Symbolic Transformation in The Metamorphosis

Symbolic Transformation in The Metamorphosis explores Gregor Samsa’s metamorphosis into a giant insect as a profound allegory for societal alienation and existential despair.

Introduction: Symbolic Transformation in The Metamorphosis

Symbolic Transformation in The Metamorphosis explores Gregor Samsa’s metamorphosis into a giant insect as a profound allegory for societal alienation and existential despair. Every story incorporates symbols to convey specific meanings the writer intends for readers to understand, and “The Metamorphosis” by Franz Kafka is no exception. It is written with the intention of illustrating how a person transforms overnight into an abominable vermin from a very important individual in the family, treated with love, care, and tenderness. The character of Gregor undergoes an overnight change into a “monstrous insect” (318), symbolizing not only his transformation into a hateful bug but also into a useless insect. From the moment he becomes a bug, he loses his significance, first in the eyes of the company manager who abandons him, despite his attempt to seek an explanation, and later, his father turns against him, confining him to his room without consideration for his condition. His life before the transformation and his relationships within the family can be interpreted as symbols of a working and earning individual who gained importance in the family by providing a comfortable life. However, once transformed, his sister and father turn against him, viewing him as a burden on their shoulders.

Samsa and Symbolic Transformation in The Metamorphosis

To comprehend his role within his family, it is crucial to view him as a working individual. The opening of this novelette highlights his developed obsession with work, understanding that without it, his family would suffer. Acknowledging the demanding nature of his job, he describes it as “exhaustive” (318) and acknowledges being constantly on the go, terming it as “to hell with it all!” (318). Despite expressing frustration and a desire to quit, he refrains from giving notice, recognizing the family’s dependence on him. As the sole breadwinner, he symbolizes the essence of work.

When he fails to get up and the manager arrives, his family members, except his sister, who persuades him to open the door, react harshly to his transformation into a vermin, particularly his father. Despite mistreatment and being barricaded into his room, his concern for the family’s financial condition persists. He reflects on his past pride in providing “his parents and his sister with such a life in such a nice apartment” (328). Even in his disconcerted state, he strives to “help his family bear the burdens that his present condition had placed on them” (328), showcasing his unwavering commitment to the financial responsibility of his family.

His role and relationships with his family undergo a drastic change after becoming a burden. This reversal symbolizes the shift in roles, where his family must now bear his burden. The reality surfaces that they never truly loved him; they accepted everything “gladly, but no warmth went with it” (325).

Family and Symbolic Transformation in The Metamorphosis

Following his transformation, his family initially attempts to adapt to the sudden change in circumstances. Formerly enjoying a comfortable life on his income, they now find themselves burdened by his plight. Mr. Gregor, the old man, reacts violently on the first day, while his mother is in shock, and only his younger sister pays some attention to him. Even then, he reflects on his own sensitivity but urges himself to focus on their discomfort due to him.

Over time, their behavior changes as the challenges intensify. Now, it’s their turn to bear the burden, but they prioritize their own adjustments rather than attending to his condition and needs. His father engages in financial calculations, marking Gregor’s diminishing importance as the furniture is removed from his room. Despite his mother’s protests, his sister, Grete, assumes new responsibilities, recognizing Gregor as a great burden on the family. This reversal transforms Gregor from the head of the family into a seemingly useless insect, while Grete takes on the role of the family’s provider.

His transformation becomes an accusation when his father assumes he is guilty of a violent act based on Grete’s account. Feeling marginalized, Gregor believes he should not be treated as an enemy. As the family realizes their resources are dwindling due to him, pragmatic Grete suggests getting rid of the vermin, treating him as if he were not her brother. Ultimately, he is given the name “dung beetle” (340) and meets his demise. This symbolic reversal of fortune portrays Gregor’s transformation from the head of the family to a vermin, a poignant reflection on the dynamics within the family.

Conclusion: Symbolic Transformation in The Metamorphosis

In short, his transformation from the head of the family to a giant insect symbolizes a reversal of fortune. Initially considered the most important figure, he becomes first a burden, then a “dung beetle” (340), and ultimately an insect to be discarded or killed. Upon his death, his family, having been briefed by Grete that he is no longer Gregor but a monstrous insect, shows no importance or mourning. The underlying truth is that the family never truly loved him, nor could they reciprocate the love he showered on them in the form of financial support for a comfortable life. Despite his efforts over the past five years, they could not endure his transformed state for even two months, highlighting the ironic twist of the story. As he turns into an animal that “persecutes us, drives away our boarders,” and jeopardizes their source of income, his earlier role sharply contrasts with the roles his family members play during the two months leading to his demise.

Works Cited: Symbolic Transformation in The Metamorphosis
  1. Kafka, Franz. “The Metamorphosis. “An Introduction to Fiction, Poetry, Drama and Writing. Ed. Kennedy X. J. & Dana Gioia. 3rd ed. Vol. 10. New York: Pearson Longman, 2007. 318-343. Print.
Relevant Questions about Symbolic Transformation in The Metamorphosis
  1. How does Symbolic Transformation in The Metamorphosis, particularly Gregor Samsa’s transformation into a giant insect, serve as a symbolic representation of societal attitudes towards individuals who lose their societal or financial importance?
  2. In what ways does Franz Kafka use Symbolic Transformation in The Metamorphosis, specifically Gregor’s metamorphosis, to symbolize the shifting dynamics of family relationships and the consequences of societal expectations on an individual’s identity and worth?
  3. How do the reactions of Gregor’s family members to his Symbolic Transformation in The Metamorphosis reflect broader themes of alienation, indifference, and the dehumanizing impact of societal expectations?

“Paul’s Case” by Willa Cather: Short Questions

“Paul’s Case” by Willa Cather is a short story that explores the complex psyche of its protagonist, Paul, a young man who finds himself at odds with the conventional world around him.

Introduction: “Paul’s Case” by Willa Cather

“Paul’s Case” by Willa Cather is a short story that explores the complex psyche of its protagonist, Paul, a young man who finds himself at odds with the conventional world around him. Set in early 20th-century Pittsburgh, the narrative explores themes of alienation, longing for a different reality, and the clash between societal expectations and individual desires. Cather’s keen observations and vivid prose invite readers to unravel the layers of Paul’s character as he navigates the tension between his own aspirations and the constraints imposed by the society he seeks to escape.

“Paul’s Case” could, with a few modifications, be about a young man living today. What would need to be changed in your opinion after reading “Paul’s Case” by Willa Cather?

Willa Cather’s story “Paul’s Case is an interesting read. In fact, if the story is modified, the boy Paul should be placed under the guidance of a father who should also have played the role of a mother to use his genius to grow him into a fine young man. He is lost because he has no mother and he turns against the notions of his father who does not spend a penny on him and has made him work to pay for his expenses. That is why he uses his mental faculties to see the world he always wants to see that the world should lie or he should live by with truth that is to face reality. In the end, he comes to know when he thinks that he has “restored his self-respect” (Cather 570) that is the major reason for his flight with money. Had his father changed himself with the intention to bring him up into a fine young man, he would have been more successful.

“Paul’s Case” by Willa Cather

Paul could be considered a troubled boy or a spoiled, self-centered young man. What details in the story convince you of one or the other view after reading “Paul’s Case” by Willa Cather?

It is correct that he is spoiled and self-centered but he has lost his childhood innocence because of the absence of his mother. First his insolence, “disorder and impertinence were among the offenses named” (Cather 490) that he could have removed. The second was his chagrin against living near the glamorous Cordelia Street and the third is his job at the gallery. These things created in him a wish to live a glamorous life even though for a while. Therefore, he flees with the money from the store and goes to New York where “His golden days went by without a shadow” (500) which shows that he has been spoiled due to which he turned into a self-centered person.

“Paul’s Case” by Willa Cather

Was Paul’s final action the only choice he had to make at the time or could he have found another resolution to the situation?

In fact, Paul was made to live in the world of fantasy. The Cordelia Street and his home have become a prison for him. To escape this prison, he runs away with the money. Therefore, when, in the end, he comes to realize the reality that he would have to return and his father is coming to find him and “The gray monotony stretched before him in hopeless, unrelieved years” (Cather 501) is a reality, there was no way except to find out a solution that he thinks lies in suicide. Therefore, he exercises this option and ends his life by throwing himself before the train with the only thought that he might have lived to see several other places he has not seen.

Works Cited: “Paul’s Case” by Willa Cather

Cather, Willa. Paul’s Case: A Study in Temperament... SS McClure, 1905.

Relevant Questions about “Paul’s Case” by Willa Cather
  1. How does the symbolism of Paul’s fascination with art and aesthetics contribute to the overall theme of alienation in “Paul’s Case”?
  2. In what ways does Willa Cather explore the societal expectations and norms of the early 20th century, and how do these expectations impact Paul’s character and actions throughout the story?
  3. Analyze the role of Paul’s family and their influence on his behavior. How do his relationships with family members contribute to the unfolding of the narrative, and what do they reveal about the dynamics of the time?

Diction in “If Trees Could Talk”: Short Analysis

Regarding diction in “If Trees Could Talk” a has been taken from the end of this non-fiction essay by B. B. Smith published in, Cezanne’s Carrot, an online magazine.

Introduction: Diction in “If Trees Could Talk”

Regarding diction in “If Trees Could Talk” a has been taken from the end of this non-fiction essay by B. B. Smith published in, Cezanne’s Carrot, an online magazine. The essay offers a first-person narrative by B.B. Smith, recounting her childhood experiences in the Mexican village of Chigoloo. Her only childhood friend, Carlos, shares the tale of the Banana Lady, who misplaced her money in the hollow of an old tree. Despite her daily efforts, the money vanished, and she could never locate it. The brief passage concludes with a nostalgic tone, reflecting on the writer’s deep observations and the mystery of the unknown thief, employing informal language.

First Person Narrative: Diction in “If Trees Could Talk”

The first-person narrative vividly captures the nostalgia of lost childhood innocence. B.B. Smith’s friend, Carlos, shares the intriguing tale of the Banana Lady, who placed her money in a tree hollow, only to find it missing the next morning. Despite her persistent efforts, the money seemed to have disappeared, leading to village rumors that the tree had consumed it. The writer reflects on the mystery, wondering which of the old ladies selling bananas might have hidden the money. The passage’s nostalgic tone is heightened by references to their “wide banana smiles,” evoking memories of the writer’s own childhood (Smith p.9).

Diction in “If Trees Could Talk”

In terms of diction, the writer employs effective yet informal language, evident in the first-person singular narrative style. The use of “So” at the beginning of the passage implies a continuation of a previously shared story in detail. The repetition of the questions “Which one? Which one?” adds to the informal tone, emphasizing the personal and conversational nature of the narrative (p.9). Additionally, the inclusion of words like “even” and “stout,” along with the use of the coordinating conjunction ‘and’ twice at the start of the sentence, further contributes to the overall informality of the passage.

Writer’s Skill of Using Diction in “If Trees Could Talk”

This passage reveals the writer’s keen powers of observation. The fact that she vividly recalls the tale from her friend Carlos, including his name, suggests a strong memory and attention to detail. Each time she reaches the bus stop on that dusty road, the full story comes rushing back to her. She can discern from the smiles of the women, who gather under the same old tree to sell bananas and chat, that one of them likely stole the money. However, the writer remains uncertain about the identity of the culprit, highlighting the depth of her observation and the intricate details she retains about the women and the setting.

Conclusion: Diction in “If Trees Could Talk”

In a nutshell, this final passage encapsulates the writer’s nostalgic memories. It evokes her childhood reflections on the old Banana Lady and the lost money. The informal diction, inherent in the first-person narrative style, is marked by the use of questions and starting sentences with coordinating conjunctions. The passage brings the narrative full circle, indicating that the writer acknowledges the “crime” of stealing the Banana Lady’s money, yet the identity of the culprit remains a mystery, leaving it open-ended and subject to anyone’s guess.

Works Cited: Diction in “If Trees Could Talk”
  1. Smith, B.B. “If Trees Could Talk.” Cezanne’s Carrot. 3(4). 2008. Web. 02 March. 2016.
Passage: Diction in “If Trees Could Talk”

So the Banana Lady never worried again. She began to ride the bus to the market every day like nothing had ever happened. Even up to the time I was living there in Chigoloo, according to Carlos. And I would wonder at that stop along the dusty highway, especially when I looked out the window and saw the old tree and all those ladies chattering and waiting to board, wearing wide-brimmed baskets with bananas in them. Which one? Which one? They were all stout. They all had flat feet. And any one of them could have done the crime and covered up the evidence under their wide banana smiles.

Characters of “A Good Man is Hard to Find” by Flannery O’Connor

Characters of “A Good Man is Hard to Find” by Flannery O’Connor are thought-provoking,  presenting complexities of human nature and morality.

Introduction: Characters of “A Good Man is Hard to Find” by Flannery O’Connor

Characters of “A Good Man is Hard to Find” by Flannery O’Connor are thought-provoking,  presenting complexities of human nature and morality. Set against the backdrop of a family road trip gone awry, O’Connor weaves a tale that explores the collision of innocence and malevolence. The characters, particularly the grandmother, navigate a journey fraught with unforeseen dangers, leading to a chilling climax that challenges conventional notions of goodness. O’Connor’s masterful storytelling, rich symbolism, and exploration of the human condition make “A Good Man is Hard to Find” a timeless and impactful piece of literature.

Bizarre Characters of “A Good Man is Hard to Find”

O’Connor spent most of her life in the South, a region with a significant African American population. This background influences her portrayal of female characters who are typically middle-aged, hold distinct religious views, and appear eccentric in their surroundings. For instance, in her story “A Good Man is Hard to Find,” the central character is the grandmother of the children, the mother of Bailey, who influences his life decisions, from driving routes to choosing destinations. She directs him to go to Tennessee, expressing her desire to “visit some of her connections in east Tennessee” (O’Connor 358) and mentions the Misfit, a notorious killer. However, when confronted by him during an accident, she paradoxically refers to him as a good man from a good family.

Similarly, Mrs. Turpin is another peculiar character who engages in conversation with a white-trash woman and appears content with her fate. These characters are distinctly situated in the South, reflecting O’Connor’s firsthand experiences. In both stories, their religious perspectives become haunting, leading them to confront their inner emptiness.

Similarities in Characters of “A Good Man is Hard to Find”

 2. Are there similarities between the two O’Connor’s stories? Explain with reference to “A Good Man is Hard to Find?”

O’Connor’s stories often feature similar characters placed in different settings. In “A Good Man is Hard to Find,” the grandmother is fixated on the notion that she is good, contrasting herself with others, particularly “The Misfit,” who confronts her after Bailey’s car accident.

On the other hand, in a distinct setting, Mrs. Turpin finds herself at odds with another character, the daughter of a white-trash woman, during a visit to the doctor. Despite her satisfaction with her own identity, she expresses a willingness to accept Jesus’ decision, stating, “All right, make a ni*ger then – but that don’t mean a trashy one” (O’Connor 370). Mrs. Turpin’s fault lies in her contentment with herself, coupled with her incessant chatter.

In both stories, these characters grapple with their flaws, whether it be the grandmother’s misplaced sense of goodness or Mrs. Turpin’s self-satisfaction and talkativeness, ultimately facing the consequences of their beliefs and attitudes.

Works Cited: Characters of “A Good Man is Hard to Find” by Flannery O’Connor
  1. O’Connor, Flannery. A Good Man is Hard to Find. Faber & Faber, 2016.
Relevant Questions about Characters of “A Good Man is Hard to Find” by Flannery O’Connor
  1. How does the grandmother’s character evolve throughout “A Good Man is Hard to Find” by Flannery O’Connor, and what role does her journey play in shaping the narrative?
  2. In what ways does The Misfit is among complex and enigmatic characters of “A Good Man is Hard to Find,” challenging traditional notions of good and evil in the story?
  3. How do the supporting characters, such as the children and Bailey, contribute to the overall theme of morality and the search for a “good man” in “A Good Man is Hard to Find” by Flannery O’Connor?

Deontology in Literature & Literary Theory

Deontology is a normative ethical theory that emphasizes the intrinsic moral value of actions, independent of their consequences.

Deontology: Etymology/Term, Meanings and Concept
Etymology/Term:

The term “deontology” is derived from the Greek words “deon,” meaning duty, and “logos,” meaning science or study. Together, it refers to the study of duty or moral obligation. Deontology is a normative ethical theory that emphasizes the inherent rightness or wrongness of actions based on adherence to moral principles, rather than the consequences of those actions.

Meanings and Concept:
  • Duty-Centered Ethics: Deontology posits that individuals have certain moral duties and obligations that they are bound to follow, irrespective of the outcomes.
  • Universalizable Principles: Deontological theories often propose the existence of universal moral principles that apply to all individuals and situations, providing a framework for ethical decision-making.
  • Immanuel Kant’s Categorical Imperative: A prominent deontological concept developed by philosopher Immanuel Kant, the Categorical Imperative suggests that individuals should act according to principles that could be universally applied without contradiction.
  • Focus on Intentions: Deontology places importance on the intention behind an action, asserting that good intentions can contribute to the moral worth of an act, even if the consequences are unfavorable.
  • Ethical Rules and Commandments: Deontological ethics involves adherence to ethical rules and commandments, with an emphasis on maintaining the moral integrity of actions.
Deontology: Definition of a Theoretical Term

Deontology is a normative ethical theory that emphasizes the intrinsic moral value of actions, independent of their consequences. It posits that individuals have certain moral duties and obligations that guide their behavior, and these duties are based on universalizable principles. Originating from the Greek words “deon” (duty) and “logos” (science), deontology provides a framework for ethical decision-making by prioritizing the adherence to moral principles and the fulfillment of one’s duty.

Deontology: Theorists, Works and Arguments
Theorists:
  1. Immanuel Kant (1724-1804): Often regarded as the father of deontology, Kant’s influential works, such as “Groundwork of the Metaphysics of Morals” and “Critique of Practical Reason,” laid the foundation for deontological ethics. He introduced the concept of the Categorical Imperative, emphasizing the universalizability of ethical principles and the importance of moral duties.
  2. W.D. Ross (1877-1971): An English philosopher, W.D. Ross developed the theory of prima facie duties in his work “The Right and the Good.” He proposed that individuals have multiple prima facie duties, and moral decision-making involves weighing these duties to determine the most ethically justified action.
Key Works:
  1. “Groundwork of the Metaphysics of Morals” by Immanuel Kant: In this seminal work, Kant explores the fundamental principles of morality, introducing the concept of the Categorical Imperative and arguing for the autonomy of moral reasoning.
  2. “The Right and the Good” by W.D. Ross: Ross outlines his deontological theory of prima facie duties, emphasizing the pluralistic nature of moral obligations and providing a nuanced perspective on ethical decision-making.
Central Arguments:
  1. Categorical Imperative: Kant’s central argument revolves around the Categorical Imperative, which states that individuals should act according to principles that could be universally applied without contradiction. This emphasizes the importance of moral rules and duties that are binding on all rational beings.
  2. Universalizability: Deontological theories, including Kantian deontology, argue for the universalizability of moral principles. Actions are deemed morally right if the principles guiding them can be consistently applied to everyone without generating contradictions.
  3. Prima Facie Duties: W.D. Ross’s contribution introduces the concept of prima facie duties, suggesting that individuals have multiple moral obligations, and ethical decision-making involves discerning which duty takes precedence in a particular situation.

In summary, the key figures in deontology, particularly Immanuel Kant and W.D. Ross, have shaped the field through influential works like “Groundwork of the Metaphysics of Morals” and “The Right and the Good,” and their arguments center around concepts such as the Categorical Imperative, universalizability, and prima facie duties.

Deontology: Major Characteristics
  1. Duty-Centered Ethics: Deontology places a primary focus on the inherent moral worth of actions based on the fulfillment of duties and obligations, rather than the consequences that may result from those actions.
  2. Universalizability: Central to deontological thinking is the idea that ethical principles and rules should be applicable universally, without contradiction. This means that individuals should act according to principles that could be consistently followed by everyone in similar circumstances.
  3. Immanuel Kant’s Categorical Imperative: A cornerstone of deontological ethics, the Categorical Imperative, proposed by Immanuel Kant, asserts that individuals should act according to principles that they could will to be universal laws. This emphasizes the importance of acting from a sense of duty and moral principles.
  4. Focus on Intentions: Deontology places significance on the intentions behind an action. Even if the consequences of an action are unfavorable, a morally good intention can contribute to the overall moral worth of the act.
  5. Ethical Rules and Commandments: Deontological theories involve adherence to ethical rules and commandments that dictate what is morally right or wrong. These rules are often derived from fundamental principles that guide ethical decision-making.
  6. Absolutism: Deontology is often associated with moral absolutism, asserting that certain actions are inherently right or wrong, regardless of the context or consequences. This contrasts with ethical theories that allow for more situational or consequentialist considerations.
  7. Prima Facie Duties: Some deontologists, such as W.D. Ross, introduce the concept of prima facie duties, suggesting that individuals have multiple moral obligations, and ethical decision-making involves discerning which duty takes precedence in a given situation.
  8. Emphasis on Rationality: Deontology places a strong emphasis on rationality and the capacity for moral reasoning. It asserts that individuals, as rational beings, have the ability to discern and follow moral principles through their capacity for reason.
Deontology: Relevance in Literary Theories
Literary TheoryRelevance of Deontology
Ethical CriticismIn ethical criticism, deontology provides a framework for analyzing characters’ actions and moral dilemmas in literary works. It allows for the examination of characters’ adherence to moral duties and principles, contributing to a deeper understanding of ethical dimensions within the narrative.
Narrative EthicsDeontology plays a role in narrative ethics by offering a perspective on the ethical choices made by characters and authors. It provides a basis for evaluating the moral implications of narrative decisions, emphasizing the importance of ethical principles in storytelling.
Reader-Response CriticismDeontological ethics can influence reader-response criticism by encouraging readers to consider the ethical implications of characters’ actions and the choices made by authors. It prompts readers to reflect on the moral framework presented in the text and their own ethical responses to the narrative.
Feminist Literary TheoryIn feminist literary theory, deontology can be relevant in examining portrayals of women and their adherence to or subversion of societal expectations. It provides a lens to analyze characters’ actions in relation to moral duties and principles, contributing to discussions on gender roles and expectations.
Postcolonial Literary TheoryDeontology may be relevant in postcolonial literary theory by helping to assess the ethical dimensions of power dynamics, colonial actions, and resistance within narratives. It provides a framework for exploring the moral responsibilities of characters and institutions in postcolonial contexts.
Critical Race TheoryDeontology can be applied in critical race theory to analyze ethical aspects of racial relationships and societal structures depicted in literary works. It offers a lens to examine characters’ adherence to moral principles and the ethical implications of racialized narratives.

In literary theories, deontology provides a lens through which ethical dimensions, characters’ actions, and narrative choices can be critically examined, contributing to a richer understanding of the moral fabric within literary works.

Deontology: Application in Critiques
  1. Thomas Hardy’s “Tess of the d’Urbervilles”:
    • Deontological Analysis: In Hardy’s novel, the central character Tess faces moral dilemmas and societal expectations. A deontological analysis might explore whether Tess’s actions align with universalizable moral principles, examining the moral duties implicated in her decisions and the consequences of adhering or deviating from these duties.
  2. E.M. Forster’s “A Passage to India”:
    • Deontological Analysis: Set against the backdrop of British colonial India, Forster’s novel explores cultural clashes and ethical complexities. A deontological critique could focus on characters’ adherence to moral principles, the universalizability of ethical considerations in a multicultural context, and the moral duties involved in navigating the intricacies of colonial relationships.
  3. Thomas Hardy’s “Far from the Madding Crowd”:
    • Deontological Analysis: In this Hardy novel, characters grapple with love, loyalty, and societal expectations. A deontological analysis might examine the ethical dimensions of characters’ actions, questioning whether their choices align with universalizable moral principles and exploring the moral duties implicated in relationships and societal norms.
  4. E.M. Forster’s “Howards End”:
    • Deontological Analysis: Forster’s exploration of class and social issues in Edwardian England provides ample material for a deontological critique. Analysis could focus on characters’ adherence to moral principles, the universalizability of ethical considerations in a changing society, and the moral duties implicated in issues of class, wealth, and interpersonal relationships.

In these novels by Thomas Hardy and E.M. Forster, a deontological critique would delve into the characters’ adherence to moral principles, the universalizability of ethical considerations, and the exploration of inherent moral worth irrespective of consequences. The analysis would contribute to a nuanced understanding of the ethical dimensions within the narratives of these classic works.

Deontology: Relevant Terms
Theoretical TermBrief Description
ConsequentialismEvaluates actions based on outcomes, emphasizing consequences.
Virtue EthicsFocuses on cultivating virtuous character traits as the basis of ethical behavior.
UtilitarianismAsserts actions are morally right if they maximize overall happiness.
Kantian EthicsGrounded in Immanuel Kant’s philosophy, emphasizes moral duties and the Categorical Imperative.
ContractarianismDerives moral principles from hypothetical social contracts and mutual agreements.
Moral AbsolutismBelief that certain actions are universally right or wrong, regardless of context or consequences.
Ethical RelativismHolds moral judgments are relative to cultural or individual perspectives.
Divine Command TheoryAsserts ethical principles are based on divine commands or the will of a higher power.
Rights-Based EthicsCenters on protecting individual rights, asserting certain rights as fundamental and inviolable.
Prima Facie DutiesDeontological concept suggesting individuals have multiple moral obligations, requiring ethical weighing.
Deontology: Suggested Readings
  1. Kant, Immanuel. Groundwork of the Metaphysics of Morals. Translated by Mary Gregor, Cambridge University Press, 1998.
  2. Kant, Immanuel. Critique of Practical Reason. Translated by Lewis White Beck, Prentice Hall, 1993.
  3. Ross, W.D. The Right and the Good. Hackett Publishing Company, 1930.
  4. O’Neill, Onora. Constructions of Reason: Explorations of Kant’s Practical Philosophy. Cambridge University Press, 1989.
  5. Herman, Barbara. The Practice of Moral Judgment. Harvard University Press, 1993.
  6. Johnson, Robert N. Immanuel Kant: His Life and Thought. Yale University Press, 2008.
  7. Korsgaard, Christine M. Creating the Kingdom of Ends. Cambridge University Press, 1996.
  8. Wood, Allen W. Kant’s Ethical Thought. Cambridge University Press, 1999.

Consequentialism in Literature & Literary Theory

Consequentialism is a normative ethical theory that assesses the morality of actions based on their outcomes or consequences.

Consequentialism: Etymology/Term, Meanings and Concept
Consequentialism Etymology/Term:

The term “consequentialism” is derived from the root “consequence,” and it refers to a class of normative ethical theories that assess the morality of an action based on the overall consequences it produces. Coined in the mid-20th century, consequentialism emphasizes the significance of the outcomes or results of an action in determining its ethical value, as opposed to focusing solely on the intrinsic nature of the action itself.

Meanings and Concept:
  • Outcome-Centric Morality:
    • Consequentialism posits that the moral rightness or wrongness of an action is contingent upon the consequences it brings about. This approach contrasts with deontological ethics, which places emphasis on the inherent nature of actions and duties.
  • Utility and Greatest Good:
    • A key aspect of consequentialism involves evaluating actions based on the principle of utility or the overall well-being and happiness they produce. The consequentialist seeks to maximize the overall good or minimize harm in decision-making.
  • Teleological Framework:
    • Consequentialism operates within a teleological framework, where the ethical assessment is based on the end goals or purposes. The ethical value of an action is determined by the consequences it leads to, aligning with the broader teleological perspective in ethics.
  • Act Consequentialism vs. Rule Consequentialism:
    • Act consequentialism evaluates each individual action based on its specific outcomes, while rule consequentialism assesses actions based on adherence to a set of rules or principles that, when followed, generally lead to the best consequences.
  • Critique of Deontology:
    • Consequentialism often critiques deontological ethical theories, arguing that the focus on rules and duties may lead to morally questionable actions if the overall consequences are not considered. The emphasis is on the pragmatic assessment of outcomes.
  • Ethical Calculations:
    • Consequentialist reasoning involves engaging in ethical calculations, predicting the potential consequences of actions, and determining the course of action that results in the greatest overall good or happiness.
Consequentialism: Definition of a Theoretical Term

Consequentialism is a normative ethical theory that assesses the morality of actions based on their outcomes or consequences. According to consequentialism, the ethical value of an action is determined by the overall well-being it produces, emphasizing the principle of utility and the pursuit of the greatest good. This theoretical framework operates within a teleological perspective, focusing on the end goals and purposes of actions rather than inherent moral principles.

Consequentialism: Theorists, Works and Arguments
Consequentialism Theorists:
  1. Jeremy Bentham (1748–1832): Bentham, a British philosopher, is considered one of the founding figures of consequentialist ethics. In his work “Introduction to the Principles of Morals and Legislation,” Bentham introduced the principle of utilitarianism, arguing that actions should be judged by their ability to maximize happiness or pleasure and minimize suffering.
  2. John Stuart Mill (1806–1873): Building on Bentham’s utilitarian foundation, Mill further developed consequentialist thought in his work “Utilitarianism.” Mill introduced qualitative distinctions in pleasure, emphasizing that higher intellectual pleasures should be given more weight than mere physical pleasures in moral calculations.
  3. Peter Singer (b. 1946): An influential contemporary ethicist, Singer has contributed to consequentialist ethics, particularly in the realm of applied ethics and global issues. In works like “Animal Liberation” and “The Life You Can Save,” Singer argues for the consideration of consequences, advocating for a utilitarian approach in addressing issues such as animal rights and global poverty.
Key Works:
  1. “An Introduction to the Principles of Morals and Legislation” by Jeremy Bentham (1789): Bentham’s seminal work lays out the foundations of utilitarianism and consequentialist ethics, emphasizing the principle of utility as a basis for moral judgment.
  2. “Utilitarianism” by John Stuart Mill (1861): Mill’s work expands on utilitarian principles, introducing the concept of higher and lower pleasures and addressing criticisms of the theory. It remains a key text in the development of consequentialist thought.
  3. “Practical Ethics” by Peter Singer (1979): In this influential work, Singer applies consequentialist reasoning to contemporary ethical issues, including animal rights, environmental ethics, and global poverty. He argues for ethical decision-making based on maximizing overall well-being.
Central Arguments:
  1. Principle of Utility: Consequentialism, particularly in its utilitarian form, relies on the principle of utility, asserting that actions are morally right if they lead to the greatest overall happiness or pleasure and morally wrong if they result in excessive suffering.
  2. Quantitative vs. Qualitative Hedonism: The debate within consequentialism includes discussions on whether the focus should be solely on the quantity of happiness (quantitative hedonism) or if qualitative distinctions, such as higher intellectual pleasures, should be considered (qualitative hedonism).
  3. Rule Consequentialism vs. Act Consequentialism: Theorists engage in debates regarding whether the evaluation of actions should be based on individual consequences (act consequentialism) or adherence to rules that generally produce the best consequences (rule consequentialism).
  4. Critiques and Challenges: Critics argue that consequentialism may lead to morally objectionable outcomes in specific cases, and concerns have been raised about the demanding nature of the theory in terms of predicting and calculating consequences accurately. Ethicists explore these challenges and propose modifications to consequentialist frameworks.
Consequentialism: Major Characteristics
  1. Outcome-Centric Evaluation: Consequentialism fundamentally prioritizes the outcomes or consequences of actions as the key determinant of their moral value. Actions are judged based on the overall well-being they produce, with a focus on maximizing happiness or utility and minimizing suffering.
  2. Principle of Utility: Central to many forms of consequentialism, especially utilitarianism, is the principle of utility. This principle asserts that the morally right action is the one that produces the greatest overall happiness or pleasure and minimizes overall suffering.
  3. Teleological Perspective: Consequentialism operates within a teleological framework, where the ethical assessment of actions is based on their end goals or outcomes. The moral value of an action is determined by its contribution to achieving desirable consequences.
  4. Calculation and Prediction: Ethical decision-making in consequentialism often involves predicting and calculating the potential consequences of various actions. This requires assessing the likely impact on well-being, happiness, or other relevant factors to determine the morally preferable course of action.
  5. Act Consequentialism and Rule Consequentialism: Consequentialist theories can be categorized into act consequentialism, which evaluates individual actions based on their specific outcomes, and rule consequentialism, which assesses actions based on adherence to rules or principles that, when followed, generally lead to the best consequences.
  6. Quantitative and Qualitative Hedonism: Consequentialism engages in discussions about the nature of pleasure and happiness, with some forms emphasizing the quantitative maximization of pleasure (quantitative hedonism) and others recognizing qualitative distinctions in pleasure (qualitative hedonism).
  7. Critique of Deontological Ethics: Consequentialism often critiques deontological ethical theories that focus on rules and duties without giving sufficient consideration to the overall consequences of actions. The consequentialist perspective emphasizes the pragmatic assessment of outcomes.
  8. Flexibility and Context Sensitivity: Consequentialism is often flexible and context-sensitive, allowing for a dynamic evaluation of actions based on specific circumstances. This adaptability is seen as an advantage in responding to the complexity of ethical decision-making.
  9. Ethical Dilemmas and Trade-Offs: Consequentialism acknowledges that ethical decision-making may involve difficult trade-offs and dilemmas where conflicting values must be weighed. The theory aims to guide decisions that lead to the best overall consequences.
  10. Continuous Evaluation: Consequentialist reasoning involves a continuous evaluation of actions, recognizing that changing circumstances may alter the anticipated consequences. This adaptability allows for ongoing ethical assessment in light of new information or developments.
Consequentialism: Relevance in Literary Theories
Literary TheoryRelevance of Consequentialism
Reader-Response TheoryConsequentialism is relevant in understanding how readers interpret and respond to literary texts based on the consequential outcomes of character actions. The theory provides a framework for analyzing how the consequences depicted in a narrative shape readers’ moral evaluations and emotional responses.
Feminist Literary TheoryIn feminist literary theory, consequentialism can be applied to assess the moral and societal consequences of gender roles, power dynamics, and the representation of women in literature. It offers a lens to analyze the impact of these literary portrayals on cultural attitudes and values.
Postcolonial Literary TheoryConsequentialism is pertinent in postcolonial literary theory, particularly in evaluating the ethical consequences of colonial actions depicted in literature. The theory aids in understanding how narratives contribute to the examination of historical injustices and their enduring repercussions.
EcocriticismWithin ecocriticism, consequentialism is relevant for assessing the ecological consequences depicted in literature. It provides a framework for evaluating the moral implications of human actions on the environment and how literary works contribute to environmental awareness and ethical considerations.
Consequentialism: Application in Critiques
  1. Crime and Punishment by Fyodor Dostoevsky:
    • Consequentialism can be applied to analyze the moral consequences of the protagonist Raskolnikov’s actions. The novel explores the psychological turmoil and ethical dilemmas he faces, allowing for a consequentialist critique of the outcomes of his choices on both individual lives and society.
  2. The Great Gatsby by F. Scott Fitzgerald:
    • A consequentialist lens can be used to critique the characters’ pursuit of the American Dream and the ethical consequences of their actions. The novel provides an exploration of the moral fallout resulting from the relentless pursuit of wealth and the impact on personal relationships and societal values.
  3. The Handmaid’s Tale by Margaret Atwood:
    • Consequentialism is relevant in assessing the dystopian society’s values and the consequences of strict social and gender hierarchies. The critique can focus on the ethical implications of the regime’s actions and the impact on individual freedoms and well-being depicted in the narrative.
  4. To Kill a Mockingbird by Harper Lee:
    • Consequentialism can be applied to critique the racial values portrayed in the novel and the consequences of prejudice and injustice. The narrative allows for an examination of the ethical outcomes of societal norms, legal decisions, and individual actions on marginalized communities and the broader community.
Consequentialism: Relevant Terms
  1. Deontology: Ethical theory focusing on duties and rules rather than outcomes.
  2. Utilitarianism: Consequentialist theory emphasizing maximizing overall happiness or utility.
  3. Virtue Ethics: Ethical framework centered on cultivating moral virtues in individuals.
  4. Teleology: Philosophical approach examining the purpose or end goals of actions.
  5. Ethical Egoism: Consequentialist theory asserting individuals should act in their self-interest.
  6. Pragmatism: Emphasizes practical consequences and utility in determining truth or value.
  7. Hedonism: Pursuit of pleasure or happiness as the ultimate ethical goal.
  8. Absolutism: Belief in objective, universal moral principles regardless of consequences.
  9. Relativism: View that moral truths are context-dependent and vary across cultures.
  10. Altruism: Ethical stance promoting selfless concern for others’ well-being.
Consequentialism: Suggested Readings
  1. Bentham, Jeremy. An Introduction to the Principles of Morals and Legislation. Edited by J.H. Burns and H.L.A. Hart, Oxford UP, 1996.
  2. Mill, John Stuart. Utilitarianism. Edited by George Sher, Hackett Publishing Company, 2002.
  3. Singer, Peter. Practical Ethics. 3rd ed., Cambridge University Press, 2011.
  4. Smart, J.J.C., and Bernard Williams. Utilitarianism: For and Against. Cambridge University Press, 1973.
  5. Sidgwick, Henry. The Methods of Ethics. Hackett Publishing Company, 1981.

Axiology in Literature & Literary Theory

Axiology, as a theoretical term, refers to the philosophical discipline that systematically investigates and analyzes values.

Axiology: Etymology/Term, Meanings and Concept
Axiology Etymology/Term:

The term “axiology” originates from the Greek words “axios,” meaning “worthy,” and “logos,” meaning “study” or “science.” Coined in the late 19th century, it encompasses the philosophical inquiry into values, including the nature, types, and criteria for evaluating them.

Meanings and Concept:
  • Study of Values:
    • Axiology is primarily concerned with the examination and understanding of values, which include ethics, aesthetics, and existential values. It delves into what is considered valuable and why.
  • Ethical Axiology:
    • Focuses on moral values and ethical principles, exploring concepts such as justice, virtue, and the nature of good and evil. It seeks to understand what constitutes morally right or wrong actions.
  • Aesthetic Axiology:
    • Explores the realm of aesthetic values, encompassing beauty, art, and the appreciation of the sublime. Aesthetic axiology investigates what makes something aesthetically pleasing and the nature of artistic value.
  • Existential Axiology:
    • Examines the values related to human existence, purpose, and meaning. It deals with questions of personal significance, freedom, and the pursuit of a meaningful life.
  • Value Hierarchy:
    • Axiology often explores the hierarchical nature of values, considering their relative importance and how individuals or societies prioritize them. It addresses questions of value conflicts and trade-offs.
  • Cultural Axiology:
    • Investigates the values inherent in cultures and societies. This branch of axiology explores how cultural values shape beliefs, behaviors, and societal norms.
  • Epistemic Axiology:
    • Examines the values associated with knowledge and belief. It addresses questions related to the justification of beliefs, the nature of truth, and the criteria for evaluating knowledge.
Axiology: Definition of a Theoretical Term

Axiology, as a theoretical term, refers to the philosophical discipline that systematically investigates and analyzes values. It encompasses a comprehensive study of what is considered valuable or desirable, exploring ethical principles, aesthetic preferences, and existential significance. In essence, axiology provides a conceptual framework for understanding the nature of values, their hierarchies, and the criteria by which individuals and societies evaluate and prioritize them.

Axiology: Theorists, Works, and Arguments
Axiology Theorists:
  • Max Scheler: A prominent German philosopher known for his work on phenomenology and value theory. Scheler contributed significantly to ethical axiology, emphasizing the role of emotions and personal experiences in shaping values.
  • Robert S. Hartman: An American philosopher who developed formal axiology, introducing the Science of Axiology to systematically study value structures. Hartman’s work focused on the formal representation of values and their logical relationships.
  • Nicolas Rescher: Renowned for his contributions to various branches of philosophy, Rescher has explored axiological issues, particularly in epistemology. His works delve into the value-laden nature of knowledge and the epistemic dimensions of axiology.
Key Works:
  • “Formal Axiology” by Robert S. Hartman: In this foundational work, Hartman outlines the principles and methodology of formal axiology, providing a systematic approach to the analysis of values and their interconnections.
  • “The Nature of Sympathy” by Max Scheler: Scheler’s influential work examines the emotional and empathic basis of ethical values, emphasizing the role of compassion and understanding in shaping our moral convictions.
  • “Axiogenesis: An Essay in Metaphysical Optimalism” by Nicholas Rescher: Rescher explores metaphysical aspects of axiology in this work, proposing a theory of axiogenesis that addresses the origins and foundations of values within a broader metaphysical framework.
Central Arguments:
  • Value Pluralism vs. Monism: A recurring debate in axiology revolves around whether there is a single ultimate value (monism) or if values are inherently diverse and irreducible (pluralism).
  • Emotive vs. Cognitive Theories of Value: Theorists engage in discussions about whether values are primarily emotional responses (emotive theories) or if they involve cognitive assessments and reasoning.
  • Cultural Relativism vs. Universality: Axiologists debate the extent to which values are culturally contingent versus universal, examining the cultural diversity of values and the possibility of identifying cross-cultural ethical principles.
Axiology: Major Characteristics
  • Subjectivity of Values:
    • Axiology recognizes the inherently subjective nature of values, acknowledging that individual perspectives and experiences play a crucial role in shaping what is considered valuable. As Marcel Proust eloquently noted in his monumental work, “In Search of Lost Time”: “We don’t receive wisdom; we must discover it for ourselves after a journey that no one can take for us or spare us.”
  • Diversity of Values:
    • Axiology accounts for the diversity of values across cultures, societies, and individuals. This characteristic is captured in Chinua Achebe’s “Things Fall Apart”, where the clash of cultural values between the Igbo and colonial forces highlights the complexity of differing worldviews.
  • Hierarchy and Prioritization:
    • Axiology recognizes that values often exist in a hierarchical structure, with individuals and societies prioritizing certain values over others. Fyodor Dostoevsky’s “Crime and Punishment” explores the psychological turmoil associated with moral values, illustrating the internal struggle to reconcile conflicting priorities.
  • Dynamic and Evolving Nature:
    • Values are dynamic and can evolve over time in response to changing circumstances. This characteristic is reflected in the futuristic setting of Aldous Huxley’s “Brave New World”, where societal values have shifted to accommodate technological advancements, raising questions about the consequences of such transformations.
  • Conflict and Resolution:
    • Axiology acknowledges that conflicts can arise when different values collide. In J.K. Rowling’s “Harry Potter” series, the clash between the values of love, friendship, and the pursuit of power is central to the narrative, with characters navigating these conflicts and seeking resolutions.
  • Cultural Embeddedness:
    • Values are deeply embedded in cultural contexts, shaping and influenced by cultural norms and traditions. In Gabriel Garcia Marquez’s “One Hundred Years of Solitude”, the portrayal of the Buendía family reflects the interplay of cultural values, superstitions, and societal expectations in a fictional Latin American setting.
  • Reflective of Human Existence:
    • Axiology recognizes that values are integral to the human experience. In Viktor Frankl’s “Man’s Search for Meaning”, the author reflects on the significance of finding meaning and values in the face of extreme adversity, drawing from his experiences in Nazi concentration camps.
Axiology: Relevance in Literary Theories
Literary TheoryAxiological Relevance
Reader-Response TheoryAxiology plays a crucial role in understanding how readers interpret and respond to literary texts based on their personal values and experiences. The theory recognizes that readers bring their own values to the interpretation process, influencing the meaning they derive from the text.
Feminist Literary TheoryAxiology is pertinent in feminist literary theory as it examines and critiques the values embedded in literary works, often revealing gender biases and challenging traditional norms. Feminist theorists analyze how values related to gender roles, power dynamics, and societal expectations are portrayed in literature.
Postcolonial Literary TheoryAxiology is central to postcolonial literary theory, which explores the impact of colonial histories on values, identities, and cultural perspectives. The theory scrutinizes how colonial powers imposed their values on colonized societies and how these values are represented in literature.
Marxist Literary TheoryAxiology is significant in Marxist literary theory as it investigates the portrayal of economic and class values in literature. The theory examines how literary works reflect and perpetuate societal values related to class struggle, exploitation, and the critique of capitalism.
Psychoanalytic Literary TheoryAxiology is relevant to psychoanalytic literary theory as it delves into the subconscious values, desires, and conflicts that influence characters and narratives. The theory explores the psychological dimensions of values and how they manifest in literary representations of human behavior.
Postmodern Literary TheoryAxiology is addressed in postmodern literary theory by questioning the stability and universality of values. Postmodernism challenges traditional value systems, highlighting the relativity and diversity of values in different contexts and undermining grand narratives.
EcocriticismAxiology is pertinent in ecocriticism, which examines the values embedded in literature concerning the environment and nature. The theory explores how literary works contribute to shaping environmental values, addressing issues such as ecological responsibility and sustainability.
Axiology: Application in Critiques
  1. To Kill a Mockingbird by Harper Lee: Axiological critique of racial values: Examines the representation of racial values in the Southern U.S. during the 1930s, delving into the ethical dimensions of racial injustice and moral values depicted in the characters’ actions.
  2. 1984 by George Orwell: Axiology in the critique of totalitarian values: Analyzes the dystopian society’s value system, focusing on the dehumanizing effects of totalitarian control and the erosion of individual autonomy, ethical values, and truth in the face of political oppression.
  3. The Great Gatsby by F. Scott Fitzgerald: Aesthetic and moral axiological critique: Explores the critique of the Jazz Age’s values, where wealth and decadence are examined in relation to moral and existential values. Axiology is applied to assess the characters’ pursuits of the American Dream and the consequences of materialism on ethical values.
  4. One Hundred Years of Solitude by Gabriel Garcia Marquez: Cultural axiological critique: Examines the cultural values embedded in the narrative, addressing themes of identity, tradition, and the impact of colonialism on Latin American societies. Axiology is applied to understand how cultural values shape characters’ destinies and influence the magical realism in the novel.
Axiology: Relevant Terms
Theoretical TermBrief Description
EpistemologyConcerned with the nature, sources, and limits of knowledge.
OntologyExamines the nature of being, existence, and reality.
EthicsInvestigates moral principles and the concept of right and wrong.
AestheticsExplores the nature of beauty, art, and the appreciation of the sublime.
TeleologyFocuses on the study of purposes, goals, and the concept of final causes.
PhenomenologyAnalyzes and describes conscious experiences without imposing theoretical interpretations.
PragmatismEmphasizes the practical consequences of beliefs and actions in determining their truth.
SemioticsStudies signs, symbols, and their interpretation in communication.
MetaethicsExamines the nature and foundations of ethical concepts and judgments.
ExistentialismFocuses on individual existence, freedom, and the inherent meaning of life.
Axiology: Suggested Readings
  1. Hartman, Robert S. The Structure of Value: Foundations of Scientific Axiology. University Press of America, 1984.
  2. Proust, Marcel. In Search of Lost Time. Translated by C. K. Scott Moncrieff, Vintage, 1992.
  3. Rescher, Nicholas. Axiogenesis: An Essay in Metaphysical Optimalism. University of Pittsburgh Press, 1995.
  4. Scheler, Max. The Nature of Sympathy. Translated by Peter Heath, Transaction Publishers, 2009.
  5. Achebe, Chinua. Things Fall Apart. Anchor Books, 1994.
  6. Dostoevsky, Fyodor. Crime and Punishment. Translated by Constance Garnett, Dover Publications, 2001.
  7. Huxley, Aldous. Brave New World. Harper Perennial Modern Classics, 2006.
  8. Rowling, J.K. Harry Potter Series. Scholastic, 1998-2007.
  9. Frankl, Viktor E. Man’s Search for Meaning. Beacon Press, 2006.
  10. García Márquez, Gabriel. One Hundred Years of Solitude. Harper Perennial Modern Classics, 2006.

Analysis of “The Lottery” by Shirley Jackson

Penned by Shirley Jackson, the analysis of “The Lottery” reveals it to possess all the features of an excellent piece of literature, with the capacity to hold a multiplicity of meanings as interpreted by different readers.

Introduction: Analysis of “The Lottery”

Penned by Shirley Jackson, the analysis of “The Lottery” reveals it to possess all the features of an excellent piece of literature, with the capacity to hold a multiplicity of meanings as interpreted by different readers. Published in 1948, this story has been acknowledged for its compelling narrative voice, well-developed characters, and an outstanding plot and setting. The narrative begins by introducing a village society with intriguing characters. The story unveils an old tradition of annual public stoning that occurs every year on the 27th of June. The brutal stoning of Mrs. Hutchinson in a public setting is depicted, creating a chilling effect. The scene is described in great detail with gripping narration, allowing for various interpretations through its major elements, including the narrator, plot, structure, interpretations, setting, and language.

Third Person and Analysis of “The Lottery”

The entire story is narrated in the third person, employing the omniscient narrator—someone observing the events from a distance. All characters in the narrative merely play their roles for this omniscient narrator. It becomes evident from the outset that this third person is the storyteller. As the events commence, the writer utilizes the third person voice, stating, “The morning of June 27th was clear and sunny…” (Jackson 1). This narrative approach persists throughout the unfolding events. Numerous engaging scenes arise, such as when characters like Mr. Summers exchange opinions with the villagers or when Mrs. Hutchinson, along with others, passionately converses. The pivotal moment occurs when Mr. Summers discloses the secret of the lottery and presents the box before the villagers.

Plot and Analysis of “The Lottery”

The plot of the story is a skillful combination of suspense and conflict, woven together through a series of actions. The narrative kicks off with the annual lottery event taking place in an unnamed village. While the villagers exhibit commendable qualities in some aspects, their involvement in the lottery is far from virtuous. Mr. Summers, as is customary, is the lottery holder for the year. He takes the lottery box home, filling it with pieces of paper bearing the names of each villager, determining who will be subjected to stoning.

Tension permeates the narrative from the start, escalating when a heated argument ensues among the villagers regarding the selected person. Some argue for abandoning the brutal tradition, likening themselves to a “Pack of crazy fools” (4), especially considering its abandonment in other villages. The suspense and tension reach their zenith during the lottery draw when the chosen person’s name is disclosed. Bill Hutchinson goes to his wife with the fateful piece of paper, while the other villagers prepare to pelt her with stones. Mrs. Hutchinson utters muffled words protesting, “It isn’t fair,” yet she is too feeble to resist or flee (5). The climax occurs swiftly, and the tension dissipates with the settling dust, marking the tragic end of Mrs. Hutchinson.

The story, despite its straightforward language, intricately weaves an intriguing plot with a sensational sequence of events unfolding simultaneously. The characters and setting remain consistent throughout, with only the order of events shifting as the narrative progresses. From the story’s inception to its conclusion, the village gathers in the square to discuss and carry out the lottery. Following the selection of the person to be stoned, the group of villagers disperses, marking the story’s conclusion. Dialogues transpire among various characters, yet the overall plot remains unchanged, undisturbed by external interruptions. The plot maintains a seamless sequence, offering a cohesive and impactful narrative.

Interpretations and Analysis of “The Lottery”

Absolutely, the beauty of “The Lottery” lies in its interpretive openness. Each reader can bring their unique perspective to the narrative, unveiling various layers of meaning. While some traditions may appear archaic and barbaric to an external observer, they hold deep significance for the villagers, representing the enduring legacy of their forefathers. The story paints a portrait of a society where individuals cling to outdated customs, showcasing the reluctance to part ways with ingrained habits.

Every character in the narrative serves as a symbolic representation of different facets of a society unwilling to relinquish detrimental traditions. The lack of empathy among the villagers, mirrored in their participation in the lottery without sympathy for one another, reflects a disturbing societal indifference. The authority vested in those upholding these traditions reinforces the rigidity, as they resist any change that would undermine their power.

The narrative highlights a stark contrast in the societal impact of these customs, with the lower strata, exemplified by characters like Mrs. Adams, bearing the brunt of these barbaric traditions. It unveils a power dynamic where the marginalized become the victims, underscoring the inherent injustice perpetuated by blind adherence to age-old norms.

Setting and Analysis of “The Lottery”

The setting of the story is indeed shrouded in deliberate ambiguity, adding a layer of mystery to the narrative. The village, situated near a mountain range, remains unnamed, allowing readers to make assumptions about its geographical location. The landscape described could evoke images of European countries or South Asia, where such settings are prevalent. The intentional omission of the exact location enhances the story’s enigmatic quality, making it feel both universal and timeless.

The specified date of June 27th establishes a temporal anchor in the narrative, while the omission of the year contributes to the overall sense of uncertainty. Readers are aware of the story’s publication year in 1948, creating a juxtaposition between the known and the unknown. This deliberate choice in setting and time adds to the story’s authenticity and captures the readers’ imagination.

The unknown location enhances the significance of the plot, portraying characters engaged in a deadly ritual without the distraction of a specific place. Mrs. Adams’s attempt to dissuade the villagers by mentioning the abandonment of the game in nearby villages highlights the resistance to change and the stubborn adherence to tradition. The story, with its mysterious setting, becomes a timeless exploration of the human tendency to hold on to harmful practices despite evidence of their detrimental effects.

Language and Analysis of “The Lottery”

The simplicity of the language in the story contributes to its accessibility and ease of understanding. The events unfold in a clear and chronological order, making it effortless for readers to follow the plot without requiring additional information. The dialogue for each character, such as Mr. Summers or Old Man Warner, is well-suited to their respective situations.

Despite Mr. Summers appearing as an ordinary villager, his use of authoritative language reflects a keen awareness of how to command attention and convey a sense of power. His repetition of the phrase “Seventy-seventh year I been in the lottery” serves to emphasize his authority and make an impression on the villagers. This deliberate choice of language adds depth to his character.

Similar authoritative language is directed at Mrs. Hutchinson when she protests against the unjust custom. The consistent use of relevant dialogues helps readers understand each character through their distinctive conversations, contributing to a nuanced portrayal of the individuals in the narrative. The writer’s skillful use of simple language and character-specific dialogue enhances the overall accessibility and impact of the story.

Conclusion: Analysis of “The Lottery”

In short, “The Lottery” by Shirley Jackson stands out as a literary masterpiece, encompassing key elements that contribute to its brilliance. The third-person narrator provides a detached yet immersive perspective, observing and narrating the unfolding events to the readers. The plot, centered around the thrilling ritual of a lottery in a distant village, possesses a simple yet multifaceted structure, inviting a myriad of interpretations.

The story serves as a poignant reflection of society, unveiling the profound impact of archaic and irrational traditions on individuals’ lives. Through its simple language, the narrative effectively conveys the complexity of the plot, setting, and characters. The simplicity serves as a powerful tool, enhancing the accessibility of the story while allowing readers to delve into the deeper layers of its meaning. Overall, “The Lottery” encapsulates the essence of a timeless literary work, engaging readers with its thought-provoking themes and masterful storytelling.

Works Cited: Analysis of “The Lottery”

Jackson, Shirley. “The Lottery.” Middle Bury. Middle Bury. n. d. Web. Accessed 29 Apr. 2022.

Relevant Questions about Analysis of “The Lottery”
  1. Symbolism and Tradition:
    • How does Shirley Jackson use symbolism to convey deeper meanings in “The Lottery”?
    • What does the ritual of the lottery symbolize in the context of the story?
    • How does the author explore the theme of blindly following tradition and its consequences?
  2. Character Motivations and Social Commentary:
    • What motivates the characters in the story to participate in the lottery, and how does this reflect on human behavior and societal norms?
    • In what ways does the author provide social commentary on conformity, peer pressure, and the dangers of unquestioning acceptance of established norms?
    • How do individual characters’ reactions to the lottery contribute to the overall message of the story?
  3. Foreshadowing and Suspense:
    • How does Shirley Jackson use foreshadowing throughout the story to build tension and create a sense of foreboding?
    • What specific events or details in the narrative contribute to the increasing sense of unease and suspense?
    • In what ways does the author manipulate the reader’s expectations to deliver a shocking and impactful ending?

Questions and Answers: “The Lottery” by Shirley Jackson

  1. Is “The Lottery” an indictment of tradition?

”The Lottery” by Shirley Jackson is written with specific social traditions in mind. These traditions become very dear to the social groups because of their long practice. Therefore, the story is an indictment because the tradition of stoning a person in the town mentioned in this story has been going on for generations. The story is an indictment of this tradition because it indicates a wrong going on for generations does not mean that it is not wrong. The opposing members are considered a “pack of crazy fools” by the preservers of these traditions such as the Old Man Warner (Jackson 243). Although Mrs. Hutchinson raises the question of fairness of its existence, the crowd and the elders put her to silence. Therefore, the description of this horrific punishment, which she is given for nothing, is an indictment of such horrible traditions.

  • Is it a commentary on lotteries in any way?

It cannot be said that “The Lottery” by Shirley Jackson is an exact commentary on ordinary lotteries in any way, but it could be a commentary too, as literature has the power to invite interpretations in multiple ways. It is because people often bet everything in greed of winning big prizes but sometimes get nothing in return. Several rich people have turned into paupers through these lotteries. The same case is there that those people sacrifice a person to get good crops, as they say, “Lottery in June, corn be heavy soon” but there is no point in sacrificing a life if the corn is not heavy (243). Yet it continues in the story in that the lottery must be held whatever may happen. Therefore, in some way, it is a commentary on ordinary lotteries too which rob a person to feed the one who wins. This is a modern replica of the same old rituals.

  • Describe the attitudes of the children as they gather for the lottery.

The children consider the lottery an ordinary event. Therefore, it is a sort of sport for them to stone a person. They have gotten up very early in the morning and collected stones in the middle of the open square to stone that victim of the lottery. When the lottery is going to be held, the school is off, and they assemble before everybody else. First, they sit quietly and then start their usual conversation of “the classroom and the teacher, of books and reprimands” (240). Bobby Martin has his pockets full of stones, while others are searching for good stones that could hit the victim hard. In short, it is an exciting occasion for them. In one way, it is also a lesson for them that gradually enters their mentality and takes the form of a tradition that must not be broken at every cost.

  • What is Tessie’s family’s reaction to her being chosen? Does that seem odd? Why?

When Mrs. Hutchinson arrives at the place of the lottery, she is late from others. The only thing to do is to see what happens. However, she instantly becomes an odd thing out. She knows when Bill gets the paper that he is not given enough time and she said, “It wasn’t fair” but not only does her husband reprimand her but also that others ask her to be fair as it is a sport for them (241). Bill makes her silent by saying, “Shut up, Tessie” (243). Although nobody has given any reaction except Bill, he, too, shows total indifference as he goes to her and takes out a piece of paper from her hand to verify that she has the same paper that has the spot on it. Finally, nobody pays attention to her, and she faces the stones thrown at her to kill her.

  • Discuss the significance of Warner’s saying, “ Lottery in June, corn be heavy soon” (paragraph 32).

The story “Lottery” shows that it is actually a long-held social tradition that the people of ancient times used to hold a gathering to sacrifice somebody to make their gods and goddesses happy to have good crops. The same still continues, though some rituals such as salutation, chips of wood, and calling each person by names have been abandoned, but the cruelest part of it exists. It is done to prove that “Lottery in June, corn be heavy soon” which means that if this is not held, their lands would turn sterile and they would have to live in caves as the Old Man Warner warns the opposing persons that “they will be wanting to go back to living in caves” (243).  This fear is the basis of killing a person by stoning him to death every year.

“Past and Present” in Maus and Berlin Stories

Past and present in Maus and Berlin Stories appear during a cursory reading of the graphic novel Maus as well as Berlin Stories, revealing distinct narratives.

Introduction: Past and Present in Maus and Berlin Stories

Past and present in Maus and Berlin Stories appear during a cursory reading of the graphic novel Maus as well as Berlin Stories, revealing distinct narratives. One is centered around Vladek Spiegelman during the Holocaust, serving as the primary storyline, and the other detailing his relationship with his son and his second wife, Mala. Spanning over 35 years, the significant gap between these narratives exposes the enduring wounds inflicted by the Holocaust on Vladek’s mind, manifesting not only in psychological scars but also impacting his physical health. The indirect consequences of the Holocaust extend to Vladek’s son, Art, who witnesses a parenting style marked by psychological and physical capriciousness.

Examining the impact of the Holocaust on Vladek requires a comparison between his pre-war self and his present reality. Initially characterized as wealthy, generous, loving, and kind, the harsh realities of survival during and after the Holocaust transform him into a resourceful yet stingy and irritable individual. His relationship with Mala becomes strained, reflecting the profound changes in his demeanor. The memories of his traumatic experiences persist, shaping his current perceptions and interactions.

Art, though not directly affected by the Holocaust, grapples with a constant reminder of his father’s harrowing experience. He experiences guilt over not doing enough for Holocaust victims, juxtaposed with frustration arising from his father’s touchy behavior. The past, symbolized by the Holocaust, hauntingly influences both major characters in the narrative. Even Art’s artistic expression, evident in his storytelling, is permeated with memories of the Holocaust, as reflected in the novel’s subtitle, “the survival’s tale.” The interplay between past and present serves as a poignant exploration of the enduring impact of historical trauma on individuals and their relationships.

Past and Present in Berlin Stories

In Berlin Stories by Isherwood, the autobiographical narratives serve as a vivid portrayal of Christopher Isherwood’s past, capturing moments that he seemingly relishes when visualizing the bohemian lifestyle amidst the rise of Nazism. These autobiographical reflections encapsulate the unfettered freedom of Berlin life, marked by sexual liberation, homosexuality, and the impending threat of Nazism. Isherwood, akin to a camera, meticulously records these details in his Berlin Stories, providing a lens through which readers can witness the nuances of life in that era.

The impact of Berlin’s memories on Isherwood is twofold. Firstly, there is a sense of nostalgia and appreciation for the unrestrained life without societal restrictions. Isherwood fondly reminisces about watching the ascent of Nazism and reveling in the company of characters like Sally Bowles at the Kit Kat Club. Life with his landlady becomes a source of enjoyment, representing the carefree spirit of that time. Secondly, Isherwood’s recording of these memories is characterized by cinematic accuracy. This meticulous documentation becomes evident in the adaptation of Berlin Stories into a musical and Cabaret after Isherwood’s migration to the United States, where he led a prosperous life.

The impacts of Berlin’s memories are not confined to Isherwood’s written stories alone; they transcend into cinematic renditions. Isherwood vividly recalls and presents the distinct mannerisms and voices of his characters, giving each a unique identity. Specific speaking styles of characters like Schroeder and Sally, the jokes of Bernstein, and Sally’s singing style are meticulously remembered and portrayed. These past memories shape Isherwood’s artistic vision, enabling him to draw his characters with cinematic accuracy, using his own style of recording akin to a metaphorical camera. The lasting imprint of Berlin’s vibrant and tumultuous past is not only reflected in Isherwood’s literary works but also in the cinematic interpretations that continue to resonate with audiences.

Works Cited: “Past and Present” in Maus and Berlin Stories
  1. Doherty, Thomas. “Art Spiegelman’s Maus: Graphic Art and the Holocaust.” American literature 68.1 (1996): 69-84.
  2. Isherwood, Christopher. The Berlin Stories. Vol. 1120. New Directions Publishing, 2008.
Relevant Questions about “Past and Present” in Maus and Berlin Stories
  1. Narrative Techniques in Depicting “Past and Present” in Maus and Berlin Stories:
    • How do Art Spiegelman in Maus and Christopher Isherwood in Berlin Stories employ distinct narrative techniques to explore the theme of “Past and Present” and how do these techniques contribute to the overall impact of each work?
  2. Impact of Historical Context on Characters in “Past and Present” in Maus and Berlin Stories:
    • In what ways do the historical contexts of the Holocaust in “Past and Present” in Maus and the pre-World War II era in Berlin Stories influence the characters’ experiences and perceptions of the interplay between “Past and Present”?
  3. Temporal Dynamics and Memory Reconstruction in “Past and Present” in Maus and Berlin Stories:
    • How do the characters in both “Past and Present” in Maus and Berlin Stories grapple with the temporal dynamics of memory reconstruction, and how does this contribute to the nuanced exploration of “Past and Present” themes in each literary work?

Technology and Humans in The Matrix

Regarding Technology and Humans in The Matrix, the movie The Matrix unfolds, it initially presents an ordinary day in an ordinary city, depicting the mundane existence of the protagonist Neo (Keanu Reeves).

Introduction: Technology and Humans in The Matrix

Regarding Technology and Humans in The Matrix, the movie initially presents an ordinary day in an ordinary city, depicting the mundane existence of the protagonist Neo (Keanu Reeves). However, the narrative takes a dramatic turn when Neo is confronted with two distinct options by Morpheus (Laurence Fishburne), revealing the existence of two entirely different worlds within the film. In this reality, the characters are not living in a tangible physical world but are, in fact, trapped within the confines of their own minds. The bodies and minds of the characters are under the control of a complex computer software system, each with its own hidden agendas. This underlying theme underscores the coexistence of technology and humanity throughout the entire movie, blurring the lines between computer and human existence.

The interplay between technology and human beings becomes a central theme as the movie progresses. The audience is confronted with the unsettling idea that the characters are living in a simulated reality created by the intricate software system. Human bodies are confined in long cylinders, intricately connected to complex software systems, providing them with the illusion of living in the year 1999 when, in reality, it is 2199. The revelation that all power sources in the world have dried out, forcing machines to extract energy from human bodies, adds a layer of dystopian complexity to the narrative. However, a few individuals manage to break free from these cylindrical capsules, forming a resistance to fight for the independence of others, further emphasizing the ongoing struggle between human autonomy and technological control.

Philosophical Questions, Technology and Humans in The Matrix

“The Matrix” explores profound philosophical questions about reality, consciousness, and the relationship between humans and technology. The film challenges the audience to question the nature of their existence, blurring the boundaries between the physical and virtual realms. With its thought-provoking narrative and groundbreaking visual effects, the movie remains a cinematic masterpiece that continues to captivate audiences and spark discussions about the intersection of technology and humanity.

Grim Picture of Technology and Humans in The Matrix

“The Matrix” indeed paints a dark portrayal of the relationship between humans and technology, suggesting a scenario where technology usurps control, turning humans into slaves. Movies of this nature often serve as cautionary tales, instilling a sense of fear about the potential consequences of technological advancement. Throughout history, there have been instances of individuals utilizing various mediums to instigate fear about new developments. Even before the advent of television and videos, similar fear-mongering narratives existed, warning people about the perils of embracing innovation.

While these narratives may attempt to cast technology as a looming threat, it’s crucial to recognize the tendency of fiction writers and filmmakers to underestimate the capacities of the human mind. Humans have a long history of utilizing tools and techniques, adapting to new advancements, and retaining control over their lives. The assertion that an inanimate object could control a living human brain is deemed implausible by those who believe in the resilience and autonomy of human consciousness. The film’s depiction may serve as a cautionary metaphor, but it’s essential not to take these dystopian narratives too seriously.

In reality, humans have consistently demonstrated their ability to stay ahead of their creations. The belief in human ingenuity and adaptability suggests that despite the warnings in such movies, humanity will retain control over its destiny. Rather than succumbing to fear, it is advisable to approach these films as works of science fiction entertainment, designed to spark imagination and exploration of potential futures, without necessarily predicting an inevitable dystopia. Humans, throughout history, have been the architects of their progress, and this trend is likely to persist in the face of technological evolution.

References: Technology and Humans in The Matrix

Wheeler, D. A. (January 8, 2017). “Why are Humans used as Batteries (a power source) in the Matrix?” Wheeler. Retrieved on February 24, 2023 from https://dwheeler.com/essays/humans-batteries-matrix.html

Relevant Questions about Technology and Humans in The Matrix
Human Autonomy in the Face of Technological Control in “The Matrix”:
  1. How does the portrayal of “Technology and Humans in The Matrix” explore the theme of human autonomy in the context of technological control?
  2. In what ways do the characters in “The Matrix” resist or challenge the notion of being controlled by technology in the narrative of “Technology and Humans in The Matrix”?
  3. What message does “The Matrix” convey about the resilience of the human mind and its ability to assert control over its own destiny within the thematic framework of “Technology and Humans in The Matrix”?
Fear and Caution Regarding Technological Advancements in “The Matrix”:
  1. To what extent does “The Matrix” serve as a cautionary tale about the potential consequences of rapid technological development within the context of “Technology and Humans in The Matrix”?
  2. How does “The Matrix” reflect and contribute to societal anxieties and fears surrounding the integration of technology into daily life in the thematic exploration of “Technology and Humans in The Matrix”?
  3. In what aspects does “The Matrix,” with its portrayal of a dystopian future influenced by technology, prompt viewers to reflect on their own relationship with advancing technologies within the broader discussion of “Technology and Humans in The Matrix”?