
Introduction: “To Night” by Percy Bysshe Shelley
“To Night” by Percy Bysshe Shelley first appeared in 1820 in his collection Prometheus Unbound, and Other Poems. The poem expresses Shelley’s longing for the coming of Night, personified as a powerful and comforting spirit capable of soothing the turmoil of human existence. Addressing Night as a “Spirit” that moves “o’er the western wave,” Shelley infuses the poem with a tone of reverence and desire, portraying Night as both “terrible and dear.” The work gained popularity for its lyrical beauty, musical rhythm, and profound meditation on themes of transience, rest, and mortality. Shelley contrasts Night with her “brother Death” and “sweet child Sleep,” preferring the former as a symbol of creative and spiritual rejuvenation rather than annihilation: “Death will come when thou art dead, / Soon, too soon— / Sleep will come when thou art fled.” The poem’s Romantic appeal lies in its fusion of nature, emotion, and metaphysical yearning, reflecting Shelley’s quest for transcendence through imaginative vision and his fascination with the interplay between life, death, and the eternal cycles of nature.
Text: “To Night” by Percy Bysshe Shelley
Swiftly walk o’er the western wave,
Spirit of Night!
Out of the misty eastern cave,
Where, all the long and lone daylight,
Thou wovest dreams of joy and fear,
Which make thee terrible and dear,—
Swift be thy flight!
Wrap thy form in a mantle gray,
Star-inwrought!
Blind with thine hair the eyes of Day;
Kiss her until she be wearied out,
Then wander o’er city, and sea, and land,
Touching all with thine opiate wand—
Come, long-sought!
When I arose and saw the dawn,
I sighed for thee;
When light rode high, and the dew was gone,
And noon lay heavy on flower and tree,
And the weary Day turned to his rest,
Lingering like an unloved guest.
I sighed for thee.
Thy brother Death came, and cried,
Wouldst thou me?
Thy sweet child Sleep, the filmy-eyed,
Murmured like a noontide bee,
Shall I nestle near thy side?
Wouldst thou me?—And I replied,
No, not thee!
Death will come when thou art dead,
Soon, too soon—
Sleep will come when thou art fled;
Of neither would I ask the boon
I ask of thee, belovèd Night—
Swift be thine approaching flight,
Come soon, soon!
Annotations: “To Night” by Percy Bysshe Shelley
| Stanza / Literary Devices | Explanation (in Simple English) |
| Stanza 1 – Literary Devices: Apostrophe, Personification, Imagery, Alliteration, Symbolism | The poet calls upon the “Spirit of Night” to rise from the eastern cave and move swiftly across the western sky. Night is described as weaving dreams of joy and fear, making it both “terrible and dear.” Shelley shows awe, love, and fear together—he longs for Night’s arrival and the peace it brings. |
| Stanza 2 – Literary Devices: Imagery, Personification, Metaphor, Alliteration, Enjambment | Shelley describes Night as wearing a gray, star-covered cloak. He asks her to “blind the eyes of Day” with her dark hair and to wander over the world spreading rest with her “opiate wand.” Night becomes a gentle goddess who soothes the earth after the tiring day. |
| Stanza 3 – Literary Devices: Contrast, Symbolism, Anaphora, Assonance, Repetition | The poet admits that he misses Night even when morning comes. Daylight feels like a burden—“an unloved guest.” The contrast between light and darkness shows his emotional exhaustion and preference for peace over the pressure of daily life. |
| Stanza 4 – Literary Devices: Personification, Contrast, Symbolism, Parallelism, Tone | Death and Sleep appear as Night’s brother and child, offering their company. The poet refuses both—he does not seek death or unconscious sleep, only Night herself. Night represents awareness, beauty, and gentle rest, not the finality of death. |
| Stanza 5 – Literary Devices: Repetition, Parallelism, Symbolism, Imagery, Mood | Shelley says that Death and Sleep will come naturally in their time, but he prays for Night to come soon. The repetition of “soon, soon” expresses urgency and deep longing. Night symbolizes the poet’s emotional peace and spiritual inspiration. |
| Overall Literary Devices in the Poem: Apostrophe, Personification, Imagery, Alliteration, Metaphor, Symbolism, Contrast, Repetition, Assonance, Enjambment, Contrast of Light and Dark, Anaphora, Parallelism, Tone, Mood | These devices together create a mystical and musical effect. They show Shelley’s admiration for Night as a living force that brings rest, reflection, and creative energy. |
| Central Theme: | Night symbolizes calm, inspiration, and renewal. It stands against the burdens of day, death, and weariness, offering instead peace, reflection, and poetic vision. |
Literary And Poetic Devices: “To Night” by Percy Bysshe Shelley
| Device | Definition | Example | Explanation |
| 1. Alliteration | Repetition of consonant sounds at the beginning of nearby words. | “Swiftly walk o’er the western wave” | The repetition of the w sound creates musical rhythm and enhances the poem’s lyrical quality. |
| 2. Allusion | A reference to a person, concept, or event outside the text. | “Thy brother Death… Thy sweet child Sleep” | Shelley alludes to mythological personifications of Death and Sleep as siblings, echoing Greek and Romantic traditions. |
| 3. Anaphora | Repetition of a word or phrase at the beginning of successive lines. | “When I arose and saw the dawn, / I sighed for thee; / When light rode high…” | Repetition emphasizes the poet’s longing for Night throughout different times of day. |
| 4. Apostrophe | A direct address to an absent or personified being. | “Spirit of Night!” | Shelley directly addresses Night as a living entity, intensifying emotional appeal. |
| 5. Assonance | Repetition of vowel sounds in nearby words. | “No, not thee!” | The long o sound reinforces the tone of rejection and yearning. |
| 6. Contrast | The juxtaposition of opposing ideas or images. | “Thy brother Death… Thy sweet child Sleep” | Shelley contrasts Night with Death and Sleep to clarify its unique symbolic role as both soothing and powerful. |
| 7. Enjambment | Continuation of a sentence beyond the end of a line or stanza. | “Touching all with thine opiate wand— / Come, long-sought!” | The flow from one line to the next mirrors Night’s swift, uninterrupted motion. |
| 8. Hyperbole | Exaggeration for emphasis or effect. | “Swiftly walk o’er the western wave” | The image exaggerates Night’s cosmic power to move over oceans and horizons. |
| 9. Imagery | Descriptive language appealing to the senses. | “Wrap thy form in a mantle gray, / Star-inwrought!” | Visual imagery evokes the beauty and mystery of Night’s starry garment. |
| 10. Metaphor | Comparison between two unlike things without using “like” or “as.” | “Touching all with thine opiate wand” | Night is compared to a magician with a soothing wand, symbolizing sleep and rest. |
| 11. Mood | The emotional atmosphere of a literary work. | Entire poem | The poem’s mood shifts from yearning to reverent anticipation, reflecting Shelley’s emotional depth. |
| 12. Paradox | A statement that seems contradictory but reveals truth. | “Which make thee terrible and dear” | Night is both frightening and beloved—reflecting human fascination with darkness and mystery. |
| 13. Personification | Giving human qualities to non-human entities. | “Kiss her until she be wearied out” | Night is personified as a lover gently overtaking Day, adding sensual imagery. |
| 14. Repetition | Reuse of words or phrases for emphasis. | “Come soon, soon!” | Repetition intensifies the poet’s urgency and longing for Night’s arrival. |
| 15. Rhyme Scheme | The pattern of end sounds in lines of poetry. | Each stanza follows an ABABCC pattern. | The consistent rhyme gives musicality and formal harmony to the poem. |
| 16. Simile | Comparison using “like” or “as.” | “Murmured like a noontide bee” | The sound of Sleep is compared to a bee’s gentle hum, creating a soothing auditory image. |
| 17. Symbolism | Use of objects or images to represent deeper meanings. | “Night,” “Death,” and “Sleep” | Night symbolizes peace and transcendence; Death and Sleep represent mortality and rest. |
| 18. Tone | The poet’s attitude toward the subject. | Entire poem | The tone is one of passionate yearning, reverence, and melancholy. |
| 19. Transferred Epithet | An adjective grammatically applied to one noun but describing another. | “Weary Day” | The weariness belongs to the poet, but is transferred to “Day” to heighten emotion. |
| 20. Visual Imagery | Words that appeal specifically to sight. | “Out of the misty eastern cave” | Creates a mystical picture of Night emerging from a celestial cavern, heightening Romantic beauty. |
Themes: “To Night” by Percy Bysshe Shelley
1. Longing for Transcendence
In “To Night” by Percy Bysshe Shelley, the poet expresses a profound longing for transcendence through his invocation of Night as a liberating and spiritual force. From the opening line, “Swiftly walk o’er the western wave, / Spirit of Night!,” Shelley presents Night as a divine being capable of freeing him from the weariness of day and the burdens of human existence. His repeated plea, “Come soon, soon!,” underscores his desire to escape temporal confinement and reach a state of spiritual elevation. This yearning reflects Shelley’s Romantic ideal of seeking beauty, peace, and inspiration beyond the material world, with Night symbolizing renewal and imaginative liberation.
2. The Duality of Night
In “To Night” by Percy Bysshe Shelley, the poet explores the dual nature of Night as both comforting and fearsome. He calls her “terrible and dear,” revealing the paradox she embodies—her darkness inspires awe, while her quietude offers serenity. Shelley’s imagery of Night “blinding the eyes of Day” and wrapping herself in a “mantle gray, / Star-inwrought” captures this tension between power and tenderness. Her “opiate wand” soothes the restless world, suggesting her ability to heal and calm. Through this duality, Shelley presents Night as both a sublime and nurturing presence, reflecting Romantic fascination with the coexistence of beauty and terror in nature.
3. The Interplay of Death, Sleep, and Night
In “To Night” by Percy Bysshe Shelley, the poet intricately portrays the interplay between Death, Sleep, and Night, treating them as personified forces with unique roles. He writes, “Thy brother Death came, and cried, / Wouldst thou me?” and “Thy sweet child Sleep, the filmy-eyed, / Murmured like a noontide bee.” While Death and Sleep offer escape through stillness or slumber, Shelley refuses both—“No, not thee!”—and instead seeks the serene embrace of Night. This preference elevates Night to a higher realm of peace, distinct from the finality of death or the passivity of sleep. Through this triad, Shelley meditates on mortality, consciousness, and the desire for a tranquil yet creative existence between life and eternity.
4. The Romantic Celebration of Nature and Imagination
In “To Night” by Percy Bysshe Shelley, the poem embodies a Romantic celebration of nature and imagination, portraying Night as a living spirit uniting the physical world with the poet’s creative consciousness. Addressing Night as a “Spirit,” Shelley transforms a natural phenomenon into an animate, divine force. The imagery of her wandering “o’er city, and sea, and land, / Touching all with thine opiate wand” demonstrates nature’s capacity to soothe suffering and awaken reflection. As Night descends, she inspires the poet’s imagination and invites introspection, symbolizing the Romantic belief that communion with nature nurtures both emotional depth and artistic creation.
Literary Theories and “To Night” by Percy Bysshe Shelley
| Literary Theory | Key Focus | Application to the Poem | References from the Poem |
| Romanticism | Celebration of nature, emotion, imagination, and the sublime. | The poem reflects Romantic ideals by personifying Night as a divine spirit embodying beauty, mystery, and emotional intensity. Shelley’s longing for Night expresses the Romantic desire for unity with nature and escape from rational daylight. | “Spirit of Night! … Thou wovest dreams of joy and fear”; “Wrap thy form in a mantle gray, Star-inwrought.” |
| Psychoanalytic Theory | Unconscious desires, repression, and the human psyche (Freud/Jung). | Night represents the poet’s unconscious mind — a realm of repressed feelings and dreams. His refusal of “Death” and “Sleep” suggests inner conflict: he yearns for peace but fears final unconsciousness or annihilation. | “Thy brother Death came, and cried, Wouldst thou me? … No, not thee!” |
| Symbolism / Archetypal Criticism | Universal symbols, myths, and archetypes in literature. | Night functions as the archetype of the Great Mother — nurturing, mysterious, and restorative. Death and Sleep act as archetypal companions representing the life–death–rebirth cycle central to Romantic symbolism. | “Thy sweet child Sleep, the filmy-eyed”; “Death will come when thou art dead.” |
| Existential / Philosophical Humanism | Individual longing, freedom, and search for meaning in life and death. | Shelley’s speaker seeks meaning beyond mortality, rejecting both death and passive sleep. Night becomes a metaphor for conscious serenity — a middle path between life’s suffering and death’s oblivion. | “Of neither would I ask the boon / I ask of thee, belovèd Night.” |
Critical Questions about “To Night” by Percy Bysshe Shelley
1. How does Percy Bysshe Shelley’s “To Night” reflect the Romantic fascination with nature and the sublime?
In “To Night” by Percy Bysshe Shelley, the poet transforms Night into a sublime spiritual being that embodies both beauty and terror. Shelley addresses Night as a living force—“Spirit of Night! … Thou wovest dreams of joy and fear”—showing his awe for nature’s mystery and grandeur. The sublime arises from the poet’s encounter with something vast and powerful beyond human control. Through phrases like “Wrap thy form in a mantle gray, Star-inwrought,” Shelley portrays Night as majestic and divine, capable of inspiring both fear and reverence. This reverence for natural forces captures the essence of Romanticism, where emotion, imagination, and communion with nature transcend the limits of rational understanding.
2. What does “To Night” reveal about Shelley’s inner emotional conflict between peace and annihilation?
In “To Night” by Percy Bysshe Shelley, the poet’s longing for Night exposes a struggle between the desire for rest and the fear of death. When “Thy brother Death came, and cried, / Wouldst thou me?” the speaker firmly answers, “No, not thee!”—rejecting the finality of death. Similarly, he refuses “Thy sweet child Sleep,” distinguishing his yearning for Night as a conscious peace rather than unconscious escape. Shelley’s repetition of “Come soon, soon!” expresses both passion and inner torment, revealing his craving for spiritual relief that does not involve oblivion. This tension reflects the Romantic conflict between life’s suffering and the wish for transcendence without surrendering to death’s silence.
3. How does Shelley use symbolism and personification in “To Night” to express human longing and spiritual awakening?
In “To Night” by Percy Bysshe Shelley, Night is personified as a celestial being who symbolizes both comfort and inspiration. Through apostrophe—“Spirit of Night!”—Shelley speaks to Night as a divine entity capable of bringing healing and creative renewal. The “opiate wand” serves as a symbol of peace and emotional rest, while the “star-inwrought mantle” suggests both beauty and infinity. By personifying Night as a nurturing, living force, Shelley transforms darkness into a symbol of spiritual awakening and inner harmony. This portrayal elevates Night from a physical condition to a sacred state of consciousness where the poet finds emotional refuge and creative energy.
4. In what ways does “To Night” explore the Romantic opposition between Day and Night as symbols of reason and imagination?
In “To Night” by Percy Bysshe Shelley, the poet contrasts Day and Night to dramatize the Romantic conflict between rational thought and imaginative freedom. Day represents logic, material reality, and exhaustion, as shown when Shelley calls it “an unloved guest.” Night, on the other hand, symbolizes imagination, mystery, and inner vision. The poet pleads, “Blind with thine hair the eyes of Day,” urging Night to overpower the sterility of daylight reason with the vitality of creative darkness. This contrast reflects the Romantic belief that true enlightenment emerges not from intellect but from emotional and intuitive experience. Night, therefore, becomes Shelley’s gateway to inspiration and the higher truths of the spirit.
Literary Works Similar to “To Night” by Percy Bysshe Shelley
- “Ode to a Nightingale” by John Keats — Similar to “To Night”, Keats’s poem expresses a yearning to transcend human suffering and mortality through the spiritual and imaginative power of nature.
- “Hymn to the Night” by Henry Wadsworth Longfellow — Like Shelley’s “To Night”, this poem personifies Night as a divine and comforting presence that brings peace, rest, and spiritual renewal.
- “A Nocturnal upon St. Lucy’s Day” by John Donne — Donne’s meditation on darkness and death resembles Shelley’s exploration of Night as both a fearful and redemptive force.
- “Ode to Evening” by William Collins — Collins, like Shelley, invokes the coming of night as a serene and mystical phenomenon that inspires reflection and poetic imagination.
- “To the Evening Star” by William Blake — Blake’s poem shares Shelley’s Romantic vision of the evening and night as sacred, guiding presences that reveal the divine harmony within nature.
Representative Quotations of “To Night” by Percy Bysshe Shelley
| Quotation | Reference to Context | Theoretical Perspective |
| “Spirit of Night!” | The poem begins with an invocation to Night, personified as a divine, living presence. Shelley’s tone is reverential and filled with longing for the sublime. | Romanticism – Nature as a divine and spiritual force that inspires awe and imagination. |
| “Thou wovest dreams of joy and fear, / Which make thee terrible and dear” | The poet admires Night’s dual nature—its power to inspire both beauty and fear, symbolizing the sublime mixture of pleasure and terror. | Romantic Sublime – Beauty and terror coexist in nature’s mystery. |
| “Wrap thy form in a mantle gray, / Star-inwrought!” | Shelley visualizes Night as a goddess clothed in a starry cloak, using vivid imagery to personify the cosmos. | Symbolism – Night as the archetype of the Great Mother and source of spiritual protection. |
| “Blind with thine hair the eyes of Day” | The poet asks Night to overpower Day, symbolizing his desire for emotion, intuition, and imagination to triumph over rationality. | Romantic Imagination – Conflict between reason (Day) and emotion (Night). |
| “Touching all with thine opiate wand— / Come, long-sought!” | Night is imagined as a magician or healer who spreads peace and rest over the world, showing Shelley’s longing for emotional relief. | Psychoanalytic – Desire for unconscious calm and release from mental restlessness. |
| “When I arose and saw the dawn, / I sighed for thee” | Even in daylight, the poet yearns for Night, revealing his alienation from the rational and visible world. | Existential – Human longing for meaning and serenity amid worldly weariness. |
| “Thy brother Death came, and cried, / Wouldst thou me?” | Death is personified as Night’s brother. Shelley rejects him, expressing his struggle between the wish for peace and fear of annihilation. | Psychoanalytic – Repression of the death instinct; conflict between eros (life) and thanatos (death). |
| “Thy sweet child Sleep, the filmy-eyed” | Sleep, a gentler form of death, is portrayed as Night’s child, symbolizing temporary rest rather than eternal stillness. | Archetypal – Sleep and Death as recurring symbols of human mortality and renewal. |
| “No, not thee!” | The poet’s emphatic rejection of Death highlights his refusal of final oblivion. He seeks spiritual calm without losing consciousness. | Existential Humanism – Assertion of will and awareness against the void. |
| “Of neither would I ask the boon / I ask of thee, belovèd Night” | Shelley concludes by turning entirely to Night as a source of creative inspiration and emotional rebirth. | Romantic Idealism – Night as symbol of poetic insight and transcendence beyond mortality. |
Suggested Readings: “To Night” by Percy Bysshe Shelley
Books
Reiman, Donald H., and Neil Fraistat, editors. The Complete Poetry of Percy Bysshe Shelley. Johns Hopkins University Press, 2000.
O’Neill, Michael, and Anthony Howe, editors. The Oxford Handbook of Percy Bysshe Shelley. Oxford University Press, 2013.
Academic Articles
Schlüter, Katharina. “Shelley’s ‘To Night’ and the Prayer-Hymn of Classical Antiquity.” Keats–Shelley Journal, vol. 46, 1997, pp. 1–22.
Quillin, Jessica K. “Shelleyan Lyricism and the Romantic.” Journal of Romantic Studies, vol. 11, no. 2, 2005, pp. 120–140.
Poem Websites
Shelley, Percy Bysshe. “To Night.” Poets.org, Academy of American Poets, https://www.poets.org/poem/to-night-0.
Shelley, Percy Bysshe. “To Night.” PoemAnalysis.com, https://poemanalysis.com/percy-bysshe-shelley/to-night/.