“Discourse in the Novel” by Mikhail Bakhtin: Critique of The Essay

“Discourse in the Novel” by Mikhail Bakhtin first appeared in his book, The Dialogic Imagination: Four Essays published in 1975.

"Discourse in the Novel" by Mikhail Bakhtin: Critique of The Essay
Introduction: “Discourse in the Novel” by Mikhail Bakhtin

“Discourse in the Novel” by Mikhail Bakhtin first appeared in his book, The Dialogic Imagination: Four Essays published in 1975. Translated by Caryl Emerson and Michael Holquist in 1981, this seminal article examines the intricate interplay of language and meaning within the novel. Bakhtin emphasizes the multiplicity of voices and perspectives that contribute to a text’s dialogic nature. His concept of heteroglossia, the coexistence of distinct varieties within a single language, underscores the novel’s unique capacity to embody and reflect diverse social and ideological strata. This exploration has profoundly impacted literary theory, offering insights into the dynamic relationship between authorial intent and the myriad voices that animate narrative fiction.

Summary of “Discourse in the Novel” by Mikhail Bakhtin

·  Overcoming Abstract Approaches:

  • Bakhtin argues that the study of verbal art must integrate both form and content as a unified entity. He criticizes the separation of “formal” and “ideological” approaches, emphasizing that verbal discourse is inherently social. This means that every aspect of language, from sound to meaning, is shaped by social interactions and contexts.
  • Quotation: “Form and content in discourse are one, once we understand that verbal discourse is a social phenomenon.”

·  Stylistics of Genre:

  • Bakhtin highlights the importance of examining stylistics within the context of genre. He points out that isolating style from genre has led to a narrow focus on individual and period-specific nuances, ignoring the broader social implications and historical destinies of genres. This has resulted in a lack of a comprehensive philosophical and sociological approach in stylistics.
  • Quotation: “The separation of style and language from the question of genre has deprived stylistics of an authentic philosophical and sociological approach.”

·  Social Life of Discourse:

  • According to Bakhtin, traditional stylistics often neglects the social dimension of discourse, treating it as a static, abstract construct. He argues that discourse should be understood as a living phenomenon, thriving in public spaces and social interactions, rather than confined to the isolated creativity of individual artists.
  • Quotation: “Stylistics is concerned not with living discourse but with a histological specimen made from it.”

·  Stylistic Uniqueness of the Novel:

  • Bakhtin asserts that novelistic discourse is fundamentally different from other forms of artistic expression. He explains that traditional stylistic categories, which are often based on poetic discourse, fail to capture the unique, multi-voiced nature of the novel. This highlights the need for new approaches to analyzing novelistic style.
  • Quotation: “Novelistic discourse proved to be the acid test for this whole way of conceiving style.”

·  Heterogeneity in Style:

  • The novel is characterized by a diversity of styles and voices, making it a complex and multifaceted genre. Bakhtin argues that this heterogeneity is what defines the novel, as it encompasses various speech types and stylistic unities, each contributing to the overall artistic system of the work.
  • Quotation: “The novel as a whole is a phenomenon multiform in style and variform in speech and voice.”

·  Compositional-Stylistic Unities:

  • Bakhtin identifies several key compositional-stylistic unities within the novel, such as direct authorial narration, stylization of everyday speech, and individualized character speech. These unities interact and combine to create a higher stylistic unity in the novel, which cannot be reduced to any single one of its parts.
  • Quotation: Lists unities such as “Direct authorial literary-artistic narration” and “The stylistically individualized speech of characters.”

·  Dialogized Heteroglossia:

  • Bakhtin introduces the concept of heteroglossia, referring to the coexistence and interaction of multiple social voices and speech types within the novel. This dialogized heteroglossia is a fundamental characteristic of the novel, enabling it to represent a wide range of social and ideological perspectives.
  • Quotation: “The novel orchestrates all its themes… by means of the social diversity of speech types.”

·  Critical View on Traditional Stylistics:

  • Bakhtin critiques traditional stylistics for its inability to address the unique features of novelistic discourse. He argues that the conventional categories of stylistics, rooted in poetic discourse, are insufficient for analyzing the novel. This highlights the need for a new, more nuanced approach to studying novelistic style.
  • Quotation: “All the categories of traditional stylistics… were not applicable to novelistic discourse.”

·  Novel’s Artistic System:

  • Bakhtin emphasizes that the novel’s artistic system is created through the integration of diverse stylistic unities. Each unity, whether it be direct narration, character speech, or other forms, contributes to the higher stylistic unity of the work as a whole. This system reflects the complexity and richness of novelistic discourse.
  • Quotation: “These heterogeneous stylistic unities… combine to form a structured artistic system.”
Literary Terms in “Discourse in the Novel” by Mikhail Bakhtin
Term/DeviceMeaningExplanation
DialogismInteraction of multiple voices within a textDialogism refers to the idea that texts (especially novels) are composed of various voices, each with its own perspective and context. These voices interact and influence each other, creating a dynamic and multifaceted narrative.
HeteroglossiaThe coexistence of multiple varieties of speech within a single languageHeteroglossia describes the presence of diverse social languages within a text. It highlights the different speech types, dialects, and sociolects that coexist and interact in a novel, reflecting the complexity of social life and communication.
PolyphonyA narrative structure featuring a diversity of independent and unmerged voicesPolyphony is a term Bakhtin uses to describe a narrative in which multiple, distinct voices coexist without being subordinated to a single, authorial perspective. Each character’s voice is presented with its own integrity and ideological stance.
CarnivalesqueElements of humor, chaos, and subversion of established normsThe carnivalesque is characterized by a sense of humor, chaos, and the subversion of established social norms and hierarchies. It often involves the inversion of social roles and the celebration of the grotesque and the body.
CarnivalesqueThe intrinsic connectedness of temporal and spatial relationshipsChronotope (literally “time-space”) refers to the way in which time and space are represented in the narrative. It highlights how different narrative events are shaped by their temporal and spatial context, influencing the overall structure and meaning of the text.
Speech GenresTypes of speech characterized by particular styles and formsSpeech genres are specific types of speech that are defined by their stylistic and thematic features. Bakhtin identifies various genres, such as everyday conversation, scientific discourse, and literary genres, each with its own conventions and rules.
ArchitectonicsThe structural and thematic unity of a workArchitectonics refers to the overall structural and thematic organization of a literary work. It encompasses the way different elements of the text (such as voices, chronotopes, and genres) are arranged and interact to create a cohesive artistic whole.
Dialogized HeteroglossiaThe dynamic interplay of different voices and languages within a textDialogized heteroglossia emphasizes the active and dynamic interaction of different social languages and voices within a text. It highlights how these interactions shape meaning and contribute to the richness and complexity of the narrative.
Double-voiced DiscourseDiscourse that reflects two different intentions or perspectivesDouble-voiced discourse occurs when a single utterance reflects multiple, often conflicting, perspectives or intentions. This can happen when characters speak with irony, sarcasm, or other forms of layered meaning, where the surface meaning is different from the underlying intention.
Contribution to Literary Theory and “Discourse in the Novel” by Mikhail Bakhtin

·  Introduction of Dialogism:

  • Bakhtin’s concept of dialogism emphasizes the interaction and coexistence of multiple voices within a text, challenging the notion of a single, authoritative perspective in narrative.

·  Concept of Heteroglossia:

  • Heteroglossia highlights the presence of diverse social languages within a text, reflecting the complexity of social life and communication. This concept underscores the multiplicity of voices and perspectives in novels.

·  Development of Polyphony:

  • Polyphony refers to a narrative structure where multiple, distinct voices coexist without being subordinated to a single, authorial perspective. This idea revolutionized the understanding of character and narrative structure in literary theory.

·  Carnivalesque Elements:

  • Bakhtin’s notion of the carnivalesque introduces elements of humor, chaos, and the subversion of established norms, enriching the understanding of narrative dynamics and cultural commentary in literature.

·  Chronotope Theory:

  • The chronotope, or the intrinsic connectedness of temporal and spatial relationships, provides a framework for analyzing how different narrative events are shaped by their temporal and spatial context.

·  Identification of Speech Genres:

  • Bakhtin identifies various speech genres, such as everyday conversation, scientific discourse, and literary genres, each with its own conventions and rules. This categorization helps in understanding the stylistic diversity within texts.

·  Architectonics of Narrative:

  • Architectonics refers to the overall structural and thematic organization of a literary work, emphasizing how different elements of the text are arranged to create a cohesive artistic whole.

·  Dialogized Heteroglossia:

  • Dialogized heteroglossia highlights the active and dynamic interaction of different social languages and voices within a text, shaping meaning and contributing to the richness of the narrative.

·  Double-voiced Discourse:

  • Double-voiced discourse reflects multiple, often conflicting perspectives or intentions within a single utterance, offering insights into the complexity of character speech and narrative techniques.
Examples: of Critiques Through “Discourse in the Novel” by Mikhail Bakhtin
CritiqueExplanation
Critique of Dostoevsky’s “The Brothers Karamazov”Bakhtin praises Dostoevsky for his polyphonic style, where each character’s voice is independent and unmerged with the author’s voice. This narrative technique allows for a richer, more complex representation of different perspectives and ideologies within the novel. Bakhtin argues that this polyphony captures the true essence of dialogism.
Critique of Tolstoy’s “War and Peace”Bakhtin critiques Tolstoy’s narrative for its predominantly monologic style. Although Tolstoy provides detailed and multifaceted characters, Bakhtin notes that the authorial voice often dominates, guiding the interpretation of events and characters. This limits the dialogic interaction of multiple voices within the text.
Critique of Cervantes’ “Don Quixote”Bakhtin appreciates Cervantes’ use of heteroglossia, where the novel incorporates various speech types and social dialects. This creates a dynamic interplay of voices that reflects the diversity of social life. However, Bakhtin notes that Cervantes’ own voice sometimes imposes a unifying perspective, which can constrain the full potential of dialogized heteroglossia.
Critique of Flaubert’s “Madame Bovary”Bakhtin critiques Flaubert for his focus on stylistic unity and aesthetic form, which can lead to a more static and less socially engaged narrative. While Flaubert’s prose is meticulously crafted, Bakhtin argues that it lacks the vibrant interplay of multiple voices and perspectives that characterize more dialogic novels. This results in a less dynamic representation of social reality.
Criticism Against “Discourse in the Novel” by Mikhail Bakhtin

Overemphasis on Dialogism:

  • Critics argue that Bakhtin’s emphasis on dialogism and polyphony may overlook the importance of narrative coherence and unity. They suggest that while multiple voices can enrich a text, excessive fragmentation can lead to a loss of overall narrative direction and clarity.

Neglect of Authorial Control:

  • Some scholars believe that Bakhtin underestimates the role of the author in shaping the narrative. They argue that the author’s voice and intent are crucial in guiding readers through the text and providing a cohesive interpretation, which Bakhtin’s model of dialogism might diminish.

Limited Applicability to All Genres:

  • Critics point out that Bakhtin’s theories are heavily focused on the novel, potentially limiting their applicability to other literary forms such as poetry, drama, or non-fiction. This focus might restrict the broader relevance of his concepts across different genres and mediums.

Idealization of Heteroglossia:

  • Some critics argue that Bakhtin’s celebration of heteroglossia might overlook the potential for confusion and incoherence that can arise from the coexistence of multiple voices and languages within a single text. They suggest that this idealization may ignore practical challenges in maintaining narrative clarity.

Historical and Cultural Specificity:

  • Bakhtin’s theories are often seen as closely tied to the specific historical and cultural contexts in which he wrote. Critics argue that his ideas may not be as universally applicable as he suggests, and that different literary traditions and cultural contexts might require different analytical approaches.

Insufficient Attention to Reader Response:

  • Some scholars believe that Bakhtin’s focus on the text and its voices does not adequately consider the role of the reader in interpreting and making meaning of the text. They argue that reader response and individual interpretation are critical components of literary analysis that Bakhtin’s framework does not fully address.
Suggested Readings: “Discourse in the Novel” by Mikhail Bakhtin
  1. Bakhtin, Mikhail. The Dialogic Imagination: Four Essays. Edited by Michael Holquist, translated by Caryl Emerson and Michael Holquist, University of Texas Press, 1981.
  2. Morson, Gary Saul, and Caryl Emerson. Mikhail Bakhtin: Creation of a Prosaics. Stanford University Press, 1990.
  3. Holquist, Michael. Dialogism: Bakhtin and His World. Routledge, 1990. Routledge.
  4. Vice, Sue. Introducing Bakhtin. Manchester University Press, 1997.
  5. Clark, Katerina, and Michael Holquist. Mikhail Bakhtin. Harvard University Press, 1984. Harvard University Press.
  6. Emerson, Caryl. The First Hundred Years of Mikhail Bakhtin. Princeton University Press, 2000.
  7. Todorov, Tzvetan. Mikhail Bakhtin: The Dialogical Principle. University of Minnesota Press, 1984.
  8. Hirschkop, Ken. Mikhail Bakhtin: An Aesthetic for Democracy. Oxford University Press, 1999.
  9. Patterson, David. “Mikhail Bakhtin and the Dialogical Dimensions of the Novel.” The Journal of Aesthetics and Art Criticism, vol. 44, no. 2, 1985, pp. 131–39. JSTOR, https://doi.org/10.2307/430515. Accessed 30 July 2024.
  10. Shevtsova, Maria. “Dialogism in the Novel and Bakhtin’s Theory of Culture.” New Literary History, vol. 23, no. 3, 1992, pp. 747–63. JSTOR, https://doi.org/10.2307/469228. Accessed 30 July 2024.
  11. Bagby, Lewis. “Mikhail Bakhtin’s Discourse Typologies: Theoretical and Practical Considerations.” Slavic Review, vol. 41, no. 1, 1982, pp. 35–58. JSTOR, https://doi.org/10.2307/2496634. Accessed 30 July 2024.
Extracts with Explanation from “Discourse in the Novel” by Mikhail Bakhtin
Quotation/ExtractExplanation
“Form and content in discourse are one, once we understand that verbal discourse is a social phenomenon.”Bakhtin emphasizes the inseparability of form and content in language, asserting that every aspect of discourse is shaped by social interactions and contexts. This highlights his view that language is a living, social phenomenon rather than an abstract system.
“The novel can be defined as a diversity of social speech types (sometimes even diversity of languages) and a diversity of individual voices, artistically organized.”Bakhtin defines the novel as a genre that incorporates a wide range of social speech types and individual voices. This diversity, or heteroglossia, is what gives the novel its richness and depth, allowing it to reflect the complexity of social life.
“These heterogeneous stylistic unities, upon entering the novel, combine to form a structured artistic system.”This extract explains how different stylistic elements in a novel interact to create a cohesive artistic whole. Bakhtin argues that the novel’s unique structure arises from the interplay of its various stylistic components, each contributing to the overall narrative.
“In the novel, finally, the social diversity of speech, and sometimes even the diversity of languages, become a special object of representation, that is, the novel begins to represent the social diversity of speech.”Bakhtin highlights the novel’s ability to represent social diversity through its use of different speech types and languages. This capability makes the novel particularly suited to exploring and depicting the complexities of social and ideological interactions.
“Heteroglossia, once incorporated into the novel… becomes another’s speech in another’s language, serving to express authorial intentions but in a refracted way.”Here, Bakhtin discusses how heteroglossia within the novel allows authors to express their intentions indirectly. By incorporating diverse voices and languages, authors can present their ideas through a complex, multi-layered narrative that reflects the multiplicity of social perspectives.

“Apology of Socrates” by Plato: A Critical Analysis

Apology of Socrates” by Plato first appeared around 399 BC, shortly after Socrates’ trial and execution.

"Apology of Socrates" by Plato: A Critical Analysis
Introduction: “Apology of Socrates” by Plato

“Apology of Socrates” by Plato first appeared around 399 BC, shortly after Socrates’ trial and execution. As an account of Socrates’ defense speech during his trial, it wasn’t formally “published” in the modern sense. However, it was likely circulated in written form among Plato’s circle and the wider Athenian public. The first translations into other languages, such as Latin, likely occurred during the Hellenistic period (323-146 BC). In terms of literary qualities, the Apology stands as a masterpiece of philosophical dialogue. Plato’s eloquent prose captures Socrates’ distinct voice and thought process, making it a compelling read. The work masterfully blends rhetorical skill with deep philosophical inquiry, exploring themes of justice, virtue, and the nature of the good life. It is a seminal text in Western philosophy, celebrated for its intellectual rigor and enduring relevance.

Summary of “Apology of Socrates” by Plato

  Introduction and Initial Defense:

  • Socrates addresses the court, explaining his speaking style is plain and unadorned, unlike his accusers who speak eloquently but deceitfully (“nothing true”).
  • He stresses the truth of his words, contrasting with his accusers’ lies (“you will hear the whole truth”).

  Addressing Old Accusations:

  • Socrates confronts long-standing rumors and accusations, identifying his accusers as more dangerous than those currently prosecuting him.
  • He describes a misconception of him as a wise man who “investigated all things under the earth” and could argue deceitfully, attributing these traits to his accusers’ early influences on public opinion.

  Response to Formal Charges:

  • The specific charges against Socrates include corrupting the youth and impiety.
  • He defends against the corruption charge by questioning Meletus about who truly benefits the youth, pointing out inconsistencies and lack of genuine concern in Meletus’s arguments.

  Defense Against Impeity:

  • Socrates argues against the accusation of impiety, asserting he does believe in divine beings, and refutes the idea that he teaches disbelief.
  • He questions the logical consistency of Meletus’s claims, using the existence of daimonic and divine entities to counter the accusations of atheism.

  Philosophical Arguments and the Role of Wisdom:

  • Socrates discusses the oracle at Delphi, which proclaimed him the wisest man, interpreting this as a riddle to expose that true wisdom is knowing one’s ignorance.
  • His philosophical mission, endorsed by the oracle, involves challenging supposed wisdom, which has led to his current legal predicament.

  The Unexamined Life and Socratic Mission:

  • Socrates emphasizes the importance of the examined life and insists on continuing his philosophical inquiries despite the threat of death.
  • He rejects exile or ceasing his philosophizing as conditions for his release, valuing integrity over compliance.

  Closing Arguments and Sentencing:

  • Faced with conviction, Socrates suggests his death will harm Athens more than himself, positioning his life and mission as beneficial to public moral and intellectual improvement.
  • He proposes an alternative punishment, maintaining his innocence and offering a pragmatic solution to his financial inability to pay a fine.

  Reflections on Death and Philosophy:

  • Socrates speculates on death as either a peaceful nonexistence or a chance to continue his inquiries in the afterlife, engaging with historical figures.
  • He reassures the jury of the philosophical and moral correctness of his stance, irrespective of the trial’s outcome.

  Legacy and Final Requests:

  • Socrates asks the jury to treat his sons with the same critical scrutiny he advocated, encouraging them to value virtue over material wealth.
  • He concludes with a reflection on the uncertainty of death’s value, leaving the judgment of their respective fates to the gods.
Literary Terms in “Apology of Socrates” by Plato
TermDefinitionExplanation
AllegoryA narrative that serves as an extended metaphor.Plato’s allegories, like the Allegory of the Cave, use fictional elements to illustrate complex philosophical ideas about reality and knowledge.
AnalogyA comparison between two things, typically for the purpose of explanation or clarification.Socrates uses analogies to make abstract philosophical concepts more relatable, such as comparing the philosopher to a gadfly.
AnecdoteA short and amusing or interesting story about a real incident or person.Plato uses anecdotes from Socrates’ life to illustrate his ethical principles and defend his actions and beliefs.
AporiaAn expression of doubt about conclusions or the expression of a paradox.Socrates often expresses aporia, or puzzlement, which serves to demonstrate the limits of knowledge and provoke deeper inquiry.
DialecticA method of argument involving contradiction or contrary reasoning, aiming at truth discovery.In “Apology,” Plato uses dialectic as a method for truth-seeking through rational dialogue, contrasting with mere persuasion.
Elenchus (Socratic Method)A technique of probing questions designed to expose contradictions in the interlocutor’s beliefs.Plato uses this method extensively in “Apology” to allow Socrates to dissect the accusations and reveal the ignorance of his accusers.
EthosThe characteristic spirit of a culture, era, or community as manifested in its beliefs and aspirations.Socrates appeals to his ethos, highlighting his lifelong commitment to truth and philosophical inquiry to establish his credibility.
IronyThe expression of one’s meaning by using language that normally signifies the opposite, typically for humorous or emphatic effect.Socrates’ irony in claiming ignorance serves to challenge and expose the pretensions to knowledge held by others.
LogosThe principle of reason and judgment, associated with logical argumentation.Socrates employs logos to construct rational arguments to defend himself against the charges of corrupting the youth and impiety.
PathosThe quality in an experience or in art that arouses feelings of pity, sympathy, and sorrow.Although Socrates avoids manipulating emotions directly, his philosophical stance and fate invoke a deep emotional response from the audience.
Literary Theory and “Apology of Socrates” by Plato
  1. Deconstruction:
  • Focus on Language and Textual Contradictions: Deconstruction explores how language constructs meaning and reveals inherent contradictions and instabilities in texts. In the “Apology of Socrates,” Socrates’ arguments often reveal the contradictory beliefs held by his accusers, particularly through his use of irony and elenchus.
  • Challenge to Traditional Interpretations: Deconstruction would examine how Socrates’ defense challenges traditional views of knowledge, ethics, and power structures in Athenian society, showing how his questioning destabilizes perceived wisdom and societal norms.
  • Exposing Assumptions and Biases: The text can be deconstructed to show how Socrates exposes the biases and assumptions underlying Athenian legal and ethical perspectives, thus questioning the very foundations of truth and justice in the city-state.

2. Marxist Criticism:

  • Class Struggle and Power Dynamics: Marxist criticism would analyze the “Apology” as a conflict between the ruling elite (represented by Meletus and the Athenian jury) and a philosopher who challenges the status quo. Socrates’ critique of Athenian society reflects class tensions and the control exerted by the elite.
  • Ideology and Superstructure: The trial can be viewed as an instance where the superstructure (state and laws) serves to maintain the ideology of the ruling class, suppressing dissident voices like Socrates’ that threaten established order.
  • Materialism versus Idealism: Socrates’ focus on virtue and the soul over material wealth contrasts with the materialistic values of his accusers, highlighting a philosophical and class-based divergence in values.

3. Feminist Theory:

  • Patriarchal Society and Male Authority: Feminist theory would examine how the “Apology” reflects the deeply patriarchal nature of Athenian society, where male philosophers debated moral and societal issues while women were largely excluded.
  • Gender Dynamics in Rhetoric: Analyzing Socrates’ rhetoric from a feminist perspective could reveal underlying assumptions about gender roles and authority, particularly how his defense might perpetuate or challenge contemporary views on masculinity and wisdom.
  • Exclusion from Public Sphere: The text could be critiqued for its implicit acceptance of a gendered public sphere, reflecting on the absence of female voices in philosophical and civic debates.

4. Psychoanalytic Criticism:

  • Socratic Personality and Motivations: Psychoanalytic criticism might explore Socrates’ motivations and subconscious factors driving his incessant questioning and apparent disregard for his own safety, suggesting a deeper psychological need to seek truth regardless of personal cost.
  • Defense Mechanisms: Socrates’ use of irony and humor can be interpreted as defense mechanisms against the hostility he faces, protecting his psyche while he confronts societal accusations and threats.
  • Authority and Oedipal Complex: The conflict between Socrates and the Athenian authorities could be viewed through the lens of the Oedipal complex, with Socrates positioned as the challenger to paternalistic authority, symbolically enacting a rebellion against societal “fathers.”
Examples of Critiques Through “Apology of Socrates” by Plato
Literary WorkSocratic ElementCritique
To Kill a MockingbirdJustice, GadflyAtticus Finch embodies the gadfly, provoking the community to confront their biases. His cross-examination mirrors Socrates’ elenchus, exposing the inconsistencies in arguments.
The CrucibleCourage, IntegrityJohn Proctor’s refusal to falsely confess reflects Socratic courage, prioritizing truth over self-preservation. His defiance of authority resonates with Socrates’ challenge to the status quo.
1984Non-conformity, Truth-seekingWinston Smith’s rebellion mirrors Socrates’ challenge to societal norms. His pursuit of truth and independent thought aligns with Socrates’ emphasis on critical thinking.
Criticism Against “Apology of Socrates” by Plato
  • Historical Accuracy: The “Apology” is Plato’s interpretation of Socrates’ defense, not a verbatim transcript. Using it as a historical document can be misleading.
  • Socrates as a Character: Socrates in the “Apology” is a literary construct, not necessarily a reflection of the historical Socrates. Analyzing him as a fictional character may be more appropriate.
  • Philosophical Bias: The “Apology” presents a specific philosophical viewpoint. Using it as a universal framework for literary analysis can be limiting and overlook other perspectives.
  • Cultural Context: The “Apology” is rooted in ancient Athenian culture. Applying its concepts directly to modern literature may not always be relevant or accurate.
  • Genre Limitations: The “Apology” is a philosophical dialogue, not a literary text. Using its rhetorical strategies as a model for literary analysis may not always be applicable.
  • Oversimplification: Reducing complex literary works to Socratic themes can oversimplify their nuances and multilayered meanings.
Suggested Readings: “Apology of Socrates” by Plato

Books:

  1. Plato. Apology. Translated by Hugh Tredennick, Penguin Classics, 1954. Penguin Random House – Plato
    1. Brickhouse, Thomas C., and Nicholas D. Smith. Socrates on Trial. Princeton University Press, 1989. Princeton University Press

Articles

  • PERKINSON, HENRY J. “The Apology of Socrates.” The Journal of Educational Thought (JET) / Revue de La Pensée Éducative, vol. 4, no. 1, 1970, pp. 5–13. JSTOR, http://www.jstor.org/stable/23768138. Accessed 29 July 2024.
  • Tucker, James. “ENCOUNTERING SOCRATES IN THE ‘APOLOGY.’” The Journal of Education, vol. 178, no. 3, 1996, pp. 17–30. JSTOR, http://www.jstor.org/stable/42741823. Accessed 29 July 2024.
  • Howland, Jacob. “Plato’s ‘Apology’ as Tragedy.” The Review of Politics, vol. 70, no. 4, 2008, pp. 519–46. JSTOR, http://www.jstor.org/stable/20453038. Accessed 29 July 2024.
  • WELLMAN, ROBERT R. “The Apology of Socrates: A Response.” The Journal of Educational Thought (JET) / Revue de La Pensée Éducative, vol. 4, no. 1, 1970, pp. 13–19. JSTOR, http://www.jstor.org/stable/23768139. Accessed 29 July 2024.
  • SCHALL, JAMES V. “On Rereading the Apology of Socrates.” Political Philosophy and Revelation, Catholic University of America Press, 2013, pp. 15–23. JSTOR, https://doi.org/10.2307/j.ctt5hgzfz.5. Accessed 29 July 2024.
  • Zuckert, Michael. “Rationalism & Political Responsibility: Just Speech & Just Deed in the ‘Clouds’ & the ‘Apology’ of Socrates.” Polity, vol. 17, no. 2, 1984, pp. 271–97. JSTOR, https://doi.org/10.2307/3234508. Accessed 29 July 2024.

Web Links:

Extracts with Explanation from “Apology of Socrates” by Plato
QuotationExplanationTheoretical Importance
“The unexamined life is not worth living.”Socrates argues that a life without philosophical inquiry and self-reflection is empty. This statement is made in the context of his defense of his own way of life, which involves constant questioning and examination of oneself and others.Existentialism: This quote is foundational in existential philosophy, emphasizing personal responsibility and the necessity of self-awareness for a meaningful life.
“I know that I know nothing.”This paradoxical statement encapsulates Socrates’ philosophical approach: recognizing his own ignorance motivates his constant quest for knowledge.Epistemology: Highlights the Socratic method of acknowledging one’s ignorance as the first step in acquiring true knowledge.
“I am not an Athenian or a Greek, but a citizen of the world.”Socrates suggests that his obligations are not just to his city-state but to a broader moral and intellectual community.Cosmopolitanism: Anticipates later philosophical developments that emphasize global rather than local citizenship and moral obligations.
“Are you not ashamed of heaping up the greatest amount of money and honor and reputation, and caring so little about wisdom and truth and the greatest improvement of the soul?”Socrates criticizes the priorities of his accusers and Athenian society, which values material success over moral and intellectual improvement.Moral Philosophy: Challenges materialistic values, advocating for the primacy of ethical and intellectual development in human life.
“No evil can happen to a good man, either in life or after death.”Socrates holds that true harm cannot come to a person who is morally good, regardless of their physical and worldly circumstances.Stoicism: Foreshadows Stoic beliefs in the invulnerability of the virtuous soul to external misfortunes.
“Death is something I could not care less about, but that my whole concern is not to do anything unjust or impious.”Socrates values moral integrity over his own life, showing his commitment to virtue above all else.Ethical Integrity: Reinforces the idea that ethical considerations should override personal safety or comfort.
“Men of Athens, I honor and love you; but I shall obey God rather than you.”Socrates explains his duty to follow divine moral law over the laws of the state when they conflict.Divine Command Theory: Illustrates a commitment to a higher moral authority, suggesting that divine commands supersede human laws.
“For many are the accusers whom I fear, not Anytus and his sort, who are dangerous enough, but others who began when you were children and took possession of your minds with their falsehoods.”Socrates points out that his more dangerous accusers are those who influence public opinion with their deceptive teachings from an early age.Rhetorical Criticism: Critiques the manipulation of public opinion and emphasizes the importance of critical thinking.
“A man who really fights for justice must lead a private, not a public life if he is to survive even for a short time.”Socrates suggests that a public life dedicated to justice is perilous and that survival may depend on staying out of public affairs.Political Philosophy: Reflects on the dangers of political life for philosophers and those who challenge the status quo.
“It is the greatest good for a man to discuss virtue every day and those other things about which you hear me conversing and testing myself and others, for the unexamined life is not worth living.”Reinforces his earlier statement about the unexamined life and the importance of daily engagement with philosophical topics.Educational Philosophy: Advocates for continual education and dialogue as essential components of a life well-lived.

“Plot of Tragedy” by Aristotle: Extracts from Poetics

“Plot of Tragedy” by Aristotle is a collection of extracts from VII to XIV from his book, Poetics.

"Plot of Tragedy" by Aristotle: Extracts from Poetics
Introduction: “Plot of Tragedy” by Aristotle

“Plot of Tragedy” by Aristotle is a collection of extracts from VII to XIV from his book, Poetics. They establish foundational principles for dramatic storytelling, defining tragedy as the imitation of a complete, unified action with a clear beginning, middle, and end. This action, driven by probability or necessity, follows a character’s journey from good fortune to bad, caused not by vice, but by an error or frailty. Aristotle emphasizes that a well-constructed plot should be organically whole, with each part contributing to the overall effect. He distinguishes poetry from history, highlighting that poetry explores what could happen and aims for universal truths, while history focuses on specific events. The most effective tragedies are complex, incorporating elements of reversal and recognition, and culminating in a scene of suffering to elicit pity and fear in the audience. These timeless principles continue to resonate with storytellers and audiences alike, shaping our understanding of compelling narratives.

Summary of “Plot of Tragedy” by Aristotle

·  Proper Structure of the Plot:

  • The plot is fundamental in tragedy and should be complete and whole, with a specific magnitude.
  • Quote: “The proper structure of the Plot, since this is the first and most important thing in Tragedy.”

·  Characteristics of a Complete Action:

  • A complete action possesses a beginning, middle, and end, each with specific roles within the narrative.
  • Quote: “A whole is that which has a beginning, a middle, and an end.”

·  Unity and Magnitude:

  • The plot should have a certain size that can be easily embraced in one view, contributing to its beauty.
  • Quote: “A beautiful object, whether it be a living organism or any whole composed of parts, must not only have an orderly arrangement of parts, but must also be of a certain magnitude.”

·  Unity of Plot vs. Unity of Character:

  • The unity of plot is not dependent on the unity of the hero; a single life can contain many unrelated incidents.
  • Quote: “Unity of plot does not, as some persons think, consist in the Unity of the hero.”

·  Role of the Poet:

  • The poet’s job is to craft plots, not merely write verses, focusing on what may happen based on probability or necessity.
  • Quote: “It is not the function of the poet to relate what has happened, but what may happen.”

·  Complexity and Simplicity in Plots:

  • Plots can be simple or complex, with complex plots containing elements like Reversal of Situation and Recognition.
  • Quote: “Plots are either Simple or Complex, for the actions in real life, of which the plots are an imitation, obviously show a similar distinction.”

·  Ideal Tragic Plot:

  • The best tragedies involve a protagonist of noble stature meeting misfortune due to a mistake, evoking pity and fear.
  • Quote: “The change of fortune should be not from bad to good, but, reversely, from good to bad.”
Literary Terms in “Plot of Tragedy” by Aristotle
TermDefinition by AristotleExplanation and Reference
PlotThe arrangement of the incidents/actions in the play.Aristotle considers plot as the most important element of tragedy, emphasizing that it must have a beginning, middle, and end (VII).
Unity of PlotThe plot must follow a coherent and logical sequence where every part is necessary for the whole.Aristotle argues against the unity of character dictating the plot, focusing instead on the cohesiveness of the plot’s action (VII, VIII).
MagnitudeThe plot must be of a certain size that can be comprehensibly embraced in one view.A balance is necessary; too large, and the audience can’t grasp it, too small, and it lacks impact (VII).
Reversal (Peripeteia)A change in the direction of the plot, leading to the opposite of what was planned or foreseen by the characters.Aristotle cites examples like Oedipus and Lynceus where sudden reversals intensify the dramatic effect (XI).
Recognition (Anagnorisis)A shift from ignorance to knowledge, creating a turning point in the fortunes of the protagonist.Typically coincides with or enhances the reversal, deepening the plot’s emotional impact by linking character realization with plot twists (XI).
Complex PlotA plot that includes incidents of reversal and recognition, adding depth and intricacy.Such plots engage the audience more deeply than simple plots by intertwining personal and circumstantial developments (X).
Scene of SufferingA scene involving destructive or painful action, crucial in eliciting pity or fear from the audience.Integral for creating the emotional effect that Aristotle sees as central to the impact of tragedy (XI).
CatharsisThe purgation of emotions of pity and fear which results in the renewal and restoration of the audience.While not explicitly mentioned in this specific text, it is a fundamental concept in Aristotle’s theory, relating to the overall emotional effect of tragedy.
Simple PlotA plot without any peripeteia or anagnorisis, straightforward and less complex than the ideal tragic plot.Mentioned as less effective in engaging the audience compared to complex plots, as it lacks the dramatic fluctuations that enrich the narrative (X).
Literary Theory and “Plot of Tragedy” by Aristotle
  1. Formalism: Formalists focus on a text’s internal structure and elements. Aristotle’s emphasis on plot as the “soul of tragedy” aligns with this theory, as it stresses the importance of a well-structured beginning, middle, and end, along with elements like reversal and recognition.
  2. Structuralism: Structuralists analyze underlying patterns and systems in literature. Aristotle’s concept of a unified plot with interconnected parts that contribute to the whole resonates with structuralist ideas. Additionally, his notion of “probability or necessity” guiding the plot aligns with the structuralist search for underlying patterns.
  3. Reader-Response Criticism: This theory emphasizes the reader’s role in interpreting a text. Aristotle’s focus on the emotional impact of tragedy, specifically pity and fear, anticipates reader-response criticism by acknowledging the importance of the audience’s reaction to the plot.
  4. New Criticism: New Critics closely examine a text’s language and structure to derive its meaning. Aristotle’s detailed analysis of plot elements like reversal, recognition, and the scene of suffering offers a framework for New Critics to analyze a tragedy’s internal workings.
  5. Psychoanalytic Criticism: This theory explores the psychological motivations of characters and authors. Aristotle’s concept of a tragic hero whose downfall is caused by a “tragic flaw” or error in judgment can be seen as a precursor to psychoanalytic interpretations of character and motivation.
Examples: “Plot of Tragedy” by Aristotle
TragedyHow It Adheres to Aristotle’s “Plot of Tragedy”
Oedipus Rex* Complete Action: The play follows Oedipus’s journey from revered king to exiled outcast, fulfilling the requirement of a whole action with a beginning, middle, and end.
* Magnitude: The scope of the tragedy encompasses Oedipus’s fall from grace and the revelation of his tragic past, creating a sense of magnitude and importance.
* Probability or Necessity: The plot unfolds through a series of interconnected events driven by both fate and Oedipus’s own actions, aligning with Aristotle’s concept of causality.
* Reversal of Situation: The revelation of Oedipus’s true identity as the killer of his father and husband of his mother marks a dramatic reversal of his fortune and status.
* Recognition: Oedipus’s recognition of his tragic actions and their consequences leads to the play’s devastating climax and evokes both pity and fear in the audience.
Hamlet* Complete Action: The play follows Hamlet’s struggle to avenge his father’s murder, culminating in a final act of revenge and the restoration of order to the kingdom.
* Magnitude: The play’s scope encompasses themes of revenge, morality, and the human condition, elevating the story beyond a personal vendetta.
* Probability or Necessity: Hamlet’s actions and the events that unfold are a direct consequence of his father’s murder, creating a sense of interconnectedness and causality.
* Reversal of Situation: Hamlet’s initial hesitation and internal conflict lead to a series of events that culminate in his own tragic demise, marking a reversal of his potential for good.
* Recognition: Hamlet’s realization of his own mortality and the consequences of his inaction evokes both pity and fear in the audience as they witness his tragic downfall.
Macbeth* Complete Action: The play chronicles Macbeth’s rise to power through murder and his subsequent descent into madness and destruction.
* Magnitude: The play’s themes of ambition, power, and guilt elevate the story beyond a simple tale of murder.
* Probability or Necessity: The plot unfolds as a consequence of Macbeth’s ambition and the witches’ prophecies, creating a chain of events that feels both inevitable and tragic.
* Reversal of Situation: Macbeth’s initial victory and ascension to the throne are ultimately reversed as he succumbs to guilt and paranoia, leading to his downfall.
* Recognition: Macbeth’s belated recognition of the consequences of his actions and the futility of his ambition evokes both pity and fear in the audience.
Othello* Complete Action: The play narrates Othello’s journey from a respected general to a jealous murderer, driven by Iago’s manipulation.
* Magnitude: The play’s exploration of jealousy, trust, and betrayal resonates with audiences on a deep emotional level.
* Probability or Necessity: Iago’s machinations and Othello’s susceptibility to jealousy drive the plot forward, creating a sense of tragic inevitability.
* Reversal of Situation: Othello’s initial love and trust for Desdemona are tragically inverted as he becomes consumed by jealousy and suspicion.
* Recognition: Othello’s realization of his fatal error in trusting Iago comes too late, leading to his own death and Desdemona’s, evoking both pity and fear in the audience.
King Lear* Complete Action: The play charts King Lear’s descent into madness after dividing his kingdom among his daughters, and the tragic consequences that follow.
* Magnitude: The play’s themes of family, loyalty, and the abuse of power resonate with audiences across generations.
* Probability or Necessity: Lear’s flawed judgment and the cruelty of his daughters Goneril and Regan set in motion a chain of events that lead to suffering and destruction.
* Reversal of Situation: Lear’s initial position of power and authority is reversed as he is cast out and humiliated by his own children.
* Recognition: Lear’s gradual recognition of his own mistakes and the true nature of his daughters elicits pity and fear in the audience as they witness his tragic downfall.
Criticism Against “Plot of Tragedy” by Aristotle
  1. Limited Scope: Aristotle’s focus on Greek tragedy, particularly Sophocles’ Oedipus Rex, as the model for all tragedies limits the applicability of his principles to other cultures and time periods.
  2. Rigid Formula: His emphasis on a specific plot structure with elements like reversal and recognition can be seen as overly prescriptive and restrictive, discouraging experimentation and innovation.
  3. Narrow Definition of Character: Aristotle’s emphasis on plot over character development can lead to flat or underdeveloped characters who serve the plot rather than being complex individuals.
  4. Neglect of Other Elements: While focusing on plot, Aristotle neglects other crucial elements of drama like language, staging, and visual effects, which can significantly contribute to a tragedy’s impact.
  5. Moralistic Bias: His preference for a tragic hero who falls due to a “tragic flaw” rather than a villainous character might be considered overly moralistic and simplistic in its view of human nature and morality.
Suggested Readings: “Plot of Tragedy” by Aristotle
  1. Else, Gerald F. Aristotle’s Poetics: The Argument. Harvard UP, 1967.
  2. Halliwell, Stephen. Aristotle’s Poetics. U of Chicago P, 1998.
  3. Heath, Malcolm. Aristotle’s Poetics. Penguin, 1996.
  4. Lear, Jonathan. “Katharsis.” Phronesis 33.3 (1988): 297-326.
  5. Battin, M. Pabst. “Aristotle’s Definition of Tragedy in the Poetics.” The Journal of Aesthetics and Art Criticism, vol. 33, no. 3, 1975, pp. 293–302. JSTOR, https://doi.org/10.2307/428355. Accessed 28 July 2024.
  6. Grube, G. M. A. “A Note on Aristotle’s Definition of Tragedy.” Phoenix, vol. 12, no. 1, 1958, pp. 26–30. JSTOR, https://doi.org/10.2307/1086783. Accessed 28 July 2024.
  7. Battin, M. Pabst. “Aristotle’s Definition of Tragedy in the Poetics.” The Journal of Aesthetics and Art Criticism, vol. 33, no. 2, 1974, pp. 155–70. JSTOR, https://doi.org/10.2307/429084. Accessed 28 July 2024.
  8. Finkelberg, Margalit. “Aristotle and Episodic Tragedy.” Greece & Rome, vol. 53, no. 1, 2006, pp. 60–72. JSTOR, http://www.jstor.org/stable/4122460. Accessed 28 July 2024.
  9. Golden, Leon. “Aristotle, Frye, and the Theory of Tragedy.” Comparative Literature, vol. 27, no. 1, 1975, pp. 47–58. JSTOR, https://doi.org/10.2307/1769727. Accessed 28 July 2024.
  10. Else, Gerald Frank. “Aristotle on the Beauty of Tragedy.” Harvard Studies in Classical Philology, vol. 49, 1938, pp. 179–204. JSTOR, https://doi.org/10.2307/310703. Accessed 28 July 2024.
  11. Noyes, Atherton. “Katharsis in Literature and in Life.” The Sewanee Review, vol. 29, no. 4, 1921, pp. 433–48. JSTOR, http://www.jstor.org/stable/27533471. Accessed 28 July 2024.
  12. Golden, Leon. “Aristotle and the Audience for Tragedy.” Mnemosyne, vol. 29, no. 4, 1976, pp. 351–59. JSTOR, http://www.jstor.org/stable/4430628. Accessed 28 July 2024.
Extracts with Explanation from “Plot of Tragedy” by Aristotle
ExtractExplanation
“A whole is that which has a beginning, a middle, and an end.”This emphasizes the importance of a unified and complete plot structure. A good story must have a clear starting point, a series of events that build tension, and a satisfying conclusion.
“A well-constructed plot, therefore, must neither begin nor end at haphazard…”This underscores the necessity of intentionality in plot construction. The beginning and end of a story should not be arbitrary; they should arise organically from the narrative’s internal logic.
“Poetry, therefore, is a more philosophical and a higher thing than history…”Aristotle elevates poetry above history by asserting that poetry deals with universal truths and human nature, while history focuses on specific events. Poetry, he argues, has greater potential for exploring fundamental human experiences and emotions.
“The best form of recognition is coincident with a Reversal of the Situation, as in the Oedipus.”This identifies a crucial element of effective storytelling: the combination of recognition (a character’s realization of their true identity or situation) with a reversal of fortune. This combination creates a powerful emotional impact on the audience and is exemplified in Sophocles’ Oedipus Rex.
“Of all plots and actions the episodic are the worst.”Aristotle criticizes episodic plots, where events follow each other without a clear causal connection. He emphasizes the importance of a tightly woven plot where each event is logically linked to the next, enhancing the narrative’s coherence and impact.