imagery | The sea is given human-like qualities; vivid description enhances visualization. |
The winds that will be howling at all hours, | The wind is always moving and making noise. | Personification | The wind is described as behaving like a living being. |
And are up-gathered now like sleeping flowers; | The wind sometimes calms down, like flowers that close at night. | Simile | The wind is compared to sleeping flowers, emphasizing its calm state. |
For this, for everything, we are out of tune; | We no longer feel the harmony of nature. | Contrast, Symbolism | Juxtaposition of nature’s harmony vs. human discord with nature. |
It moves us not. Great God! I’d rather be | Nature does not affect or inspire us anymore. The poet wishes for something different. | Caesura, Exclamation | Strong pause and exclamation emphasize the poet’s deep frustration. |
A Pagan suckled in a creed outworn; | He would prefer to be a believer in old, forgotten religions. | Allusion (Mythology), Contrast | References to ancient beliefs vs. modern materialism to highlight lost spirituality. |
So might I, standing on this pleasant lea, | If he were, he could stand in a field and feel differently. | Imagery | Descriptive language that evokes a visual scene of standing in nature. |
Have glimpses that would make me less forlorn; | He would see visions that would make him feel less sad. | Enjambment, Emotion | Continuation of a thought over multiple lines enhances the poem’s emotional effect. |
Have sight of Proteus rising from the sea; | He might see the ancient sea god Proteus appearing from the water. | Allusion (Mythology), Imagery | Reference to Greek mythology strengthens the idea of spiritual longing. |
Or hear old Triton blow his wreathèd horn. | Or he could hear the god Triton blowing his seashell horn. | Allusion (Mythology), Auditory Imagery | Use of mythology and sound imagery to emphasize a lost world of meaning. |
Literary And Poetic Devices: “The World Is Too Much with Us” by William Wordsworth
Device | Example from the Poem | Explanation |
Allusion (Mythological) | “Proteus rising from the sea”, “Triton blow his wreathèd horn” | The references to Proteus and Triton, ancient Greek sea gods, reinforce the theme of spiritual and mythical connection to nature, contrasting with modern materialism. |
Apostrophe | “Great God! I’d rather be” | The poet directly addresses God, expressing frustration and longing for a deeper connection with nature. |
Assonance | “This Sea that bares her bosom to the moon” | The repetition of the ‘ee’ sound in “sea” and “beares” creates a musical quality that enhances the imagery of the ocean. |
Caesura | “It moves us not. Great God! I’d rather be” | The pause in the middle of the line (after “not”) creates emphasis and a dramatic effect, making the poet’s emotional plea more impactful. |
Contrast | “Pagan suckled in a creed outworn” vs. modern materialism | The poet contrasts ancient spiritual beliefs with the contemporary loss of nature’s significance, highlighting a deep yearning for a past era where people revered nature. |
Enjambment | “And are up-gathered now like sleeping flowers; / For this, for everything, we are out of tune;” | The continuation of a thought beyond the end of a line creates a flowing effect, mirroring the movement of nature while emphasizing disconnection from it. |
Exclamation | “Great God!” | The use of an exclamation adds emotional intensity, showing the poet’s frustration and deep yearning for a lost connection with nature. |
Hyperbole | “The world is too much with us” | The phrase exaggerates how deeply people are engrossed in materialism, making the message more powerful. |
Imagery | “This Sea that bares her bosom to the moon” | Vivid descriptions appeal to the senses, allowing the reader to visualize the sea under the moonlight, reinforcing nature’s beauty. |
Irony | “Little we see in Nature that is ours” | It is ironic that humans live within nature but fail to appreciate it, highlighting the disconnect between people and the natural world. |
Metaphor | “We lay waste our powers” | Human potential is compared to something being wasted, emphasizing how people misuse their abilities by prioritizing material wealth. |
Mood | Overall poem | The mood is melancholic and reflective, filled with longing for a lost spiritual connection to nature. |
Oxymoron | “A sordid boon!” | The phrase contradicts itself—“boon” means blessing, but “sordid” means dirty or corrupt—highlighting how material wealth is a deceptive gift. |
Paradox | “We have given our hearts away, a sordid boon!” | The idea that something meant to be beneficial (a boon) is actually harmful emphasizes the cost of materialism. |
Personification | “The winds that will be howling at all hours” | The wind is given human-like qualities, making nature appear alive and expressive. |
Repetition | “For this, for everything, we are out of tune;” | The repetition of “for” emphasizes the extent of humanity’s disconnect from nature. |
Rhetorical Question (Implied) | “It moves us not.” | Though not phrased as a direct question, the line challenges the reader to reflect on why people fail to be moved by nature. |
Simile | “And are up-gathered now like sleeping flowers;” | The wind is compared to flowers closing at night, making the scene more relatable and poetic. |
Symbolism | “Pagan suckled in a creed outworn” | Pagan beliefs symbolize a lost era when people lived in harmony with nature, contrasting with the poet’s present. |
Themes: “The World Is Too Much with Us” by William Wordsworth
- Materialism and the Loss of Connection to Nature: One of the central themes of “The World Is Too Much with Us” is the negative impact of materialism on human life and the growing disconnect between people and nature. Wordsworth criticizes society for being obsessed with “getting and spending,” which results in people “lay[ing] waste our powers”—wasting their true potential on material pursuits instead of appreciating the natural world. He laments that humans have “given our hearts away, a sordid boon!” suggesting that in exchange for material wealth, people have lost something far more valuable—their spiritual connection with nature. This loss leads to a state where “little we see in Nature that is ours,” indicating that people no longer find meaning in the natural world. Wordsworth sees this material obsession as deeply troubling, as it distances humanity from the beauty and harmony of nature.
- Nature’s Power and Beauty: Wordsworth presents nature as a powerful, living force that humans fail to appreciate. The poem describes the sea, the moon, and the wind in vivid, dynamic imagery, showcasing the grandeur of the natural world. He personifies the sea as something that “bares her bosom to the moon” and describes the winds “howling at all hours,” emphasizing their vitality. However, the poet expresses disappointment that modern humans do not feel moved by such wonders, stating, “It moves us not.” This suggests that while nature continues to display its immense power and beauty, people remain indifferent, consumed by artificial concerns. The poet implies that if humans truly paid attention to nature, they would regain a sense of awe and connection that has been lost due to material distractions.
- Nostalgia for a Spiritual Past: Another significant theme in the poem is Wordsworth’s longing for a time when people held a deep, spiritual reverence for nature. He expresses a wish to be “A Pagan suckled in a creed outworn,” meaning he would rather believe in the old, nature-centered religions than be part of a society that disregards nature. He suggests that such beliefs would allow him to “have glimpses that would make me less forlorn”—to see visions that would comfort him, such as “Proteus rising from the sea” or “old Triton blow[ing] his wreathèd horn.” These references to Greek mythology highlight the poet’s belief that ancient civilizations, though considered outdated, had a greater appreciation for the natural world. By longing for this lost spirituality, Wordsworth suggests that modern people have become spiritually impoverished due to their detachment from nature.
- Alienation and Discontent: The poem conveys a deep sense of alienation and dissatisfaction with the modern world. Wordsworth feels “forlorn,” meaning abandoned or deeply sad, because of humanity’s disconnection from nature. The phrase “we are out of tune” suggests that humans no longer exist in harmony with the natural world, leading to a feeling of spiritual and emotional emptiness. The poet’s frustration is evident in his exclamatory plea, “Great God! I’d rather be”—showing his desperate desire for an alternative to the materialistic world he inhabits. This alienation is not just personal but extends to society as a whole, as Wordsworth implies that everyone is caught up in this disconnection. His discontent reflects the broader Romantic concern with the loss of nature’s role in human life, a theme that resonates even in today’s world of increasing industrialization and technological dominance.
Literary Theories and “The World Is Too Much with Us” by William Wordsworth
Literary Theory | Application to “The World Is Too Much with Us” | References from the Poem |
Romanticism | As a key figure of the Romantic movement, Wordsworth emphasizes the power and beauty of nature while lamenting humanity’s growing disconnect from it. The poem reflects Romantic ideals, such as reverence for nature, emotional depth, and criticism of industrialization. | “Little we see in Nature that is ours;” – This line expresses how humans have distanced themselves from nature, a common Romantic concern. “For this, for everything, we are out of tune;” – Suggests a lack of harmony between humanity and the natural world. |
Ecocriticism | This theory examines literature’s relationship with nature and the environment. Wordsworth critiques industrialization and materialism, emphasizing the need to reconnect with the natural world. The poem highlights how human exploitation of resources leads to spiritual emptiness. | “The world is too much with us; late and soon, / Getting and spending, we lay waste our powers;” – Critiques consumerism and material obsession, which alienate humans from nature. “It moves us not.” – Shows humanity’s indifference to the beauty and power of the natural world. |
Marxist Criticism | From a Marxist perspective, the poem critiques capitalism’s emphasis on wealth accumulation and the alienation of individuals from nature. Wordsworth portrays materialism as a corrupting force that strips people of their true essence. | “We have given our hearts away, a sordid boon!” – Suggests that people have exchanged something deeply valuable (spiritual connection) for material wealth, which is ultimately a false benefit. “A Pagan suckled in a creed outworn;” – The poet implies that older belief systems, which valued nature, may be preferable to a modern world driven by profit. |
Psychoanalytic Criticism | This theory, based on Freudian concepts, explores the subconscious desires and emotions in literature. Wordsworth’s poem reflects deep personal frustration, nostalgia, and a longing for a lost sense of spiritual fulfillment. His wish to be a “Pagan” suggests an unconscious desire to escape from the modern world’s pressures. | “Great God! I’d rather be / A Pagan suckled in a creed outworn;” – Expresses a strong desire to return to an earlier, simpler way of thinking. “Have glimpses that would make me less forlorn;” – The poet’s sadness and dissatisfaction with modern life hint at an internal struggle for meaning and fulfillment. |
Critical Questions about “The World Is Too Much with Us” by William Wordsworth
- How does Wordsworth critique materialism in “The World Is Too Much with Us”?
Wordsworth strongly criticizes the increasing materialism of his time, arguing that people have become too consumed by economic pursuits and have lost their connection with nature. He begins the poem with the line “The world is too much with us; late and soon, / Getting and spending, we lay waste our powers;” which suggests that human energy and potential are being squandered on materialistic endeavors rather than on appreciating nature. The phrase “We have given our hearts away, a sordid boon!” reinforces this critique by portraying material wealth as a deceptive and tragic exchange for spiritual fulfillment. The oxymoron “sordid boon” highlights how what is supposed to be a gift (wealth and progress) is actually a loss. Wordsworth warns that modern society is blind to the beauty and power of nature, making people spiritually empty. His criticism of materialism reflects the Romantic movement’s broader concerns about industrialization, economic expansion, and the loss of deep, meaningful experiences with the natural world. - How does Wordsworth use nature imagery to emphasize human disconnection from the natural world?
Wordsworth employs vivid nature imagery throughout the poem to contrast the magnificence of the natural world with humanity’s growing detachment from it. He personifies nature as something alive and expressive, as seen in “This Sea that bares her bosom to the moon;” where the sea is depicted as a nurturing, feminine force under the influence of the moon. Similarly, the winds are described as “howling at all hours,” portraying them as restless and powerful forces. However, despite nature’s vitality, Wordsworth laments that “It moves us not,” indicating that people no longer feel connected or inspired by these natural wonders. This use of imagery strengthens his argument that industrialized society has become indifferent to the beauty and spiritual significance of nature. By painting nature as active and dynamic, Wordsworth implies that the problem lies not in nature’s diminished presence but in humanity’s failure to recognize its value. - What is the significance of Wordsworth’s reference to Paganism in the poem?
Towards the end of the poem, Wordsworth expresses a radical wish to abandon his modern society’s materialistic mindset and return to a more spiritually connected past. He states, “Great God! I’d rather be / A Pagan suckled in a creed outworn;” suggesting that he would prefer to follow ancient Pagan beliefs rather than the contemporary worldview that disregards nature. Pagan religions often worshipped natural elements, seeing divinity in the sea, the sun, and the earth. Wordsworth argues that even an outdated belief system that revered nature would be preferable to the industrialized world’s soulless pursuit of wealth. He imagines that as a Pagan, he might witness “Proteus rising from the sea” or hear “old Triton blow his wreathèd horn,” both of which are mythological sea gods symbolizing a lost connection to the mysteries of nature. Through this reference, Wordsworth expresses a deep nostalgia for a time when people lived in harmony with nature and suggests that reconnecting with such a worldview could restore spiritual fulfillment. - How does the poem reflect Romantic ideals?
“The World Is Too Much with Us” is a quintessential Romantic poem, as it emphasizes nature’s beauty, critiques industrialization, and expresses deep personal emotion. Romantic poets like Wordsworth believed that nature was a source of truth, inspiration, and spiritual enlightenment. The poem conveys this belief by contrasting the power of nature—“This Sea that bares her bosom to the moon”—with humanity’s inability to appreciate it. The poet also conveys strong emotions, particularly frustration and sorrow, as seen in “It moves us not. Great God! I’d rather be” where he passionately laments humanity’s spiritual decline. The theme of longing for a past era, particularly his desire to be a “Pagan suckled in a creed outworn,” reflects the Romantic fascination with ancient traditions and their connection to nature. The poem ultimately serves as a Romantic critique of industrial progress and an appeal to rekindle humanity’s lost relationship with the natural world.
Literary Works Similar to “The World Is Too Much with Us” by William Wordsworth
- “Lines Composed a Few Miles Above Tintern Abbey” – William Wordsworth
Similar in its theme of nature’s spiritual power, this poem reflects on the deep emotional and philosophical connection between humans and the natural world, lamenting how modern life disrupts this harmony. - “Ode to the West Wind” – Percy Bysshe Shelley
Like Wordsworth, Shelley views nature as a powerful, almost divine force. This poem praises the wind’s transformative power while also expressing the poet’s desire to connect more deeply with nature. - “To Autumn” – John Keats
Keats, like Wordsworth, celebrates nature’s beauty and seasonal cycles. However, instead of lamenting human disconnection, Keats embraces the richness of the natural world, making it a Romantic meditation on change and time. - “God’s Grandeur” – Gerard Manley Hopkins
This poem critiques industrialization and human destruction of nature, much like Wordsworth’s, while emphasizing the enduring presence of divine beauty in the natural world. - “Dover Beach” – Matthew Arnold
Though more melancholic, this poem shares Wordsworth’s theme of spiritual loss, using nature (the sea) as a metaphor for the retreat of faith and deep human disconnection in the modern age.
Representative Quotations of “The World Is Too Much with Us” by William Wordsworth
Quotation | Context | Theoretical Perspective |
“The world is too much with us; late and soon,” | The opening line introduces the theme of materialism, suggesting that people are consumed by worldly concerns at all times. | Marxist Criticism – Critiques capitalist society’s focus on material wealth over spiritual and natural fulfillment. |
“Getting and spending, we lay waste our powers;” | Wordsworth argues that people waste their potential on acquiring wealth and possessions rather than connecting with nature. | Ecocriticism – Highlights how consumerism leads to the destruction of both the environment and human values. |
“Little we see in Nature that is ours;” | The poet laments humanity’s growing alienation from the natural world, implying that people no longer feel a sense of belonging in it. | Romanticism – Expresses the Romantic idea that nature is central to human existence and must be valued. |
“We have given our hearts away, a sordid boon!” | Wordsworth presents an oxymoron, describing materialism as a “boon” (gift) that is actually “sordid” (corrupt), emphasizing its deceptive nature. | Marxist Criticism – Argues that capitalism has robbed people of deeper emotional and spiritual fulfillment. |
“This Sea that bares her bosom to the moon;” | A personification of nature, portraying the sea as a living, feminine force that remains unaffected by human materialism. | Feminist Criticism – The sea, often linked to femininity, is depicted as powerful and independent, unlike humans who are enslaved by materialism. |
“For this, for everything, we are out of tune;” | The poet explicitly states that modern society has lost harmony with nature, reinforcing the theme of disconnection. | Ecocriticism – Emphasizes the need for humans to reconnect with the natural world to restore balance. |
“It moves us not. Great God! I’d rather be” | Wordsworth expresses frustration that people are no longer emotionally stirred by nature, leading him to wish for an alternative belief system. | Psychoanalytic Criticism – Suggests subconscious longing for an escape from modern industrialized society. |
“A Pagan suckled in a creed outworn;” | The poet desires to be part of an older, nature-worshipping religion instead of a society obsessed with materialism. | Historical Criticism – Reflects Wordsworth’s reaction against the industrial revolution and the loss of nature’s spiritual significance. |
“Have glimpses that would make me less forlorn;” | He believes that seeing nature through the lens of ancient mythology would bring him comfort. | Romanticism – Highlights the Romantic idea that spiritual fulfillment comes through nature and imagination. |
“Have sight of Proteus rising from the sea; / Or hear old Triton blow his wreathèd horn.” | The poet imagines mythological sea gods appearing, symbolizing a lost, mystical connection with nature. | Mythological Criticism – Suggests that ancient myths provided a deeper, more meaningful relationship with nature than modern society does. |
Suggested Readings: “The World Is Too Much with Us” by William Wordsworth
- Muallim, Muajiz. “Nature vs Enlightenment: Romanticism Analysis of William Wordsworth Poem “The World Is Too Much with Us”.” Journal Corner of Education, Linguistics, and Literature 2.1 (2022): 64-72.
- PROFFITT, EDWARD. “‘This Pleasant Lea’: Waning Vision in ‘The World Is Too Much with Us.’” The Wordsworth Circle, vol. 11, no. 2, 1980, pp. 74–77. JSTOR, http://www.jstor.org/stable/24041212. Accessed 3 Mar. 2025.
- Bellow, Saul. “A World Too Much with Us.” Critical Inquiry, vol. 2, no. 1, 1975, pp. 1–9. JSTOR, http://www.jstor.org/stable/1342797. Accessed 3 Mar. 2025.
- Horn, Gunnar. “The World Is Too Much with Us.” The English Journal, vol. 56, no. 6, 1967, pp. 844–844. JSTOR, https://doi.org/10.2307/812452. Accessed 3 Mar. 2025.
- Kroeber, Karl. “A New Reading of ‘The World Is Too Much with Us.’” Studies in Romanticism, vol. 2, no. 3, 1963, pp. 183–88. JSTOR, https://doi.org/10.2307/25599587. Accessed 3 Mar. 2025.
- Ketterer, David. “‘Glimpses’ in Wordsworth’s ‘The World Is Too Much With Us.’” The Wordsworth Circle, vol. 10, no. 1, 1979, pp. 122–23. JSTOR, http://www.jstor.org/stable/24040831. Accessed 3 Mar. 2025.
- Pollin, Burton R. “‘The World Is Too Much with Us’: Two More Sources––Dryden and Godwin.” The Wordsworth Circle, vol. 1, 1970, pp. 50–52. JSTOR, http://www.jstor.org/stable/24039598. Accessed 3 Mar. 2025.