“Little Things” by Julia A. Carney: A Critical Analysis

“Little Things” by Julia A. Carney, first appeared in 1845 in her collection of poems, with its main ideas centering on the significance of small acts and moments, emphasizing how seemingly minor deeds can collectively create profound impact.

Introduction: “Little Things” by Julia A. Carney

“Little Things” by Julia A. Carney, first appeared in 1845 in her collection of poems, with its main ideas centering on the significance of small acts and moments, emphasizing how seemingly minor deeds can collectively create profound impact. Carney’s work encapsulates the notion that simple acts of kindness and small gestures contribute to greater good, a message that has resonated through generations. Its popularity endures due to its universal, timeless theme, which appeals to readers of all ages and backgrounds by reminding them of the power held within everyday actions. The simplicity and lyrical rhythm of the poem make it accessible, allowing readers to internalize and reflect on its moral lesson with ease, which has helped cement its place in popular literature and moral teaching.

Text: “Little Things” by Julia A. Carney

Little drops of water,
Little grains of sand,
Make the mighty ocean
And the beauteous land.

And the little moments,
Humble though they be,
Make the mighty ages
Of eternity.

So our little errors
Lead the soul away,
From the paths of virtue
Into sin to stray.

Little deeds of kindness,
Little words of love,
Make our earth an Eden,
Like the heaven above.

Annotations: “Little Things” by Julia A. Carney
LineAnnotationLiterary Devices
Little drops of waterThis line introduces small, seemingly insignificant elements (“drops of water”) that contribute to something larger.Consonance (“t” sound), Imagery
Little grains of sandAdds another example of minor elements (“grains of sand”) that collectively hold value.Consonance (“s” sound), Imagery
Make the mighty oceanHighlights the idea that these small elements contribute to something vast and powerful, the “mighty ocean.”Contrast (small vs. mighty), Imagery
And the beauteous landComplements the previous line by adding another result of accumulation, contributing to the creation of the “beauteous land.”Imagery, Rhyme (AABB rhyme scheme)
And the little momentsShifts focus to intangible elements (“little moments”), suggesting their long-term significance.Repetition (“little”), Metaphor
Humble though they beEmphasizes the simplicity and humility of these moments, implying their value is often overlooked.Inversion (syntax), Personification
Make the mighty agesReinforces the idea that small moments contribute to something grand over time, here called “mighty ages.”Contrast (small vs. mighty), Rhyme
Of eternityAdds a spiritual or timeless dimension, suggesting that small moments impact not just the present but the eternal.Symbolism (eternity), Rhyme (AABB)
So our little errorsShifts to a moral lesson, noting that even small mistakes can lead to significant consequences.Irony (small errors, big impact)
Lead the soul awaySuggests that these minor mistakes can lead the soul astray, hinting at moral or spiritual decline.Personification (soul as led)
From the paths of virtueIntroduces “virtue” and implies that errors can divert one from moral righteousness.Symbolism (paths), Consonance (“th”)
Into sin to strayConcludes the stanza with a warning, showing how small errors can lead one “into sin.”Symbolism (sin), Rhyme (CCDD scheme)
Little deeds of kindnessShifts to a positive focus, suggesting that small acts of kindness can transform the world.Consonance (“d” sound), Parallelism
Little words of loveExtends the idea to “little words of love,” emphasizing the impact of positive language.Consonance (“l” sound), Parallelism
Make our earth an EdenDraws on religious symbolism, comparing a world filled with kindness to “Eden,” a paradise.Symbolism (Eden), Rhyme (EEFF scheme)
Like the heaven aboveReinforces paradisiacal imagery, suggesting that kindness can create a heavenly environment on Earth.Simile (like heaven), Symbolism
Literary And Poetic Devices: “Little Things” by Julia A. Carney
DeviceExampleExplanation
Allusion“Make our earth an Eden”References the biblical Garden of Eden, symbolizing a perfect paradise, implying that kindness can create an ideal, harmonious world.
Assonance“Into sin to stray”The repetition of the “i” sound in “sin” and “stray” adds musical quality and reinforces the ease with which one can fall into moral mistakes.
Consonance“Little drops of water”Repetition of the consonant “t” sound in “little” and “water” creates a soft, calming effect that echoes the gentle nature of small acts.
Contrast“Little drops of water / Make the mighty ocean”Juxtaposes small things (“little drops”) with large ones (“mighty ocean”), emphasizing how minor elements can collectively create something powerful.
Couplet“Make the mighty ocean / And the beauteous land”Two consecutive lines rhyme, creating a couplet that reinforces the unity of small elements forming great things.
End Rhyme“sand” / “land”The rhyme at the end of lines creates rhythm and cohesion, linking related ideas within the stanzas.
Hyperbole“Make our earth an Eden”An exaggerated claim suggesting that acts of kindness could transform Earth into a paradise, emphasizing the idealism of the message.
Imagery“Little drops of water”Evokes a visual image of water droplets, helping readers visualize how small things collectively shape larger entities.
Inversion“Humble though they be”Reverses the typical syntax to create emphasis on the humility of small moments, drawing attention to the simplicity and importance of each one.
Irony“So our little errors / Lead the soul away”There’s an ironic twist in how small mistakes, seemingly insignificant, can have disproportionately large negative consequences.
Metaphor“Little drops of water…make the mighty ocean”Compares drops of water to individual small deeds that together create something vast, symbolizing collective impact.
Parallelism“Little deeds of kindness, Little words of love”Repeats a similar structure across phrases, emphasizing the simplicity and importance of small, positive actions.
Personification“Humble though they be”Assigns human characteristics (humility) to moments, suggesting they are modest despite their large impact.
Repetition“Little”The word “little” repeats throughout the poem, emphasizing the theme that small things accumulate to create something significant.
Rhyme Scheme“AABB CCDD EEFF”The regular rhyme scheme provides a rhythm that makes the poem memorable and reinforces the unity of ideas about small actions creating big changes.
Simile“Like the heaven above”Compares Earth transformed by kindness to “heaven,” suggesting that small acts can create a paradise-like environment.
Symbolism“paths of virtue”“Paths of virtue” symbolizes morally righteous behavior, suggesting that staying on these paths requires small, careful actions.
Syntax“Humble though they be”The unusual syntax draws attention to the line, highlighting the humility of small acts and moments as crucial yet understated.
ThemeSmall actions accumulate to have large impactsThe overarching idea of the poem is that tiny actions, whether kind or harmful, can collectively shape the world for better or worse.
ToneGentle, reflectiveThe tone is gentle, encouraging readers to consider the impact of their actions, promoting mindfulness and kindness in daily life.
Themes: “Little Things” by Julia A. Carney
  1. The Power of Small Actions
    Carney’s poem emphasizes that even the smallest actions can have a profound impact on the world. Lines like “Little drops of water” and “Little grains of sand” suggest that individual, seemingly insignificant elements combine to form something vast and powerful, like the “mighty ocean” and “beauteous land.” This theme encourages readers to appreciate the cumulative power of minor deeds, which, when viewed collectively, contribute to the world’s beauty and majesty. Carney’s use of imagery shows that small acts should not be underestimated, as they are building blocks for greatness.
  2. Influence of Small Moments on Eternity
    The poem also explores how minor, everyday moments shape not only the present but also eternity. In the lines “And the little moments, / Humble though they be, / Make the mighty ages / Of eternity,” Carney suggests that fleeting experiences, though humble and often unnoticed, are what ultimately create the fabric of eternal time. This theme invites reflection on how each moment contributes to a larger narrative, urging readers to value time and cherish each experience as a piece of a grander picture.
  3. The Consequences of Small Mistakes
    Carney addresses the theme of moral caution, warning that even “little errors” can have substantial negative effects. The lines “So our little errors / Lead the soul away, / From the paths of virtue / Into sin to stray” convey the notion that small lapses in judgment can divert one from the righteous path and lead toward moral downfall. Through this theme, Carney reminds readers to remain vigilant, as minor transgressions can accumulate and result in significant consequences, emphasizing personal responsibility in maintaining virtue.
  4. Kindness as a Transformative Force
    The poem presents kindness as a transformative force capable of creating a paradise on Earth. In the stanza “Little deeds of kindness, / Little words of love, / Make our earth an Eden, / Like the heaven above,” Carney uses the metaphor of “Eden” to suggest that kindness can recreate a heaven-like environment. This theme underscores the idea that small gestures of love and compassion can bring about profound positive change, inspiring readers to recognize that they hold the power to shape a more harmonious world through everyday acts of kindness.
Literary Theories and “Little Things” by Julia A. Carney
Literary TheoryExplanationReferences from the Poem
Moral Criticism and DidacticismThis theory suggests that literature often aims to teach a moral lesson, encouraging readers to reflect on their behavior and values. “Little Things” uses simple language and vivid imagery to communicate the moral significance of small actions, warning against “little errors” and promoting “deeds of kindness.” The poem emphasizes personal responsibility and encourages readers to value even the smallest actions, as they collectively shape the moral fabric of the world.Lines such as “Little deeds of kindness, / Little words of love, / Make our earth an Eden” serve as a moral directive, highlighting how kindness can create a better world. The lines “So our little errors / Lead the soul away” also reinforce the didactic message that even minor mistakes can have significant consequences.
StructuralismStructuralism examines the underlying structures and patterns within a text, often exploring how repetition and contrasts build meaning. In “Little Things,” Carney uses a structured rhyme scheme (AABB) and repetitive language to emphasize the duality of small positive and negative actions. This structure reinforces the poem’s central message that both good and bad actions accumulate to shape larger outcomes, creating a sense of balance between opposing forces.The repetition of “little” in phrases like “Little drops of water” and “Little deeds of kindness” creates a rhythmic structure that mirrors the poem’s theme of accumulation. Additionally, the rhyme scheme and the balanced structure of contrasting ideas (e.g., kindness vs. error) highlight the poem’s focus on the dual impacts of small actions.
RomanticismRomanticism often emphasizes the beauty of nature, the individual’s connection to the world, and the importance of emotions and simplicity. Carney’s focus on “little drops of water” and “grains of sand” connects the individual to the grandeur of nature, showing how each small part contributes to a beautiful, harmonious whole. This aligns with Romantic ideals that celebrate nature’s majesty and the individual’s role within it.The lines “Little drops of water / Make the mighty ocean / And the beauteous land” use imagery of nature’s vastness to elevate simple, natural elements, embodying Romanticism’s appreciation for the interconnectedness of all things and the value of small, individual contributions.
Critical Questions about “Little Things” by Julia A. Carney
  • How does Carney portray the relationship between small actions and large outcomes in “Little Things”?
  • Carney portrays a direct and powerful relationship between small actions and large outcomes, suggesting that even minor deeds collectively shape the world. In lines like “Little drops of water, / Little grains of sand, / Make the mighty ocean,” she highlights how individual, seemingly insignificant parts contribute to a grand and powerful whole. This metaphor is expanded in the following stanzas, where she states that “little deeds of kindness” can transform “our earth” into “an Eden,” thus reinforcing the idea that small, positive actions have a cumulative effect on the world. Carney’s poem encourages readers to value their everyday actions, no matter how small, as these collectively impact the broader world.
  • What moral message does Carney convey regarding human behavior and responsibility?
  • Carney conveys a clear moral message about human behavior, emphasizing the importance of responsibility in one’s actions. Through lines like “So our little errors / Lead the soul away,” she warns that even minor mistakes can divert one from a path of virtue, underscoring the potential consequences of negligence or thoughtlessness. By pairing these lines with those promoting kindness and love, such as “Little deeds of kindness, / Little words of love,” Carney balances the poem’s moral message: small acts can either uplift or lead one astray. The poem encourages readers to make conscious, kind choices in daily life to cultivate a better world.
  • How does the poem reflect a Romantic appreciation of nature?
  • “Little Things” reflects a Romantic appreciation of nature through its reverence for the natural world and its emphasis on the interconnectedness of small elements. Carney uses imagery like “Little drops of water” and “Little grains of sand” to show how simple, natural elements form the vast “mighty ocean” and “beauteous land.” This celebration of nature’s beauty and grandeur aligns with Romantic ideals, which often emphasize the splendor of the natural world and humanity’s place within it. The Romantic influence is also evident in Carney’s suggestion that every small part, though modest, is essential to the larger whole, inspiring awe for the interconnectedness and harmony of nature.
  • What is the significance of the poem’s title, “Little Things”?
  • The title, “Little Things,” serves as a thematic anchor for the poem, capturing its focus on the impact of small actions and moments. Each stanza begins with the word “little,” emphasizing how minor elements — whether “drops of water” or “deeds of kindness” — hold the power to shape significant outcomes. Carney uses the title to draw attention to these small acts, encouraging readers to reconsider what might often be dismissed as inconsequential. By titling the poem “Little Things,” Carney underscores her message that the most modest actions and moments, often overlooked, are fundamental to creating beauty, kindness, and even the fabric of eternity.
Literary Works Similar to “Little Things” by Julia A. Carney
  1. “If—” by Rudyard Kipling
    Like “Little Things,” Kipling’s poem emphasizes the significance of small, personal virtues and actions in building character and achieving greatness.
  2. “A Psalm of Life” by Henry Wadsworth Longfellow
    Longfellow’s poem, similar to Carney’s, encourages readers to make the most of each moment, suggesting that life’s true purpose is achieved through meaningful, everyday actions.
  3. “Success” by Ralph Waldo Emerson
    This poem shares Carney’s focus on the value of small, kind acts, presenting success as a life enriched by love, kindness, and positive influence on others.
  4. “The Rainbow” by William Wordsworth
    Wordsworth, like Carney, finds beauty and significance in small, natural elements, suggesting that simple, everyday wonders inspire a deep appreciation for life.
Representative Quotations of “Little Things” by Julia A. Carney
QuotationContextTheoretical Perspective
“Little drops of water,”Opens the poem with a small, tangible image of water drops, establishing the theme that small elements contribute to larger wholes.Structuralism – Emphasizes accumulation and the interconnectedness of minor elements.
“Little grains of sand,”Continues the imagery of small, natural objects, symbolizing individual actions or moments that together build larger structures.Romanticism – Values nature and individual contributions as part of a beautiful, harmonious whole.
“Make the mighty ocean”Suggests that small, collective parts form vast entities like the ocean, reinforcing the power of unity in minor actions.Collectivism – Shows how individual parts contribute to a collective force.
“And the beauteous land”Extends the effect of small elements to the creation of beauty in nature, portraying a Romantic appreciation for the natural world.Romanticism – Highlights nature’s beauty and the organic development of the world.
“And the little moments,”Shifts focus from physical objects to intangible moments, stressing the idea that time and experience accumulate meaningfully.Phenomenology – Reflects on how individual experiences shape one’s perception of life.
“Make the mighty ages”Implies that small moments contribute to the creation of historical or monumental periods, suggesting the lasting impact of everyday life.Historical Criticism – Suggests that everyday actions contribute to larger historical narratives.
“Of eternity”Adds a spiritual dimension, suggesting that minor actions and moments have consequences beyond the immediate, impacting eternity.Theology – Implies a spiritual perspective on the importance of everyday choices.
“Little deeds of kindness,”Introduces moral values, emphasizing that small acts of kindness are as impactful as larger ones, reinforcing the poem’s didactic tone.Moral Criticism – Emphasizes ethical behavior and personal responsibility.
“Make our earth an Eden”Compares a kind, compassionate world to the biblical Eden, implying that good actions can create an idealized, peaceful society.Mythological Criticism – Uses the Eden myth to symbolize an ideal world created by kindness.
“Like the heaven above”Concludes the poem with a simile, suggesting that a world built on kindness reflects heavenly ideals, reinforcing a moral vision of harmony.Utopianism – Presents an ideal vision of a world shaped by kindness, akin to a paradise.
Suggested Readings: “Little Things” by Julia A. Carney
  1. Pranawengtyas, Dian Respati, Ferry Rita, and Mawardin M. Said. “ANALYZING DISCOURSE OF POEMS FOR TEACHING ENGLISH AS A FOREIGN LANGUAGE.” BAHASANTODEA 4.4: 121-129.
  2. Jagadeesh, S., M. V. Raman, and Sheeja Rajan. “Remembering Professor PK Appukuttan.” Indian Journal of Plastic Surgery 54.03 (2021): 381-382.

“A Psalm of Life” by Henry Wadsworth Longfellow: A Critical Analysis

“A Psalm of Life” by Henry Wadsworth Longfellow, first appeared in 1838 in the collection Voices of the Night, captures the transcendentalist spirit of the time, focusing on themes of resilience, hope, and the purpose of life.

"A Psalm of Life" by Henry Wadsworth Longfellow: A Critical Analysis
Introduction: “A Psalm of Life” by Henry Wadsworth Longfellow

“A Psalm of Life” by Henry Wadsworth Longfellow, first appeared in 1838 in the collection Voices of the Night, captures the transcendentalist spirit of the time, focusing on themes of resilience, hope, and the purpose of life. Through its compelling message, the poem urges readers not to dwell on the past or fear the future, but to live fully in the present and strive toward meaningful accomplishments. The line “Life is real! Life is earnest!” encapsulates its core idea: life is a profound journey where every moment holds purpose, and each individual has the potential to leave a lasting impact. The poem’s popularity stems from its inspirational message and rhythmic simplicity, making it memorable and accessible to generations of readers seeking encouragement in challenging times. Longfellow’s optimistic view of human potential and spiritual perseverance has kept “A Psalm of Life” resonant and widely celebrated across various literary landscapes.

Text: “A Psalm of Life” by Henry Wadsworth Longfellow

What The Heart Of The Young Man Said To The Psalmist.

Tell me not, in mournful numbers,

   Life is but an empty dream!

For the soul is dead that slumbers,

   And things are not what they seem.

Life is real! Life is earnest!

   And the grave is not its goal;

Dust thou art, to dust returnest,

   Was not spoken of the soul.

Not enjoyment, and not sorrow,

   Is our destined end or way;

But to act, that each to-morrow

   Find us farther than to-day.

Art is long, and Time is fleeting,

   And our hearts, though stout and brave,

Still, like muffled drums, are beating

   Funeral marches to the grave.

In the world’s broad field of battle,

   In the bivouac of Life,

Be not like dumb, driven cattle!

   Be a hero in the strife!

Trust no Future, howe’er pleasant!

   Let the dead Past bury its dead!

Act,— act in the living Present!

   Heart within, and God o’erhead!

Lives of great men all remind us

   We can make our lives sublime,

And, departing, leave behind us

   Footprints on the sands of time;

Footprints, that perhaps another,

   Sailing o’er life’s solemn main,

A forlorn and shipwrecked brother,

   Seeing, shall take heart again.

Let us, then, be up and doing,

   With a heart for any fate;

Still achieving, still pursuing,

   Learn to labor and to wait.

Annotations: “A Psalm of Life” by Henry Wadsworth Longfellow
LineAnnotation
Tell me not, in mournful numbers,The speaker begins by rejecting a pessimistic or mournful view of life. “Mournful numbers” suggests verses or sayings that express sadness or fatalism.
Life is but an empty dream!The speaker argues against the notion that life is meaningless or insubstantial, as if life were simply a fleeting or hollow dream.
For the soul is dead that slumbers,This line suggests that those who are spiritually or mentally inactive (“slumber”) are effectively dead, as they lack purpose or awareness.
And things are not what they seem.The speaker implies that surface appearances are deceptive; life has deeper meaning beyond what we see.
Life is real! Life is earnest!Emphatically declares that life is meaningful and serious, rejecting the idea of life as trivial or unimportant.
And the grave is not its goal;Asserts that life’s purpose is not solely to end in death; there is more to existence than merely reaching the grave.
Dust thou art, to dust returnest,References the Biblical phrase from Genesis, emphasizing the physical nature of our bodies, which return to dust after death.
Was not spoken of the soul.Contrasts the mortality of the body with the immortality of the soul, suggesting the soul’s purpose transcends physical death.
Not enjoyment, and not sorrow,Life’s purpose is not to seek only pleasure or wallow in sorrow. These emotions are temporary and not the ultimate aims of existence.
Is our destined end or way;The true purpose of life is neither indulgence in pleasure nor surrender to sorrow. The speaker suggests a higher calling beyond these states.
But to act, that each to-morrowEncourages proactive engagement in life. Emphasizes the importance of action as a means of growth and progress.
Find us farther than to-day.The speaker encourages self-improvement, where each day brings progress over the previous one.
Art is long, and Time is fleeting,“Art” refers to human achievements and wisdom, which endure, whereas time is short. This line stresses the urgency to achieve something meaningful before time runs out.
And our hearts, though stout and brave,While people may be courageous and strong-willed, they are still mortal. This line acknowledges human bravery and resolve.
Still, like muffled drums, are beatingCompares the heartbeats to “muffled drums,” a symbol often associated with death, suggesting that life inevitably marches toward death.
Funeral marches to the grave.Reinforces the idea that death is an inescapable part of life’s journey, as each heartbeat brings us closer to the grave.
In the world’s broad field of battle,Life is metaphorically described as a battlefield, underscoring the struggles and challenges inherent in human existence.
In the bivouac of Life,Refers to life as a temporary encampment (bivouac), highlighting the transient nature of existence. Life is a pause on the journey, not the destination.
Be not like dumb, driven cattle!A call to resist conforming passively. “Dumb, driven cattle” symbolizes mindless following without purpose or individuality.
Be a hero in the strife!The speaker encourages readers to be courageous and face life’s challenges with the spirit of a hero.
Trust no Future, howe’er pleasant!Warns against relying on an idealized future. Instead, the speaker advocates living fully in the present rather than placing hope in uncertain outcomes.
Let the dead Past bury its dead!Suggests letting go of past regrets or failures, as they belong to a time that no longer exists.
Act,— act in the living Present!Emphasizes the importance of taking immediate action in the present moment, which is the only time we truly possess.
Heart within, and God o’erhead!Advocates for inner strength and trust in divine guidance, presenting a combination of self-reliance and spiritual faith.
Lives of great men all remind usPoints to the lives of influential figures as examples that encourage us to lead meaningful lives.
We can make our lives sublime,Suggests that by following the examples of great people, we can elevate our own lives to something noble or beautiful.
And, departing, leave behind usImplies that a life lived meaningfully leaves a legacy that endures even after death.
Footprints on the sands of time;“Footprints” symbolize lasting impacts or legacies left by individuals, even after they are gone. The image of sand suggests the temporary nature of life, yet these impressions can inspire others.
Footprints, that perhaps another,Hints that the legacy left by one person may help guide or encourage others.
Sailing o’er life’s solemn main,Compares life to a vast ocean, highlighting its challenges and depth. “Solemn main” suggests the seriousness of life’s journey.
A forlorn and shipwrecked brother,Refers to others who may be struggling or “shipwrecked” in life, feeling lost or defeated.
Seeing, shall take heart again.Expresses hope that these struggling individuals can find renewed hope or courage by witnessing the legacies left by others.
Let us, then, be up and doing,Calls for active engagement with life’s tasks rather than passivity, encouraging purposeful action.
With a heart for any fate;Encourages resilience and readiness to face any outcome, accepting both success and hardship.
Still achieving, still pursuing,Advocates for continuous striving and progress in life, regardless of challenges.
Learn to labor and to wait.Emphasizes the virtues of hard work (“labor”) and patience (“wait”), suggesting that success often requires both sustained effort and a willingness to wait for results.
Literary And Poetic Devices: “A Psalm of Life” by Henry Wadsworth Longfellow
Literary DeviceExampleExplanation
Alliteration“mournful numbers,” “dumb, driven”Repetition of the initial consonant sounds (“m” in “mournful numbers” and “d” in “dumb, driven”) creates rhythm and emphasis on the despair and passivity that the speaker seeks to challenge.
Anaphora“Life is real! Life is earnest!”Repetition of the phrase “Life is” at the beginning of consecutive lines emphasizes the speaker’s passionate belief in the purpose and seriousness of life.
Metaphor“Life is but an empty dream!”Compares life to an “empty dream” to criticize the pessimistic view that life is meaningless.
Personification“For the soul is dead that slumbers”Personifies the soul as capable of being “dead” when inactive, implying that a passive life leads to spiritual death.
Simile“Still, like muffled drums, are beating”Compares heartbeats to “muffled drums” to evoke the sound of a slow, solemn march toward death, representing life’s fleeting nature.
Symbolism“Footprints on the sands of time”“Footprints” symbolize the lasting impact or legacy left by one’s actions, showing how lives can leave a mark for others to follow.
Epigram“Dust thou art, to dust returnest, / Was not spoken of the soul.”This short, memorable statement contrasts the mortality of the body with the immortality of the soul, encapsulating a key message of the poem about life’s deeper purpose.
Hyperbole“Life is real! Life is earnest!”Exaggerates the seriousness and importance of life to emphasize the speaker’s view that life has true purpose beyond mere existence.
Apostrophe“Tell me not, in mournful numbers”The speaker addresses an unknown listener, creating a conversational tone that draws the reader into the poem’s argument against a fatalistic view of life.
Allusion“Dust thou art, to dust returnest”Refers to Genesis 3:19 in the Bible, reminding readers of the Biblical concept of the body’s mortality, but the poet argues this was not meant for the soul.
Imperative Mood“Be not like dumb, driven cattle!”The command form (“Be not”) is used to directly urge readers to take action and resist passivity.
Imagery“In the world’s broad field of battle”Creates a vivid mental image of life as a battlefield, suggesting struggle, conflict, and the need for courage.
Metonymy“the grave is not its goal”The “grave” represents death, emphasizing that life’s goal is not simply to reach the end but to achieve something meaningful along the way.
Paradox“Trust no Future, howe’er pleasant!”Contradicts the idea of trusting in a positive future by urging readers to focus on the present instead, which challenges traditional optimism about the future.
Rhyme SchemeABABThe poem follows an ABAB rhyme scheme, giving it a consistent rhythm that enhances its musicality and makes its message more memorable.
Parallelism“Still achieving, still pursuing”Uses parallel structure to emphasize continuous effort and ambition, reinforcing the theme of perseverance.
Synecdoche“Heart within, and God o’erhead!”The “heart” represents the entire self or inner strength, while “God o’erhead” symbolizes divine guidance or the presence of a higher power.
Oxymoron“Life is but an empty dream!”Combines “life” and “empty” in a seemingly contradictory way to highlight the speaker’s disagreement with the idea that life is meaningless.
Assonance“And things are not what they seem”Repetition of the vowel sound “a” in “are,” “not,” and “what” creates a harmonious effect, subtly emphasizing the illusory nature of life’s surface appearances.
Didactic Tone“Let us, then, be up and doing”The speaker adopts a tone of instruction, encouraging readers to take action and approach life with a sense of purpose and diligence, embodying the poem’s message of active and meaningful living.
Themes: “A Psalm of Life” by Henry Wadsworth Longfellow
  1. The Purposefulness of Life: Longfellow emphasizes that life has inherent meaning and is not just a transient, empty existence. Rejecting the notion that life is “but an empty dream,” he asserts, “Life is real! Life is earnest!” These lines reinforce the idea that life holds purpose and should not be dismissed as meaningless. The speaker urges readers to see life as a journey of growth and achievement, rather than merely a series of empty days, and encourages them to make each day count by acting purposefully and with intention.
  2. Carpe Diem (Seize the Day): Another prominent theme is the importance of living in the present and making the most of each moment. The line, “Act,— act in the living Present! / Heart within, and God o’erhead!” conveys this idea of embracing the current moment rather than focusing on an idealized future or dwelling on the past. Longfellow’s speaker insists that true fulfillment and progress come from active engagement with life as it unfolds, stressing that individuals should not rely on an uncertain future but should instead act with purpose and conviction in the here and now.
  3. The Transience of Life and Death: The poem frequently references the inevitability of death, reminding readers that time is fleeting. “Art is long, and Time is fleeting, / And our hearts, though stout and brave, / Still, like muffled drums, are beating / Funeral marches to the grave.” This imagery emphasizes life’s temporal nature and the steady march toward death. However, the speaker does not see this as a reason for despair; rather, he uses it as motivation for individuals to live fully and leave a lasting legacy, illustrating that life’s brevity should inspire meaningful action.
  4. Leaving a Legacy: Longfellow celebrates the idea of creating a legacy through one’s actions. By referencing the “footprints on the sands of time,” he suggests that people can leave behind meaningful impacts that endure beyond their lifetimes. “Lives of great men all remind us / We can make our lives sublime,” he writes, underscoring that each person has the potential to influence others positively. These “footprints” are symbols of the achievements and virtues that inspire future generations, particularly those who may feel lost or discouraged, providing them with hope and encouragement to persevere.
Literary Theories and “A Psalm of Life” by Henry Wadsworth Longfellow
Literary TheoryExplanationReferences from the Poem
HumanismHumanism emphasizes the importance of individual agency, the pursuit of knowledge, and a commitment to live a meaningful life. Longfellow’s poem reflects humanist values by advocating for self-improvement and purpose in life.The line “Act,— act in the living Present! / Heart within, and God o’erhead!” reflects the humanist ideal of using personal will and guidance to shape one’s destiny.
ExistentialismExistentialism focuses on the individual’s quest for purpose and meaning in an indifferent or fleeting world. The poem’s insistence on finding purpose in life aligns with existentialist themes.The lines “Life is real! Life is earnest! / And the grave is not its goal;” suggest that individuals must create meaning beyond inevitable death, a core existential idea.
TranscendentalismRooted in the belief that individuals can transcend material limitations and connect with a higher spiritual realm, Transcendentalism values intuition, self-reliance, and a profound connection to the present moment.“Trust no Future, howe’er pleasant! / Let the dead Past bury its dead!” embodies transcendentalist ideas by advocating for a focused, spiritually aware present moment.
Critical Questions about “A Psalm of Life” by Henry Wadsworth Longfellow
  • What view of life does the speaker reject, and why?
  • The speaker explicitly rejects a pessimistic or nihilistic view of life, often expressed in “mournful numbers,” or sorrowful perspectives that declare “Life is but an empty dream!” Longfellow’s speaker argues against the idea that life lacks purpose, emphasizing instead that “Life is real! Life is earnest!” These lines convey a counter-argument to a fatalistic outlook, asserting that life is meaningful and should not be dismissed as inconsequential. The speaker’s passionate refutation of this worldview establishes the poem’s central theme that life holds inherent value and significance, urging readers to see their lives as opportunities for action and growth.
  • How does the poem portray the concept of legacy?
  • Legacy is a crucial theme in the poem, depicted as the lasting impact one leaves for future generations. The speaker suggests that “Lives of great men all remind us / We can make our lives sublime, / And, departing, leave behind us / Footprints on the sands of time.” These “footprints” symbolize achievements and contributions that persist even after death, inspiring others to live meaningfully. The metaphor of “footprints on the sands of time” underscores the transient nature of human life while highlighting the enduring influence one can have on others, suggesting that each person’s actions can provide hope and encouragement for future generations.
  • What role does the present moment play in the speaker’s philosophy?
  • The present moment is central to the speaker’s philosophy, serving as the primary arena for action and self-realization. The speaker urges, “Act,— act in the living Present! / Heart within, and God o’erhead!” emphasizing that one should not be immobilized by concerns about the past or the future. By instructing readers to focus on the “living Present,” Longfellow stresses the importance of taking purposeful steps each day, making every moment count rather than relying on an idealized future or regretting the past. This focus on the present moment reflects the poem’s encouragement of an active, purposeful engagement with life as it unfolds.
  • How does the poem address the inevitability of death?
  • While the poem acknowledges death as an inevitable part of life, it encourages readers to see life as a journey toward something more significant than simply reaching the end. The speaker writes, “And the grave is not its goal; / Dust thou art, to dust returnest, / Was not spoken of the soul.” Here, Longfellow separates the physical body, which is bound for the grave, from the soul, which carries a greater purpose beyond death. This distinction reflects a belief in the enduring nature of the human spirit and the importance of living a meaningful life. Rather than fearing death, the speaker sees it as a reminder to live fully, leaving a legacy that transcends mortality.
Literary Works Similar to “A Psalm of Life” by Henry Wadsworth Longfellow
  1. “Invictus” by William Ernest Henley
    Like “A Psalm of Life”, “Invictus” celebrates inner strength and resilience, emphasizing the power of human will in overcoming adversity.
  2. “If—” by Rudyard Kipling
    Kipling’s “If—” provides guidance on how to live a purposeful and courageous life, much like Longfellow’s emphasis on resilience and integrity in the face of life’s challenges.
  3. “Thanatopsis” by William Cullen Bryant
    This poem reflects on death and the natural cycle of life, encouraging readers to live fully, a theme that aligns with Longfellow’s focus on living with purpose and leaving a legacy.
  4. “The Road Not Taken” by Robert Frost
    Frost’s poem examines life’s choices and the impact of taking an unconventional path, echoing Longfellow’s encouragement of individuality and making meaningful choices in life.
  5. “Ulysses” by Alfred, Lord Tennyson
    Tennyson’s “Ulysses” embodies a spirit of perseverance and an active approach to life’s journey, resonating with Longfellow’s message of purposeful action and striving for greatness.
Representative Quotations of “A Psalm of Life” by Henry Wadsworth Longfellow
QuotationContextTheoretical Perspective
“Tell me not, in mournful numbers, / Life is but an empty dream!”The speaker begins by rejecting pessimistic perspectives on life, which view it as meaningless or insubstantial.Humanism: Affirms life’s purpose and value.
“Life is real! Life is earnest! / And the grave is not its goal;”This emphatic statement establishes the poem’s central idea that life has profound purpose and that its significance goes beyond death.Existentialism: Emphasizes creating meaning within a transient life.
“Not enjoyment, and not sorrow, / Is our destined end or way;”The speaker suggests that life is not solely about seeking pleasure or wallowing in sorrow, but about purpose and progress.Stoicism: Advocates a balanced life beyond simple pleasures or pain.
“But to act, that each to-morrow / Find us farther than to-day.”Urges continual self-improvement and the pursuit of personal growth each day.Transcendentalism: Emphasizes personal progress and self-reliance.
“Art is long, and Time is fleeting,”Recognizes that while knowledge and human achievements endure, individual lives are short, underscoring the urgency to live meaningfully.Humanism: Values the enduring impact of human creativity.
“In the world’s broad field of battle, / In the bivouac of Life,”Life is metaphorically described as a battlefield, a place of struggle, resilience, and courage.Romanticism: Sees life as a dynamic struggle, calling for bravery.
“Be not like dumb, driven cattle! / Be a hero in the strife!”Encourages readers to live with purpose and individuality, resisting passivity and conformism.Individualism: Advocates personal agency and heroism.
“Trust no Future, howe’er pleasant! / Let the dead Past bury its dead!”Advises readers to focus on the present, rather than relying on an idealized future or clinging to past regrets.Existentialism: Emphasizes the importance of living fully in the present.
“Footprints on the sands of time;”Symbolizes the impact one leaves on the world, which can guide and inspire others even after death.Legacy Theory: Examines how individual actions leave a lasting influence.
“Learn to labor and to wait.”Concludes with a reminder of the virtues of hard work and patience, necessary qualities for a meaningful life.Pragmatism: Advocates practical virtues for enduring success.
Suggested Readings: “A Psalm of Life” by Henry Wadsworth Longfellow
  1. Anderson, Jill. “‘Be up and Doing’: Henry Wadsworth Longfellow and Poetic Labor.” Journal of American Studies, vol. 37, no. 1, 2003, pp. 1–15. JSTOR, http://www.jstor.org/stable/27557251. Accessed 8 Nov. 2024.
  2. Gruesz, Kirsten Silva. “El Gran Poeta Longfellow and a Psalm of Exile.” American Literary History, vol. 10, no. 3, 1998, pp. 395–427. JSTOR, http://www.jstor.org/stable/490103. Accessed 8 Nov. 2024.
  3. HUBER, MIRIAM BLANTON. “CHILDREN’S POETRY (Continued).” The Elementary English Review, vol. 3, no. 9, 1926, pp. 287–99. JSTOR, http://www.jstor.org/stable/41382168. Accessed 8 Nov. 2024.
  4. HIRSH, EDWARD L. “Henry Wadsworth Long Fellow.” Henry Wadsworth Longfellow – American Writers 35: University of Minnesota Pamphlets on American Writers, NED-New edition, University of Minnesota Press, 1964, pp. 5–45. JSTOR, http://www.jstor.org/stable/10.5749/j.cttts9mq.2. Accessed 8 Nov. 2024.

“Literariness as a Culturally Based Feature” by Marko Juvan: Summary and Critique

“Literariness as a Culturally Based Feature” by Marko Juvan first appeared in Stylistyka XI and examines how the concept of “literariness” is embedded within cultural and social contexts, rather than being an intrinsic quality of texts.

"Literariness as a Culturally Based Feature" by Marko Juvan: Summary and Critique
Introduction: “Literariness as a Culturally Based Feature” by Marko Juvan

Literariness as a Culturally Based Feature” by Marko Juvan first appeared in Stylistyka XI and examines how the concept of “literariness” is embedded within cultural and social contexts, rather than being an intrinsic quality of texts. Building upon the ideas of literary theorists like Jonathan Culler, Juvan argues that literary theory has moved beyond formalist approaches that isolated literature’s distinct features, instead focusing on how literariness is socially constructed. He references Bourdieu’s sociology of art, suggesting that the identity of literature is shaped within social frameworks that include historical, ideological, and institutional influences. Juvan highlights that literature, as a category, is a construct reflecting the cultural, social, and ideological frameworks that determine what qualifies as literary. By grounding literariness in these external conventions, Juvan’s work challenges traditional definitions and emphasizes the mutable and context-dependent nature of literary texts. This study is crucial as it reshapes literary theory by underscoring that our understanding of “literary” qualities is contingent upon the cultural context, which broadens the scope for interdisciplinary approaches to studying texts.

Summary of “Literariness as a Culturally Based Feature” by Marko Juvan
  • Literariness in the Context of Literary Theory’s Evolution
    Juvan highlights how the concept of literariness has evolved alongside literary theory, particularly noting a shift away from the “distinctiveness of literature” as a primary theoretical concern, as stated by Jonathan Culler (2000: 274). The focus has shifted from purely aesthetic or formalist concerns to interdisciplinary issues, integrating concepts such as race, gender, and class. This shift reflects an understanding that the very notion of literariness is deeply embedded in cultural and evaluative frameworks, rather than isolated in the text itself (Juvan, Stylistyka XI).
  • The Crisis and Transformation of Literary Theory
    The development of literary theory was significantly influenced by Eastern and Central European intellectual traditions, particularly post-World War II, in response to the decline of positivism and historicism. The establishment of literary theory as a distinct discipline helped solidify the field, moving beyond the practical norms of poetics and rhetoric to treat literature as an autonomous social system governed by its own internal rules (Tihanov 2001; Bourdieu 1996: 294). This institutionalization and historicity underlie current challenges to the discipline as postmodern critique questions literature’s unique ontological status.
  • Defining Literariness as an “Objective” Feature
    Juvan examines the idea of literariness as an objective feature within texts, proposing two core criteria: unique language use and a distinct perspective on reality (Culler 1989: 34). However, Jan Mukarovsky’s (1948) observations indicate that poetic language is not entirely autonomous; rather, it exists in a spectrum of linguistic styles influenced by conventions. This view challenges the notion of an inherent literary language and suggests that literariness depends on the interplay of textual structure and the reader’s interpretative practices (Mukarovsky 1948: 82-83).
  • Polyvalence and Referentiality in Literary Texts
    Juvan expands on literariness through the lens of polysemy and textual self-referentiality, emphasizing that literary texts invite layered, interconnected readings that transcend straightforward interpretation (Garcia-Berrio 1992: 39-79). Such qualities, termed “depragmatization,” lead to a text’s meaning being tied more to cultural memory than to specific contexts (Culler 1989: 34). The literary text, therefore, generates meaning through intertextual references and requires greater reader engagement for interpretation.
  • Literariness as Convention and Institutional Influence
    Anti-essentialist perspectives, such as those of Eagleton (1983) and Leitch (1992), argue that literariness is not confined to traditionally literary genres but arises from interpretive frameworks and social conventions that can elevate any text, including journalism, to literary status (Leitch 1992: 42). Juvan’s discussion of Tomaz Salamun’s poem exemplifies how literariness is contextually assigned, where a shift in medium or authorial name reconfigures a text’s perceived literariness based on cultural expectations (Danto 1981: 51).
  • The Literary Canon as a Basis for Literariness
    Canonical texts play a vital role in defining literariness by setting paradigms for what is considered exemplary in literary art. These works serve as cultural reference points, embedding norms, genres, and ethical standards that guide the broader understanding of literature (Juvan 1994: 277-289). This canonization process, supported by the social and educational institutions, creates a quasi-religious “belief” in literature’s transcendent qualities, reinforcing the culturally specific effects that define a text as literary (Bourdieu 1996: 170).
  • Interdependent Factors of Literariness
    According to Juvan, literariness results from multiple interdependent factors, including authorial intent, thematic and stylistic organization, and cultural reception (Rusch 1997: 97). These elements collectively shape a text’s literariness, with the “appropriate expectations, frameworks, and conventions” activated through reader interaction and metatextual discourse.
  • Conclusion: Literariness as a Flexible, Culturally-Based Convention
    Juvan concludes that literariness is not a fixed quality but a “historically, socially, and culturally differentiated convention” (Schmidt 1997: 144). Systems theory, as outlined by Bourdieu and Schmidt, offers a nuanced approach to understanding the socio-historical contexts that produce literariness, underscoring that literary theory practitioners are also participants in shaping these conventions within educational and scientific frameworks.
Literary Terms/Concepts in “Literariness as a Culturally Based Feature” by Marko Juvan
Term/ConceptDefinition/Explanation
LiterarinessThe quality or feature that makes a text literary, often based on distinctive use of language and textual structure.
Cultural ConstructThe idea that literature’s status and interpretation are shaped by cultural, social, and historical frameworks.
FormalismA literary theory focusing on the form and structure of a text rather than its content or cultural influences.
StructuralismAn approach in literary theory that examines underlying structures in a text that determine its meaning and function.
PolysemyThe presence of multiple meanings within words or phrases, creating depth and complexity in interpretation.
Self-ReferentialityA feature where the text refers to itself or its elements, encouraging readers to focus on the structure over referential content.
CanonA collection of literary works and authors considered exemplary, establishing norms and values within a culture.
DepragmatizationThe process by which literature removes pragmatic concerns, emphasizing interpretative autonomy within the text.
PostmodernismA movement critiquing absolute narratives and fixed meanings, questioning literature’s unique ontological status.
HeteroglossiaThe inclusion of multiple voices or perspectives within a text, often reflecting social and historical diversity.
Aesthetic FunctionThe distinct use of language in a text that foregrounds artistic qualities, distinguishing literary from non-literary texts.
IntertextualityThe shaping of a text’s meaning through references to other texts, creating interconnected layers of interpretation.
Autonomy of ArtThe notion that art exists independently of practical and social utility, governed by its own aesthetic principles.
DefamiliarizationA technique of presenting familiar elements in unfamiliar ways to enhance reader awareness and perception.
Possible WorldsA theory proposing that fictional narratives can represent “possible worlds,” parallel yet distinct from reality.
InstitutionalizationThe establishment of literary studies as a formal, structured discipline, especially post-World War II.
Nomos (Auto-nomy)A principle where the literary field operates by its own rules, independent of other social or political domains.
Ideological InvestmentThe role of ideological beliefs in shaping what is deemed literary, often reflecting societal power dynamics.
Objective Literary FeaturesAttributes believed to inherently distinguish literary from non-literary texts, such as stylistic or thematic features.
Anti-EssentialismA view opposing fixed definitions of literariness, arguing it is a social convention rather than an intrinsic quality.
Contribution of “Literariness as a Culturally Based Feature” by Marko Juvan to Literary Theory/Theories

1. Contribution to Formalist and Structuralist Theories

  • Renewing the Concept of Literariness
    Juvan revisits the notion of literariness from a structuralist perspective, as initially outlined by Russian Formalism, which focused on the unique qualities distinguishing literary texts from other forms of writing. Drawing from Jan Mukarovsky’s insights, Juvan emphasizes that “poetic language is characterized only by a thin layer of ‘poeticisms’” yet shares linguistic elements with other styles, suggesting that literariness is shaped by its structural autonomy but remains culturally interconnected (Mukarovsky 1948: 82-83).
  • Polysemy and Textual Self-Referentiality
    Juvan’s analysis reinforces structuralism’s focus on language as a system by highlighting polysemy and self-referentiality as markers of literariness. These traits, he explains, “encourage readers to pay more attention to structural homologies, ambivalent meanings, and patterns of parallelisms” rather than just the referential content, thus creating a layered, self-contained experience (Garcia-Berrio 1992: 39-79).

2. Contribution to Postmodern and Deconstructive Approaches

  • Literature as a Social Construct and Anti-Essentialism
    Emphasizing the socially constructed nature of literature, Juvan challenges essentialist views of literariness, aligning with postmodern critiques. He draws on Vincent Leitch’s view that “literature turns into a modulated functionalist notion of ‘literatures,’” suggesting that literature should not be treated as a single, ontologically distinct category but as a heterogeneous practice embedded in various social discourses (Leitch 1992: 59).
  • Heteroglossia and the Polyphonic Nature of Texts
    Inspired by Bakhtinian heteroglossia, Juvan illustrates how literature accommodates multiple voices and cultural contexts. He notes that “literature as a heteroglot discourse” reflects social and historical diversity, highlighting how literature engages with a multiplicity of meanings across cultural and historical boundaries (Bakhtin 1981).

3. Contribution to Reception Theory and Reader-Response Criticism

  • Interpretive Flexibility and Depragmatization
    Juvan’s concept of “depragmatization” contributes to reception theory by showing how a text’s literary quality relies on its reception and the interpretive framework of its readers. He explains that “literariness originates in the interpretive and social interactions of readers,” emphasizing that what is considered “literary” depends on the reader’s background, expectations, and cultural context (Culler 1989: 34).
  • The Role of Canon in Constructing Literariness
    By exploring how canonical status impacts a text’s literariness, Juvan contributes to the understanding of literature as an evolving institution. He asserts that “canonized works function as paradigms” in shaping aesthetic, ethical, and cognitive values, illustrating that literariness itself is a historically contingent effect arising from the collective literary canon (Juvan 1994: 277-289).

4. Contribution to Sociological and Institutional Theories of Literature

  • Literariness as an Ideological Construct
    Drawing on Bourdieu’s sociological insights, Juvan examines how the status of literature is sustained by ideological and institutional practices. He argues that “the discourse surrounding artworks becomes a ‘literary doxa,’” through which literature gains quasi-religious status within a culture, demonstrating how literariness is reinforced by social power and cultural capital (Bourdieu 1996: 170).
  • Nomos and the Autonomous Function of Literature
    Through his discussion of nomos (the autonomous domain within literature), Juvan reinforces the idea that literature functions within its own socially governed system. This concept aligns with Schmidt’s system theory, which sees literature as a “self-organizing social system” that operates autonomously yet is intertwined with broader socio-historical conditions (Schmidt 1989).

5. Contribution to Theories of Possible Worlds in Fiction

  • Fictional Worlds and Cultural Memory
    Juvan expands on the theory of possible worlds, emphasizing that literature can create alternative, fictional realities distinct from the empirical world. Citing Lubomir Dolezel, he explains that literature builds “possible worlds that coexist with actual reality, having their own logic and chronology,” reinforcing the idea that literature, through fictional worlds, not only represents reality but reimagines it within culturally specific contexts (Dolezel 1990: 67).
Examples of Critiques Through “Literariness as a Culturally Based Feature” by Marko Juvan
Literary WorkCritique through “Literariness as a Culturally Based Feature”Key Concepts
James Joyce’s UlyssesJoyce’s work exemplifies heteroglossia, with multiple voices and linguistic styles reflecting the diversity of urban life, and challenges essentialist views of literariness.Heteroglossia, Anti-Essentialism
Gabriel García Márquez’s One Hundred Years of SolitudeGarcía Márquez creates a “possible world” where magical realism defamiliarizes everyday events, encouraging a deeper interpretation of Latin American cultural history.Possible Worlds, Defamiliarization
Virginia Woolf’s To the LighthouseWoolf’s novel uses polysemy and self-referentiality, as Woolf’s language and themes require readers to engage deeply with symbols of time, memory, and perception.Polysemy, Self-Referentiality, Interpretive Flexibility
T.S. Eliot’s The Waste LandThe work’s intertextuality and reliance on cultural references construct its literariness; Eliot weaves a complex canon that evokes an atmosphere of Western cultural decay.Canon, Intertextuality, Ideological Construct
Criticism Against “Literariness as a Culturally Based Feature” by Marko Juvan
  • Overemphasis on Cultural Context
    Critics may argue that Juvan’s theory places excessive emphasis on cultural, social, and historical contexts, potentially undermining the intrinsic qualities of a text that can contribute to its literariness. This perspective might challenge Juvan’s cultural relativism by asserting that certain formal or aesthetic qualities are universally literary, regardless of cultural framework.
  • Subjectivity of Literariness
    By defining literariness as a culturally contingent concept, Juvan’s approach may lead to overly subjective interpretations of what is “literary.” Some critics may feel that this flexibility erodes any stable criteria for distinguishing literature from other discourses, making it difficult to maintain literary studies as a coherent field.
  • Neglect of Authorial Intent
    Juvan’s emphasis on reception and cultural interpretation might be seen as neglecting the role of authorial intent in constructing literariness. Critics may argue that understanding an author’s intended artistic choices is essential to defining what makes a text literary, as opposed to relying solely on the interpretations of cultural institutions or readers.
  • Ambiguity in Canon Formation
    Critics might question Juvan’s reliance on the literary canon as a determinant of literariness, arguing that canon formation is itself a contested and politically charged process. By aligning literariness with canonical status, Juvan’s theory risks perpetuating existing biases within the canon and marginalizing works from underrepresented cultures or voices.
  • Potential Reduction to Sociological Analysis
    Juvan’s approach could be criticized for reducing literary analysis to a sociological investigation of cultural and institutional practices. Some may argue that this perspective overlooks the aesthetic and imaginative power of literature as art, risking a focus more on cultural frameworks than on the text itself.
Representative Quotations from “Literariness as a Culturally Based Feature” by Marko Juvan with Explanation
QuotationExplanation
“The question of literariness has become surpassed or irrelevant” (p. 9)Juvan discusses the shift away from traditional literary theory’s focus on “literariness,” reflecting modern cultural influences.
“To ask ‘what is literature?’ is a way of arguing about how literature should be studied” (p. 10)This highlights how questioning literature’s nature influences the methodologies and perspectives adopted in literary studies.
“Art is the kind of thing that depends for its existence upon theories” (p. 10)Juvan reflects on the notion that art is defined by theoretical frameworks, making theory essential for understanding literature.
“Literature as art is a special class of phenomena of extraordinary cultural value” (p. 11)This emphasizes the cultural and societal significance placed on literature, beyond mere aesthetics.
“Modern literary theory was actually born… in East-Central Europe” (p. 11)He notes the origins of modern literary theory, linking it to specific historical and regional developments.
“The literary field has become fully developed from Post-romanticism to Modernism” (p. 11)This outlines how the literary field’s growth reflects broader cultural movements, emphasizing autonomy from external pressures.
“The term ‘literary work of art’ is the name of a function-class” (p. 23)Juvan explains that literariness is seen as a function within specific cultural and social contexts, not merely a textual feature.
“The question of literariness… can have considerable implications for policies and the situation concerning the present study of literature” (p. 13)This suggests that defining literariness affects academic and institutional approaches to literature.
“Literariness is a flexible, historically, socially and culturally differentiated convention” (p. 25)He describes literariness as a dynamic, evolving concept influenced by cultural and historical shifts.
“Literariness appears to be a time-, culture-, and milieu-sensitive variable” (p. 25)Juvan concludes that literariness is a contextual construct, shaped by its environment rather than inherent qualities.
Suggested Readings: “Literariness as a Culturally Based Feature” by Marko Juvan
  1. Komaromi, Ann. Canadian Slavonic Papers / Revue Canadienne Des Slavistes, vol. 51, no. 2/3, 2009, pp. 397–98. JSTOR, http://www.jstor.org/stable/40871447. Accessed 9 Nov. 2024.
  2. Juvan, Marko. “Literariness as a culturally based feature.” Stylistyka 11 (2002): 9-30.
  3. Taylor, Joanna E., and Ian N. Gregory. “Deep Mapping and the Corpus of Lake District Writing.” Deep Mapping the Literary Lake District: A Geographical Text Analysis, Bucknell University Press, 2022, pp. 1–28. JSTOR, https://doi.org/10.2307/j.ctv2v55bsf.6. Accessed 9 Nov. 2024.

“Language and literariness” by Ronald Carter and Walter Nash: Summary and Critique

“Language and Literariness” by Ronald Carter and Walter Nash first appeared in Prose Studies: History, Theory, Criticism in 1983, published by Routledge.

"Language and literariness" by Ronald Carter and Walter Nash: Summary and Critique
Introduction: “Language and literariness” by Ronald Carter and Walter Nash

“Language and Literariness” by Ronald Carter and Walter Nash first appeared in Prose Studies: History, Theory, Criticism in 1983, published by Routledge. This seminal work examines the characteristics that distinguish literary language from other forms of communication, exploring the elusive question, “What is literature?” The authors argue against a rigid binary between literary and non-literary language, suggesting instead that literariness exists along a continuum, or “cline,” where elements of literary style can appear even in “ordinary” language. This approach allows for a more nuanced understanding of how stylistic effects and semantic density contribute to literariness. Carter and Nash emphasize that literariness is not merely about specific vocabulary or syntax but is found in the text’s ability to engage readers in multi-layered, polysemic interpretations. The text is thus self-contained, encouraging readers to explore meanings generated within its boundaries, which marks it as “sovereign” and distinct from functional, transactional texts. Their work is influential in literary theory, as it challenges traditional boundaries and enriches the study of prose by considering linguistic and stylistic elements as fundamental to literary appreciation and critique.

Summary of “Language and literariness” by Ronald Carter and Walter Nash
  • Defining Literary Language: Carter and Nash argue that understanding what makes language “literary” is central to literary studies, as it addresses the essential question: “What is literature?” They critique the conventional literary-critical approach, which often involves interpreting established texts, proposing instead that literary language merits a dedicated investigation (Carter & Nash, 1983, p. 123).
  • Polarity in Language: The authors reject a strict division between literary and non-literary language, which, they claim, unnecessarily polarizes language types. They advocate for viewing literary qualities along a “cline” or continuum, recognizing that traits of literariness can appear in what might traditionally be considered “ordinary” or “scientific” language (p. 124).
  • Absence of Intrinsic Literary Properties: The authors assert that no inherent property makes language literary, arguing that while some words or phrases are associated with a “literary lexicon,” they do not independently constitute literariness. This is seen even in works with rich language structures, which may lack “literariness” on their own (p. 124-125).
  • Deviations from Norms: Many theories of literary language rely on deviations from linguistic norms (e.g., syntactic in e.e. cummings, phonological in Hopkins), yet Carter and Nash find such approaches lacking as they fail to account for the multi-layered stylistic interplay that gives rise to literariness (p. 125).
  • Semantic Density and Displaced Interaction: They propose “semantic density” as a marker of literariness, where meanings are layered and interconnected. They also introduce the concept of “displaced interaction,” wherein literary texts create indirect or complex interactions between author and reader, contrasting with straightforward transactional texts (p. 125-126).
  • Textual Sovereignty: A key feature of literariness, according to Carter and Nash, is the “sovereignty” of the text—its ability to generate meaning independently without needing external references or prior reader knowledge. This self-contained quality distinguishes literary texts from other types, like instructional manuals (p. 130).
  • Re-Registration and Polysemy: Literary language often re-registers non-literary expressions in new, symbolic contexts, fostering “polysemy” or multiple layers of meaning. This richness allows literature to operate on various levels simultaneously, thus enhancing its interpretative depth and literary value (p. 132-133).
  • Broadening Literary Criticism: The authors call for a shift in English studies toward “linguistic criticism,” focusing on detailed linguistic analysis across different genres, not only conventionally literary ones. This approach, they believe, would deepen understanding and appreciation of diverse texts’ stylistic qualities (p. 130-131
Literary Terms/Concepts in “Language and literariness” by Ronald Carter and Walter Nash
Term/ConceptDefinitionExplanation from Text
Literary LanguageA form of language characterized by unique stylistic and semantic qualities.Carter and Nash explore how “literary language” differs from ordinary language by its complex, layered meanings and unique structures (p. 123-124).
Cline of LiterarinessA continuum that places language along a spectrum from ordinary to highly literary.Instead of a strict division, literary qualities exist along a spectrum, with degrees of literariness across language types (p. 124).
Semantic DensityThe quality of language having layered or complex meanings that contribute to literariness.They use “semantic density” to indicate texts where meanings are richly interwoven, enhancing literary quality (p. 125).
Displaced InteractionA form of indirect interaction between author and reader, often found in literary texts.In literary texts, the interaction between author and reader is not straightforward; instead, meaning is layered and indirect, creating depth (p. 125-126).
Textual SovereigntyThe ability of a text to generate meaning independently, without relying on external references.Literary texts are “sovereign,” meaning they do not depend on external aids (e.g., diagrams) to convey meaning, unlike instructional texts (p. 130).
Re-RegistrationThe adaptation of non-literary language or expressions within a literary context to give new, symbolic meaning.Carter and Nash discuss how words from non-literary contexts can be adapted in literature, creating new meanings through re-registration (p. 132-133).
PolysemyThe presence of multiple meanings within a text or word, contributing to interpretative richness.Literary texts often have polysemic structures, where multiple meanings exist simultaneously, allowing varied interpretations (p. 130).
MonosemyThe opposite of polysemy; language that has a single, clear meaning.Found in functional texts (e.g., manuals or contracts), where language serves a specific purpose with no additional layers (p. 127).
Literary LexiconA set of words or phrases commonly associated with literary language.Although some words or phrases are traditionally viewed as “literary,” Carter and Nash argue they don’t inherently confer literariness (p. 124-125).
Functional LanguageLanguage used for practical or transactional purposes, often direct and unlayered.Functional language is marked by single-purpose usage, such as instructional or contractual language, which contrasts with literary style (p. 127).
Norm and DeviationThe concept that literary language deviates from linguistic norms to create artistic effects.Carter and Nash critique theories that limit literariness to deviations from norms, arguing for a more complex view (p. 125).
Self-ReferentialityA quality of literature where the text displays awareness of its own conventions and techniques.Seen in passages where a text reflects on its own stylistic elements, adding a meta-level of meaning, which is a unique feature of literariness (p. 136).
Register BorrowingThe practice of adopting terms from specialized language fields (e.g., legal, technical) within literary texts.Literary texts often incorporate specialized language for symbolic or aesthetic purposes, blending different registers creatively (p. 130).
Stylistic EffectsThe cumulative impact of linguistic choices, such as syntax, phonology, and diction, that create a unique literary style.Carter and Nash argue that the literariness of a text is due to multi-layered stylistic effects rather than isolated lexical choices (p. 125).
Contribution of “Language and literariness” by Ronald Carter and Walter Nash to Literary Theory/Theories
TheoryContribution of Carter & NashReference from the Article
Formalism and StructuralismCarter and Nash challenge the formalist tendency to view literary language as entirely distinct from ordinary language. They argue instead that “literary language” operates along a continuum or cline, suggesting that elements of literariness can be found even in ordinary language.“We hold that the division between literary language…and other kinds of language…is a harmful one” (p. 124).
StylisticsTheir work emphasizes the stylistic effects of literary language, encouraging a multi-layered linguistic analysis over a focus on isolated lexical or syntactic features. This approach enhances the understanding of stylistic choices across genres, not only in conventionally literary texts.“Literariness in language…comes from the simultaneous operation and interrelation of effects at different levels” (p. 125).
Reader-Response TheoryCarter and Nash introduce displaced interaction, where the literary text becomes a space for indirect, interpretative engagement between author and reader. This interaction reflects reader-response theory’s emphasis on the active role of readers in co-creating meaning within texts.“The interaction between author and reader is thus deferred or displaced, the text presenting an intermediate stage” (p. 139).
DeconstructionThey explore the idea of polysemy, or multiple layers of meaning, which resonates with deconstruction’s emphasis on the instability of meaning in texts. Carter and Nash argue that literary texts are inherently polysemic, allowing for interpretative openness and ambiguity.“The ‘obscure’ literary text…is difficult by reason of its polysemic structure” (p. 140).
Post-StructuralismIn their critique of binary distinctions (e.g., literary vs. non-literary language), they align with post-structuralism’s questioning of rigid structures. They argue that literary language should be understood as part of a continuum rather than an isolated category.“We prefer to think of ‘literary language’ as existing along a cline or gradation” (p. 124).
Linguistic CriticismThey propose linguistic criticism as a discipline, distinct from traditional literary stylistics, where detailed linguistic analysis is applied across genres. This approach extends stylistics into a broader critique applicable to both literary and non-literary texts.“…students of English studies will practice linguistic criticism…to a range of texts…not only those conventionally marked as literary” (p. 130).
IntertextualityBy emphasizing re-registration, where language from non-literary registers is adapted in literature, Carter and Nash show how texts are enriched through intertextuality. This borrowing across genres creates new symbolic meanings, enhancing the interpretative possibilities of a text.“…restructuring of technical terms so they enter into new relationships and acquire…symbolic value in the context of the literary work” (p. 130).
Examples of Critiques Through “Language and literariness” by Ronald Carter and Walter Nash
Literary WorkCritique Using Carter & Nash’s ConceptsRelevant Concept from Carter & Nash
James Joyce’s UlyssesJoyce’s use of polysemic language in Ulysses creates layers of meaning, encouraging readers to interpret the text through multiple perspectives, which aligns with Carter & Nash’s idea that literary language is inherently multi-layered, enabling expansive interpretative possibilities.Polysemy: “The ‘obscure’ literary text…is difficult by reason of its polysemic structure” (p. 140).
Virginia Woolf’s To the LighthouseWoolf’s narrative style employs displaced interaction, where the reader interprets indirect dialogues and internal monologues, enhancing the immersive literary experience. This aligns with Carter & Nash’s idea of indirect reader-author interaction in literary texts.Displaced Interaction: “The interaction between author and reader is thus deferred or displaced…” (p. 139).
Samuel Beckett’s Waiting for GodotBeckett’s minimalist language reveals semantic density, where every line is charged with multiple meanings, creating a depth that compensates for the sparse dialogue. This concept resonates with Carter & Nash’s idea of condensed meaning as a hallmark of literariness.Semantic Density: “Literariness in language…has something to do with the existence of what we term ‘semantic density’” (p. 125).
George Orwell’s 1984Orwell’s integration of register borrowing (e.g., bureaucratic language in “Newspeak”) reflects Carter & Nash’s concept of re-registration, as he uses non-literary language to create an oppressive narrative style, enhancing the novel’s symbolic meaning.Register Borrowing / Re-Registration: “…restructuring of technical terms so they enter into new relationships…” (p. 130).

Criticism Against “Language and literariness” by Ronald Carter and Walter Nash

  • Overemphasis on Linguistic Analysis: Some critics argue that Carter and Nash’s focus on linguistic elements, such as syntax and vocabulary, may sideline the emotional and thematic elements of literature that are central to literary appreciation and interpretation.
  • Lack of Cultural Context Consideration: The framework presented may be critiqued for not adequately considering how cultural, historical, and societal factors influence what is perceived as “literary” or “non-literary,” which can vary significantly across different audiences.
  • Dismissal of Norm-Deviation Framework: Carter and Nash challenge the traditional notion of literary language as a deviation from norms, yet some critics believe this framework is useful for distinguishing unique literary styles, as it highlights the ways authors subvert or innovate upon linguistic norms.
  • Broad Definition of Literariness: Their concept of a “cline of literariness” can be seen as too broad or inclusive, potentially diminishing the uniqueness of literature by blurring distinctions between literary and non-literary texts.
  • Insufficient Attention to Reader Response: While Carter and Nash introduce “displaced interaction” between author and reader, critics might argue that their approach does not fully explore how individual reader interpretations and personal engagement contribute to the perception of literariness.
  • Limited Practical Application Across Genres: Although they propose that their model applies across genres, some might find the framework better suited to certain types of prose rather than poetry, drama, or other literary forms where structural and stylistic norms vary greatly.
  • Reduction of Literariness to Linguistic Features: Critics could argue that their analysis risks reducing literariness solely to linguistic features, overlooking how narrative techniques, genre conventions, and plot structure also contribute to the literary qualities of a text.
  • Insufficient Consideration of Authorial Intent: Some literary theorists might criticize the work for focusing more on textual analysis than on authorial intent, which can be essential in understanding why specific stylistic or lexical choices are made.

Representative Quotations from “Language and literariness” by Ronald Carter and Walter Nash with Explanation

QuotationExplanation
“We hold that the division between literary language and other kinds of language is a harmful one.”Carter and Nash challenge traditional divisions between “literary” and “non-literary” language, arguing that this dichotomy restricts understanding of language’s full potential and value.
“We prefer to think of ‘literary language’ as existing along a cline or gradation.”This statement introduces their idea of a spectrum, or “cline,” of literariness, rejecting fixed boundaries and allowing for literary qualities to be present in various language forms.
“There is no such thing as literary language insofar as there is any single property intrinsic to language which can be called literary.”Here, they refute the idea of intrinsic properties defining literary language, suggesting instead that context and interaction contribute to literariness.
“Literariness in language comes from the simultaneous operation and interrelation of effects at different levels in the language system.”This quotation underscores the complexity of literary language, emphasizing that multiple stylistic and linguistic layers contribute to its unique qualities.
“We do believe… degrees of literariness can and should be identified.”Carter and Nash support nuanced analysis by recognizing that certain texts may display more “literary” characteristics than others, reinforcing their cline approach.
“Attempts to define literary language in terms of truth-conditions or of fictional v. non-fictional… run the risk of instituting the same divisions and polarities.”The authors caution against definitions based on binary oppositions, which, they argue, oversimplify and constrain interpretations of literary texts.
“In literary discourse… text explains text, text expands text, text projects an extra-textual ‘reality.'”This observation emphasizes the autonomy of literary texts, suggesting that they create and sustain their own realities independent of external references.
“The sovereignty of the text… enables the text to stand on its own terms.”By “sovereignty,” Carter and Nash mean the text’s self-contained meaning and structure, a trait they argue is central to literariness.
“A literary text… is a creative end for the author and a primary object for the reader.”This highlights the interactive role of literature, where the text serves as a point of co-creation between the author’s intentions and the reader’s interpretation.
“The ‘literary’ does not effectively exist without the ‘non-literary,’ and it draws constantly on ‘non-literary’ sources.”The authors argue that literary texts frequently incorporate elements from non-literary contexts, a process they call “re-registration,” which allows language to adopt new meanings.
Suggested Readings: “Language and literariness” by Ronald Carter and Walter Nash
  1. Carter, R., & Nash, W. (1983). Language and literariness. Prose Studies, 6(2), 123–141. https://doi.org/10.1080/01440358308586190
  2. Alexandrov, Vladimir E. “Literature, Literariness, and the Brain.” Comparative Literature, vol. 59, no. 2, 2007, pp. 97–118. JSTOR, http://www.jstor.org/stable/40279363. Accessed 8 Nov. 2024.
  3. McNAMER, SARAH. “The Literariness of Literature and the History of Emotion.” PMLA, vol. 130, no. 5, 2015, pp. 1433–42. JSTOR, http://www.jstor.org/stable/44017160. Accessed 8 Nov. 2024.

“Introduction: Literariness and linguistics” by Vimala Herman: Summary and Critique

“Introduction: Literariness and Linguistics by Vimala Herman first appeared in 1983 in the journal Prose Studies: History, Theory, Criticism.

"Introduction: Literariness and linguistics" by Vimala Herman: Summary and Critique
Introduction: “Introduction: Literariness and linguistics” by Vimala Herman

“Introduction: Literariness and Linguistics by Vimala Herman first appeared in 1983 in the journal Prose Studies: History, Theory, Criticism. This seminal work examines the distinctions and intersections between literary and non-literary language, challenging the traditional boundaries that separate the two. Herman critically explores how “literariness” is often demarcated by unique linguistic properties—such as foregrounding and fictionalization—yet argues against viewing these as exclusively literary traits. Instead, she proposes that elements often attributed to literary language, such as metaphor and narrative structure, are ubiquitous across various forms of discourse, and their function is more nuanced than simply distinguishing literature. By incorporating insights from structural linguistics, pragmatics, and speech act theory, Herman dismantles binary oppositions of “literary” vs. “ordinary” language, suggesting a more fluid spectrum of language functions. Her work is significant for its influence on modern literary theory, encouraging a shift from essentialist views of literary language to a broader consideration of how language operates in context and across social functions.

Summary of “Introduction: Literariness and linguistics” by Vimala Herman
  • Interdependence of Literary and Non-literary Language
    Herman argues that the concepts of “literary” and “non-literary” are interdependent, as defining one invariably involves engaging with the other (Herman, p. 99).
  • Fictionality and Literariness in Language
    Traditional definitions of literary language emphasize “fictionality” and “literariness,” seen as mutually exclusive from “ordinary” language, which is referential and serves communicative purposes (p. 100).
  • Role of Linguistics in Literary Analysis
    Modern linguistics, through structuralism and transformational grammar, has influenced the understanding of literary language. However, there is debate on its usefulness in interpreting literary texts (p. 100).
  • Russian Formalist Perspective
    The Russian Formalists focused on “literariness,” highlighting “verbal devices” and “foregrounding” as central to literary language, emphasizing deviation from ordinary language norms to create poetic effects (p. 101-102).
  • Concept of Foregrounding
    Foregrounding is a defining feature of poetic language, where linguistic elements are highlighted for aesthetic purposes, distinct from the communicative goal of standard language (Mukarovsky, p. 102).
  • Jakobson’s Poetic Function
    Roman Jakobson’s model describes the “poetic function” as language focusing on the message itself. He argues that the poetic function is prevalent in all linguistic activities but is dominant in poetry (p. 104-105).
  • Challenges to Literary/Non-literary Dichotomy
    Critics, such as Mary Louise Pratt, argue that the distinction between literary and non-literary language is circular, as it depends on pre-existing cultural recognition of a text as “literary” (p. 106).
  • Functionalist View of Language
    Fowler suggests a functional definition of literature, viewing it as a socially recognized set of texts with institutional values, rather than possessing unique linguistic properties (Fowler, p. 111).
  • Speech Act Theory in Literary Analysis
    Austin’s Speech Act Theory, especially the concept of performatives, is significant in understanding language in literature as action, with illocutionary force guiding interpretation beyond literal meaning (p. 113-115).
  • Pragmatics and Implicature in Literary Discourse
    Grice’s concept of implicature and cooperative principles are applied to literary analysis, recognizing that readers infer meaning based on shared assumptions, which allows for layered interpretations in literary texts (p. 115-116).
  • Multiplicity of Discourses in Society
    Herman concludes that literary language is one of many discourses in society. Rather than viewing literature as fundamentally separate, it should be considered within a continuum of diverse linguistic uses (p. 119).
Literary Terms/Concepts in “Introduction: Literariness and linguistics” by Vimala Herman
Term/ConceptDefinition/DescriptionExplanation in the Text
LiterarinessThe quality or characteristics that define language as “literary,” typically including fictionality, aesthetic value, and deviation from ordinary language normsHerman discusses how literariness has traditionally been used to differentiate literary from non-literary texts, with roots in Russian Formalism (p. 99-100).
FictionalityThe characteristic of language that makes it imaginary or fictional rather than referential to real-world eventsFictionality is often viewed as a defining trait of literary language, though Herman questions its necessity as a distinguishing factor (p. 100-101).
ForegroundingA stylistic device that emphasizes certain elements of language to draw attention to the form itself, often through deviation from normsKey to Formalist theory, foregrounding is seen as essential to poetic language, which foregrounds expression over pure communication (Mukarovsky, p. 101-102).
Poetic FunctionJakobson’s concept, where the focus of language is on the message itself rather than its referential meaning or communicative purposeIn Jakobson’s model, the poetic function emphasizes the self-referential aspect of language in literature, where the form is prioritized (Jakobson, p. 104).
Speech Act TheoryA theory that views language as performative, where utterances do more than convey information; they perform actionsIntroduced by J.L. Austin and expanded by John Searle, Speech Act Theory is applied to literary discourse to analyze language as a form of action (p. 112-113).
Illocutionary ForceThe intended function of an utterance within Speech Act Theory, such as a command, request, or assertionHerman uses this concept to examine how literary language can perform different actions, beyond literal meaning (p. 113-114).
ImplicatureThe implied meanings derived from context, going beyond the literal meaning of words, often guided by conversational principlesDrawn from Grice’s principles, implicature explains how readers infer unstated meanings in literary texts (p. 115-116).
DefamiliarizationMaking the familiar seem unfamiliar to enhance perception and provoke thoughtOften achieved through foregrounding, defamiliarization is a technique in literature that disrupts automatic perception (related to Shklovsky’s ideas, p. 101).
Competence and PerformanceChomsky’s concepts: “competence” is the ideal speaker’s knowledge of language rules, while “performance” is the actual use of language in contextHerman highlights how these concepts influence the idea of literary language as separate from everyday use (p. 109-110).
Binary OppositionA structuralist concept describing paired opposites, like literary/non-literary, which often reinforce hierarchical distinctionsHerman critiques the literary/non-literary binary, arguing for a spectrum of discourses rather than strict oppositions (p. 119).
Generative GrammarA linguistic theory focused on rule-based sentence generation, often applied to explain deviations in poetic languageEarly stylisticians used generative grammar to analyze “deviant” literary structures, though Herman questions its applicability (p. 105).
Cline of LiterarinessA gradational view of literariness, positioning texts on a spectrum rather than categorizing them as strictly literary or non-literaryProposed by Carter and Nash, this concept challenges the binary approach, suggesting a continuum of literariness based on semantic density (p. 120).
PragmaticsThe study of language in context, focusing on how meaning is constructed through interaction and social factorsHerman advocates using pragmatics in literary analysis to better understand language’s social functions within texts (p. 110-111).
Langue and ParoleSaussure’s distinction between “langue” (the abstract language system) and “parole” (individual speech acts or utterances)Herman discusses the misuse of this concept in literary studies, noting the need to see literary language as part of the broader language system (p. 106-107).
Contextual VariationDifferences in language use across different contexts, reflecting social, functional, and institutional normsEmphasizing variation, Herman argues that literary language should be seen in relation to other discourses, each with unique constraints and purposes (p. 109-110).
Display and TellabilityActs governing literary discourse in Pratt’s framework, where texts aim to engage and present narratives worth sharingPart of Pratt’s speech situation theory, these acts relate to the communicative purposes behind literary texts (Pratt, p. 117).
Contribution of “Introduction: Literariness and linguistics” by Vimala Herman to Literary Theory/Theories
Theory/FrameworkContribution by HermanReference in the Text
Russian Formalism and Prague SchoolCritiques the binary approach to literariness as inherent in language, suggesting instead that all language can be literary if used appropriately. Emphasizes that literary language need not differ from ordinary language but is defined by context and usage.Herman addresses Russian Formalist views, noting that “poetic language becomes the systematic violation of the norm” (p. 102).
Speech Act TheoryApplies J.L. Austin’s and John Searle’s concepts to literature, positing that literary language functions performatively, with speech acts serving literary purposes. This approach suggests that context determines whether language is considered literary.“The illocutionary act has come to be regarded as the most crucial” for understanding literary language’s performative power (p. 113).
Jakobson’s Poetic FunctionExplores Roman Jakobson’s idea that the poetic function is not exclusive to poetry. Argues against using Jakobson’s concept to strictly separate literary language, proposing that the poetic function exists across all linguistic domains.Jakobson’s function of “focus on the message for its own sake” (p. 103) is used to examine language beyond poetry.
Structuralism and Generative GrammarCriticizes the application of generative grammar to define a “literary grammar,” showing how this approach fails to encapsulate literary language’s variability and adaptability.Herman points out the “inadequacy of formal modes of explanation in considerations of ‘poetic language'” (p. 106).
PragmaticsEmphasizes the role of pragmatics in interpreting literariness, moving beyond syntax and phonology to include sociolinguistic and contextual elements, which she argues provide a fuller understanding of literary language.“Language in use, till recently, has been regarded as the poor relation to language as system” (p. 110).
Grice’s Conversational ImplicatureApplies Grice’s maxims to literary texts, demonstrating how implicature and inference play a role in reader interpretation. Suggests that literariness is not inherent but arises through shared interpretive frameworks.Herman discusses the “co-operative principle” and how it governs meaning in literature just as it does in conversation (p. 115).
ForegroundingDiscusses how foregrounding, a concept from Russian Formalism, applies across discourses, not only in literature. This broadens the scope of literariness, suggesting that stylistic devices commonly seen as “literary” are simply modes of language usage.“Foregrounding…is not confined to literary language alone” (p. 107), Herman argues, challenging Formalist exclusivity.
Cline of LiterarinessProposes a spectrum or “cline” of literariness, arguing against a binary division between literary and non-literary language. Suggests that literariness varies by “semantic density” across different discourses.Herman and colleagues propose that “literariness” is seen as a multi-layered phenomenon rather than a strict category (p. 120).
Examples of Critiques Through “Introduction: Literariness and linguistics” by Vimala Herman
Literary WorkExample of Critique Using Herman’s FrameworkRelevant Concept from Herman
“The Great Gatsby” by F. Scott FitzgeraldBy analyzing the metaphor-rich language used to describe Gatsby’s parties and the “green light,” we can see how the language itself serves not merely to communicate events but to create a layered, symbolic experience for the reader. In Herman’s terms, the “foregrounding” of colors and symbols constructs an alternate reality, making it emblematic rather than literal.Foregrounding: Herman argues that poetic language often highlights expressive elements over straightforward meaning.
“Beloved” by Toni MorrisonMorrison’s use of fragmented narrative and varied voices reflects a complex “speech act” that symbolizes the traumatic history of slavery. Herman’s ideas on speech acts help illuminate how Morrison’s text engages readers with implied meanings that rely on shared cultural memory rather than explicit statements, positioning the reader as an active participant in constructing the narrative’s meaning.Speech Act Theory: Herman’s application of speech acts can illustrate how Morrison’s text performs cultural memory.
“Waiting for Godot” by Samuel BeckettIn this play, Beckett uses repetition and nonsensical dialogue to challenge conventional language, engaging with Herman’s concept of language variation and challenging the norm. The deviation from standard language functions emphasizes existential ambiguity and represents language in its least communicative, most performative form, illustrating Herman’s view that literariness can lie in subversion.Variation and Foregrounding: Beckett’s deviations serve to foreground language’s limits, reflecting Herman’s view on variance.
“Pride and Prejudice” by Jane AustenAusten’s social critiques are embedded in the subtleties of polite conversation, a perfect example of Herman’s emphasis on pragmatics. Through conversational implicature, characters imply social status and personal judgments subtly. Elizabeth Bennet’s dialogues, rich with irony and indirect requests, are pragmatic strategies that mirror social interactions while also revealing layers of social commentary.Pragmatics and Implicature: Herman’s insights on context-specific interpretation align with Austen’s social critique through language.
Criticism Against “Introduction: Literariness and linguistics” by Vimala Herman
  • Reliance on Structuralist Foundations
    Herman’s work heavily references structuralist ideas, which some critics argue limits its adaptability to post-structuralist or contemporary perspectives. Her reliance on theories from the Russian Formalists and Prague School may be seen as restrictive, especially in light of more recent, fluid definitions of literariness.
  • Overemphasis on Linguistic Formalism
    The focus on linguistic formalism, such as syntax, phonology, and structural patterns, may sideline other important aspects of literary study, such as emotional resonance, reader response, and cultural context. This approach risks viewing literature too mechanically, rather than as a living, evolving art form.
  • Neglect of Reader-Response Perspectives
    While Herman acknowledges the importance of context and pragmatics, her framework lacks an in-depth engagement with reader-response theory, which emphasizes how individual readers’ interpretations and experiences shape meaning. This omission might be seen as a gap in a theory meant to understand “literariness.”
  • Challenges to the Universality of Pragmatic Analysis
    Herman applies linguistic pragmatics broadly, yet some critics argue that this generalization does not adequately account for the distinctiveness of literature. Treating literary language as merely another form of “language in use” may dilute the unique ways literature engages with meaning, metaphor, and imagination.
  • Ambiguity in Defining ‘Literariness’
    Although Herman critiques the binary distinction between literary and non-literary language, her own definitions of “literariness” remain somewhat ambiguous. Critics argue that the lack of a clear, actionable definition can make her framework difficult to apply consistently across different literary works.
  • Limited Engagement with Cultural and Ideological Contexts
    Herman’s linguistic approach to literary analysis may overlook the influence of cultural and ideological factors that shape literature. By focusing predominantly on the language mechanics, she might neglect the sociopolitical, historical, or ethical dimensions that deeply influence literary texts and their interpretations.
Representative Quotations from “Introduction: Literariness and linguistics” by Vimala Herman with Explanation
  1. “Literariness as a defining property of the literary has been most fully investigated with relation to language” (Herman, 1983, p. 100).
    • This sentence underscores how the concept of “literariness” is primarily explored through linguistic study, emphasizing its foundational role in defining literary language.
  2. “Literary language is fictional, and therefore, non-referential, while non-fictional language, or ‘ordinary’ language, is defined by the property of reference” (Herman, 1983, p. 100).
    • Herman distinguishes literary language as creating its own realm of meaning, contrasting with factual, referential language.
  3. “The role of modern linguistics, first structural, then transformational, has had an uneasy history, either as basic to the definition of literary language…or of no value at all” (Herman, 1983, p. 101).
    • This quote reflects the contentious relationship between linguistics and literary studies, particularly as scholars debate the relevance of structural and transformational linguistics.
  4. “Foregrounding achieves maximum intensity to the extent of pushing communication into the background as the objective of expression” (Herman, 1983, p. 102).
    • Here, Herman discusses “foregrounding” as a feature where language is highlighted for its aesthetic qualities, allowing expression itself to take precedence over straightforward communication.
  5. “The set (Einstellung) towards the message as such, focus on the message for its own sake, is the POETIC function of language” (Jakobson, as cited in Herman, 1983, p. 103).
    • Quoting Jakobson, Herman explains the poetic function of language as one that prioritizes the form and structure of the message, apart from its referential content.
  6. “Language in literary use shares all the properties and processes of the medium in which it is constructed, initially” (Herman, 1983, p. 107).
    • This statement reinforces Herman’s view that literary language does not exist in isolation from general language structures and norms; it emerges from these shared properties.
  7. “The formalist program for a literary language was originally motivated by the desire to separate literary studies from its traditional orientations” (Herman, 1983, p. 105).
    • Herman highlights the intention of formalism to establish a distinct study of literary language, distancing it from fields like psychology, biography, and history.
  8. “The set of rules appropriate to a language…can also be presumed to have inventories of variable forms to correlate with appropriate functions in contexts of use” (Herman, 1983, p. 110).
    • This reflects Herman’s recognition of language’s adaptability, where linguistic forms vary contextually to fulfill different communicative functions.
  9. “Both defamiliarization and patterning could be restored to considerations of literary discourse, as the functional processes they are” (Herman, 1983, p. 120).
    • Herman advocates for understanding literary devices such as defamiliarization and patterning as functional aspects of literary discourse, each serving specific communicative purposes.
  10. “Patterning exists in many discourses…its literary use is one among many” (Herman, 1983, p. 119).
    • Herman observes that while patterning is central to literary texts, it also appears in various discourses, functioning in diverse communicative ways.
Suggested Readings: “Introduction: Literariness and linguistics” by Vimala Herman
  1. Herman, V. (1983). Introduction: Literariness and linguistics. Prose Studies, 6(2), 99–122. https://doi.org/10.1080/01440358308586189
  2. Carter, R., & Nash, W. (1983). Language and literariness. Prose Studies, 6(2), 123–141. https://doi.org/10.1080/01440358308586190

“Determining Literariness In Interactive Fiction” by Neil Randall: Summary And Critique

“Determining Literariness in Interactive Fiction” by Neil Randall first appeared in 1988 in the journal Computers and the Humanities.

"Determining Literariness In Interactive Fiction" by Neil Randall: Summary And Critique
Introduction: “Determining Literariness In Interactive Fiction” by Neil Randall

“Determining Literariness in Interactive Fiction” by Neil Randall first appeared in 1988 in the journal Computers and the Humanities. Randall’s article delves into the notion of “literariness” in the emerging genre of interactive fiction, exploring whether this medium, primarily associated with computer-based text adventures, can achieve the hallmarks of literary value. Drawing on Russian Formalist Viktor Shklovskij’s concept of ostranenie, or “making strange,” Randall evaluates how interactive fiction both defamiliarizes familiar elements and familiarizes the strange. By examining works like Mindwheel, Brimstone, Breakers, A Mind Forever Voyaging, Portal, and Trinity, he argues that these interactive narratives display qualities traditionally associated with literary art. Randall sees these stories as expanding literary traditions through their fusion of reader interactivity with literary elements, creating new forms of narrative experience that engage readers on both a cognitive and participatory level. This work is significant for its early theoretical exploration of interactive fiction within the domain of literary theory, situating it as a medium that bridges storytelling and reader agency, and underscoring its potential to reshape our understanding of narrative structure and reader involvement in literature.

Summary of “Determining Literariness In Interactive Fiction” by Neil Randall

Literariness in Interactive Fiction: A New Frontier

  • Exploring Literary Potential
    Randall examines how interactive fiction, a genre largely known for text-based adventures on computers, is beginning to exhibit qualities that could be considered literary. This genre, once rooted in gaming and puzzle-solving, has evolved to include elements that encourage deeper literary engagement, marking a shift from mere gameplay to a form that seeks “literary stature” (Randall, p. 183).
  • Application of Russian Formalism
    Central to Randall’s analysis is Viktor Shklovskij’s concept of ostranenie or “making strange.” Randall argues that interactive fiction can attain literariness by defamiliarizing the ordinary for readers and inviting them into new, immersive worlds where familiar language and experiences take on fresh meaning (p. 184). This focus on “making strange” aligns interactive fiction with Shklovskij’s view of literary art, which seeks to “render new that which has become familiar” (p. 185).

Characteristics of Literariness in Interactive Fiction

  • Text as a Participatory Medium
    Unlike traditional novels, interactive fiction requires active reader involvement to progress the narrative, which aligns with Wolfgang Iser’s view that the aesthetic experience of literature involves reader participation (Randall, p. 185). By necessitating input, interactive fiction creates narrative “gaps” that readers must fill, enhancing its literariness through direct reader interaction (p. 190).
  • Combining Familiarity and Strangeness
    Randall illustrates how interactive fiction merges familiarity and strangeness by immersing the reader in a world that is both recognizable and novel. For instance, Portal by Rob Swigart combines familiar narrative techniques with a mystery plot to investigate human disappearance, blending literary tradition with innovative storytelling (p. 189).

Canonization and Cultural Value

  • Interactive Fiction’s Place in the Literary Canon
    Randall considers Terry Eagleton’s perspective on the literary canon as historically constructed and susceptible to evolution based on changing values (p. 186). He suggests that interactive fiction, as a genre, might join the “sub-canon” of science fiction and fantasy by upholding both the conventions of these genres and distinct literary qualities (p. 190). Randall interprets Shklovskij’s idea of the “canonization of the junior branch” to mean that new genres emerge in literature as they break through established literary constraints (p. 186).

Examples of Literary Interactivity

  • Analyzing Notable Works in Interactive Fiction
    Randall highlights specific interactive works like A Mind Forever Voyaging by Steve Meretzky, which challenges players to make moral decisions without a scoring system, thereby prioritizing narrative depth over gameplay. Similarly, Mindwheel by Robert Pinsky and Brimstone by James Paul incorporate intertextual references and complex narratives that echo traditional literary themes (p. 188). These works are cited as leading examples of how interactive fiction can achieve a level of literary depth.
  • Merging Narrative Structure and Reader Agency
    Randall argues that interactive fiction uniquely combines structured narrative with reader agency, a characteristic that challenges traditional notions of literariness. In these interactive stories, the reader’s ability to navigate and influence the narrative path mirrors the “metaphoric and metonymic” properties of poetic language, as described by Roman Jakobson (p. 187).

Interactive Fiction as a Distinct Genre

  • A Genre Defined by Reader Interaction
    Randall asserts that interactive fiction should be viewed as a distinct genre due to its reliance on the reader’s direct involvement, setting it apart from traditional narrative forms. He notes that interactive fiction requires readers to perform physical actions, such as typing commands, which interrupts the continuity of the reading experience in a way that is unique to this genre (p. 189).

Concluding Remarks

  • Literariness as an Intersection of Strangeness and Familiarity
    Ultimately, Randall concludes that interactive fiction attains literariness by blending the strange with the familiar, achieving a literary aesthetic that invites readers to both recognize and reimagine traditional narrative forms (p. 191). This genre’s reliance on both technological innovation and literary tradition positions it as a significant development in modern literature.
Literary Terms/Concepts in “Determining Literariness In Interactive Fiction” by Neil Randall
Term/ConceptDescriptionReference
LiterarinessThe quality that makes a text “literary”; according to Russian Formalists, it involves “making strange” or defamiliarizing familiar language and concepts.Defined by Shklovskij and the Russian Formalists, pp. 183-184
OstranenieRussian term for “defamiliarization” or “making strange,” used to make readers see familiar things in a new way, thus enhancing literary value.Shklovskij, p. 184
CanonizationThe process of including certain works within the literary canon, a selection influenced by cultural and historical values.Terry Eagleton and Shklovskij’s “canonization of the junior branch,” p. 186
Reader InteractionThe role of the reader’s active participation in progressing the narrative, a defining feature of interactive fiction that enhances its literary nature.Wolfgang Iser’s theories on reader response, p. 185
Narrative GapsIntentional breaks in the narrative that readers fill through interpretation, a technique that engages readers deeply in the story.Wolfgang Iser, p. 190
Poetic FunctionRoman Jakobson’s idea that poetic language projects equivalence, emphasizing form over content; used to analyze interactivity in interactive fiction.Roman Jakobson, p. 187
SynchronicityThe organization of events and elements occurring simultaneously; in interactive fiction, allows readers to explore non-linear narratives.As seen in Mindwheel and other interactive works, p. 188
IntertextualityReferences to other literary or cultural texts within a work, enriching the narrative by drawing on external literary traditions.Present in works like Brimstone, p. 188
Metaphoric/MetonymicJakobson’s linguistic dimensions where the metaphoric is associative and synchronic, and the metonymic is combinative and diachronic; relevant in narrative layering.Roman Jakobson’s language dimensions, p. 187
Structural ContinuityIn traditional literature, the uninterrupted flow of a narrative; in interactive fiction, continuity is adapted through reader choice and narrative exploration.Concept discussed by Randall, pp. 189-190
Moral FictionLiterature that emphasizes ethical or moral questions, often aligning with artistic responsibility; seen as a trend in serious interactive fiction.Sidney-Shelley-John Gardner school, p. 189
Contribution of “Determining Literariness In Interactive Fiction” by Neil Randall to Literary Theory/Theories

1. Russian Formalism and Ostranenie

  • Contribution: Randall’s work extends the Russian Formalist concept of ostranenie (defamiliarization) to the realm of interactive fiction, arguing that the genre achieves literariness by “making strange” familiar elements. This recontextualizes interactive fiction as a genre that challenges the reader’s perception, not only of narrative but of language itself.
  • Theory Reference: Viktor Shklovskij’s ostranenie is central to this approach, as it defines literariness as the ability to renew or make strange the familiar (Randall, p. 184).
  • Textual Example: Randall observes that works like Mindwheel and Portal “defamiliarize” the act of storytelling itself, positioning the reader as an active participant in unfamiliar worlds, making the ordinary extraordinary through interaction (p. 189).

2. Reader-Response Theory

  • Contribution: The article applies Reader-Response Theory, specifically Wolfgang Iser’s ideas, to interactive fiction, framing the genre as one where the reader’s active role is paramount. Interactive fiction transforms the reader from a passive observer to a co-creator of meaning, aligning with Iser’s emphasis on reader interaction and the aesthetic response.
  • Theory Reference: Wolfgang Iser’s theory of “indeterminacy” and “narrative gaps” emphasizes how literature invites readers to fill interpretive gaps, enhancing the aesthetic experience (Randall, p. 185).
  • Textual Example: Randall notes that interactive fiction’s need for reader input to progress the narrative creates two types of gaps: the traditional interpretive gaps and direct narrative interruptions that demand active reader engagement, thus heightening the work’s literariness (p. 190).

3. Structuralist Theories of Language and Narrative

  • Contribution: Randall extends Roman Jakobson’s Structuralist concepts of language’s metaphoric and metonymic functions to the structure of interactive fiction, positioning it as a narrative system where synchronicity and non-linearity enable readers to move through stories in unconventional ways.
  • Theory Reference: Jakobson’s linguistic functions emphasize how poetic language differs from everyday speech by drawing attention to its form. In interactive fiction, this manifests through the “superimposition” of reader-driven plot choice and structured narrative (Randall, p. 187).
  • Textual Example: Randall points to Mindwheel as an example, where readers explore character minds in various orders, mixing synchronic (simultaneous) and diachronic (sequential) experiences, aligning with Jakobson’s principles (p. 188).

4. Theories of Canonization and Cultural Value

  • Contribution: Randall connects interactive fiction to Terry Eagleton’s theories on canon formation, suggesting that interactive fiction might one day gain literary recognition as a “junior branch” of the literary canon, much like science fiction and fantasy before it.
  • Theory Reference: Eagleton’s view that canonization is historically constructed and culturally specific supports Randall’s assertion that interactive fiction can redefine literary boundaries, given changing cultural attitudes (Randall, p. 186).
  • Textual Example: Randall argues that works like A Mind Forever Voyaging and Portal exemplify literary potential by addressing serious themes and complex storytelling, supporting their potential inclusion in a “sub-canon” of science fiction and fantasy (p. 190).

5. Moral Fiction and Ethical Responsibility in Literature

  • Contribution: By analyzing interactive fiction’s shift towards themes of moral and ethical responsibility, Randall situates the genre within the Sidney-Shelley-John Gardner school of moral fiction, where literature is not just an artistic endeavor but also a moral one. This is especially significant in interactive fiction, where readers’ choices often have ethical implications.
  • Theory Reference: The moral fiction framework emphasizes that literary art should bear an ethical responsibility, which Randall sees emerging in serious interactive works (p. 189).
  • Textual Example: Randall discusses A Mind Forever Voyaging, where players make decisions with potential social impact, thus reflecting an ethical stance within the narrative. This marks a shift away from earlier, less complex works focused primarily on gameplay (p. 188).

6. Postmodernism and Fragmentation

  • Contribution: Randall associates interactive fiction with Ihab Hassan’s postmodern “catena of features,” such as fragmentation and decanonization, observing how interactive fiction disrupts traditional literary expectations and introduces non-linear narrative structures.
  • Theory Reference: Ihab Hassan’s postmodern traits like “Indeterminacy” and “Fragmentation” resonate with interactive fiction’s non-linear, often disjointed storytelling that requires readers to piece together the narrative actively (Randall, p. 186).
  • Textual Example: Randall points out how Trinity by Brian Moriarty combines historical reference with imaginative re-creation, creating a fragmented experience that defies straightforward narrative progression, embodying Hassan’s postmodern traits (p. 188).
Examples of Critiques Through “Determining Literariness In Interactive Fiction” by Neil Randall
Literary WorkCritiqueKey Aspects AnalyzedReference
Mindwheel (by Robert Pinsky)Randall views Mindwheel as self-consciously literary, incorporating symbolic and mythological elements. He highlights the protagonist’s journey into four minds, embodying themes of rebirth and enlightenment.Ostranenie, Synchronicityp. 188
A Mind Forever Voyaging (by Steve Meretzky)Critiqued as a complex narrative that transcends traditional gaming by eliminating a score system, A Mind Forever Voyaging focuses on moral exploration and social critique, elevating it to literary art.Moral Fiction, Reader Interactionp. 188
Brimstone (by James Paul)Brimstone is praised for its rich intertextuality, referencing Dante’s Hell, Blake’s works, and Arthurian legends. Randall argues that these allusions contribute to its literariness and depth.Intertextuality, Self-Referentialityp. 188
Trinity (by Brian Moriarty)Randall identifies Trinity as powerful for its integration of historical events with imaginative storytelling. The moral weight of the atomic bomb’s devastation imbues the narrative with ethical depth and reflection.Moral Fiction, Historical Contextp. 188
Criticism Against “Determining Literariness In Interactive Fiction” by Neil Randall
  • Over-Reliance on Traditional Literary Theories
    Randall applies established theories like Russian Formalism and Reader-Response Theory to interactive fiction, but critics may argue that these frameworks do not fully capture the uniqueness of interactive media, which operates differently from static texts.
  • Narrow Definition of Literariness
    The article’s focus on ostranenie (defamiliarization) as a defining feature of literariness may be seen as limiting, as it excludes other literary qualities such as emotional depth, character development, or narrative cohesion, which are often valued in literary works.
  • Limited Scope of Interactive Works Analyzed
    Randall’s analysis centers on a handful of specific interactive works (e.g., Mindwheel, Brimstone), leading to questions about whether his conclusions apply broadly across the genre, especially given the wide variety of styles and formats within interactive fiction.
  • Assumption of Canonization Potential
    Randall suggests that interactive fiction could enter the literary canon, but critics may argue that his claims about canonization overlook how digital media and traditional literature are often evaluated by different standards and within distinct cultural contexts.
  • Minimal Engagement with Gameplay Mechanics
    Randall’s analysis emphasizes literary aspects while downplaying how gameplay mechanics themselves influence the storytelling and literary potential of interactive fiction. This focus may overlook how the unique interactivity and structure of these games create meaning outside of literary tradition.
  • Underexplored Reader Agency in Complex Narratives
    While Randall highlights reader interaction as enhancing literariness, he does not fully address how excessive player agency or fragmented narratives might detract from a coherent or traditionally “literary” experience, raising questions about narrative control in interactive fiction.
Representative Quotations from “Determining Literariness In Interactive Fiction” by Neil Randall with Explanation
QuotationExplanation
“Literariness, as defined by Shklovskij and the Russian Formalists, is the quality of ‘making strange’ that which is linguistically familiar.”Randall applies the concept of ostranenie, suggesting that interactive fiction achieves literariness by defamiliarizing familiar language and experiences, a cornerstone in evaluating interactive fiction as a serious literary form.
“Interactive fiction indisputably fulfills the requirement of participation… what needs to be determined, though, is whether or not the world presented is a ‘literary’ one.”He questions whether interactive fiction, while engaging, also holds literary value, setting up the central inquiry of his article regarding interactive fiction’s status within literary theory.
“As interactive fiction grows more complex and more serious, its authors themselves have begun to ask that question [of literariness].”This quotation points to the genre’s evolution from entertainment to a form aspiring to literary recognition, with creators consciously designing narratives that provoke thought and exploration.
“A reader familiar with interactive fiction will find strange… the need for reading the introductory chapters in the first place.”Here, Randall examines how interactive fiction challenges conventional reading expectations by combining traditional storytelling with interactive, digital structures, enhancing the defamiliarization experience.
“Interactive fiction allows its own form of continuity… even if the plot is not.”This statement emphasizes that interactive fiction offers a distinct narrative continuity, shaped by reader actions rather than linear story progression, which differs from traditional novels and plays a role in its literariness.
“If Shklovskij is correct in asserting that literary language hangs on the very notion of ostranenie, then… making strange a literary work is a literary act.”Randall argues that ostranenie is foundational to all literature, positing that interactive fiction’s capacity to “make strange” can elevate it to the level of literary art.
“In interactive fiction, the reader is automatically aware of the gaps because until she fills them in, the text will not continue.”This highlights the unique requirement of reader agency in interactive fiction, as narrative gaps invite readers to contribute directly to the unfolding of the story, thus deepening their engagement and making it more “literary.”
“For Jakobson, poetic language ‘projects the principle of equivalence from the axis of selection into the axis of combination.'”By invoking Jakobson’s concept of poetic language, Randall suggests that interactive fiction’s combination of reader choices and structured narrative mirrors poetic language, adding a literary dimension to the genre.
“Interactive fiction derives literariness from the combination of strangeness and familiarity.”Randall argues that interactive fiction attains a unique form of literariness by juxtaposing familiar and strange elements, creating a new aesthetic experience that merges traditional storytelling with interactive immersion.
“The role of the reader here is not merely that of an interpreter but of a co-creator.”This underscores a fundamental aspect of interactive fiction, where the reader actively shapes the narrative, reflecting theories of reader-response but with heightened agency that blurs the boundary between reader and creator.
Suggested Readings: “Determining Literariness In Interactive Fiction” by Neil Randall
  1. Randall, Neil. “Determining Literariness in Interactive Fiction.” Computers and the Humanities, vol. 22, no. 3, 1988, pp. 183–91. JSTOR, http://www.jstor.org/stable/30200120. Accessed 9 Nov. 2024.
  2. Rockwell, Geoffrey. “Gore Galore: Literary Theory and Computer Games.” Computers and the Humanities, vol. 36, no. 3, 2002, pp. 345–58. JSTOR, http://www.jstor.org/stable/30200532. Accessed 9 Nov. 2024.
  3. “Front Matter.” Computers and the Humanities, vol. 22, no. 3, 1988. JSTOR, http://www.jstor.org/stable/30200117. Accessed 9 Nov. 2024.